DOCSLIB.ORG

615 Dunn Road, Hazelwood, MO 63042 | | (314)895-1100 | Fax (314)895-5992

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
615 Dunn Road, Hazelwood, MO 63042 | | (314)895-1100 | Fax (314)895-5992 615 Dunn Road, Hazelwood, MO 63042 | www.stmartindeporresstl.com | (314)895-1100 | Fax (314)895-5992 MAY 30, 2021 MAY 30, 2021 Page 2 Sacrament of Baptism Sunday after the 10:30 am Mass or by appointment after participation in Baptism Preparation Program. Our next Baptism Preparation Class is on June 9th at 7:00 pm. If you’ve never had a child baptized at St. Martin’s, you must attend a class before scheduling a baptism. Call the office to sign up: 895-1100, ext. 2. Sacrament of Matrimony Contact the Pastor at least six months prior to wedding to begin preparations. Remember in your prayers Mass Intentions and Readings for the Week Mon. May 31 9:00 AM Randy Brandt Zep 3:14-18a or Rom 12:9-16/Is 12:2-3, 4bcd, 5-6 [6]/Lk 1:39-56 Tues. June 1 8:00 AM Nancy Berwin Tb 2:9-14/Ps 112:1-2, 7-8, 9 [cf. 7c]/Mk 12:13-17 Wed. June 2 8:00 AM William Wallisch Tb 3:1-11a, 16-17a/Ps 25:2-3, 4-5ab, 6 and 7bc, 8-9 [1]/Mk 12:18-27 Thurs. June 3 8:00 AM Amy (Krings) Hossfeld Tb 6:10-11; 7:1bcde, 9-17; 8:4-9a/Ps 128:1-2, 3, 4-5 [cf. 1a]/Mk 12:28-34 Fri. June 4 8:00 AM Florence Niehaus Tb 11:5-17/Ps 146:1b-2, 6c-7, 8-9a, 9bc-10 [1b]/Mk 12:35-37 Sat. June 5 4:30 PM Debbie Boland Ex 24:3-8/Ps 116:12-13, 15-16, 17-18 [13]/Heb 9:11-15/Mk 14:12-16, 22- 8:00 AM Parishioners 26 Sun. June 6 10:30 AM Carolyn “Lynn” Brown The fundamental dogma, on which everything in Christianity is based, is that of the Blessed Trinity Page 3 in whose name all Christians are baptized. The feast of the Blessed Trinity needs to be understood and celebrated as a prolongation of the mysteries of Christ and as the solemn expression of our faith in this triune life of the Divine Persons, to which we have been given access by Baptism and by the redemption won for us by Christ. The feast of the Blessed Trinity was introduced in the ninth century and was only inserted in the general calendar of the church in the fourteenth century by Pope John XXII. But the cultus of the Trinity is of course, to be found throughout the liturgy. Constantly the church causes us to praise and adore the thrice-holy God who has so shown His mercy towards us and has given us to share in His life. The dogma of faith which forms the object of the feast of Holy Trinity is this: there is one God and in this one God there are three Divine Persons; the Father is God, the Son is God, the Holy Spirit is God. Yet there are not three Gods, but one, eternal, incomprehensible God! The Father is not more God than the Son, neither is the Son more God than the Holy Spirit. The Father is the first Divine Person; the Son is the second Divine Person, begotten from the nature of the Father from eternity; the Holy Spirit is the third Divine Person, proceeding from the Father and the Son. No mortal can fully fathom this sublime truth. Only in heaven shall we properly understand what it means, in union with Christ, to share as sons in the very life of God. The feast of the Most Holy Trinity be regarded as the church’s gratitude over all the blessings of the Christmas and Easter seasons. For this mystery is a synthesis of Christmas, Epiphany, Easter, Ascension and Pentecost. Every Sunday is devoted to the honor of the Most Holy Trinity, that every Sunday is sanctified and consecrated to the triune God. The mystery of the most Holy Trinity is a basic doctrine of faith in Christianity, understandable not with our heads but with our hearts. We believe in this Mystery because Jesus, who is God, taught it clearly, the evangelists recorded it, the Fathers of the Church tried to explain it and the Council of Nicaea and Constantinople defined it as a dogma of Christian faith. Importance of Holy Trinity in Christian life: 1. All prayers in the church begin in the Name of the Holy trinity and end glorifying the Trinity. 2. All sacraments are administered in the name of the Holy Trinity. 3. Where Church bells ring thrice daily, they remind us to pray to the Holy Trinity. 