DOCSLIB.ORG

The Muslim Community of Pittsburgh

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Muslim Community of Pittsburgh THE MUSLIM COMMUNITY OF PITTSBURGH by Laurence Glasco — T WAS A sunny Friday morning when Iasked myself, respect, to be kind and loving, to persevere despite persecution why not include the Muslims of Pittsburgh inthis as is happening inBosnia and Chechnya. We sat on the floor, special issue? After all,one of their mosques, the perhaps 200 of us, allmen. Noticing the number of beepers on Islamic Center of Pittsburgh, is located on Bigelow peoples' hips, Ifigured a lotwere physicians; indeed, occasionally Boulevard just down the street from my house. Ihad a beeper would go off during the lecture. Iwas told that women never been inside, but Ihad seen worshippers coming stayed inthe back or inthe basement withthe children, and that to Friday prayers— and had noticed the variety of this did not signify disrespect for women, but that itwas custom- "colors" among them white, brown and black. So, at noon I ary for men and women to worship separately at mosques. After sauntered down and, somewhat apprehensively, entered by the the service, a student from Carnegie Mellon University came up back door. to say how much he appreciated someone coming tolearn about Myapprehension stemmed from a worry that non-believers Islam first-hand in order to do a fair article about Muslims. might not be welcome, or that Imight unknowingly make some Withits wide range of colors, races and nationalities, the faux pas like not removing my shoes. Moreover, Iprobably shared « Islamic Center seems like subconsciously the impression that Muslims are not particularly an adjunct to the United friendly toward Westerners. Such concerns, fed largely by the Nations. Abdul Mawjoud, media, were quickly dispelled. No one was around, so Iwent president of the Pittsburgh downstairs, where Iexplained mymission to a black woman Islamic Information tending children. With a welcoming smile, she took me upstairs to Center, explained that meet her husband, Abdul Rabb. Abdul is a stocky African-Ameri- Muslims here indeed can with a beard, a twinkle inhis eye and a quick, earnest wit.He represent a model commu- welcomed me and made— me feel comfortable, just as—he greeted nity ofdiversity. Islam, he others who entered of allcolors and nationalities with "As- said, stresses tolerance of Salaam Alaikum (Peace Be Upon You), brother." other people and religions. Ahandsome Egyptian lad named Aliquietly took me under The basis for this is the his wing. We removed our shoes and entered the large open place concept of "Oneness." The of worship. Before we sat to talk, Aliexplained that he first must principal Oneness is that of pray, and went down on his knees and touched his head to the God, from which flow carpeted floor. Ali,whose parents were physicians at Allegheny other kinds ofOneness. Hospital, spoke good English, although he was only 16 years old These include the Oneness and had been in the United States for only a few months. Ali of Humanity, which means quietly asked me ifIwanted to become a Muslim. When I that all persons are worthy demurred, he explained Ineeded to think about the future, about and equal children of God, eternity, about helland paradise. He explained, but did not press and Oneness ofMessage, the point, that Islam is a universal religion, and Muslims should which means that the try to convert others, not through force but through friendliness, a The interracial and international teachings ofChristianity smile, and quiet explanation. aspect of Islam attracts Abdul Rabb and Judaism, as well as Alisaid that ifIwanted to worship with them, Iwould be to his faith, along with its emphasis other faiths are worthy of family values and cleanliness of welcome. He showed me how to prepare for worship by perform- on respect Indeed Muslims — mind, body, and spirit. \u25a0 _-«jai__.._,_.... ing "Wudu" an ablution involving a thorough washing (three are to give special respect times) of hands, arms, face, feet, hair, and even mouths. After- to Christianity and Judaism, religions of "The People of the Book." wards Icertainly felt clean! The "khutbah," or sermon, was given Idid some library research and learned that Islam first by ImamHamud A.al-Silwi,director of the center. Itreminded appeared inPittsburgh in the 1930s, affiliated originally with me of sermons Ihad heard inmy own church. A short, very African-Americans and the Moorish Science Temple. Inthe mid- pleasant Ph.D. from Yemen, Dr. al-Silwi focused onJudgment Day, 19305 an Indian Muslim,Dr. Yusef Kahn, came toPittsburgh and on the need to lead a holy life,to treat others withcare and introduced more traditional Muslim rituals into the services. This Community 183 The Muslim led to a split in1935, and the establishment inthat year of the first (the young Egyptian) said an American physician at Allegheny mosque. Mission work among African-Americans inHomestead, Hospital told him itmight be good ifmore Americans were Braddock, Swissvale, Duquesne, and East Pittsburgh increased the Muslim,because then the