DOCSLIB.ORG

WYD Pilgrim Booklet a Reflection: 150 Years of the Diocese of Maitland

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
WYD Pilgrim Booklet a Reflection: 150 Years of the Diocese of Maitland WYD Pilgrim Booklet A Reflection: 150 Years of the Diocese of Maitland-Newcastle May the road rise up to meet you May the wind be always at your back May the sun shine warm upon your face The rains fall soft upon your fields And until we meet again May God hold you in the palm of His hand An Irish Blessing An Invitation to Reflect This booklet has been designed to help pilgrims from the Diocese of Maitland-Newcastle to reflect prayerfully on the Catholic heritage of this place in our country. It is intended that this booklet will help to stir up “the voice of the Spirit” in the minds of its readers - whether through seeing the historical images of our past or reading the insights from key sources of wisdom in our global church. To encourage this, each page has a space allocated in which brief comments and personal reflections can be recorded. It is hoped that each pilgrim will take time to sit with the content in this booklet; slowly connect with the story of our diocese celebrating its 150 years, and then continue to imagine how they might contribute to the mission of the diocese in the future. Some questions readers might like to contemplate include: How do I fit into the story of this diocese? What might God be inviting me to do at this time? What kind of picture would I like to be in when the diocese reaches its 200 years celebrations? The members of the 150 Years Celebrations committee, wish you a safe and meaningful pilgrimage, and the prayers of our diocesan community go with you on your journey. 2008 World Youth Day Pilgrims Arrival, Kilaben Bay. A Brief Historical Timeline (1821 -1995) 1821-Father Connolly visited Newcastle and Port Macquarie. 1830-At East Maitland, St. Joseph's Church built by Rev. Father Therry (stone). First church built north of Sydney. 1835-October 25. Father James Watkins arrived in East Maitland as first resident priest. 1838-Parochial district of Newcastle established and Father Dowling transferred to Newcastle to become first resident priest there. 1841-Dean Lynch began building St John the Baptist Cathedral. 1846-St John the Baptist Cathedral completed and opened. 1847-Diocese of Maitland established as Titular See of the Coadjutor to the Archbishop of Sydney. 1848-Consecration of Bishop Charles Henry Davis, O. S. B. 1854-Death of Right Rev. Dr. Davis, Titular Bishop of East Maitland. 1864-Foundation of first Convent of Nuns (Good Shepherd) in West Maitland -situated in eastern end of High Street. 1865-November 14. Consecration of the Right Rev. Dr. Murray, Bishop of Maitland. 1866-April 14. Diocese of Maitland established. 1866-November 1. Dr. Murray arrived in Diocese of Maitland and took possession of St. John Baptist Church, West Maitland, as Cathedral. 1873- Bishop Murray took possession of the Newcastle end of his Diocese from the Archdiocese of Sydney. 1873-Consecration of Diocese to the Sacred Heart of Jesus, Rosary Sunday. 1873-First Diocesan Synod celebrated to promulgate Decrees of the Provincial Council of Melbourne. 1875-At Hamilton, Sacred Heart church opened (brick). 1875-At Campbell's Hill, foundation of the Sacred Heart College for Boys. Bishop Murray established residence there. 1882-At Singleton, foundation of Redemptorist Fathers from Clapham, England. First mission preached in Australia at Lambton and Wallsend. 1883-December 23. Father James Flynn ordained at Maitland by Dr. Murray. He was the first native of the Diocese of Maitland to become one of its Diocesan priests; trained at St. Charles' Seminary, Bathurst. 1883-At Lochinvar, foundation of the Sisters of St. Joseph from Bathurst. 1883-At West Maitland, Bishop's House erected at a cost of £4,000. 1884-Parochial district of Hamilton established. 1885-January 5. At Merriwa, Sisters of St. Joseph opened their first branch foundation. 1887-Diocese reduced in size by exclusion of Coonamble, Gunnedah and Tamworth districts. 1897-June 6. At West Maitland, Rev. P. V. Dwyer consecrated Coadjutor Bishop to Dr. Murray by Cardinal Moran in St. John's Cathedral. 1909-August 8. Opening and blessing of the completed Mother house of the Sisters of Mercy at Singleton by His Eminence Cardinal Moran. 1917-October 2. The Bishop of Maitland consecrated the new altar in the Church of the Dominican Convent, West Maitland. He was assisted in the ceremony by seven of the local clergy. This was the first fixed altar to be consecrated in the Diocese. 