Ending Modern Slavery in India
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The Politics of Ambiguity Conditional Manumission, Labor Contracts, and Slave Emancipation in Brazil (1850S–1888)*
Sidney Chalhoub The Politics of Ambiguity Conditional Manumission, Labor Contracts, and Slave Emancipation in Brazil (1850s–1888)* Introduction The historical process that made liberalism, old and new, the guiding ideology of Western societies brought with it the invention of new forms of unfree labor. Lib- eralism and free labor, ancien regime and serfdom and/or slavery are no longer unproblematic pairs of historical intelligibility. The first half of the nineteenth century did not see the weakening of slavery in the Americas at all, but just the partial relocation of it. The institution of slavery gradually disappeared in the British and French Caribbean while it became stronger in Brazil, Cuba, and the US South.1 In the second half of the nineteenth century, as the nightmare of an international order based on slavery was finally defeated in the American Civil War,2 there emerged extremely aggressive racist ideologies that justified Western imperial expansion and the persistence of forced labor in Africa and elsewhere. Actually, it boggles the mind to think that for so long it seemed possible to con- ceive of the nineteenth century as a time of transition from slavery to freedom, from bondage to contractual and/or free labor. In fact, contract labor, however diverse in its forms, was often thought of as a form of coerced labor, with workers * This article was first published under the same title in International Review of Social History, Vol. 60 (2015), pp. 161–191 doi:10.1017/S0020859015000176 © 2015 Internationaal Instituut voor Sociale Geschiedenis, published by Cambridge University Press, reproduced with permission. -
Forced Labour at the Frontier of Empires: Manipur and the French Congo”, Comparatif
“Forced Labour at the Frontier of Empires: Manipur and the French Congo”, Comparatif. Yaruipam Muivah, Alessandro Stanziani To cite this version: Yaruipam Muivah, Alessandro Stanziani. “Forced Labour at the Frontier of Empires: Manipur and the French Congo”, Comparatif.. Comparativ, Leipzig University, 2019, 29 (3), pp.41-64. hal-02954571 HAL Id: hal-02954571 https://hal.archives-ouvertes.fr/hal-02954571 Submitted on 1 Oct 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Yaruipam Muivah, Alessandro Stanziani Forced Labour at the Frontier of Empires: Manipur and the French Congo, 1890-1914. Debates about abolition of slavery have essentially focused on two interrelated questions: 1) whether nineteenth and early twentieth century abolitions were a major breakthrough compared to previous centuries (or even millennia) in the history of humankind during which bondage had been the dominant form of labour and human condition. 2) whether they express an action specific to western bourgeoisie and liberal civilization. It is true that the number of abolitionist acts and the people concerned throughout the extended nineteenth century (1780- 1914) had no equivalent in history: 30 million Russian peasants, half a million slaves in Saint- Domingue in 1790, four million slaves in the US in 1860, another million in the Caribbean (at the moment of the abolition of 1832-40), a further million in Brazil in 1885 and 250,000 in the Spanish colonies were freed during this period. -
Survivor Stories
Survivor Stories The Sound of Freedom | Sakdouri Village Story It’s called the “brick belt” of India, a notorious region where debt bondage slavery is rampant and devastating. Enslaved villagers are threatened, degraded, shamed and sometimes beaten to death. It sounds like an impossible challenge for human rights activists. But it isn’t. The villagers of Sakdouri are proof. Slavery’s Cruel Grip Eighteen families from Sakdouri were trapped in bonded labor slavery at a local brick kiln, forced to work in brutal conditions, terrorized by violence. “Someone promised us jobs at the brick kiln and said the owner was a good person,” says Durga, a Sakdouri slavery survivor. “They said he would pay us well, but we didn’t even get water to drink. He didn’t pay us or even give us fuel to cook our food. When we asked the owner, he threatened and beat us.” “The brick kiln owner and his supervisor threatened to throw me in the brick kiln furnace,” says Shagir, a Sakdouri slavery survivor. In debt bondage, slaves are chained to an illegal financial obligation that they are forced to repay through endless labor. An entire family—men, women and children—is forced to work for the person who holds the debt. Those in slavery cannot walk away, even if they could pay off the loan more quickly by working elsewhere. Debt bondage has been outlawed in India, but impoverished villagers do not know their rights—and many have no choice but to borrow funds when a family emergency arises. A Daring Break for Freedom Brave Sakdouri slaves ultimately managed to make contact with residents of a previously freed village, who in turn notified a Free the Slaves front-line partner organization. -
9 Aug 2021 Understanding Modern Slavery
