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LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
Hartford Connecticut Temple Fact Sheet
Temple Facts | The Church of Jesus Christ of Latter-day Saints Hartford Connecticut Temple Fact Sheet The Hartford Connecticut Temple will be the 155th operating temple of The Church of Jesus Christ of Latter-day Saints worldwide and the first in Con- necticut. It will serve nearly 27,000 Church mem- bers in Connecticut, western Rhode Island, western Massachusetts and eastern New York. Exterior Features LOCATION: 2 Central Way, Farmington, CT 06032 BUILDING: The design of the temple reflects PLANS ANNOUNCED: the building style of New England and traditional October 2, 2010 American Georgian architecture. The exterior GROUNDBREAKING: August 17, 2013 is overlaid with approximately 9,500 separate PUBLIC OPEN HOUSE: pieces of granite cladding quarried in China. September 30–October 22, 2016 (except The roof materials on sloping surfaces are slate October 1, 2, 9 and 16) with stainless steel flashings and copper rain CULTURAL CELEBRATION: gutter systems. November 19, 2016 STEEPLE AND SPIRE: The graceful steeple is DEDICATION: November 20, 2016 evocative of Farmington’s First Church of Christ PROPERTY SIZE: 11.3 acres Congregational, a landmark designed in 1772 by master builder Judah Woodruff, who was the BUILDING SIZE: 32,246 square feet great-uncle of LDS Church president Wilford BUILDING HEIGHT: 117 feet, 2 inches, Woodruff. President Woodruff was born in including the statue of the Book of Farmington (now Avon) in 1807. Mormon prophet Moroni ARCHITECT: EXTERIOR ART GLASS: The art glass’s understat- David Rees from FFKR ed design incorporates the look of historic di- Architects of Salt Lake City, Utah vided light fixtures. -
About the Artist
ABOUT THE ARTIST LeConte Stewart was born 15 April 1891 in Glenwood, Utah. After school- ing at Ricks Academy in Rexburg, Idaho, he studied art in Salt Lake City in 1912, and with the Art Students League in Woodstock, New York, and New York City in 1913-14. While on a mission in Hawaii in 1917-19, he was assigned to paint murals and decorative detail for the temple in Laie. He married Zipporah Layton while in Hawaii, and taught school and proselyted as well. In 1920-22, he painted murals in the Cardston Alberta temple, and returned to settle in Kaysville, Utah, in 1923. He was head of the Ogden High School art department from 1923-38, and from 1938-56 was chairman of the University of Utah Art Department. Stewart taught in elementary schools, high schools, and at the University of Utah, and after retiring in 1956 continued to teach, both with the Univer- sity and privately in Davis County. His on-site landscape painting classes con- tinued through the mid-1980s, and he worked actively in painting and draw- ing the landscapes of rural northern Utah to the age of ninety-five. Stewart's failing health has recently forced him to retire from painting, and at present he resides in a health care center in Clearfield, Utah. In an essay accompanying a 1985 retrospective exhibit at the Museum of Church History and Art in Salt Lake City (published in LeConte Stewart: The Spirit of Landscape, Salt Lake City: Church of Jesus Christ of Latter- day Saints, 1985), Robert O. -
The Geographical Analysis of Mormon Temple Sites in Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Analysis of Mormon Temple Sites in Utah Garth R. Liston Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Geography Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Liston, Garth R., "The Geographical Analysis of Mormon Temple Sites in Utah" (1992). Theses and Dissertations. 4881. https://scholarsarchive.byu.edu/etd/4881 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 the geographicalgeograp c ananalysisysls 0off mormormonon tetempletempiepie slsitessltestes in utah A thesis presented to the department of geography brigham young university in partial fulfillment of the requiaequirequirementsrementscements for the degree master of science by garth R listenliston december 1992 this thesis by garth R liston is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of science f c- H L ricirichardard H jackson 1 committeeoommittee chair alan H grey committecommifctemeflermeymere er i w i ige-e&e date laieialeidleaaleig- J 6tevstevtpvnstldepartmentni d- epartmentepartment chair n dedication0 0 this thesis is dedicated to my wonderful mother -
Jordan River Utah Temple History