1921-December 8. The Mater Misericordiae Hospital at Waratah was opened for the reception of patients by the Sisters of Mercy from Singleton. 1929-September 15. In St. John's Cathedral, West Maitland-Consecration of the Right Rev. Edmund Gleeson, C.Ss.R. , as Titular Bishop of Vatarba and Coadjutor to the Bishop of Maitland. Consecrator, Most Rev. Michael Kelly, Archbishop of Sydney. 1931-October 1. First publication of the "Sentinel." First editor: Very Rev. J. O'Donoghue. 1933-August 13. At East Maitland, last Mass said in the original St. Joseph's Church, the oldest church in Australia. 1933-November 19. At East Maitland, foundation stone of new St. Joseph's Church blessed and laid by Bishop Gleeson. 1938-February 16-20. At Newcastle, Regional Missionary and Eucharistic Congress held. 1941-September 12. At Hamilton, Sacred Heart Church consecrated by Bishop Gleeson. 1948-April 4. At Maitland, Rev. John Toohey was consecrated Co-adjutor Bishop of Maitland by His Eminence, Cardinal GiIroy. 1955-February 25.At Maitland major flood in Hunter River. Water entered Bishop's House and Pro-Cathedral (depth four feet) for first time; Dominican Convent Chapel (11 feet). 1966-January 1. By special Brief of Holy See, the parishes of Belmont, Boolaroo, Morisset, Swansea and Toronto were transferred from the Archdiocese of Sydney to the Diocese of Maitland. 1968-Publication of the closing issue of the Sentinel. 1989-Pro-Cathedral suffered damage as a result of an earthquake and was closed. It was decided to convert the Pro-Cathedral to its former use as a hall and re-open St John’s as a Chapel for the Central Maitland area. 1994-Bishop Leo Clarke conducted a ceremony of the Dedication of a Church and thus St John’s became a Chapel for the area. 1995-Sisters of Mercy Convent at Hamilton and former Sacred Heart Parish Primary School, Hamilton, were purchased and consolidated into the diocesan administration offices. 1995-June 14. By Papal Brief, the Diocese of Maitland-Newcastle was created. 1995-July 16. Sacred Heart Church in Hamilton became the Sacred Heart Cathedral. 1996-First issue of “Aurora” published. Map of the Diocese Our Bishops Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. Isaiah 42:1 Bishop Murray Bishop James Murray, 1865-1909 Bishop Patrick Vincent Dwyer, 1909-1931 Bishop Edmund Gleeson, CSsR, 1931-1956 Bishop John Toohey, 1956-1975 God has created me to do some definite service; God has committed some work to me which has not been committed to another… I am a link in a chain, a bond of connections between persons. God has not created me for naught. I shall do good, I shall do God’s work… If I do but keep the commandments and serve God in my calling. John Henry Newman Bishop Michael Malone, 1995-2011 Bishop Leo Morris Clarke, 1976-1995 Bishop William Wright, 2011-ongoing Our Chancellors I alone cannot change the world, but I can cast a stone across the waters to create many ripples. Mother Teresa Sr Beverly Zimmerman rsj, 2004-2012 Sr Patricia Egan rsj, 1994-2003 New Beginnings I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day. Pope Francis, Evangelii Gaudium, 3 1886 Sisters of Saint Joseph (RSJ) Arriving at Merriwa Convent. 1908 Sisters of Saint Joseph (RSJ) Convent at Wingham. The Influence of the Religious 1909 Sisters of Mercy (RSM) Opening of Convent at Singleton. Seek first the kingdom of God. (Mt 6:33) The Kingdom of God is like a treasure hidden in a field (Mt13), like a net that gathers fish of every kind (Mt 20:1) ... The blind see, the deaf hear, the sick are healed, the hungry are fed, the lowly are exalted, the mourners are comforted, prisoners are set free ... The Kingdom of God is within you. (Lk 17:21 ) First Theological Principle, Diocese of Maitland-Newcastle 5 February 1961 Our Lady Help of Christians, Boolaroo Opening of Church Large Group of Clergy and Nuns. If you are what you should be, then you will set the world on fire. Saint Catherine of Siena The People c. 1900 Sacred Heart College, Campbell’s Hill Bishop Murray Memorial Orphanage, Crowd. All baptised in Christ, you have all clothed yourselves in Christ. Galatians 3:27 5 March 1922 Blessing of new school and convent at Taree Group of visiting and local priests, Bishop PV Dwyer of Maitland, Bishop J W Dwyer of Wagga Wagga and Church Committee. 5 March 1922 Laying of foundation stone and blessing of Sisters of St Joseph Convent and school at Taree. Jesus has shown me the only way that leads to the fire of divine love. It is that of a little child who, full of trust, falls asleep in its father’s arms. Saint Therese of Lisieux Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis).
