History of Chinese Philosophy, Volume 3
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Skepticism and Pluralism Ways of Living a Life Of
SKEPTICISM AND PLURALISM WAYS OF LIVING A LIFE OF AWARENESS AS RECOMMENDED BY THE ZHUANGZI #±r A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY AUGUST 2004 By John Trowbridge Dissertation Committee: Roger T. Ames, Chairperson Tamara Albertini Chung-ying Cheng James E. Tiles David R. McCraw © Copyright 2004 by John Trowbridge iii Dedicated to my wife, Jill iv ACKNOWLEDGEMENTS In completing this research, I would like to express my appreciation first and foremost to my wife, Jill, and our three children, James, Holly, and Henry for their support during this process. I would also like to express my gratitude to my entire dissertation committee for their insight and understanding ofthe topics at hand. Studying under Roger Ames has been a transformative experience. In particular, his commitment to taking the Chinese tradition on its own terms and avoiding the tendency among Western interpreters to overwrite traditional Chinese thought with the preoccupations ofWestern philosophy has enabled me to broaden my conception ofphilosophy itself. Roger's seminars on Confucianism and Daoism, and especially a seminar on writing a philosophical translation ofthe Zhongyong r:pJm (Achieving Equilibrium in the Everyday), have greatly influenced my own initial attempts to translate and interpret the seminal philosophical texts ofancient China. Tamara Albertini's expertise in ancient Greek philosophy was indispensable to this project, and a seminar I audited with her, comparing early Greek and ancient Chinese philosophy, was part ofthe inspiration for my choice ofresearch topic. I particularly valued the opportunity to study Daoism and the Yijing ~*~ with Chung-ying Cheng g\Gr:p~ and benefited greatly from his theory ofonto-cosmology as a means of understanding classical Chinese philosophy. -
L Rathnam Dissertation
The Politics of Skepticism: Montaigne and Zhuangzi on Freedom, Toleration, and the Limits of Government by Lincoln Edward Ford Rathnam A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Political Science University of Toronto © Copyright by Lincoln Edward Ford Rathnam 2018 ii The Politics of Skepticism: Montaigne and Zhuangzi on Freedom, Toleration, and the Limits of Government Lincoln Rathnam Doctor of Philosophy Department of Political Science 2018 Abstract: Contemporary political discourse often centers on a shared set of normative commitments: freedom, toleration, and limited government. This dissertation examines the theoretical basis for these commitments, through a comparative study of two eminent skeptics: Michel de Montaigne and Zhuangzi. Both develop forms of skepticism that are rooted in analyses of the phenomena of diversity and disagreement. They contend that our inability to reach convergence on central philosophical questions demonstrates the fundamental limitations of human knowledge. I argue that both offer novel and powerful arguments connecting these skeptical epistemological theses with the relevant normative commitments. In particular, both take skepticism to advance human freedom, by clearing away obstacles to effective action. As beings who are raised within a particular community, we inevitably acquire certain habits that constrain the forms of thought and action open to us. Skepticism helps us to recognize the contingency of those forms. In the interpersonal realm, both writers contend that skepticism generates an attitude of toleration towards others who live differently. This is because it undermines the theoretical claims upon which most forms of intolerance are constructed. I defend this claim with reference to the various forms of intolerance that existed in each writer’s context, Warring States era China and France during the Wars of Religion. -
Selections from the Zhuangzi: Chapter 3, "The Secret of Caring for Life"