Local History | The Church of Jesus Christ of Latter-day Saints Historical Background of the Jordan River Utah Temple In the middle of the Salt Lake Valley, there unbelievable, and this temple is an answer is a river that runs from south to north. After to prayer and a dream come true.” Mormon pioneers entered the valley in 1847, The Jordan River Temple became the 20th they named the river the Jordan River. The operating temple in the Church, the sev- land near this river in the southern part of enth built in Utah, and the second temple the valley passed through several pioneer in the Salt Lake Valley. It was the fourth- families throughout three decades. In 1880, largest temple in the Church following the a 19-year-old English immigrant named Salt Lake, Los Angeles and Washington William Holt bought 15 acres of land from D.C. Temples. More than 34 years after the his uncle Jesse Vincent for $2.00 an acre. It original dedication, the Jordan River Utah remained in the Holt family and was passed Temple was closed in February of 2016 for to Holt’s son, Alma, in 1948. extensive renovation. In the autumn of 1977, Alma Holt and his At the time of the Jordan River Temple’s ear- family felt inspired to donate the 15-acre ly construction in June 1979, the population parcel of land in South Jordan to the Church. of South Jordan had grown to approximately On February 3, 1978, President Spencer W. 7,492, and the temple served approximate- Kimball announced plans to construct a ly 267,000 people in 72 stakes (a stake is temple on that prominent site overlooking similar to a diocese) in South Jordan and its the valley below. -
From Tent to Temple by Eugene Pease, 1959 and Earlier U
The 120-Year Story of University Temple United Methodist Church (1890–2010) University Temple United Methodist Church 1415 NE 43rd Street Seattle, Washington 98105 Contents Foreword ................................................................................................................ i Preface .................................................................................................................. iv 1. How Firm a Foundation ............................................. 1 Methodism on Seattle's Northern Frontier (1) A Growing Congregation's Ambitious Plans (4) “I Will Build My Church” (5) A Walk Through God’s House (8) The Sanctuary Stained Glass Windows (13) A Block-Long Methodist Presence (16) The Education Wing Sander Memorial Chapel The Church Library Where The Money Came From (23) A Brief Financial History The Crisis of 1935 The Memorial and Endowment Funds 2. The Pastors and Staff .................................................. 30 The Preaching Ministry (30) The Music Ministry (57) Religious Education (73) The Church Office (75) 3. The Congregation .......................................................... 79 United Methodist Women (80) A Brief History The Christmas Gift Banquet The Quilting Group The Sewing Group Wesleyan Service Guild/Jennie Fulton Guild Susannah Wesleyan Service Guild Christian Social Relations Fellowship and Service Groups (93) Triple F and Supper Club Young Adult Beacon Club Meriweds/In-Betweeners Temple Two’s/The Collection Methodist Men Organization Temple Men: The Working Methodists -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
October 2010 Ensign
A Temple-Motivated People By President Howard W. Hunter (1907–95) eep a picture Fourteenth President of The Church of Jesus Christ of Latter-day Saints K of a temple in your home that your The temple is the great symbol pointed us toward in the counsel He of our membership gave to the Kirtland Saints through the children may see it. What a glorious thing it is for us to Prophet Joseph Smith as they were pre- Teach them about the have the privilege of going to the paring to build a temple. This counsel purposes of the house temple for our own blessings. Then is still applicable: of the Lord. after going to the temple for our own “Organize yourselves; prepare blessings, what a glorious privilege to every needful thing; and establish a do the work for those who have gone house, even a house of prayer, a house on before us. This aspect of temple of fasting, a house of faith, a house of work is an unselfish work. Yet when- learning, a house of glory, a house of ever we do temple work for other peo- order, a house of God” (Doctrine and ple, there is a blessing that comes back Covenants 88:119). Are these attitudes to us. Thus it should be no surprise to and behaviors indeed reflective of what us that the Lord does desire that His each of us desires and seeks to be? people be a temple-motivated people. It is the Lord Himself who, in His All of our efforts in the Church lead to the holy temple revelations to us, has made the temple the great symbol for members of the All of our efforts in proclaiming the Church. -
At a Glance Members Interested in Visiting the New Mormon Temple in Farmington Marie Alford-Harkey Was Ordained Had Been Scheduled
