What a Day at the Eucharistic Congress Will Look Like
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The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F
Valparaiso University ValpoScholar Institute of Liturgical Studies Occasional Papers Institute of Liturgical Studies 2017 The weT ntieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin S.J. Boston College School of Theology & Ministry, [email protected] Follow this and additional works at: http://scholar.valpo.edu/ils_papers Part of the Catholic Studies Commons, and the Liturgy and Worship Commons Recommended Citation Baldovin, John F. S.J., "The wT entieth Century Reform of the Liturgy: Outcomes and Prospects" (2017). Institute of Liturgical Studies Occasional Papers. 126. http://scholar.valpo.edu/ils_papers/126 This Conference Proceeding is brought to you for free and open access by the Institute of Liturgical Studies at ValpoScholar. It has been accepted for inclusion in Institute of Liturgical Studies Occasional Papers by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. The Twentieth Century Reform of the Liturgy: Outcomes and Prospects John F. Baldovin, S.J. Boston College School of Theology & Ministry Introduction Metanoiete. From the very first word of Jesus recorded in the Gospel of Mark reform and renewal have been an essential feature of Christian life and thought – just as they were critical to the message of the prophets of ancient Israel. The preaching of the Gospel presumes at least some openness to change, to acting differently and to thinking about things differently. This process has been repeated over and over again over the centuries. This insight forms the backbone of Gerhard Ladner’s classic work The Idea of Reform, where renovatio and reformatio are constants throughout Christian history.1 All of the great reform movements in the past twenty centuries have been in response to both changing cultural and societal circumstances (like the adaptation of Christianity north of the Alps) and the failure of Christians individually and communally to live up to the demands of the Gospel. -
Issue 16 - January 2019
ARCHDIOCESE OF PORTLAND IN OREGON DivineBirth of ChristWorship - Giotto Newsletter From the West Window of Chartres Cathedral ISSUE 16 - JANUARY 2019 Welcome to the sixteenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available through Apple in the iBooks Store and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks Store. The answer to last month’s competition was St. Paul Outside the Walls - the first correct answer was submitted by Nichlas Schaal of St. Anthony Parish in Tigard. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
Dublin's Eucharistic Congress
Technological University Dublin ARROW@TU Dublin Conference papers School of Culinary Arts and Food Technology 2012-09-13 Dublin's Eucharistic Congress Kevin Griffin Technological University Dublin, [email protected] Hadil Faris Technological University Dublin, [email protected] Anne Griffin [email protected] Follow this and additional works at: https://arrow.tudublin.ie/tfschcafcon Recommended Citation Griffin, K.,aris, F H., Griffin, A. :Dublin's Eucharistic Congress. Re-Creating the Global City:ATLAS annual conference, London, 13-14 September, 2012 This Conference Paper is brought to you for free and open access by the School of Culinary Arts and Food Technology at ARROW@TU Dublin. It has been accepted for inclusion in Conference papers by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License ATLAS annual conference 2012 Re-creating the Global City: Tourism, Leisure and Mega-Events in the Transformation of 21st Century Cities London, United Kingdom 13-14 September, 2012 Dublin's Eucharistic Congress Kevin Griffin & Hadil Faris Dublin Institute of Technology Anne Griffin General Manager IEC2012 Dublin Mega events and religion and Mega-events, tourism and creativity What is a Eucharistic Congress • In the Roman Catholic church, a Eucharistic Congress is a gathering of clergy, religious, and laity to bear witness to Roman Catholic doctrine. • International gathering which aims to: – promote an awareness of the central place of the Eucharist in the life and mission of the Catholic Church – help improve our understanding and celebration of the liturgy – draw attention to the social dimension of the Eucharist. -
Roman Catholic Liturgical Renewal Forty-Five Years After Sacrosanctum Concilium: an Assessment KEITH F