Load more

Recommended publications
  • The Ecumenical Movement and the Origins of the League Of
    IN SEARCH OF A GLOBAL, GODLY ORDER: THE ECUMENICAL MOVEMENT AND THE ORIGINS OF THE LEAGUE OF NATIONS, 1908-1918 A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by James M. Donahue __________________________ Mark A. Noll, Director Graduate Program in History Notre Dame, Indiana April 2015 © Copyright 2015 James M. Donahue IN SEARCH OF A GLOBAL, GODLY ORDER: THE ECUMENICAL MOVEMENT AND THE ORIGINS OF THE LEAGUE OF NATIONS, 1908-1918 Abstract by James M. Donahue This dissertation traces the origins of the League of Nations movement during the First World War to a coalescent international network of ecumenical figures and Protestant politicians. Its primary focus rests on the World Alliance for International Friendship Through the Churches, an organization that drew Protestant social activists and ecumenical leaders from Europe and North America. The World Alliance officially began on August 1, 1914 in southern Germany to the sounds of the first shots of the war. Within the next three months, World Alliance members began League of Nations societies in Holland, Switzerland, Germany, Great Britain and the United States. The World Alliance then enlisted other Christian institutions in its campaign, such as the International Missionary Council, the Y.M.C.A., the Y.W.C.A., the Blue Cross and the Student Volunteer Movement. Key figures include John Mott, Charles Macfarland, Adolf Deissmann, W. H. Dickinson, James Allen Baker, Nathan Söderblom, Andrew James M. Donahue Carnegie, Wilfred Monod, Prince Max von Baden and Lord Robert Cecil.
    [Show full text]
  • Dublin's Eucharistic Congress
    Technological University Dublin ARROW@TU Dublin Conference papers School of Culinary Arts and Food Technology 2012-09-13 Dublin's Eucharistic Congress Kevin Griffin Technological University Dublin, [email protected] Hadil Faris Technological University Dublin, [email protected] Anne Griffin [email protected] Follow this and additional works at: https://arrow.tudublin.ie/tfschcafcon Recommended Citation Griffin, K.,aris, F H., Griffin, A. :Dublin's Eucharistic Congress. Re-Creating the Global City:ATLAS annual conference, London, 13-14 September, 2012 This Conference Paper is brought to you for free and open access by the School of Culinary Arts and Food Technology at ARROW@TU Dublin. It has been accepted for inclusion in Conference papers by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License ATLAS annual conference 2012 Re-creating the Global City: Tourism, Leisure and Mega-Events in the Transformation of 21st Century Cities London, United Kingdom 13-14 September, 2012 Dublin's Eucharistic Congress Kevin Griffin & Hadil Faris Dublin Institute of Technology Anne Griffin General Manager IEC2012 Dublin Mega events and religion and Mega-events, tourism and creativity What is a Eucharistic Congress • In the Roman Catholic church, a Eucharistic Congress is a gathering of clergy, religious, and laity to bear witness to Roman Catholic doctrine. • International gathering which aims to: – promote an awareness of the central place of the Eucharist in the life and mission of the Catholic Church – help improve our understanding and celebration of the liturgy – draw attention to the social dimension of the Eucharist.