The Parish in Action as Disciples and Apostles of Jesus Christ Trinity Episcopal Church ● 120 Sigourney Street ● Hartford ● CT ● 06105 860-527-8133 [email protected] trinityhartford.org August 28, 2016 Sunday, August 28 15th Sunday after Pentecost Childcare Today 8:00 A.M. Holy Eucharist – Memorial Garden Childcare for children under age 3 is offered during 10:00 A.M. Holy Eucharist – Church the 10:00 a.m. service 6:00 P.M. Narcotics Anonymous – Huntington Hall Monday, August 29 Parish Picnic on September 11 8:00 A.M. Trinity Academy – First Day of School Our annual parish picnic will be in the Memorial Tuesday August 30 Garden immediately following the 10:00 a.m. service on Sunday, September 11. This event will 3:00 P.M. Staff meeting – Rector’s Office welcome all of us back for a new program year which Wednesday, August 31 begins next week with Church School. The parish will 12:00 P.M. Al-Anon – Outreach Room provide beverages. Parishioners with last names A-L may sign up for side dishes, M-Z for desserts, and 7:30 P.M. Alcoholics Anonymous – Huntington Hall anyone may sign up for main dishes. You may also Thursday, September 1 sign-up as a volunteer to serve, set-up, clean-up, etc. Sign-up sheets are posted in Goodwin Hall. In case of 8:00 P.M. Alcoholics Anonymous – Huntington Hall inclement weather that day, the picnic will be held in Friday September 2 Goodwin Hall. The picnic is a great way to reconnect after the summer. -
2013-08-31 Library Pictures V2
Old Testament ID 28 Picture Three Men in the Firery Furnace ID 22 11x17 62093 # Copies Building the Ark Picture Gospel Art 116 Flip Book 25 11x17 62053 # Copies YM YW Primary 1-56 6-14 Gospel Art 102 Flip Book 7 ID 29 YM YW Primary 1-29 6-7 Picture Daniel Refusing the King's Meat and Wine ID 23 11x17 62094 # Copies Abraham Taking Isaac to Be Sacrificed Picture Gospel Art 114 Flip Book 23 11x17 62054 # Copies YM 2-6 YW Primary 1-37 3-29 Gospel Art 105 Flip Book 9 6-45 Primary YM YW 6-11 ID 30 ID 25 Picture Daniel in the Lion's Den Picture Moses in the Bulreshes 11x17 62096 # Copies 11x17 62063 # Copies Gospel Art 117 Flip Book 26 Gospel Art 106 Flip Book YM 2-7 YW 1-17 Primary 1-14 6-13 YM YW Primary 1-2 6-21 ID 31 ID 26 Picture The Crossing of the Red Sea Picture David Slays Goliath 11x17 62100 # Copies 11x17 62073 # Copies Gospel Art Flip Book Gospel Art 112 Flip Book 19 YM YW Primary 6-12 YM 2-8 YW Primary 1-52 6-37 Barnes, Sheri ~ http://www.RREprep.com - 8/31/2013 @ 8:38:11 PM Page 1 of 69 ID 53 ID 156 Picture Rebekah at the Well Picture Adam and Eve 11x17 62160 # Copies 11x17 62461 # Copies Gospel Art 121 Flip Book 10 Gospel Art 101 Flip Book YM YW Primary 6-15 YM 3-2 YW Primary 1-33 6-4 ID 71 ID 167 Picture Moses and the Brass Serpent Picture Creation - Living Creatures 11x17 62202 # Copies 11x17 62483 # Copies Gospel Art 123 Flip Book 16 Gospel Art 100 Flip Book YM YW Primary 6-25 YM YW Primary 2-73 6-1 ID 78 ID 179 Picture Moses and the Burning Bush Picture Boy Samuel Called by the Lord 11x17 62239 # Copies 11x17 62498 # Copies -
July 2010 Liahona
LiahonaThe ChurCh of Jesus ChrisT of Latter-day sainTs • JuLy 2010 Into All the World, p. 24 Sharing the Gospel without Being Defensive, p. 30 Blessings of Sexual Purity, pp. 14, 42 I Was a Convert, but Was I Converted? p. 50 Sunday School’s Role in Teacher Improvement, p. 74 RT COMPETITION RT A NTERNATIONAL NTERNATIONAL I IRST F COURTESY OF COURTESY Benbow Farm and Pond, by Frank Magleby In March 1840, Elder Wilford Woodruff of the Quorum of the Twelve Apostles arrived in Hanley, England, where he met recent converts William and Ann Benbow. Elder Woodruff and Brother Benbow traveled to the Herefordshire area to teach William’s brother, John, and his family. The Benbow brothers then invited the neighbors to join them in hearing what the missionary had to say. As a result, 13 people were baptized in this pond on the Benbow farm. They also introduced Elder Woodruff to their former congrega- tion: over 600 people who had formed their own church, the United Brethren. All but one was eventually baptized. Later that year they deeded their Gadfield Elm chapel to the Church. See “To Fill the Earth,” page 24. Liahona, July 2010 24 MESSAGES 18 Choose the Temple DEPARTMENTS By Richard M. Romney 4 First Presidency Message: 8 Small and Simple Things Latter-day Saints in India testify Faithful Friends By President Henry B. Eyring of the blessings of marrying in 10 We Talk of Christ: He Can the temple. Heal Any Wound 7 Visiting Teaching Message: By Sylvia Erbolato Christensen Strengthening Families and 24 To Fill the Earth 11 Serving in the Church: Homes The Church of Jesus Christ is Blessed by My Calling now spread across the world.