4. We bless ourselves, and the priest blesses us, in the name of the Holy Trinity. Let me conclude with the Trinitarian formula of blessing: the grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit be with you all. St. Martin de Porres, Pray for us! Fr. Lijo Kallarackal I want you to think back to the times in your life when you were really hurting or when you felt as if life was just too much to handle. We all have such moments and are not all dealt the same hand. Life can be hard for each of us and not just once in a while, but often. I know that when I think about the times in my life that caused me the most pain or the greatest amount of sorrow, there is a common thread that runs through all of those moments. Maybe the same thread runs through your most painful experiences, too. In each case, the times when I was hurting the most were the times when one of my relationships was suffering. Do you find that to be true in your life, too? I don’t mean to suggest that we can’t suffer in other ways. Many different things can cause us anxiety and pain, not just wounded relationships. Yet, when my relationships are strong, it feels as if I can weather some pretty serious storms. But, if my relationships are weak or being tested, the rest of my life can be nearly perfect and I am still unhappy and unsatisfied. I guess you could say that even if I “have it all” in many areas of life, but don’t have loving and life-giving relationships, it sort of feels as if I don’t really have much of anything. There is a very good reason why that is true. Strong relationships actually lie at the very core of our belief in God. We believe God is, in His very essence, encompassing the deepest and most profound sort of reality. The God we believe in – Father, Son, and Spirit is precisely who He is because of the relationship of love that exists between the three persons. God is not immovable, static and impenetrable. No, God is communion. God is dynamic. God is lover, beloved, and love itself. If your crosses are heavy and if the cards you have been dealt make up a pretty bad hand, don’t despair. There is some level of peace that can be found amid the storms of life. But that peace will ultimately have less to do with the “fixing” of our problems than it will have to do with the strength of our relationships. If our relationships are in disarray or broken, if we don’t take the time to work on them or treasure them, it won’t matter much what the rest of our lives are like. We will still find life somewhat empty and without much meaning. But, if we continually find ways to love others and let them love us too, we will be able to bear much. We will never feel far from God. We will never feel that we are making this journey through life alone. Father, Son and Spirit – relationships of love who show us who God is and who we are. May this profound truth help us see the importance of the relationships in our lives as spouses, children, parents, co-workers, and friends. As we struggle to work through the difficulties and challenges which come our way in this life, may we at the same time pay close attention to the ways in which we relate to others, knowing that when we love and receive love, we are profoundly close to the very heart of God. Deacon Dave St Martin de Porres Page 4 PARISH CALENDAR Masses are also live streamed on Facebook. Go to https://www.facebook.com/ stmartindeporreshazelwood/? view_public_for=1028810490587477 MONDAY, MAY 31 PARISH OFFICE CLOSED 9:00 am - Mass TUESDAY, JUNE 1 8:00 am - Mass 6:30 pm - Parish Council 7:00 pm - Men’s Club Board Meeting WEDNESDAY, JUNE 2 8:00 am - Mass THURSDAY, JUNE 3 8:00 am - Mass 6:30 pm - Rosary FRIDAY, JUNE 4 8:00 am - Mass SATURDAY, JUNE 5 4:30 pm - Mass SUNDAY, JUNE 6 Sharing Sunday 8:00 am - Mass 10:30 am - Mass Your gifts to God and Parish, May 23rd Offertory, including loose $3,91700 Online Giving (1st of month) - Beyond 50 $135.00 Cardinal Glennon Hosp. $10.00 Cath. Communications $200.00 Catholic Home Mission $200.00 Catholic University $200.00 Diaconate Formation $200.00 Peter’s Pence $210.00 St. Vincent de Paul $110.00 TOTAL $5,182.00 Fiscal Year 7/1/20-6/30/21 YTD Offertory Budget $324,426.90 YTD Offertory Actual $307,048.06 Surplus/Deficit -$17,378.84 Page 5 Page 6 Page 7 Complete Plumbing Repairs GOLDKAMP HEATING 7501 N.