Primary Source Document with Questions (DBQs) S E L E C T I O N F R O M T H E Z H U A N G Z I : C H A P T E R 3 , “ T H E S E C R E T O F C A R I N G F O R L I F E ” Introduction Zhuangzi (also called Zhuang Zhou) was an historically verifiable man who lived somewhere around 360-280 BCE. The long book that bears his name is a combination of material that represents his own thinking and of other writings incorporated by various compilers and editors. Like Confucius, Mencius, Han Fei and others, Zhuangzi lived during the time when the kings of the Zhou dynasty had little real power and the kingdom had disintegrated into feudal states that were constantly at war with each other in shifting patterns of alliances and enmities. During the Warring States period (480-221 BCE), Zhuangzi and Laozi were not considered to be part of a single school of thought. Zhuangzi is more concerned with escaping from the world; Laozi, with cunning ways of ruling it. During the Han dynasty, both works’ concern with the Dao (the “Way” of Heaven) and their mystical understanding of that term inspired historians to lump them together under the single category of “Daoism.” The name stuck. Zhuangzi and Laozi are now forever linked as the two great progenitors of Daoist philosophy and religion. Selected Document Excerpt with Questions From Sources of Chinese Tradition, compiled by Wm. Theodore de Bary and Irene Bloom, 2nd ed., vol. -
The Philosophy of Zhuangzi and the Commentatorial Tradition of Guo Xiang
THE PHILOSOPHY OF ZHUANGZI AND THE COMMENTATORIAL TRADITION OF GUO XIANG Desislava Damyanova Guo Xiang (also known as Kuo Hsiang or Zixuan) is the author of the most important commentary on Zhuangzi – one of the classical Daoist texts.1 He is also known as the person who implemented the current arrangement of thirty-three chapters divided into inner, outer and miscellaneous sections. Although Guo’s initial aim might have been to elucidate the ideas in the original text, his commentary on Zhuangzi represents a substantial philosophical achievement compared to the core text. It contains many original ideas and we shall examine the textual issues on which he is commenting in a try to get a deeper insight into their meaning. Guo Xiang2 practiced his philosophical pursuits this way – within the framework of the Daoist classic – and his manner has served as a blueprint for the later Neo-Confucian synthesis of the Chinese thought. 1 There is some controversy in the recent years over the true authorship of Guo’s commentary - the earliest source, the Jin Shu (Standard History of the Jin Dynasty), accuses Guo Xiang of plagiarizing all but two chapters of the commentary from Xiang Xiu (d. 300 CE, writing a generation earlier). “Current scholarship, while acknowledging that Guo made use of Xiang Xiu’s work and other earlier commentaries, still credits Guo as the principal author. The evidence for this recognition falls into three main areas. Firstly, the most innovative philosophical features in the commentary do not correspond with those in other works by Xiang Xiu. Secondly, in the early twentieth century, a postface to the commentary was discovered which details the work Guo carried out and finally, various linguistic analyses and references in other works suggest that Guo is the principal author.” <http://www.iep.utm.edu/guoxiang/>10.10.2012 2 Actually very little is known about the life of Guo Xiang: he lived in a time of great political upheaval and his own career was one of consistent and significant success. -
A Reconstruction of Zhuangzi's Philosophy on Transcendence
religions Article The Big and the Great: A Reconstruction of Zhuangzi’s Philosophy on Transcendence Limei Jiang Center of Value & Culture, School of Philosophy, Beijing Normal University, Beijing 100875, China; [email protected] Received: 29 November 2018; Accepted: 25 December 2018; Published: 4 January 2019 Abstract: This essay attempts to demonstrate the logic of Zhuangzi in his different attitudes toward “debate on big and small” by bringing into discussion the two versions of translation in the English languages, which provide a new approach to analyze the difference in the controversial commentaries on Zhuangzi. This essay points out that the ideal of “free and easy wandering” is a type of positive pleasure. By means of rational thinking and imagination, one’s