MODERN SLAVERY WHAT IS MODERN SLAVERY? Modern slavery is an umbrella terms and includes: “ Modern slavery refers to situations where one person has taken away another human trafficking person’s freedom – their freedom to control slavery and slavery-like offences their body, their freedom to choose to servitude refuse certain work or to stop working – forced labour so that they can be exploited. Freedom is debt bondage taken away by threats, violence, coercion, abuse of power and deception. The net worst forms of child labour result is that a person cannot refuse or deceptive recruiting for labour or services leave the situation.” forced marriage Please see page 2 for definitions of modern slavery Modern slavery affects every country, region, business and for many businesses – their supply chains. Walk Free’s Global Slavery Index 2018 estimates 40.3 million people live in modern slavery globally. 24.9 million victims work in forced labour and one in four victims are children. For further information visit, www.minderoo.com.au/walk-free Photo credit: John Salvino DEFINITIONS OF MODERN SLAVERY Human Trafficking: Debt Bondage: The recruitment, harbouring and movement of a Situations where the victim’s services are pledged person for exploitation through modern slavery. as security for a debt and the debt is manifestly excessive or the victim’s services are not applied to liquidate the debt, or the length and nature of the Slavery: services are not limited and defined. Situations where the offender exercises powers of ownership over the victim, including the power to make a person an object of purchase and use their Worst forms of child labour: labour in an unrestricted way. -
Human Trafficking: Issues Beyond Criminalization
IA SCIEN M T E IA D R A V C M A PONTIFICIAE ACADEMIAE SCIENTIARVM SOCIALIVM ACTA 20 S A O I C C I I F A I T L I N V M O P Human Trafficking: Issues Beyond Criminalization The Proceedings of the 20th Plenary Session 17-21 April 2015 Edited by Margaret S. Archer | Marcelo Sánchez Sorondo Libreria Editrice Vaticana • Vatican City 2016 Human Trafficking: Issues Beyond Criminalization The Pontifical Academy of Social Sciences Acta 20 The Proceedings of the 20th Plenary Session Human Trafficking: Issues Beyond Criminalization 17-21 April 2015 Edited by Margaret S. Archer Marcelo Sánchez Sorondo IA SCIE M NT E IA D R A V C M A S A I O C C I F I I A T L I N V M O P LIBRERIA EDITRICE VATICANA • VATICAN CITY 2016 The Pontifical Academy of Social Sciences Casina Pio IV, 00120 Vatican City Tel: +39 0669881441 • Fax: +39 0669885218 Email: [email protected] • Website: www.pass.va The opinions expressed with absolute freedom during the presentation of the papers of this meeting, although published by the Academy, represent only the points of view of the participants and not those of the Academy. ISBN 978-88-86726-32-0 © Copyright 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, recording, pho- tocopying or otherwise without the expressed written permission of the publisher. THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES LIBRERIA EDITRICE VATICANA VATICAN CITY In recent years, the Pontifical Academy of Social Sciences, thanks to the efforts of its President, its Chancellor and a num- ber of prestigious external collaborators – to whom I offer my heartfelt thanks – has engaged in important activities in defence of human dignity and freedom in our day. -
Religion and the Abolition of Slavery: a Comparative Approach
Religions and the abolition of slavery - a comparative approach William G. Clarence-Smith Economic historians tend to see religion as justifying servitude, or perhaps as ameliorating the conditions of slaves and serving to make abolition acceptable, but rarely as a causative factor in the evolution of the ‘peculiar institution.’ In the hallowed traditions, slavery emerges from scarcity of labour and abundance of land. This may be a mistake. If culture is to humans what water is to fish, the relationship between slavery and religion might be stood on its head. It takes a culture that sees certain human beings as chattels, or livestock, for labour to be structured in particular ways. If religions profoundly affected labour opportunities in societies, it becomes all the more important to understand how perceptions of slavery differed and changed. It is customary to draw a distinction between Christian sensitivity to slavery, and the ingrained conservatism of other faiths, but all world religions have wrestled with the problem of slavery. Moreover, all have hesitated between sanctioning and condemning the 'embarrassing institution.' Acceptance of slavery lasted for centuries, and yet went hand in hand with doubts, criticisms, and occasional outright condemnations. Hinduism The roots of slavery stretch back to the earliest Hindu texts, and belief in reincarnation led to the interpretation of slavery as retribution for evil deeds in an earlier life. Servile status originated chiefly from capture in war, birth to a bondwoman, sale of self and children, debt, or judicial procedures. Caste and slavery overlapped considerably, but were far from being identical. Brahmins tried to have themselves exempted from servitude, and more generally to ensure that no slave should belong to 1 someone from a lower caste. -
What Is Human Trafficking?