women would be more modest and the Muslim membership, and in1945 the mosque, located on Wylie men would not drink. Two students from Pitt said one example of Avenue inthe Hill,received a charter, making itthe first inthe religious understanding and tolerance was the existence of a small U.S. to be chartered by indigenous Americans. [See Jameela A. prayer niche inone of the libraries at the university. Ayoung Hakim, "History of the FirstMuslim Mosque of Pittsburgh, Pa./' Indian Muslim who grew up inMt.Lebanon reported he had inMichael A.Koszegi andJ. Gordon Melton, eds., Islam inNorth suffered no discrimination inhigh school, except brieflyduring the America: A Source Book (New York:Garland Publishers, 1992)] Gulf War. Astudent at Carnegie Mellon reported that, as a Today there are eight Muslim mosques inPittsburgh servicing Muslim he cannot drink nor attend functions where drinking takes between 5,000 and 8,000 adherents. Four are located inpredomi- place, but the students are understanding, and even respectful of nantly African-American neighborhoods,— and draw their congrega- his decision. Another, Erma, finds Pittsburghers very understand- tions from that community the firstmosque inthe HillDistrict, ingof her religion and tolerant ofher taboos against eating pork plus two mosques inHomewood, and one inWilkinsburg. and drinking alcohol. Basically she finds young Americans not Similarly, a mosque inMonroeville has a predominantly East Asian particularly concerned about one's religion; so long as you don't membership, principally Indians and Pakistanis who liveand work infringe on their ownbeliefs or practices they are very tolerant, in that suburban area. sometimes indifferent. She has never experienced discrimination The mosque inOakland, known as the Pittsburgh Islamic on account of being Muslim,but thinks this is partly because she is Center, has the most varied membership. Intwobrief visits Imet not Arabic,and that Americans often confuse being a "genuine" members from Bosnia, Turkey, Egypt, Yemen, Saudi Arabia, Muslim withbeing an Arab. Pakistan, India, Malaysia, and Indonesia. Inaddition Isaw, but However, Isuspect the Muslims do feel some lack of confi- happened not to interview, several worshippers who appeared to dence here inPittsburgh. Astudent from Carnegie Mellon,born be from sub-Saharan Africa. Abdul said the Oakland mosque tries of American and English parents who converted to Islam while tobe a place where non-Muslims can come tolearn about Islam. livinginSaudi Arabia, requested that his name— not be used inthis This is important, he —stated, because there are many misconcep- essay. Isaw an old friend at Friday service— an African-American tions about Muslims that they are mainly or exclusively Arabs, employee at the University of Pittsburgh who seemed nervous fundamentalists, and sponsors of terrorism, for instance. Abdul when Iapproached him and who declined to be interviewed. This explained that the Islamic Center had its origins inthe mid-1970s is whyAbdulMawjoud expressed great satisfaction that Muslims when students and professionals inPittsburgh sought a place werebeing included inthis issue of Pittsburgh History because where they could meet and worship. Many were members of the Muslims here very much want to become an active part of the Islamic Movement at a time when a number of Arab governments city's ethnic mosaic. were, ironically, repressing Islamic religious expression intheir owncountries. The Muslim Student Association became one of VOICES OF MUSLIMS the principal off-shoots of the movement, and is today known as Mawjoud is a lecturer inEnglish Literature at Assiut the Islamic Society of North America, an umbrella organization of University inEgypt and is President of the Pittsburgh several student and professional Muslim organizations. Muslim AbdulIslamic Information Center. The Information Center is students here first met inthe Student Union at the University of dedicated to promoting tolerance and understanding between Pittsburgh and invarious classrooms at the university. Next they Pittsburgh Muslims and the larger Pittsburgh community. Abdulis rented an apartment on Atwood Street, and in1979 purchased a married and the father of four children. He stresses the communi- house onForbes Avenue inOakland. As the community grew, it ty aspects ofIslam: "Islam is not just a religion, but a way of life. felt the need for larger quarters. In the mid-1980s Muslims livingin When you become a Muslimyou become a member ofa commu- Monroeville sought a more convenient place to worship and built nityIslam is not private; you have responsibilities to the communi- the Muslim Community Center of Greater Pittsburgh. Then in ty, and the community has responsibilities to you." Iasked him 1992, the Islamic Center (called "MasjidDarussalam" or "House of about racial feelings and racial identity among Muslims. He said Peace") bought a building onBigelow Boulevard formerly owned he did not think such matters were as important as he has discov- by the Jehovah Witnesses. Inthis building theyhave ample space ered them tobe inAmerica.