searching for the external values is turned into the internal pursuit for wisdom in the transformation of things. Zhuangzi’s theory of transcendence not only provides the subject with multi-perspectives, but also substitutes the self-identity with self-value. Through the interaction between self-awareness and self-reaction, the subject can be unified with the great Dao through purposive activities. However, Guo Xiang’s commentary cancels the necessity of self-cultivation and negates the purposefulness of the subject, which underestimates the value of Zhuangzi’s construction of transcendence. Keywords: positive pleasure; purposiveness; self-awareness; self-reflection; no-self 1. Introduction The “debate on big and small” (xiaoda zhi bian小'K¨) was raised in the first chapter, Free and Easy Wandering (xiaoyaoyou逍e8), of the Zhuangzi. It is also discussed in other chapters such as On Making Things Fit Together (qiwulunPiº) and Autumn Waters (qiushuiË4). -
Curriculum Vitae
CURRICULUM VITAE Personal Details Name: CHONG Kim-chong 莊 錦章 Gender: Male Nationality: Singapore Home Address: The HKUST, Senior Staff Quarters Tower D, Flat 5C Clear Water Bay, Kowloon Hong Kong Office Address: The Hong Kong University of Science and Technology Division of Humanities Clear Water Bay, Kowloon Hong Kong E-mail address: [email protected] Telephone: (852) 23580311 (Home) (852) 23587794 (Office) Fax: (852) 23581469 Educational Background 1972 B.A., University of Singapore (Philosophy, History and Economics) 1973 B.A. Honors, University of Singapore (Philosophy) 1983 Ph.D. University of London (King’s College) Thesis Title: Morality and Egoism Supervisor: Peter Winch Scholarship Award Loke Foundation Scholarship for Ph.D. at University of London 1 Positions at Hong Kong University of Science and Technology Jan 2, 2004—June 30, 2005 Associate Professor The Hong Kong University of Science and Technology Division of Humanities July 1, 2005 (tenured until June 2016) Professor Sep 1 2006-30 June 2007 Associate Dean School of Humanities & Social Science July 1, 2007-July 31, 2009 Head, Division of Humanities Teaching Duties Undergraduate: Introduction to Moral Philosophy Classical Chinese Philosophy Culture and Value (Self and Society) Postgraduate: Fundamentals of Comparative Philosophy Topics in Chinese Philosophy M.A. in Liberal Studies Program (Fall 2005) Course on “Philosophy and Life” taught in March/April 2006. M.A. in Humanities Course, 2013, 2014 (shared, team-taught). PhD Supervision Wong Kin-keung (graduated 2009), thesis on “A Comparison of Aristotelian Ethics and Confucius’s Ethics”. Angel Ting On Ki (graduated 2013), thesis on “Does Morality Require External Sanction? A Discussion from the Perspectives of Evolutionary Psychology, Mencius and Xunzi”). -
The Heart of Ma Yuan the Search for a Southern Song Aesthetic
The Heart of Ma Yuan The Search for a Southern Song Aesthetic Richard Edwards This publication has been generously supported by the Sir Y.K. Pao Publication Fund for publications in Chinese art and architecture. Hong Kong University Press 14/F Hing Wai Centre 7 Tin Wan Praya Road Aberdeen Hong Kong www.hkupress.org © Hong Kong University Press 2011 ISBN 978-988-8028-65-8 All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue copy for this book is available from the British Library. Printed and bound by Kings Time Printing Press Ltd. in Hong Kong, China Contents List of Plates vi List of Figures xiv Preface xxviii Acknowledgments xxxii Introduction: Ma Yuan’s Family, Patrons, and Style 1 1 Winter 11 2 Winter into Spring 45 3 The Seasons Extended: Flowers 57 4 Water 89 5 Portraits: Buddhists 107 6 Portraits: Confucian and Daoist 129 7 The Wider Environment and into Landscape 199 8 Transformations 229 Postface 295 Bibliography 299 Index 315 vi List of Plates List of Plates 1 Ma Yuan, Chinese, 1190–1235 4a Unidentified artist, Chinese Thru Snow Mountains at Dawn (Xiaoxue shan Sakyamuni Emerging from the Mountain xing tu) Hanging scroll; ink on paper Album leaf; ink on silk with touches of white 92 x 31.7cm 27.6 x 40 cm Colophon by Xiyan Liaohui Signed “Ma Yuan” Freer Gallery of Art, Smithsonian Institution, National Palace Museum, Taiwan, Republic of China Washington D.C.: Purchase, F1965.9 2a Ma Lin, Chinese, active ca. -