Load more

Recommended publications
  • A Theological Analysis of the Non-Church Movement in Korea with a Special Reference to the Formation of Its Spirituality
    A THEOLOGICAL ANALYSIS OF THE NON-CHURCH MOVEMENT IN KOREA WITH A SPECIAL REFERENCE TO THE FORMATION OF ITS SPIRITUALITY by SUN CHAE HWANG A Thesis Submitted to The University of Birmingham For the Degree of MASTER OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham June 2012 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study provides a new theological approach for interpreting the Non- Church Movement (NCM) in Korea. Previous studies have been written from a historical perspective. Therefore, an examination of the spirituality and characteristics of the NCM from a theological standpoint is a new approach. The present study investigates the connection between the NCM and Confucianism. It attempts to highlight the influence of Confucian spirituality on the NCM, in particular the Confucian tradition of learning. It also examines the link between the NCM and Quakerism, in particular the influence of Quaker ecclesiology on the NCM. This too has not been examined in previous studies. The thesis argues that the theological roots of NCM ecclesiology lie in the relatively flat ecclesiology of the Quaker movement in the USA.
    [Show full text]
  • WHO DO YOU SAY THAT I AM?: the JESUS QUESTION at CATHOLIC UNIVERSITIES and COLLEGES Dr
    Verbum Incarnatum: An Academic Journal of Social Justice Volume 1 1 Article 15 1-1-2006 WHO DO YOU SAY THAT I AM?: THE JESUS QUESTION AT CATHOLIC UNIVERSITIES AND COLLEGES Dr. Glenn Ambrose Ph.D. University of the Incarnate Word, [email protected] Follow this and additional works at: https://athenaeum.uiw.edu/verbumincarnatum Part of the Sociology Commons Recommended Citation Ambrose, Dr. Glenn Ph.D. (2006) "WHO DO YOU SAY THAT I AM?: THE JESUS QUESTION AT CATHOLIC UNIVERSITIES AND COLLEGES," Verbum Incarnatum: An Academic Journal of Social Justice: Vol. 1 , Article 15. Available at: https://athenaeum.uiw.edu/verbumincarnatum/vol1/iss1/15 This Article is brought to you for free and open access by The theA naeum. It has been accepted for inclusion in Verbum Incarnatum: An Academic Journal of Social Justice by an authorized editor of The theA naeum. For more information, please contact [email protected]. Ambrose: WHO DO YOU WHOSAY THAT DO I AM?: YOU THE SAYJESUS QUESTION THAT I AT AM? CATHOLIC: UNIVERS THE JESUS QUESTION AT CATHOLIC UNIVERSITIES AND COLLEGES Glenn Ambrose University of the Incarnate Word Abstract The question concerning the identity and message <?f Jesus of Nazareth is fundamentally important for Catholic universities and colleges. This has always been true, but today's pluralistic and ecumenical setting presses us to think in new ways. This essay draws attention to two types of Christologies, one Fom "above" and one .fom "below, " that have been a part of the Christian tradition and examines their viability in contemporary Christian faith-based education. In conclusion.
    [Show full text]
  • The Meaning of Faith in Buddhism and Christianity by Alfred Bloom, Emeritus Professor, University of Hawaii
    The Meaning of Faith in Buddhism and Christianity by Alfred Bloom, Emeritus Professor, University of Hawaii Recently I was asked to comment on issues between Buddhism and Christianity. The inquirer was particularly concerned with the appropriateness of using the term Faith in Buddhism. As we understand it, the term Faith in the West carries Christian connotations, essentially trust in a personal God. This applies also to several other terms such as Grace or Salvation and perhaps even Heaven or Hell. We use these concepts rather loosely when discussing religion with our friends. Interaction and dialogue have been taking place between these religions more frequently as family members are likely to belong to one Faith or another. In the scholarly realm there has also been increasing dialogue between Christians and Buddhists because of the rising interest in, and spread of, Buddhism in western society. Without proper understanding of each tradition and its teaching much confusion, distortion and misunderstanding arises. Because interaction between the various Faiths is increasing, it is very important that each follower be well informed about the nature of other religions. Dialogue is not only taking place between Christians and Buddhists but with other religions as well. The general principles of each religion should be taught in our Churches or temples so members can be informed, thereby reducing religious friction in families and society. The process of interaction between Faiths is more than a question of religious beliefs, concepts or words. It also involves culture. Within each religious tradition an understanding of life, values and social relations have developed over centuries.
