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LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes
BYU Studies Quarterly Volume 15 Issue 4 Article 11 10-1-1975 The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes James B. Allen Malcom R. Thorp Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Allen, James B. and Thorp, Malcom R. (1975) "The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 11. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/11 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Allen and Thorp: The Mission of the Twelve to England, 1840-41: Mormon Apostles an the mission of the twelve to england 1840411840 41 mormon apostles and the working classes james B allenailenand malcom R thorp james palmer stone mason and bricklayer was born in 1820 in the small parish of dymock in Gloucestergloucestershireshire en- gland after only four years formal schooling which included considerable bible study young james was apprenticed out by his parents such apprenticeships often lasted for seven years but in this case the boy chafeechafed at the strict regimen and bad treatment he received until one day his resentment overflowed in a doubled up fist which knocked his unsuspecting master to the ground life as an apprentice -
About the Artist
ABOUT THE ARTIST LeConte Stewart was born 15 April 1891 in Glenwood, Utah. After school- ing at Ricks Academy in Rexburg, Idaho, he studied art in Salt Lake City in 1912, and with the Art Students League in Woodstock, New York, and New York City in 1913-14. While on a mission in Hawaii in 1917-19, he was assigned to paint murals and decorative detail for the temple in Laie. He married Zipporah Layton while in Hawaii, and taught school and proselyted as well. In 1920-22, he painted murals in the Cardston Alberta temple, and returned to settle in Kaysville, Utah, in 1923. He was head of the Ogden High School art department from 1923-38, and from 1938-56 was chairman of the University of Utah Art Department. Stewart taught in elementary schools, high schools, and at the University of Utah, and after retiring in 1956 continued to teach, both with the Univer- sity and privately in Davis County. His on-site landscape painting classes con- tinued through the mid-1980s, and he worked actively in painting and draw- ing the landscapes of rural northern Utah to the age of ninety-five. Stewart's failing health has recently forced him to retire from painting, and at present he resides in a health care center in Clearfield, Utah. In an essay accompanying a 1985 retrospective exhibit at the Museum of Church History and Art in Salt Lake City (published in LeConte Stewart: The Spirit of Landscape, Salt Lake City: Church of Jesus Christ of Latter- day Saints, 1985), Robert O. -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
VF and CF MN MIA See Mormon Church
VF AND CF M-N M. I. A. see Mormon Church--M.I.A. MIA (Missing in Action) see Prisoners of War, American. MX Missiles see Missiles--Utah. VF MX Information Center. see also Missiles--Utah. VF Mabey, Charles Rendell, 1877-1959. CF Mabey, Rendell N. VF McCann, Lester. VF McCarran, Patrick Anthony, 1876-1954. McCarthy, Paul see Artists, American--Utah. VF McCarthy, Wilson. McCarty, Henry, 1859-1881 see Benney, William H., 1859-1881. VF McCleary, Lloyd E. 1 VF & CF McConkie, Bruce R., 1915-1985. VF McConnell, William J. VF McCool, Stephen F. VF McCorison, Marcus A. CF McCornick, William Sylvester, 1837-1921. VF McCulloch, Frank. CF McCune Mansion. VF McCune School of Music and Art. VF McCutchen, Duval T. VF McDermott, Don. VF McDermott, Walsh. VF MacDonald, Douglas A. CF McDonnell Douglas Corporation. CF McDonnell Douglas Corporation. 1992- VF & CF McDonough, Roger J. 2 VF McEnally, Richard W. VF McGaw, William. CF McGill, William. VF & CF McGinley, Phyllis, 1905- McIntire, P. R. see Inventors. VF & CF McIntosh, Ladd. see also Utah. University. Department of Music. Jazz Program. VF Mack, Richard N. VF & CF McKay, David Oman, 1873-1970. VF McKay, David Oman, 1873-1970. 1960-1969. VF McKay, David Oman, 1873-1970. 1970- CF McKay, David Oman, 1873-1970. 1988- MacKay, Ellen Kirtland Mills see Mills, Ellen Kirtland. VF & CF McKay, Emma Ray Riggs, 1877-1970. VF & CF McKay, Gunn. 3 CF McKay, Gunn. 1989- VF & CF McKay, Llewellyn R. CF McKay, Monroe G. VF McKee, Edwin D. VF McKey, Blanche Kendall Thomas. VF Mackey, R. Bruce. VF McKnight, Joseph E. -
Church History Guides: Historic Places Overview
Historic Places COLLECTING, CHURCH HISTORY GUIDES PRESERVING, AND SHARING CHURCH HISTORY Historic Places CHURCH HISTORY GUIDES Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2014 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America. English approval: 9/14. PD50035895 iii Church History Guides: Historic Places Overview Purpose Key Principles Historic places can help connect people with • All significant places should be documented, their Church heritage, bringing them closer to if possible. Christ. Historically significant places should be • All plans to preserve and share historic identified, documented, preserved, and shared places must be approved by area leadership. as resources allow. Determine the significance of • The Historic Sites Executive Committee, a site by asking the following questions: (1) Was chaired by the Church Historian and the place important to the development of the Recorder, provides guidelines for officially Church? (2) Did the people associated with the recognizing, marking, and restoring Church- place serve significant roles in the development owned historic places. of the Church? (3) Is the structure architecturally and artistically interesting or unique? (4) Do local members consider the site historically significant? Process Five phases to preserving and sharing historic places are outlined in this guides. 1. Identify significant historic places. 2. Document historic places; this is the most important phase in the process. 3. Evaluate and plan appropriate ways to preserve and share historic places. There are four ways to preserve and share a historic place: A. Request that the historic place be added to a Church historic registry. -
Patriarchal Blessings and the Routinization of Charisma