Load more

Recommended publications
  • Harvard Conference (Re)Presenting American Muslims: Broadening the Conversation Conference Team
    Harvard Conference (Re)Presenting American Muslims: Broadening the Conversation Conference Team Host and Co-Convener Co-Convener Alwaleed Islamic Studies Program Institute for Social Policy and at Harvard University: Understanding (ISPU): Dr. Ali Asani Kathryn M. Coughlin Farhan Latif Zeba Iqbal Professor of Indo- Executive Director, Prince Chief Operating Officer ISPU Research Team Muslim and Islamic Alwaleed bin Talal Islamic & Director of Policy Editor and Report Religion and Cultures; Studies Program Impact Author Director, Alwaleed Islamic Studies Program Co-Organizers Facilitators Maria Ebrahimji Hussein Rashid, PhD Nadia Firozvi Asim Rehman Journalist, Consultant, Founder, Islamicate, L3C Attorney in Former President, & Co-Founder, I Speak Washington, DC Muslim Bar Association For Myself Inc. of NY ISPU would like to acknowledge the generous supporters whose contributions made this report possible: Mohamed Elnabtity and Rania Zagho, Jamal Ghani, Mahmoud and Nada Hadidi, Mahmood and Annette Hai, Fasahat Hamzavi and Saba Maroof, Rashid Haq, Raghib Hussain, Mohammed Maaieh and Raniah Jaouni, Khawaja Nimr and Beenish Ikram, Ghulam Qadir and Huda Zenati, Nadia Roumani, Quaid Saifee and Azra Hakimi, Abubakar and Mahwish Sheikh, Haanei Shwehdi and Ilaaf Darrat, Ferras Zeni and Serene Katranji Participants (listed alphabetically) Zain Abdullah, PhD, Shakila Ahmad, Debbie Almontaser Sana Amanat, Shahed Amanullah Saud Anwar, Associate Professor President, Islamic President, Board of Editor, Marvel Founder, Multiple Mayor of Windsor, in the
    [Show full text]
  • Struggling Against Stereotypes
    Islam Struggling Against Stereotypes Struggling Against Stereotypes Summary: The American media, including television programs, films, and newspapers, propagated negative portrayals of Islam and presented anti-Muslim rhetoric uncritically even before 9/11, though the issue intensified after the U.S. declared its “Global War on Terror.” Muslim individuals—and non-Muslims mistaken for Muslims—experience discrimination, harassment, and physical attacks, while mosques and Islamic centers are often vandalized. In the wake of hate attacks, Muslim organizations like the Islamic Circle of North America, the Council of American-Islamic Relations, the American Muslim Council, various mosque and Muslim media often utilize different outlets (open houses, pamphlets, call centers, TV series) to address stereotypes. One of the most widely discussed issues in the U.S. Muslim community is the negative image of Islam in the American media, an issue that was cause for concern even before 9/11. While appeals to the media for accuracy and fairness continue, newspaper headlines regularly print the words “Islam” and “Muslim” next to words like “fanatic,” “fundamentalist,” “militant,” “terrorist,” and “violence.” Uses of the term “jihad” in television programs and films are also illustrative. As a pamphlet for the media published by the American Muslim Council explains, the word jihad “is more accurately translated as ‘exertion of effort,’ not ‘holy war.’ The Prophet Muhammad said that the highest form of jihad is the personal struggle to make oneself a better Muslim.” Events such as the Iranian revolution of 1979 and the subsequent hostage crisis, the Gulf War, and, most significantly, 9/11 and the “Global War on Terror” that followed, have received enormous press coverage as evidence of “Islamic fundamentalism.” American Muslims often ask why a small group of extremists, whose terrorist actions violate the central principles of Islam, should determine the public image of the entire Muslim community.