    [Show full text]
  • Malcolm X and Christianity
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS MALCOLM X AND CHRISTIANITY FATHIE BIN ALI ABDAT (B. Arts, Hons) A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF SINGAPORE 2008 Acknowledgements I extend my sincerest gratitude first to the National University of Singapore (NUS) for granting me the Masters Research Scholarship that enabled me to carry out this undertaking. Also, my thanks go out to the librarians at various universities for assisting me track down countless number of primary and secondary sources that were literally scattered around the world. Without their tireless dedication and effort, this thesis would not have been feasible. The NUS library forked out a substantial sum of money purchasing dozens of books and journals for which I am grateful for. In New York, the friendly staff at Columbia University’s Butler Library, Union Theological Seminary’s Burke Library and Schomburg Centre for Research in Black Culture provided me access to newspaper articles, FBI files, rare books and archival materials that provided much content for my work. In Malaysia, the staff at the University of Malaya enabled me to browse through Za’aba’s extensive private collection that included the journal, Moslem World & the U.S.A. In the process of writing this thesis, I am indebted to various faculty members at the Department of History such as Assoc. Prof. Ian Gordon, Assoc. Prof. Michael Feener and Assoc. Prof. Thomas Dubois, who in one way or another, helped shape my ideas on Malcolm X’s intellectual beliefs and developed my skills as an apprentice historian.
    [Show full text]
  • Examples of Faith in the Old Testament
    Examples Of Faith In The Old Testament orSalomon saucing often any impersonalisesaprobes ajar. lugubriouslyWhich Bear whennebulises asphalt so overflowingly Vaclav thrash that inattentively Maury buffet and her rubric microgametes? her prestos. Picric Tymothy never underworked so insecurely In their way of gnomic wisdom on in examples of faith the old testament and encourage belief only one found in the world may have learned in poverty or that was dying, and unjust judge to Faith was based on miracles that they could see and experience. Why do people join Opus Dei? Do you might not believed that i commit this means nothing will bring. Being swayed by the child in the mind to each of israel; you are the other physical satisfaction and old testament examples faith of in the tent. Jesus compared the glory of King Solomon to the splendor of the lilies of the field; each has genuine existence. Finally, faith is what sustains us to the end, knowing that by faith we will be in heaven with God for all eternity. Biblical book of men loose, faith of examples in the old testament. The feet and faith of in the examples. Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind. Paul clearly believed they could help people have faith in Jesus Christ and could set them on the path to salvation. Such problems created a climate in which many were happy to consider the claims of the Protestant Reformers and learn to read the Bible in their mother tongues.
    [Show full text]
  • Holy Trinity Sunday
    Holy Trinity Sunday Deut 4:32-34, 39-40; Rom 8:14-17; Mt 28:16-20 The mystery of the most Holy Trinity is a basic doctrine of Faith in Christianity, understandable not with our heads but with our hearts. It teaches us that there are three distinct Persons in one God, sharing the same Divine Nature, co-equal and co-eternal. Our mind cannot grasp this doctrine which teaches that 1+1+1 = 1 and not 3. But we believe in this Mystery, because, Jesus who is God taught it clearly, the Evangelists recorded it, the Fathers of the Church tried to explain it and the Councils of Nicaea and Constantinople defined it as a dogma of Christian Faith. Importance of the Holy Spirit in Christian life: 1) All prayers and Eucharist Celebration in the Church begin in the Name of the Holy Trinity and end glorifying the Trinity. 2) All Sacraments are administered (we are baptized, confirmed, anointed, our sins are forgiven, marriage blessed, and Bishops, priests and deacons ordained) in the name of the Holy Trinity.3) Church bells ring thrice daily, reminding us to give glory to the Holy Trinity for the Incarnation of Jesus and His Redemption of all of us. 4) We bless ourselves, and the priest blesses us, in the Name of the Holy Trinity. We need to respect ourselves and respect others: Our conviction is that the Triune God is present within us, always should help us to respect ourselves as God’s holy dwelling place, to behave well in His holy presence, and to lead purer and holier lives, practicing acts of justice and charity.