    [Show full text]
  • 131825-Memory-Folder.Pdf
    During the Great Depression in the mid-sized Michigan town of Jackson, James and Clare Murray welcomed their third son, James on July 5, 1932. His early years were spent playing baseball and running around with his two older brothers, Bill and Jack. He attended St. Mary Catholic Elementary school and was taught by the Sisters of Charity. Jim was naturally left-handed and was fond of retelling the story of the Sisters calling his mom to school concerned about this. She told them, “We know Jim’s a little off, but we like him that way.” And so he remained left-handed and was known throughout his life for his beautiful penmanship. As evidenced by his St. Mary’s High School yearbook (which he served as editor), Jim excelled both academically and also participated in many extracurricular activities including baseball, boxing, the Glee Club, chairman of the Prom Committee and, not surprisingly, was elected Senior Class President at St. Mary High School. During those days he recounted that he had ideas of becoming a priest, but also entertained thoughts of being a doctor or a lawyer. The calling to the Priesthood won out and Jim studied at Sacred Heart Seminary where he earned a Bachelor of Arts degree and at St. John Seminary, Plymouth earning a Bachelor of Theology degree. He was ordained a priest for the Diocese of Lansing by Bishop Joseph H. Albers on June 7, 1958 at St. Mary Cathedral, Lansing. He celebrated his first Mass in his hometown of Jackson at St. Mary Parish and was assisted by long-time friend Fr.
    [Show full text]
  • New Chaplain Strengthens Latin Mass Community
    50¢ March 9, 2008 Volume 82, No. 10 www.diocesefwsb.org/TODAY Serving the Diocese of Fort Wayne-South Bend TTODAYODAY’’SS CCATHOLICATHOLIC Springing forward New chaplain strengthens Daylight Saving Time begins Latin Mass community March 9; get to Mass on time Baptism dilemma BY DON CLEMMER Using wrong words FORT WAYNE — Father George Gabet discovered ruled not valid his love for the old Latin Mass years before his ordi- nation while attending it at Sacred Heart Parish in Fort Page 5 Wayne. Now he will be serving Sacred Heart, as well as Catholics in South Bend, through his new assign- ment as a chaplain of a community formed especially for Catholics who worship in the pre-Vatican II rite. This rite, called the 1962 Roman Missal, the Award winning Tridentine Rite and, more recently, the extraordinary teachers form of the Roman Missal, has received greater atten- tion since the July 2007 publication of Pope Benedict Theology teachers XVI’s motu proprio, “Summorum Pontificum,” allowed for greater use of it. cited for gifts To meet the needs of Catholics wishing to worship in this rite in the Diocese of Fort Wayne-South Bend, Page 10 Bishop John M. D’Arcy has established the St. Mother Theodore Guérin Community. This community, which came into effect March 1, will consist of parishioners at Sacred Heart in Fort Wayne and St. John the Baptist Vices and virtues in South Bend, two parishes that have offered the Tridentine rite Mass since 1990. Father George Gabet Envy and sloth explored will be the community’s chaplain.
    [Show full text]
  • Journal of the House
    No. 92 JOURNAL OF THE HOUSE House Chamber, Lansing, Tuesday, December 2, 1997. 2:00 p.m. The House was called to order by the Associate Speaker Pro Tempore. The roll was called by the Clerk of the House of Representatives, who announced that a quorum was present. Agee—present Emerson—present Kaza—present Price—present Alley—present Fitzgerald—present Kelly—present Profit—present Anthony—present Frank—present Kilpatrick—present Prusi—present Baade—present Freeman—present Kukuk—present Quarles—present Baird—present Gagliardi—present LaForge—present Raczkowski—present Bankes—present Galloway—present Law—present Rhead—present Basham—present Geiger—present Leland—present Richner—present Birkholz—present Gernaat—present LeTarte—present Rison—present Bobier—present Gilmer—present Llewellyn—present Rocca—present Bodem—present Gire—present London—present Schauer—present Bogardus—present Godchaux—present Lowe—present Schermesser—present Brackenridge—present Goschka—present Mans—present Schroer—present Brater—present Green—present Martinez—present Scott—present Brewer—present Griffin—present Mathieu—present Scranton—present Brown—present Gubow—present McBryde—present Sikkema—present Byl—present Gustafson—present McManus—present Stallworth—present Callahan—present Hale—present McNutt—present Tesanovich—present Cassis—present Hammerstrom—present Middaugh—present Thomas—present Cherry—present Hanley—present Middleton—present Varga—present Ciaramitaro—present Harder—present Murphy—present Vaughn—present Crissman—present Hertel—present Nye—present Voorhees—present Cropsey—present Hood—present Olshove—present Walberg—present Curtis—present Horton—present Owen—present Wallace—present Dalman—present Jansen—present Oxender—present Wetters—present DeHart—present Jaye—present Palamara—present Whyman—present DeVuyst—present Jelinek—present Parks—present Willard—excused Dobb—present Jellema—present Perricone—present Wojno—present Dobronski—present Johnson—present e/d/s = entered during session 2432 JOURNAL OF THE HOUSE [December 2, 1997] [No.