    [Show full text]
  • Saudi Publications on Hate Ideology Invade American Mosques
    SAUDI PUBLICATIONS ON HATE IDEOLOGY INVADE AMERICAN MOSQUES _______________________________________________________________________ Center for Religious Freedom Freedom House 2 Copyright © 2005 by Freedom House Published by the Center for Religious Freedom Printed in the United States of America. All rights reserved. No part of this publication may be used or reproduced in any manner without the written permission of Freedom House, except in the case of brief quotations embodied in critical articles and reviews. Center for Religious Freedom Freedom House 1319 18th Street, NW Washington, DC 20036 Phone: 202-296-5101 Fax: 202-296-5078 Website: www.freedomhouse.org/religion ABOUT THE CENTER FOR RELIGIOUS FREEDOM The CENTER FOR RELIGIOUS FREEDOM is a division of Freedom House. Founded more than sixty years ago by Eleanor Roosevelt, Wendell Willkie, and other Americans concerned with the mounting threats to peace and democracy, Freedom House has been a vigorous proponent of democratic values and a steadfast opponent of dictatorship of the far left and the far right. Its Center for Religious Freedom defends against religious persecution of all groups throughout the world. It insists that U.S foreign policy defend those persecuted for their religion or beliefs around the world, and advocates the right to religious freedom for every individual. Since its inception in 1986, the Center, under the leadership of human rights lawyer Nina Shea, has reported on the religious persecution of individuals and groups abroad and undertaken advocacy on their behalf in the media, Congress, State Department, and the White House. It also sponsors investigative field missions. Freedom House is a 501(c)3 organization, headquartered in New York City.
    [Show full text]
  • Ansar Administrative Handbook 2012 Inside
    Table of Contents Aims and Objectives of Majlis Ansārullāh ............................................................................... 3 Foreword ............................................................................................................................... 5 Ansār Calendar 2012 ............................................................................................................ 12 Local Events and Action Items ................................................................................................ 12 National ‘Āmila Events & Meetings ........................................................................................ 13 Contact Information ............................................................................................................. 14 National ‘Āmila & Nāzimeen .................................................................................................. 14 Zu‘amā .................................................................................................................................... 17 Plans and Responsibilities .................................................................................................... 19 Responsibilities of a Nāsir ....................................................................................................... 20 Responsibilities of a Qā’id ....................................................................................................... 21 Responsibilities of a Nāzim ....................................................................................................
    [Show full text]
  • The Call to Prayer ​
    Islam ​ The Call to Prayer ​ The Call to Prayer Summary: The history of adhan (call to prayer) began with a vision in a dream by one of Prophet Muhammad’s followers ​ ​ ​ and a freed African slave serving as the first muezzin. Adhan calls Muslims around the world to pray five times a day. It can ​ ​ ​ ​ be broadcast around the neighborhood, recited from within the mosque building, or sounded from a sidewalk. Muslim daily life is punctuated with five ritual prayers, or salat. In the early Muslim community in ​ ​ Medina, according to tradition, faithful Muslims would gather around the Prophet Muhammad without any summons. The Prophet considered using a horn, as did the Jews to call the community to prayers, as well as a wooden gong, as the Eastern Christians did. One of his followers had a vision in a dream, however, in which a man taught him a better way to call people to prayer, saying, in translation: God is most Great! God is most Great! God is most Great! God is most Great! I bear witness that there is no God but Allah. I bear witness that there is no God but Allah. I bear witness that Muhammad is the Messenger of Allah. I bear witness that Muhammad is the Messenger of Allah. Come to prayer. Come to prayer. Come to success. Come to success. God is most Great! God is most Great! There is no God but Allah. The Prophet confirmed this dream and appointed Bilal, a freed African slave, to be the first muezzin, to ​ ​ use his penetrating voice to sound this call to prayer, the adhan, from the mosque.