ARTICLES AND ESSAYS Patriarchal Blessings and the Routinization of Charisma Irene M. Bates Patriarchal blessings contemplate an inspired declaration of the lineage of the recipient, and also, where so moved upon by the Spirit, an inspired and prophetic statement of the life mission of the recipient, together with such blessings, cautions, and admonitions as the patriarch may be prompted to give for the accomplishment of such life's mission, it being always made clear that the realization of all promised blessings is conditioned upon faithfulness to the gospel of our Lord, whose servant the patriarch is. THE POLICY OF RECORDING PATRIARCHAL BLESSINGS, copies of which are deposited in the office of the LDS Church Historian, affords a valuable picture of cultural change in the church, perhaps reflective of changes in American society in general. In the interests of privacy, however, the church does not allow access to its copies of blessings, unless there is proof of blood relationship to the recipient. The researcher, therefore, must access blessings recorded in journals, those appearing in other manuscripts, and any blessings which individuals may choose to release for examination and publication. All of the 744 blessings upon which this study is based are drawn from these sources. 1. First Presidency [David O. McKay, Stephen L Richards, and J. Reuben Clark, Jr.] to all stake presidencies, 28 June 1957, in Bruce R. McConkie, Mormon Doctrine (Salt Lake City: Bookcraft, 1958), 504. 2. For a valuable exploration of nineteenth-century American culture, see Daniel Walker Howe's introductory essay in Victorian America (Philadelphia: University of Pennsylvania Press, 1976). -
Asia Local Pages Pages Local Asia
ASIA LOCAL PAGES ASIA LOCAL PAGES ASIA AREA PRESIDENCY MESSAGE Clean Hands and a Pure Heart By President Philip Yu Chen Ho President Philip Taipei Taiwan Temple President Yu Chen Ho n his talk “Keeping the Temple First, we must have clean hands. law they perish from that which is I Holy,” President Gordon B. Hinckley We learn from James to “cleanse good, and become miserable forever. (1910–2008) urged us to “Keep [the yourhands, ye sinners” ( James 4:8). “Wherefore, redemption cometh in Lord’s] House holy!”1 He explained in This clearly indicates to us that to have and through the Holy Messiah; for he quite some detail the questions we clean hands, we have to repent of our is full of grace and truth. have to answer when we go through sins and have our hands made clean “Behold, he offereth himself a sac- temple recommend interviews. These before we can enter into the house rifice for sin, to answer the ends of the questions, in a way, are the standards of the Lord. law, unto all those who have a broken we have to meet when we want to Nephi further illustrated that this heart and a contrite spirit; and unto go to the house of the Lord. We must cleansing process is only made possible none else can the ends of the law be prove worthy and obey the command- through the Atonement of Jesus Christ answered” (2 Nephi 2:5–7). ments before we can enter the house and that only through Him can we be Therefore, only those who repent of the Lord. -
Legacy GADFIELD ELM CHAPEL
Episode 7 Legacy GADFIELD ELM CHAPEL [BEGIN MUSIC] NATHAN WRIGHT: One of the most remarkable aspects of The Church of Jesus Christ of Latter-day Saints is its unique history. Throughout the world great stories from faithful Church members have only added to that history. This program shares some of these incredible stories of faith, perseverance, hope and inspiration. You are listening to Legacy. I'm your host, Nathan Wright. [END MUSIC] NATHAN WRIGHT: A small stone chapel in the rural countryside of England stands today as a monument to the restored gospel of Jesus Christ. Through the missionary efforts of Wilford Woodruff, Brigham Young, Willard Richards, and others, fifteen hundred people joined The Church of Jesus Christ of Latter-day Saints in the small towns and villages around the Gadfield Elm Chapel. In studio, joining us today is Emily Utt. Emily has worked for the Church History Department for four years, most of her time is spent researching and writing for Church-owned historic site exhibits. These sites help missionaries and visitors find stronger connection with our sacred past. She has degrees in religion and history from Case Western Reserve University and is currently enrolled in Goucher College studying historic preservation. Emily, Thank you very much for being here. EMILY UTT: Thank you. NATHAN WRIGHT: Tell us, what is the Gadfield Elm Chapel? EMILY UTT: I had the same question when I started researching when I was given this project a few years ago. I had never heard of the Gadfield Elm Chapel and I hadn't really heard much about the mission of the twelve to England. -
My Pioneer Ancestors
My Pioneer Ancestors John Henry Lewis and Martha Ellen Smith Clegg Compiled by Chris Christiansen, v1.01, July 2006 My Pioneer Ancestors – John Henry Lewis and Martha Smith Clegg Table of Contents Introduction......................................................................................................................... 1 Pedigree Charts for Henry Cardwell (Cardie) Clegg.......................................................... 3 Maps.................................................................................................................................... 5 Pioneer Companies ........................................................................................................... 12 James Pace Company (1850)........................................................................................ 12 Richard Smith Family............................................................................................... 12 Elizabeth Hough Frampton Family........................................................................... 12 Darwin Richardson Company (1854) ........................................................................... 38 John A. Lewis Family............................................................................................... 38 Richard Ballantyne Company (1855) ........................................................................... 50 Henry Clegg, Jr. Family............................................................................................ 50 Edward Martin Company (1856).................................................................................