Asian Philosophy Vol. 15, No. 2
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies SPRING 2016 VOLUME 15 | NUMBER 2 FROM THE GUEST EDITOR Amy Olberding SUBMISSION GUIDELINES AND INFORMATION ARTICLES Amy Olberding Chinese Philosophy and Wider Philosophical Discourse: Including Chinese Philosophy in General Audience Philosophy Journals David B. Wong Some Reflections on the Status of Chinese Philosophy in U.S. Graduate Programs Erin M. Cline What’s Missing in Philosophy Departments? Specialists in Chinese Philosophy Alexus McLeod May You Live in Interesting Times: The State of the Field of Chinese Philosophy Yong Huang The “Double Bind” on Specialists in Chinese Philosophy Bryan W. Van Norden Problems and Prospects for the Study of Chinese Philosophy in the English-Speaking World VOLUME 15 | NUMBER 2 SPRING 2016 © 2016 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophers and Philosophies AMY OLBERDING, GUEST EDITOR VOLUME 15 | NUMBER 2 | SPRING 2016 Huang’s essay, “The ‘Double Bind’ on Specialists in Chinese FROM THE GUEST EDITOR Philosophy,” begins with observing that specialists often labor under a struggle to demonstrate, simultaneously, Amy Olberding the novelty of Chinese philosophical discourse and UNIVERSITY OF OKLAHOMA its relevance to contemporary debates developed independently of it. Huang sees hope that the field can In this issue, we revisit a subject of recurrent interest: well do both and offers particular examples of distinctive the state of the field in Chinese philosophy. The wider contributions the field can make. Finally, in “Problems profession is increasingly attentive to longstanding and Prospects for the Study of Chinese Philosophy in the struggles to win inclusion for philosophies outside the English-Speaking World,” Bryan W. -
The Limit of Language in Daoism Koji Tanaka
Asian Philosophy Vol. 14, No. 2, July 2004, pp. 191–205 The Limit of Language in Daoism Koji Tanaka The paper is concerned with the development of the paradoxical theme of Daoism. Based on Chad Hansen’s interpretation of Daoism and Chinese philosophy in general, it traces the history of Daoism by following their treatment of the limit of language. The Daoists seem to have noticed that there is a limit to what language can do and that the limit of language is paradoxical. The ‘theoretical’ treatment of the paradox of the limit of language matures as Daoism develops. Yet the Daoists seem to have noticed that the limit of language and its paradoxical nature cannot be overcome. At the end, we are left with the paradoxes of the Daoists. In this paper, we jump into the abyss of the Daoists’ paradoxes from which there is no escape. But the Daoists’ paradoxes are fun! Introduction ‘Don’t be guided by any guidance!’ is a paradoxical guidance. The only way to be guided by the guidance is by not being guided by it. But not being guided by the guidance, we are guided by it. How can we be guided or not be guided by this guidance? The main theme underlying Daoism is the paradox of this sort. The Daoists noticed the paradoxical nature of the guidance such as above. They ‘played’ with the paradox throughout the development of Daoism.1 This is not the picture that is painted by the dominant view of Daoism, however. Traditionally, Daoism is considered as mysticism. -
Copyrighted Materials
Contents ls ia er Preface..................................................at ix M Introduction .............................................ed xiii ht Key to Abbreviations .......................................ig liii yr op Part I Texts and Translations : C ss 1. Deng Xi: Deng Xizi...................................e 2 Pr 2. Yin Wen: Yin Wenzi ..................................g 44 3. Hui Shi’s Conversations with Zhuangon Zhou (Zhuangzi) ....... 114 K 4. Paradoxes (Theses) of Hui Shi gand Others ................. 162 5. Gongsun Long: Gongsun Longzion (Dao Zang Version).......... 198 H 6. Gongsun Long: Gongsunf Longzi (Modern Version) ........... 