    [Show full text]
  • THE MUSLIM COMMUNITY CENTER 48 Annual Report
    THE MUSLIM COMMUNITY CENTER 4380 N. Elston Avenue, Chicago, IL 60641 Phone: 773 725 9047; Fax: 773 725 1616 8601 N Menard St, Morton Grove, IL 60053 Phone: 847 470 8801; Fax: 847 470 8873 9301 Gross Point Rd, Skokie, IL 60076 Phone: 224 534 7638 MCC Elston Ave MEC Morton Grove Sharp Corner School, Skokie 48th Annual Report Annual General Body Meeting January 15 2017 www.mccchicago.org 1 Table of Contents Description Page President’s Address, 2017 3 Executive Council 4 Board of Directors 4 Bylaws Committee 5 Nomination Committee 5 Election Committee 5 IT/Website Committee 5 Membership Committee 5 Outreach and Interfaith Committee 6 Publication Committee 7 Education Committee 7 Counseling Committee 7 Health Awareness Committee 7 Seniors Activities Committee 8 Women Activities Committee, MCC & MEC 8 Youth Camp 8 MCC Multipurpose Room Committee 8 MCC Representatives to CIOGC 8 Religious Affairs Committee 9 Cemetery Committee 9 Dawa Committee 10 Rehab and Welfare Committee 10 Friday Prayer Committee at MCC 10 Friday Prayer at O’Hare 10 Friday Prayer Committee at MEC 11 Special Events Committee at MEC & at MCC 11 Part Time School Councils (Academic & Administrative) 12 MCC and MEC Sunday Schools 12 MCC Saturday School 12 Evening Schools 12 MCC Academy & Council 13 Committee of Directors of Education 13 Education Development Council 13 Youth Council 13 Building Committee, MEC 14 Building Committee, MCC 14 Annual Dinner Committee 15 Budget Committee 15 Food & Fun Fair Committee 15 Investment Committee 15 2 In the name of Allah, the Beneficent, the Merciful MCC 2017 - President’s Address Dear Brothers and Sisters, Assalamu Alaikum: Welcome to the 48th Annual General Body Meeting.
    [Show full text]
  • Language Assistance Plan (LAP) in October 2007, Which Was Approved by the Federal Transit Administration on November 3, 2007
    WMATA L A N G U A G E A SS I S T A N C E P LAN LLaanngguuaaggee AAssssiissttaannccee PPllaann Washington Metropolitan Area Transit Authority October 2014 – October 2017 1 October 2014 – October 2017 WMATA L A N G U A G E A SS I S T A N C E P LAN TABLE OF CONTENTS I. Background ........................................................................................... 3 II. Identification of LEP Individuals in WMATA Service Area Who Need Language Assistance ............................................................................ 5 III. Frequency of Contact by LEP Persons with WMATA’s Services .... 13 IV. Nature and Importance of Transit ...................................................... 17 V. Available Resources & Costs of Providing Language Assistance Services ............................................................................................... 18 VI. Language Assistance Measures Employed by WMATA ................... 18 VII. Language Assistance Initiatives 2011 - 2013 ..................................... 22 VIII. Efforts to Identify Additional Language Assistance Needs ............... 39 IX. Language Assistance Initiatives 2014 - 2017 ..................................... 42 Appendix A – List of Community Based Organizations Appendix B – List of Metro’s Vital Documents Appendix C – Metrobus Bilingual Announcements Appendix D – Title VI/Language Assistance Training for Metro Transit Police Appendix E – Topic Guide for CBO Outreach Interviews Appendix F – Summary of CBO Meetings Appendix G -- Sample of Translated Materials 2 October 2014 – October 2017 WMATA L A N G U A G E A SS I S T A N C E P LAN I. Background Title VI of the Civil Rights Act of 1964, 42 U.S.C. 2000d et seq., provides that no person in the United States shall, on the grounds of race, color, or national origin, be excluded from participation in, be denied the benefits of, or be otherwise subjected to discrimination under any program or activity that receives Federal financial assistance.