    [Show full text]
  • The Holy See
    The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS IN THE PLENARY ASSEMBLY OF THE PONTIFICAL COMMITTEE FOR INTERNATIONAL EUCHARISTIC CONGRESSES Consistory Hall Saturday, 10 November 2018 [Multimedia] Your Eminences, Dear Brother Bishops and Priests, Dear Brothers and Sisters, I am pleased to meet you at the conclusion of the work of your Assembly, and I thank Archbishop Piero Marini for his kind words. I greet the National Delegates designated by the Episcopal Conferences, and especially the Delegation of the Hungarian Committee led by Cardinal Peter Erdő, Archbishop of Budapest, where the next International Eucharistic Congress will be held in 2020. This event will be celebrated against the backdrop of a great European city, in which Christian communities await a new evangelization capable of meeting the challenges of secularized modernity and a globalization that risks eliminating the unique features of a rich and variegated history. This raises a fundamental question. What does it mean to celebrate a Eucharistic Congress in the modern and multicultural city, where the Gospel and the forms of religious affiliation have become marginal? It means cooperating with God’s grace in order to spread, through prayer and activity, a “Eucharistic culture” – in other words a way of thinking and working grounded in the Sacrament yet perceptible also beyond the limits of the Church community. In a Europe afflicted by indifference and swept by divisions and forms of rejection, Christians renew before everyone, Sunday after Sunday, the simple and powerful gesture of their faith: they gather in the Lord’s name and acknowledge that they are brothers and sisters.
    [Show full text]
  • Our Lady Star of the Sea Church Saint Francis of Assisi Mission
    Our Lady Star of the Sea Church 106 East Dillingham Street, Saint Marys, Georgia 31558 Saint Francis of Assisi Mission 700 Kingsland Drive, Folkston, Georgia 31537 Reverend Fr. Mariusz Fuks, Pastor Rev. Mr. Joseph Bezy, Deacon Church Office 912-882-4718 Fax: 912-882-5845 E-Mail: [email protected] [email protected] Website: www.weareolss.org Our Lady Star of the Sea weekly schedule Mondays No Daily Mass Tuesdays 5:00 pm Rosary & Adoration, 5:30 pm Daily Mass Wednesdays 7:30 am Rosary, 8:00 am Daily Mass Thursdays 7:30 am Rosary, 8:00 am Daily Mass Fridays 7:30 am Rosary, 8:00 am Daily Mass 1st Fridays of the month 8:00 am Mass @ Historic Chapel 2:00 pm—3:00 pm Holy Hour 3:00 pm - 3:40 pm Divine Mercy Chaplet—Daily Chapel Saturdays 4:15 pm Confession - Main Church 5:00 pm Mass Sundays 11:00 am Mass Saint Francis of Assisi weekly schedule Wednesdays 6:00 pm Daily Mass Sundays 8:30 am Mass TREASURES FROM OUR TRADITION One of the most unusual Catholic churches in the world is in Amsterdam: Our Lord in the Attic, or as the locals say, "Ons Lieve Heer op Solder." What looks like a beautiful narrow brick mansion alongside a canal is a clever disguise for a very well-preserved seventeenth-century home and a secret church. During the Reformation, the Netherlands was divided into Protestant Holland and the Spanish Netherlands, now known as Belgium, a Catholic stronghold. Protestant reformers seized all the Catholic parishes in Holland and "de-Catholicized" them.