    [Show full text]
  • ST. PAUL's CONCEPTION of CHRISTIANITY. XII. the Moral
    432 ST. PAUL'S CONCEPTION OF CHRISTIANITY. XII. THE MoRAL ENERGY OF FAITH. EARNESTLY bent on reconciling his gospel with all the three interests covered by his apologetic, the apostle was specially anxious to show that· his doctrine was not open to objection on the score of moral tendency. It was quite natural that he should be exceptionally sensitive on this subject, not only because he was himself a morally earnest man keenly alive to the supreme importance of right con­ duct as the ultimate test of the truth of all theories, and of the worth of all religions, but more especially because it was at this point that his system might plausibly be re­ presented as weakest. How easy to caricature his anti­ nomianism as a licentious thing which cancelled all moral demands, and set the believer in Jesus free to do as he liked, to sin if he pleased, without fear, because grace abounded! It is not improbable that such misconstruction was actually put by disaffected persons on the Pauline gospel ; it is only too likely that some members of the various churches founded by the apostle's preaching, by the unholiness of their lives, supplied a plausible excuse for misrepresenta­ tion. In any case both these phenomena were a priori to be expected. On all· grounds, therefore, it was most need­ ful that the doctrine of justification by faith in God's free grace should be cleared of all suspicion in reference to its practical tendency. As already pointed out, the Pauline apologetic offers two lines of defence for this purpose, the one based on the moral energy of faith, the other on tw sanctifying influence of the indwelling Holy Spirit.
    [Show full text]
  • HOMILY by Fr. Anthony Davis
    1 HOMILY by Fr. Anthony Davis "You see the Holy Trinity if you see love." May 30, 2021 The Feast of the Holy Trinity (Year B) Dt. 4:32-34, 39-40; Rom. 8:14-17; Mt. 28:16-20 The mystery of the most Holy Trinity is a basic doctrine of Faith in Christianity, understandable not with our heads but with our hearts. It teaches us that there are three distinct Persons in one God, sharing the same Divine Nature, co-equal and co-eternal. Admittedly, our analytical minds cannot grasp this doctrine which teaches that 1+1+1 = 1 and not 3. But we believe in this Mystery because Jesus who is God taught it clearly, the Evangelists recorded it, the Fathers of the Church tried to explain it and the Councils of Nicaea and Constantinople, defined it as a dogma of Christian Faith. Anecdote: Since the Holy Trinity is a mystery, some Saints tried to give some simplified explanations about this doctrine of faith. Yet all these examples are only the shadows of the real truth. 1) St. Patrick, the missionary patron saint of Ireland, used the shamrock to explain the Holy Trinity, when one day, his friends asked him to explain the Mystery of the Trinity. Patrick looked at the ground and saw shamrocks growing amid the grass at his feet. He picked one with its trifoliate leaves and asked if it were one leaf or three. Patrick's friends couldn't answer – the shamrock leaf looked like one, but it clearly had three parts. Patrick explained to them: "The mystery of the Holy Trinity – one God in Three Persons: The Father, the Son and the Holy Spirit - is like this, but more complex and unintelligible.” 2) St.
    [Show full text]
  • Christian Attitudes Toward the Jews in the Earliest Centuries A.D
    Western Michigan University ScholarWorks at WMU Dissertations Graduate College 8-2007 Christian Attitudes toward the Jews in the Earliest Centuries A.D. S. Mark Veldt Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the History of Christianity Commons, and the History of Religion Commons Recommended Citation Veldt, S. Mark, "Christian Attitudes toward the Jews in the Earliest Centuries A.D." (2007). Dissertations. 925. https://scholarworks.wmich.edu/dissertations/925 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. CHRISTIAN ATTITUDES TOWARD THE JEWS IN THE EARLIEST CENTURIES A.D. by S. Mark Veldt A Dissertation Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Department of History Dr. Paul L. Maier, Advisor Western Michigan University Kalamazoo, Michigan August 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHRISTIAN ATTITUDES TOWARD THE JEWS IN THE EARLIEST CENTURIES A.D. S. Mark Veldt, PhD . Western Michigan University, 2007 This dissertation examines the historical development of Christian attitudes toward the Jews up to c. 350 A.D., seeking to explain the origin and significance of the antagonistic stance of Constantine toward the Jews in the fourth century. For purposes of this study, the early Christian sources are divided into four chronological categories: the New Testament documents (c.