    [Show full text]
  • The Honorable Joe Biden Presidential Transition Office 1401 Constitution Ave NW November 9, 2020 Dear President-Elect Biden: On
    The Honorable Joe Biden Presidential Transition Office 1401 Constitution Ave NW Washington, DC 20230 November 9, 2020 Dear President-Elect Biden: On behalf of more than 4,000 charitable organizations from all 50 states, we share the Nonprofit Community Letter highlighting the urgent federal legislative priorities of organizations serving on the frontlines dealing with the coronavirus pandemic in every community in America. We encourage you to address both the vital services provided by nonprofits and the need for targeted relief as soon as possible The nonprofit sector is the backbone of many of our communities. Before the pandemic, nonprofits collectively employed over 12.3 million Americans --- more than were employed in the construction, financial services, or manufacturing sector. Nonprofit health and human services providers are on the front lines, directly serving people impacted by COVID-19 or actively working to prevent further transmission. Cultural institutions are providing online educational programs for children, teachers, and families. You have seen the work of many other charitable organizations, helping with food and housing insecurity as job losses and evictions mount. Demand for these services has skyrocketed as donations have plummeted or failed to keep pace, and nonprofits have reason to fear additional cuts on their grants and contracts with government agencies at all levels. As other industries forecast the layoff of thousands in the weeks leading up to the election, charitable nonprofits have already lost nearly 1 million jobs due to the economic impact of COVID-19. More nonprofit job losses are on the way as the funds from the Paycheck Protection Program (PPP) loans run out, unemployment bills come due, emergency federal funding streams have not been replenished, and charitable giving continues to decline.
    [Show full text]
  • Youth Organizing
    INNER-CITY MUSLIM ACTION NETWORK 2008 ANNUAL REPORT 2008 ANNUAL TABLE OF CONTENTS 1. Letter from the Executive Director 2. Mission & Vision 3. Principles of Change 5. Staff & Board TABLE OF CONTENTS 9 . Community Organizing & Advocacy 17. Direct Services 23 Arts & Culture 27. Media Sightings 28. Outreach 29. Your IMAN Growing 31 Financials 33. Acknowledgements 35. Donor Recognition Dear IMAN Friends, THE INNER-CITY MUSLIM ACTION NETWORK Assalamu Alaikum and Peace Be Upon You. We live in paradoxical times where great opportunity and extraordinary challenges confront many of 2744 West 63rd Street • Chicago, Illinois 60629 ABOUT us organizing and working for positive change in the community. With the TEL 773.434.4626 • FAX 773.434.0260 blessings of the Most High and the leadership and support of so many of [email protected] • www.imancentral.org you, IMAN has done all it can to seize as much of this opportunity as we could over these last two years. In 2008 and 2009, we initiated new and strengthened existing programs. In 2009, with funding from the City of Chicago, we began a Green Reentry Project that is converting foreclosed and vandalized homes in Chicago Lawn into “green” housing. IMAN will use the renovations of these homes to provide on-the-job training for the formerly incarcerated, and to provide transitional housing for our brothers reentering the community. Also in 2009, through the generosity of an individual donor, we purchased a new building at 2747 W. 63rd St.; now we are exploring ideas on the use of this 15,000 square foot property for our operations and the benefit of communities we serve.