    [Show full text]
  • The Eucharistic Congress, 1932
    Cultural and Environmental Education History THE EUCHARISTIC CONGRESS, 1932: helping students to assess historical significance November-December, 2012 Efforts have been made to trace and acknowledge copyright holders. In cases where a copyright has been inadvertently overlooked, the copyright holders are requested to contact the Cultural and Environmental Education Administrator, Catherine Begley, [email protected] © 2012 Cultural and Environmental Education, Professional Development Service for Teachers (PDST), 14 Joyce Way, Park West Business Park, Nangor Road, Dublin 12. 01-4358585, 01-4358596,[email protected], www.hist.ie © PDST, 2012 Page 1 Professional Development Service for Teachers (PDST) Cultural and Environmental Education History Contact details National Co-ordinator Conor Harrison Mobile 087 – 240 5710 E-mail [email protected] Administrator Catherine Begley Telephone 01-4358585 Fax 01-4358596 E-mail [email protected] Address 14 Joyce Way, ParkWestBusinessPark, Nangor Road, Dublin 12. Associate for History: John Dredge Acknowledgements With special thanks to Gerard O‟Sullivan, History Local Facilitator Thanks also to Dr. Rory O‟Dwyer, History Department, UCC. Note:Every effort has been made to ensure the accuracy of the historical data contained herein. Any inadvertent errors are regretted. © PDST, 2012 Page 2 CONTENTS Page The Eucharistic Congress, 1932: helping students to assess historical significance 4 The enquiry-focused approach 4 Considering the concept of historical significance 5 Proposed enquiry question:
    [Show full text]
  • 41St International Eucharistic Congress Collection
    41st International Eucharistic Congress Collection 100.2263A1.0 Holy Childhood Association – Diocese of Allentown, “Love Cup” Folders 100.302A1.0 To Various, from Monsignor Sutzinger, 10/1975 – 06/1976, correspondence concerning Congress, Diocese of Allentown 100.303A1.0 To Various, from Eucharistic Congress Office, Diocese of Allentown, 11/05/1975 – 08/1976, memos concerning Congress participation, Spiritual Renewal and preparation 100.304A1.0 01/25 – 05/07/1976, suggested Liturgies in Preparation for Eucharistic Congress, Diocese of Allentown 100.305A1.0 Para-Liturgical services in preparation for Eucharistic Congres, Diocese of Allentown 100.306A1.0 10/17/1975 – 01/22/1976, Eucharistic Congress Meeting Minutes, Diocese of Allentown, List of Committee meeting dates 100.307A1.0 Committees, Activities and summaries – spiritual preparation for Eucharistic Congress – Diocese of Allentown 100.308A1.0 To Monsignor Seitzenger, Allentown, from Eucharistic Congress Office, Philadelphia, participation in Eucharistic Congress 100.309A1.0 Operation Rice Bowl – Diocese of Allentown: parish amounts 100.310A1.0 Diocese of Allentown, Parish Bulletins and News Releases, for Eucharistic Congress 100.311A1.0 From The Morning Call Newspaper, Newsclippings, Eucharistic Congress, Diocese of Allentown 106.36A2.0 03/1976, Correspondence concerning construction of altars for Eucharistic Congress (Complaint of Father Bishara) 100.2734A2.0 To Cardinal Krol, from Father Conway, 02/26/1976, construction of Altars 100.2599A2.0 To Cardinal Krol, from John W. McDevitt, 12/05/1975, donation for Congress Altar: Attached is Cardinal Krol’s reply with news release of the Knights’ contribution 100.916A2.0 Altar design for J.F.K. Stadium, Fact Sheet 100.15A2.0 To Sister Mary Tereze Deye, S.N.D., from Mr.
    [Show full text]
  • The Eucharistic Congress of 1932, Held in Dublin Had Significance for a Number of Reasins
    What was the Significance of the Eucharisitic Congress of 1932? The Eucharistic Congress of 1932, held in Dublin had significance for a number of reasins. First of all as a newly founded, semi-independetn state it was the Irish Free State's first opportunity ti prove its capability in handling such an enormous event and show its identity. As it happens this identity was inherently Catholic. As well as this the Congress was a source of enormous pride for all of those who helped in the organisation and carrying out of the event. Portraying Irish cultural identity was one area in which the congress was significant. Previous to the congress, Irelabnd was an extremely Catholic state. The church at enormous power over the government, as was evidenced by a number of acts brought in to prevent the deterioration of moral standards. Examples of these were the Censorship of Films Act in 1923 and the Intoxicating Liquor Act in 1924 which had reduced the opening hours of pubs. The Congress so was an opportunity for the Irish to celebrate their Catholicism as well as make clear to the rest of the world that they were entirely separate from Protestant Britain. Throughout the week of the Congress speeches made reference to national independence and British oppression of the Irish. The celebration of the Congress was widespread. A number of different masses were held, such as the men's and women's masses on the 22nd and 23rd of June. The High Mass in Phoenix Park on the 26th, followed by the Benediction on O'Connell bridge was attended by an estimated 1 million people.