Roman Catholic Liturgical Renewal Forty-Five Years after Sacrosanctum Concilium: An Assessment KEITH F. PECKLERS, S.J. Next December 4 will mark the forty-fifth anniversary of the promulgation of the Second Vatican Council’s Constitution on the Liturgy, Sacrosanctum Concilium, which the Council bishops approved with an astounding majority: 2,147 in favor and 4 opposed. The Constitution was solemnly approved by Pope Paul VI—the first decree to be promulgated by the Ecumenical Council. Vatican II was well aware of change in the world—probably more so than any of the twenty ecumenical councils that preceded it.1 It had emerged within the complex social context of the Cuban missile crisis, a rise in Communism, and military dictatorships in various corners of the globe. President John F. Kennedy had been assassinated only twelve days prior to the promulgation of Sacrosanctum Concilium.2 Despite those global crises, however, the Council generally viewed the world positively, and with a certain degree of optimism. The credibility of the Church’s message would necessarily depend on its capacity to reach far beyond the confines of the Catholic ghetto into the marketplace, into non-Christian and, indeed, non-religious spheres.3 It is important that the liturgical reforms be examined within such a framework. The extraordinary unanimity in the final vote on the Constitution on the Liturgy was the fruit of the fifty-year liturgical movement that had preceded the Council. The movement was successful because it did not grow in isolation but rather in tandem with church renewal promoted by the biblical, patristic, and ecumenical movements in that same historical period. -
Volume XLIX October 2013 Archbishop of New Orleans Daniel N
Members Most Rev. Gregory M. Aymond, Chair Volume XLIX October 2013 Archbishop of New Orleans Daniel N. Cardinal DiNardo, Chair–Elect 2013 National Meeting of Diocesan Liturgical Commissions Archbishop of Galveston–Houston Francis E. Cardinal George, O.M.I. Archbishop of Chicago The 2013 National Meeting of Diocesan Liturgical Commissions—co-sponsored by Justin F. Cardinal Rigali the USCCB Committee on Divine Worship and the Federation of Diocesan Liturgical Archbishop Emer. of Philadelphia Commissions (FDLC)—took place in Erie, Pennsylvania from October 8-11. 138 Most Rev. Edward K. Braxton Bishop of Belleville Diocesan liturgists plus 50 additional study day participants considered the topic “The Most Rev. Octavio Cisneros Christian Mystery and the Enduring Value of Sacrosanctum Concilium” with the Auxiliary Bishop of Brooklyn Most Rev. Daniel E. Flores assistance of major presentations by Archbishop Piero Marini, Sr. Dianne Bergant, Bishop of Brownsville CSA, and Archbishop Samuel J. Aquila of Denver. At the opening of the meeting on Most Rev. Ronald P. Herzog Tuesday, October 8, Msgr. John Burton, Chairman of the Board of Directors, officially Bishop of Alexandria in Louisiana Most Rev. Arthur J. Serratelli welcomed the FDLC’s new Executive Director, Mrs. Rita Thiron. During the course Bishop of Paterson of the business sessions, the delegates at the National Meeting received reports on the Most Rev. Daniel E. Thomas reorganization of the FDLC as it looks to the future. Auxiliary Bishop of Philadelphia Consultants The Study Day consisted of three major addresses. Archbishop Marini, President of Most Rev. David A. Zubik the Pontifical Committee for International Eucharistic Congresses and Master of Bishop of Pittsburgh Rev. -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS IN THE PLENARY ASSEMBLY OF THE PONTIFICAL COMMITTEE FOR INTERNATIONAL EUCHARISTIC CONGRESSES Consistory Hall Saturday, 10 November 2018 [Multimedia] Your Eminences, Dear Brother Bishops and Priests, Dear Brothers and Sisters, I am pleased to meet you at the conclusion of the work of your Assembly, and I thank Archbishop Piero Marini for his kind words. I greet the National Delegates designated by the Episcopal Conferences, and especially the Delegation of the Hungarian Committee led by Cardinal Peter Erdő, Archbishop of Budapest, where the next International Eucharistic Congress will be held in 2020. This event will be celebrated against the backdrop of a great European city, in which Christian communities await a new evangelization capable of meeting the challenges of secularized modernity and a globalization that risks eliminating the unique features of a rich and variegated history. This raises a fundamental question. What does it mean to celebrate a Eucharistic Congress in the modern and multicultural city, where the Gospel and the forms of religious affiliation have become marginal? It means cooperating with God’s grace in order to spread, through prayer and activity, a “Eucharistic culture” – in other words a way of thinking and working grounded in the Sacrament yet perceptible also beyond the limits of the Church community. In a Europe afflicted by indifference and swept by divisions and forms of rejection, Christians renew before everyone, Sunday after Sunday, the simple and powerful gesture of their faith: they gather in the Lord’s name and acknowledge that they are brothers and sisters. -