    [Show full text]
  • The Bay Area Muslim Study: Establishing Identity and Community Commissioned by the One Nation Bay Area Project
    MAY 2013 STUDY THE BAY AREA MUSLIM StUDY: ESTABLISHING IDENTITY AND COMMUNITY Commissioned by the One Nation Bay Area Project Farid Senzai, Ph.D. Hatem Bazian, Ph.D. Director of Research - ISPU, UC Berkeley Professor, Assistant Professor, Santa Clara University Zaytuna College Co-Founder Institute for Social Policy and Understanding One Nation Bay Area The One Nation Bay Area project is a collaborative funded by Silicon Valley Community Foundation, The San Francisco Foundation, Marin Community Foundation and Asian American/Pacific Islanders in Philanthropy (AAPIP) in partnership with the One Nation Foundation. Over the past two years the One Nation Bay Area project: distributed almost $500,000 to support American Muslims and non-Muslims partnering on community issues to enhance civic engagement in the Bay Area Muslim community; supported convenings to strengthen relationships between American Muslim and non-Muslim community partners and generate knowledge to inform philanthropy; and commissioned the Bay Area Muslim Study—Establishing Identity and Community, a benchmark study to inform philanthropy, public agencies, and the private sector. The Institute for Social Policy and Understanding (ISPU) is an independent nonprofit think tank committed to education, research, and analysis of U.S. domestic and foreign policies issues, with an emphasis on topics related to the American Muslim community. For more information and to view our other reports, please visit www.ispu.org. © 2013 Institute for Social Policy and Understanding. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from the Institute for Social Policy and Understanding.
    [Show full text]
  • Speakers' Biographies
    ISLAMIC SOCIETY OF NORTH AMERICA 53RD ANNUAL CONVENTION TURNING POINTS: NAVIGATING CHALLENGES, SEIZING OPPORTUNITIES Speakers’ Biographies SEPTEMBER 2 – 5, 2016 DONALD E. STEPHENS CONVENTION CENTER 9291 BRYN MAWR AVE • ROSEMONT, ILLINOIS www.isna.net Speaker Bio Book ISNA 53rd Annual Convention 2016 Rafik Beekun .................................................... 11 Table of Contents Ghalib Begg ...................................................... 11 Farha Abbasi ....................................................... 4 Khalid Beydoun ................................................ 12 Umar F. Abd-Allah .............................................. 4 Zahra Billoo ...................................................... 12 Nazeeh Abdul-Hakeem ....................................... 4 Kamran Bokhari ................................................ 12 Jamiah Adams ..................................................... 4 Maher Budeir ................................................... 12 Atiya Aftab .......................................................... 5 Rukhsana Chaudhry ......................................... 13 Kiran Ahmad ....................................................... 5 Rabia Chaudry .................................................. 13 Ambreen Ahmed ................................................ 5 Owaiz Dadabhoy .............................................. 13 Muzammil Ahmed .............................................. 5 Makram El-Amin .............................................. 13 Sameera Ahmed ................................................
    [Show full text]
  • November 21, 2016 President Barack Obama the White House 1600
    November 21, 2016 President Barack Obama The White House 1600 Pennsylvania Avenue, N.W. Washington, DC 20500 Dear Mr. President: The undersigned nearly 200 civil and human rights, civil liberties, education, social justice, and inter-faith organizations write to urge your Administration to take immediate action to rescind the regulatory framework behind the National Security Exit-Entry Registration System (NSEERS). The NSEERS program has been found to be ineffective as a counter-terrorism tool, has resulted in tremendous harm for individuals who were directly affected, and has disrupted relationships with immigrant communities. Created in the wake of September 11, 2001, NSEERS targeted foreign nationals from 25 countries based on religion, ethnicity, and national origin. NSEERS was a discriminatory policy that ran counter to the fundamental American values of fairness and equal protection. Rescinding the regulatory framework of the program will ensure that our nation does not target communities based on national origin and faith in the future. NSEERS dealt a significant toll on the families and communities directly affected by it. The “call-in registration” part of the program targeted certain males from 25 primarily Arab, Muslim-majority, African, and South Asian countries, as well as North Korea and Eritrea, and required them to appear at local immigration offices for fingerprinting and interrogations. In the wake of NSEERS, more than 13,000 men who complied with the program faced deportation charges. Families were torn apart, small businesses in immigrant neighborhoods closed their doors, and students discarded their educational aspirations. One person affected by NSEERS was Mr. D, a 19-year-old athlete from Algeria who came to the United States on a student visa to play tennis at Western Michigan University.
    [Show full text]