    [Show full text]
  • The Dark Side of Religion
    The Dark Side of Religion Morris (Raphael) Cohen (1880-1947) This essay appeared first in the symposium volume, Religion Today, a Challenging Enigma, edited by Arthur L. Swift, Jr. (1933). The version presented here is the revised version from Cohen's, The Faith of a Liberal (1946). Transcribed into hypertext by Andrew Chrucky, Aug. 18, 1998. The advocatus diaboli, as you know, is not a lawyer employed by the Prince of Darkness. He is a faithful member of the Church whose duty it is, when it is proposed to canonize a saint, to search out all the opposing considerations and to state them as cogently as possible. This wise institution compels the advocates of canonization to exert themselves to develop arguments vigorous enough to overcome all objections. In this symposium on religion, I am asked to serve as advocatus diaboli: to state the Dark Side so that those who follow may have definite positions to attack and may thus more fully develop the strength of their case. While there have not been wanting atheists and other free thinkers who have attacked religion root and branch, these assailants have often shared the indiscriminate or fanatical intensity which has characterized so many upholders of religion. It has therefore been possible to pass over the argument of men like Voltaire, Bradlaugh, or Ingersoll, as inaccurate, superficial, and too one-sided. The truth, however, is that religion is something about which men generally are passionate; and it is as difficult to be patient with those who paint its defects as it is to listen attentively to those who point out our most intimate failings or the shortcoming of those we love most dearly, of our family or of our country.
    [Show full text]
  • Faith Hope and Love in the Theological Tradition
    Faith, Hope, and Love as Virtues in the Theological Tradition Green Paper (October 2016) Lead Author: David Batho The University of Essex Table of Contents 1. Introduction .................................................................................................................. 2 2: Saint Paul ...................................................................................................................... 2 3: Saint Augustine ............................................................................................................. 6 4: Saint Thomas Aquinas ................................................................................................. 17 a) Aquinas’s Predecessors ......................................................................................................... 17 b) Aquinas ................................................................................................................................. 21 5: Reformation Theology ................................................................................................. 32 6: Paul Tillich ................................................................................................................... 48 7: Conclusion ................................................................................................................... 60 Bibliography .................................................................................................................... 64 1 1. Introduction In this Green Paper we shall provide an overview of the history
    [Show full text]
  • Systematic Theology: Roman Catholic Perspectives, Minneapolis: Fortress Press, 2011
    Hartford Seminary, CT TH505- Spring Semester. 2021 Prof. Dr. Dr. Najib George Awad [email protected] Christian Theology: The Basic Components of Faith and Life Instructor: Prof. Dr. Dr. Najib George Awad Office Location: 76 Sherman Street, Building of ‘Faith in Practice’ Office, second floor Mobile Phone Number: 860-987-8048 Email Address: [email protected] - Course’s Description: This course offers a comprehensive survey of all the major dogmatic elements in the Christian confessions and theological discourses: the doctrine of revelation, the doctrine of God/Trinity, Christology, soteriology, Christian anthropology, pneumatology, hamartiology, ecclesiology, eschatology, etc. We’ll cover every basic element in Christian faith using Daniel Migliore’s book, Faith Seeking Understanding, as a framework. - Course’s Objectives: At the end of the course the students would: 1- acquire an introductory knowledge of the basic components of every Christian doctrinal claim 2- analyze and perceive the core argument of one contemporary issue related to each Christian doctrinal teaching and its impact on the Christian life today 3- recognizing the relation between the intellectual and the practical dimensions of Christian faith and construct an initial understanding of the mutual impact of these two dimensions of faith on each other 1 Hartford Seminary, CT TH505- Spring Semester. 2021 Prof. Dr. Dr. Najib George Awad [email protected] - Course’s Object in Relation to the Study Program: At the end of the course the students would have the chance to 1- To acquire foundational and critical knowledge of Christian religion. 2- To accumulate knowledge of the practices of Christian religious tradition 3- To acquire knowledge and skills for dialogical and constructive engagement with diversity.
    [Show full text]