DEMOCRACY AND GLOBAL AFFAIRS What is human trafficking? Over the past 15 years, “trafficking in persons” and “human It is critical to understand that a person’s initial consent to trafficking” have been used as umbrella terms for activities participate in prostitution is not legally determinative: if an involved when someone obtains or holds a person in com- individual is thereafter held in service through psychological pelled service. manipulation or physical force, that person is a trafficking victim and should receive the benefits outlined in the United The United States’ Trafficking Victims Protection Act Nations’ Palermo Protocol and applicable laws. (TVPA) describes this compelled service using a number of different terms: involuntary servitude, slavery, debt bondage, and forced labor. Under the TVPA, individuals may be traf- ficking victims regardless of whether they once consented, participated in a crime as a direct result of being trafficked, were transported into the exploitative situation, or were sim- ply born into a state of servitude. At the heart of this phe- nomenon are the myriad forms of enslavement – not the ac- tivities involved in international transportation. Major forms of human trafficking include: Forced Labor Recent studies show the majority of human trafficking in the James Wasserman world takes the form of forced labor. Also known as invol- Bonded Labor untary servitude, forced labor may result when unscrupulous One form of coercion is the use of a bond, or debt. Often employers exploit workers made more vulnerable by high referred to as “bonded labor” or “debt bondage,” the practice rates of unemployment, poverty, crime, discrimination, cor- has long been prohibited under U.S. -
Forced Labour and Institutional Change in Contemporary India*
chapter 4 Forced Labour and Institutional Change in Contemporary India* Christine Molfenter Introduction Article 23 of the Indian Constitution of 1950 prohibits the practice of begar, the Hindi word for forced labour or corvée, and similar forms of forced la- bor. Forced labor or slavery in India most commonly refers to debt bondage or bonded labor. In 1976 the Indian Parliament adopted the first state-wide law banning bonded labor with the Bonded Labour System (Abolition) Act (blsa). In the subsequent years, both governmental and non-governmental actors became proactive in implementing these newly developed laws. The First Agricultural Labour Enquiry, conducted from 1950–51 by the Government of India, and the Summary of the Report on Forced Labour of 1956, revealed the gap between the legal norm of freedom from enslavement and the reality of many agricultural labourers, tribal people and lower caste members in India. The effective implementation of bonded labor laws remains a pressing issue in India today. The Government of India identified about six million individuals as bonded labourers between 1977 and 2008,1 and the Walk Free Foundation estimated that about 14.28 million people worked as slaves in India in 2013.2 Regarding this implementation gap, Kara claimed that reports on bonded labor in India demonstrated the “utter contempt and disregard for justice for bonded labourers across the nation.”3 The United States Department of State Trafficking in Persons (tip) report on Indian labor and anti-forced la- bor laws concluded: “[L]aws were ineffectively enforced, and their prescribed penalties– a maximum of three years in prison – are not sufficiently stringent.”4 * My research on this topic has developed out of my work on my dissertation. -
Forced and Bonded Labour in Nepal
July 2009 Information on Nepal Compliance with ILO Convention No.29 on Forced Labour (ratified in 2002) Forced and Bonded Labour in Nepal Bonded labour continues to exist in Nepal and can be found in different forms and across different sectors throughout the country, despite legal provisions prohibiting it. Predominantly affecting agriculture, bonded labour is also found in domestic work and brick kilns. It is also believed to exist in sectors including embroidery workshops, tea shops and small restaurants.1 Between 2004 – 2007, Anti-Slavery International undertook a research project on bonded labour in South Asia. In Nepal, the General Federation of Nepalese Trade Unions (GEFONT) conducted research which found forced and bonded labour in the agricultural, brick kiln and domestic work sectors. Agriculture The haliya or “tiller” system is an agricultural bonded labour practice in the Western hills of Nepal. According to the ILO, the haliya or “tiller” system affects an estimated 20,000 people in far western Nepal.2 Haliya bonded labourers are indebted to their landlords and receive little or no pay in return for their agricultural work and domestic work for their landlord. When a haliya bonded labourer is ill or unable to work he is compelled to send a substitute to his landlord or face a deduction from his wages. The work is generally seasonal, and haliya bonded labourers are usually allowed to migrate to India during the off-season where they work to earn money to pay off some of their debt to the landlord. However, they are expected to be available during the rest of the year if needed by the landlord. -