    [Show full text]
  • The Holy See
    The Holy See MESSAGE OF HIS HOLINESS JOHN PAUL II FOR WORLD MISSION SUNDAY 2004 "Eucharist and Mission" My dearest Brothers and Sisters!1. The Church’s missionary activity is an urgency also at the beginning of the third millennium, as I have often said. Mission, as I stated in the Encyclical Redemptoris missio is still only beginning and we must commit ourselves wholeheartedly to its service (cfr n. 1). The entire people of God at every moment of its pilgrimage through history is called to share the Redeemer’s "thirst" (cfr Jn 19,28). This thirst to save souls has always been strongly experienced by the Saints: it suffices to think for example of Saint Therese of Lisieux, patroness of the missions and of Bishop Comboni, great apostle of Africa whom recently I had the joy of raising to the honour of the altars.The social and religious challenges facing humanity in our day call believers to renew their missionary fervour. Yes! It is necessary to re-launch mission "ad gentes" with courage, starting with the proclamation of Christ, Redeemer of every human person. The International Eucharistic Congress which will be celebrated at Guadalajara in Mexico in the coming month of October, the missionary month, will be an extraordinary opportunity to grow in choral missionary awareness around the Table of the Body and Blood of Christ.Gathered around the altar, the Church understands better her origin and her missionary mandate. As the theme of World Mission Sunday this year clearly emphasises "Eucharist and Mission" are inseparable. In addition to reflection on the bond that exists between the Eucharistic mystery and the mystery of the Church, this year there will be an eloquent reference to the Blessed Virgin Mary, becuase of the ocurrence of the 150th anniversary of the definition of the Dogma of the Immaculate Conception (1854-2004).
    [Show full text]
  • The History of Eucharistic Adoration Development of Doctrine in the Catholic Church by John A
    The History of Eucharistic Adoration Development of Doctrine in the Catholic Church by John A. Hardon, S.J. CONTENTS INTRODUCTION………………………………………………………………. 2 I. APOSTOLIC TIMES TO EARLY MIDDLE AGES………………………… 3 II. BERENGARIUS TO ST. FRANCIS OF ASSISI…………………………… 5 III. MIDDLE AGES TO THE COUNCIL OF TRENT………………………… 7 Before the Council of Trent…………………………………………… 7 The Council of Trent………………………………………………….. 7 IV. DEVELOPMENT OF EUCHARISTIC ADORATION…………………… 9 Forty-Hours Devotion………………………………………………… 9 Perpetual Adoration…………………………………………………… 9 Visits to the Blessed Sacrament………………………………………. 11 Benediction of the Blessed Sacrament……………………………….. 11 Eucharistic Congresses………………………………………………... 12 V. WHY DEVELOPMENT OF EUCHARISTIC DOCTRINE……………….. 13 Basic Premises of Doctrinal Development……………………………. 13 Experienced Benefits of Eucharistic Adoration………………………. 13 VI. THE CHURCH'S MAGISTERIUM……………………………………….. 15 Pope Pius XII…………………………………………………………. 16 Pope John XXIII………………………………………………………. 17 Pope Paul VI…………………………………………………………... 18 Pope John Paul II……………………………………………………… 20 VII. GRACE THROUGH THE HUMANITY OF CHRIST…………………… 21 1 INTRODUCTION The phenomenal growth of devotion to the Real Presence of Christ in the Holy Eucharist has puzzled not a few sincere people. Nocturnal Adoration societies, Perpetual Adoration groups, national associations of the faithful promoting organized visits to the Blessed Sacrament, Holy Hours before the tabernacle, monthly, weekly and even daily exposition of the Eucharist in churches and chapels, in one country after another, have become commonplace. What to make of all of this? Is this another form of pious eccentricity, or is it founded on authentic Catholic doctrine and grounded on the solid rock of Christian revelation? It is authentic Catholic doctrine and it rests on the unchangeable truth of our revealed faith. But it needs to be explained, and the explanation is a classic example of what we call development of doctrine.
    [Show full text]