Our Lady Star of the Sea Church Saint Francis of Assisi Mission
Our Lady Star of the Sea Church 106 East Dillingham Street, Saint Marys, Georgia 31558 Saint Francis of Assisi Mission 700 Kingsland Drive, Folkston, Georgia 31537 Reverend Fr. Mariusz Fuks, Pastor Rev. Mr. Joseph Bezy, Deacon Church Office 912-882-4718 Fax: 912-882-5845 E-Mail: [email protected] [email protected] Website: www.weareolss.org Our Lady Star of the Sea weekly schedule Mondays No Daily Mass Tuesdays 5:00 pm Rosary & Adoration, 5:30 pm Daily Mass Wednesdays 7:30 am Rosary, 8:00 am Daily Mass Thursdays 7:30 am Rosary, 8:00 am Daily Mass Fridays 7:30 am Rosary, 8:00 am Daily Mass 1st Fridays of the month 8:00 am Mass @ Historic Chapel 2:00 pm—3:00 pm Holy Hour 3:00 pm - 3:40 pm Divine Mercy Chaplet—Daily Chapel Saturdays 4:15 pm Confession - Main Church 5:00 pm Mass Sundays 11:00 am Mass Saint Francis of Assisi weekly schedule Wednesdays 6:00 pm Daily Mass Sundays 8:30 am Mass TREASURES FROM OUR TRADITION One of the most unusual Catholic churches in the world is in Amsterdam: Our Lord in the Attic, or as the locals say, "Ons Lieve Heer op Solder." What looks like a beautiful narrow brick mansion alongside a canal is a clever disguise for a very well-preserved seventeenth-century home and a secret church. During the Reformation, the Netherlands was divided into Protestant Holland and the Spanish Netherlands, now known as Belgium, a Catholic stronghold. Protestant reformers seized all the Catholic parishes in Holland and "de-Catholicized" them. -
The History of a Holy Door by Archbishop Piero Marini
THE HISTORY OF A HOLY DOOR BY ARCHBISHOP PIERO MARINI Excerpts from “The Opening of the Holy Door of the Great Jubilee of the Year 2000,” an article by Archbishop Piero Marini, Titular Bishop of Martirano and former Papal Master of Liturgical Celebrations. Vatican City, December 1, 1999 THE RITE OF THE OPENING OF THE DOOR IN TRADITION ... According to the description given in 1450 by Giovanni Ruccellai of Viterbo, it was Pope Martin V who in 1423, at the Basilica of Saint John Lateran, opened the Holy Door for the first time in the history of the Jubilee. In those days, Holy Years were celebrated every 33 years. In the Vatican Basilica the opening of the Holy Door is first mentioned at Christmas 1499. On that occasion Pope Alexander VI desired the Holy Door to be opened not only at Saint John Lateran but in the other Roman Basilicas as well: Saint Peter’s, Saint Mary Major and Saint Paul’s Outside the Walls. A small door, probably a service door in the left part of the facade of Saint Peter’s Basilica, was then enlarged and turned into a Holy Door, in the same location where it is found today. This involved the destruction of a chapel decorated with mosaics located inside the Basilica and which had been dedicated by Pope John VII to the Mother of God. The Pope also desired the norms of the Ceremoniale of the Holy Year, left vague by his predecessors, to be more clearly defined, particularly the rite of the opening and closing of the Holy Door. -
The Eucharistic Congress, 1932
Cultural and Environmental Education History THE EUCHARISTIC CONGRESS, 1932: helping students to assess historical significance November-December, 2012 Efforts have been made to trace and acknowledge copyright holders. In cases where a copyright has been inadvertently overlooked, the copyright holders are requested to contact the Cultural and Environmental Education Administrator, Catherine Begley, [email protected] © 2012 Cultural and Environmental Education, Professional Development Service for Teachers (PDST), 14 Joyce Way, Park West Business Park, Nangor Road, Dublin 12. 