The Colonial Controversy
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com 3 3433 07136848 8 'N '/ , .' THE COLONIAL CONTROVERSY, : **.L - ' fiONTAINING A £2- REFUTATION OF THE CALUMNIES I OP THE ANTICOtONISTS; THE STATE OF HAYTI, SIERRA LEONE, INDIA, CHINA, COCHIN CHINA, JAVA, £c. £c, THE PRODUCTION OF SUGAR, §r. AND THE STATE OP THE FREE AND SLAVE LABOURERS IN THOSE COUNTRIES; * FULLY CONSIDERED, IN A SERIES OF LETTERS, ADDRESSED TOTO The Earl of Liverpool; / .: T^i \-.y WITH A SUPPLEMENTARY LETTER TO Mr. MACAULAY. By JAMES MACQUEEN. \ /A <ffila*joto : - . .*<. PRINTED BY KHUIX, BI.ACKIE;. V CO* - 1825. '.'.'' » "VJW -*i.v '•>K *-» V. ^ •- ^s ™BXC LIBRARY TO THE PUBLIC. THE matter which forms the Letters in the present sheets, was previously published in a similar form in the GLASGOW COURIER of different dates. Some passages which related more particularly to that Paper, and the writer of the Letters, have been omitted, or shortened in. the following pages. On the other hand, an additional number of important facts, which bear upon the great question at issue, have been added. The arrangement also is in some parts different, and placed in the order in which it was at the outset intended, had not circum stances arisen, to render it advisable to change that arrange ment. The Letter to Mr. MACAULAY has been rendered ne cessary by some observations and statements which he has made in the republication in a Pamphlet form, of his Letters, first inserted in the New Times. -
Slavery Past and Present
Slavery past and present Shaping understanding of historic and modern slavery through research 1 Cover image: “Combatting Human Trafficking,” mural by survivors of slavery in West Bengal, India, 2016, from the AHRC Antislavery Usable Past project, courtesy of Joel Bergner and local partners. 2 Contents Introduction 4 Definitions of slavery 6 Historical slavery and its present-day legacies 8 Slavery, child labour, and trafficking in modern history 14 Mobilising against modern slavery 18 3 Introduction Modern slavery exists in a “continuum with the slavery of the past: recognition of the shared heritage of slavery that has shaped the modern world challenges us to“ acknowledge – and act against – the continuation of slavery today. 4 It is estimated that there are 46 modern campaigners have successfully million slaves alive today and ending drawn for both empowering inspiration slavery by 2030 is one of the UN’s and practical strategy. Modern slavery Sustainable Development Goals. exists in a continuum with the slavery We are now in the midst of history’s of the past: recognition of the shared fourth great anti-slavery movement heritage of slavery that has shaped and Arts and Humanities Research the modern world challenges us to Council (AHRC)-funded research is acknowledge – and act against – the changing the debate around slavery continuation of slavery today. AHRC past and present. In this leaflet researchers have produced outstanding we highlight how the Arts and work that analyses how we remember Humanities can provide tools with and acknowledge the institution of slavery which to address the problem of that shaped the emergence of modern slavery in the present and to come to British society and our relations with the terms with its legacy from the past. -
Address Tomorrow's Slavery Today
Address tomorrow’s slavery today Submission from Walk Free for the UN Special Rapporteur on Contemporary Forms of Slavery’s public consultation May 2019 What can we expect from tomorrow’s slavery? • An estimated 40.3 million people were victims of modern slavery in 2016.1 Of this, an estimated 24.9 million people were in forced labour and 15.4 million people were living in a forced marriage. Over 71 percent of victims were women and girls. Although these are the most reliable estimates of modern slavery to date, we know they are conservative as gaps in data – for specific regions and forms of modern slavery, for example, organ trafficking, child soldiers, or child marriage that could also constitute forced marriage. Further, data gaps in the Arab States led to an underestimate for that region. One obvious outcome of these coverage gaps is that as our ability to quantify the extent of these forms of modern slavery and better capture sub-populations we currently miss (e.g. people in institutional settings) improves, we will see an increase in the estimates. • Slavery never occurs in isolation. Vulnerability to modern slavery is affected by a complex interaction of factors related to the presence or absence of protection and respect for rights, physical safety and security, access to the necessities of life such as food, water and health care, and patterns of migration, displacement and conflict. These factors are captured in Walk Free’s assessment of vulnerability to modern slavery at a national level, which is guided by the human security framework and crime prevention theories.2 It identifies five key drivers of modern slavery (in order of impact): governance issues, lack of basic needs, inequality, disenfranchised groups, and effects of conflict.