266 o ity Part II Testimonia et Fragmentars 1. Dynastic Historiesve ................................... 318 ni 2. Zuo Qiuming:U Zuo Zhuan ............................. 340 3. Zhuang Zhou:e ............................... 342 es Zhuangzi 4. Xun Kuang/Qing:n Xunzi............................... 366 hi 5. Han C Fei: Han Feizi ................................... 376 6. heLie Yukou: Liezi ..................................... 386 7.T Lü Buwei: Lü Shi Chunqiu ............................. 398 8. Liu An: Huainanzi ................................... 426 9. Liu Xiang: Zhanguoce ................................. 436 10. Huan Kuan: Yantie Lun ............................... 446 11. Liu Xiang: Shuo Yuan................................. 448 12. Liu Xiang and Liu Xin ................................ 454 13. Yang Xiong: Fa Yan .................................. 462 14. Huan Tan: Huanzi Xinlun ............................ -
Nature Naturing Ziran in Early Daoist Thinking A
NATURE NATURING ZIRAN IN EARLY DAOIST THINKING A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY MAY 2018 By Jing Liu Dissertation Committee: Roger T. Ames, Chair Franklin Perkins, Co-chair Steve Odin Chung-Ying Cheng David McCraw Kai Zheng Keywords: Nature, Ziran, Daoism ABSTRACT Due to the worsening environmental situation, the relation between nature and humans has been reflected on by environmental philosophers. However, we often find that the very meaning of nature has not been brought to light. So what is nature? My thesis shows that ziran in early Daoism offers us an alternative to the modern concept of nature as an object to be controlled and exploited for human purposes. Ziran is the very process of the transformation of dao and things, in which the intimacy of dao, things and humans is kept. My thesis presents ziran or nature as a way of life that penetrates dao, things, and humans. It is with the understanding of ziran that the nature of humans and all things are illuminated. Daoist ziran also sheds light on the creativity of a feminine power as the realization of nature which emphasizes the interplay between the female and the male (yin and yang), setting a contrast with any exclusively patriarchal principle of the relationship between humans and “nature.” While ziran offers us an alternative to the modern concept of nature, the investigation on ziran seeks dialogue with Western thoughts. By questioning the meaning of nature through the lens of Daoist ziran many important terms in western philosophy, e.g., being and nonbeing, permanence and transience, truth, reality, freedom and so on are reinterpreted and gain refreshed meanings. -
Introduction: in Memory of and in Dialogue with Antonio Cua
vincent shen INTRODUCTION: IN MEMORY OF AND IN DIALOGUE WITH ANTONIO CUA This special issue of the Journal of Chinese Philosophy is dedicated to the memory of the late Professor Antonio S. Cua of the Catholic University of America, who passed away on March 27, 2007. Cua had been coeditor of the Journal of Chinese Philosophy for long years. He was also a member of the International Society for Chinese Philoso- phy, an eminent scholar in Chinese philosophy and comparative phi- losophy, the author of many important scholarly works, and the chief editor of the Encyclopaedia of Chinese Philosophy. In its original plan formed in 2006, this special issue was conceived as a discussion of his book Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy, which was published in 2005, and Cua’s contri- bution to the study of Xunzi’s thought and Chinese philosophy. The current dialogue with Antonio Cua was intended in the original project and we expected also a reply from Cua at the end of this volume. Unfortunately, because of the vicissitudes and fragility of life, we failed to get it ready soon enough before Antonio Cua got too sick and I was able to collect all invited articles at a time only after Antonio Cua passed away. A live dialogue with him therefore becomes sadly but profoundly a memory of him. Indeed, philosophers never die. They only pass away. It is in this hope that all articles published in this special issue could still be taken as a spiritual dia- logue with Antonio Cua.