01-4358585, 01-4358596,[email protected], www.hist.ie © PDST, 2012 Page 1 Professional Development Service for Teachers (PDST) Cultural and Environmental Education History Contact details National Co-ordinator Conor Harrison Mobile 087 – 240 5710 E-mail [email protected] Administrator Catherine Begley Telephone 01-4358585 Fax 01-4358596 E-mail [email protected] Address 14 Joyce Way, ParkWestBusinessPark, Nangor Road, Dublin 12. Associate for History: John Dredge Acknowledgements With special thanks to Gerard O‟Sullivan, History Local Facilitator Thanks also to Dr. Rory O‟Dwyer, History Department, UCC. Note:Every effort has been made to ensure the accuracy of the historical data contained herein. Any inadvertent errors are regretted. © PDST, 2012 Page 2 CONTENTS Page The Eucharistic Congress, 1932: helping students to assess historical significance 4 The enquiry-focused approach 4 Considering the concept of historical significance 5 Proposed enquiry question: -
41St International Eucharistic Congress Collection
41st International Eucharistic Congress Collection 100.2263A1.0 Holy Childhood Association – Diocese of Allentown, “Love Cup” Folders 100.302A1.0 To Various, from Monsignor Sutzinger, 10/1975 – 06/1976, correspondence concerning Congress, Diocese of Allentown 100.303A1.0 To Various, from Eucharistic Congress Office, Diocese of Allentown, 11/05/1975 – 08/1976, memos concerning Congress participation, Spiritual Renewal and preparation 100.304A1.0 01/25 – 05/07/1976, suggested Liturgies in Preparation for Eucharistic Congress, Diocese of Allentown 100.305A1.0 Para-Liturgical services in preparation for Eucharistic Congres, Diocese of Allentown 100.306A1.0 10/17/1975 – 01/22/1976, Eucharistic Congress Meeting Minutes, Diocese of Allentown, List of Committee meeting dates 100.307A1.0 Committees, Activities and summaries – spiritual preparation for Eucharistic Congress – Diocese of Allentown 100.308A1.0 To Monsignor Seitzenger, Allentown, from Eucharistic Congress Office, Philadelphia, participation in Eucharistic Congress 100.309A1.0 Operation Rice Bowl – Diocese of Allentown: parish amounts 100.310A1.0 Diocese of Allentown, Parish Bulletins and News Releases, for Eucharistic Congress 100.311A1.0 From The Morning Call Newspaper, Newsclippings, Eucharistic Congress, Diocese of Allentown 106.36A2.0 03/1976, Correspondence concerning construction of altars for Eucharistic Congress (Complaint of Father Bishara) 100.2734A2.0 To Cardinal Krol, from Father Conway, 02/26/1976, construction of Altars 100.2599A2.0 To Cardinal Krol, from John W. McDevitt, 12/05/1975, donation for Congress Altar: Attached is Cardinal Krol’s reply with news release of the Knights’ contribution 100.916A2.0 Altar design for J.F.K. Stadium, Fact Sheet 100.15A2.0 To Sister Mary Tereze Deye, S.N.D., from Mr. -
Charting the Roles of Women in the Catholic Church
FutureChurch Charting the roles of women in the Catholic Church Current breakdown of male/female leadership in Vatican dicasteries Pope Francis has called for “a more incisive presence for women” in the Catholic Church. At the most recent Consistory of cardinals on February 12 and 13, 2015, Fr. Federico Lombardi reported that the cardinals expressed the hope of “an increasingly active role” for women. Although Pope Francis stated the door is closed on the question of ordination for women to the priesthood, he has been emphatic in his call for a stronger presence of women elsewhere. He recently appointed Sr. Mary Melone, the first women to date, to head a Pontifical University; Sr. Luzia Premoli, the first women to be appointed as a member of the Congregation on Evangelizat ion of Peoples, and has stated that women should take up positions of greater leadership within the Vatican. So how many women are in positions of leadership within the Curia? How many assert real influence? While it is difficult to accurately measure the level of influence women exercise, the chart below has been generated to further that discussion by showing the current roles women play now in Vatican congregations, pontifical councils, and other commissions, committees and offices. Secretariats, Congregations, and Pontifical Councils There are two secretariats, nine congregations and twelve pontifical councils. Below is a chart indicating the number of Vatican officials broken out in terms of male/female roles from undersecretary and above. FutureChurch 2 Vatican Males in Females in Secretariat leadership and titles leadership Congregations Pontifical Council Secretariat of Secretary of State: Cardinal Pietro 3 0 State Parolin Secretary: Archbishop Paul Richard Gallagher Undersecretary: Msgr.