Honoring Our Core Values Introduction
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Vision Qualla Final Report Page 1
VISION QUALLA FINAL REPORT N OVEMBER, 2004 Prepared by: John Weiser, Brody Weiser Burns Ben Sherman, Medicine Root, Inc. VISION QUALLA FINAL REPORT PAGE 1 EXECUTIVE SUMMARY This report presents the results of the Vision Qualla planning process. The planning process chose three areas for focus: cultural and heritage tourism, knowledge industries, and entrepreneurial development. The goal of the planning process was to provide the Cherokee Preservation Foundation with a clear understanding of the key issues in economic development for the Qualla Boundary and the surrounding communities in these areas, and to create action plans that will help improve economic development in these areas in the near future. A total of six Vision Qualla meetings were held, one per month, beginning in May 2004. The committee was composed of local and regional constituencies, including representatives from the EBCI Executive Branch and Tribal Council, Cherokee cultural organizations, hoteliers and merchants, Harrah’s, community groups, banks, artists and regional organizations. The Vision Qualla planning processes were conducted in a manner that attempted to define and incorporate Cherokee values. The committee approved statements of: · Cherokee Core Values, · Cherokee Business Principles, and · Cherokee Tourism Principles. These sets of values and guiding principles were used to help the committee know whether and how new business initiatives will support and enhance Cherokee culture. All of the action plans that were produced by the committee were discussed -
Cherokees in Arkansas
CHEROKEES IN ARKANSAS A historical synopsis prepared for the Arkansas State Racing Commission. John Jolly - first elected Chief of the Western OPERATED BY: Cherokee in Arkansas in 1824. Image courtesy of the Smithsonian American Art Museum LegendsArkansas.com For additional information on CNB’s cultural tourism program, go to VisitCherokeeNation.com THE CROSSING OF PATHS TIMELINE OF CHEROKEES IN ARKANSAS Late 1780s: Some Cherokees began to spend winters hunting near the St. Francis, White, and Arkansas Rivers, an area then known as “Spanish Louisiana.” According to Spanish colonial records, Cherokees traded furs with the Spanish at the Arkansas Post. Late 1790s: A small group of Cherokees relocated to the New Madrid settlement. Early 1800s: Cherokees continued to immigrate to the Arkansas and White River valleys. 1805: John B. Treat opened a trading post at Spadra Bluff to serve the incoming Cherokees. 1808: The Osage ceded some of their hunting lands between the Arkansas and White Rivers in the Treaty of Fort Clark. This increased tension between the Osage and Cherokee. 1810: Tahlonteeskee and approximately 1,200 Cherokees arrived to this area. 1811-1812: The New Madrid earthquake destroyed villages along the St. Francis River. Cherokees living there were forced to move further west to join those living between AS HISTORICAL AND MODERN NEIGHBORS, CHEROKEE the Arkansas and White Rivers. Tahlonteeskee settled along Illinois Bayou, near NATION AND ARKANSAS SHARE A DEEP HISTORY AND present-day Russellville. The Arkansas Cherokee petitioned the U.S. government CONNECTION WITH ONE ANOTHER. for an Indian agent. 1813: William Lewis Lovely was appointed as agent and he set up his post on CHEROKEE NATION BUSINESSES RESPECTS AND WILL Illinois Bayou. -
SEQUOYA.Ii Constitu'tional Conveifflon 11
THE SEQUOYA.Ii CONSTITu'TIONAL CONVEifflON 11 THE SEQUOYAH CONSTITUTI OKAL CONVE?lTI ON AMOS DeZELL MAX'wELL,, Bachelor or Science Oklahoma Agricultural and Mechanical College Stillwater, Ok1ahana 191+8 Submitted to the Department of History Oklahoma Agricultural and Mechanical College In Part1a1 Fu:l.f'illment of the Requirements for the Degree of MASTER OF AR!S 195'0 111 OKLAHOMA '8BICULTUltAL & MlCHANICAL COLLE&I LIBRARY APR 241950 APPROVED Bia ) 250898 iv PREl'.lCE the Sequoy-ah Constitutional. Convention was held 1n Husk-0gee, Indian ferri to17, 1n. the aUBDller of 1905. It was the culminating event of a seriea ot eol.orrul occasions in the history or the .Five Civllized. Tribes. It was there that the deseendanta of those who made the trek west seventy-:f'ive years earlier sat with white men to vr1 te a eharter tor a new state.. They wrote a con st1tution, but it was never used as a charter tor a State or Sequo,yah. This work, which is primarily a stud,y or that convention and tbe reasons for its being called and its results, was undertaken at the suggestion of..,- father, Harold K. Max.well, in August, 1948. It has been carried to a conclusion through the a.id of a number o! persons, chief' among them being my wife, Betty Jo Max well. The need tor this study is a paramount one. Other than copies of the )(Q§koga f!l91P1J, the.re are no known records or the convention. Because much of the proceedings were in one or more Indian tongues there are some gaps in the study other than those due to the laek ot records,. -
The Trail of Tears and the Forced Relocation of the Cherokee Nation
National Park Service Teaching with Historic Places U.S. Department of the Interior The Trail of Tears and the Forced Relocation of the Cherokee Nation The Trail of Tears and the Forced Relocation of the Cherokee Nation (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) The caravan was ready to move out. The wagons were lined up. The mood was somber. One who was there reported that "there was a silence and stillness of the voice that betrayed the sadness of the heart." Behind them the makeshift camp where some had spent three months of a Tennessee summer was already ablaze. There was no going back. A white-haired old man, Chief Going Snake, led the way on his pony, followed by a group of young men on horseback. Just as the wagons moved off along the narrow roadway, they heard a sound. Although the day was bright, there was a black thundercloud in the west. The thunder died away and the wagons continued their long journey westward toward the setting sun. Many who heard the thunder thought it was an omen of more trouble to come.¹ This is the story of the removal of the Cherokee Nation from its ancestral homeland in parts of North Carolina, Tennessee, Georgia, and Alabama to land set aside for American Indians in what is now the state of Oklahoma. Some 100,000 American Indians forcibly removed from what is now the eastern United States to what was called Indian Territory included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole tribes. The Cherokee's journey by water and land was over a thousand miles long, during which many Cherokees were to die. -
800.438.1601
Cherokee Welcome Center VisitCherokeeNC.com 800.438.1601 Oconaluftee Indian Village, “ Unto These Hills” Outdoor Drama VisitCherokeeNC.com 866.554.4557 Fisheries & Wildlife Management FishCherokee.com 828.554.6110 Museum of the Cherokee Indian CherokeeMuseum.org 828.497.3481 Sequoyah National Golf Club SequoyahNational.com 828.497.3000 Qualla Arts and Crafts Mutual, Inc. QuallaArtsAndCrafts.com 828.497.3103 VisitCherokeeNC.com | 800.438.1601 This is what Chapter II: Strangers I was told In 1540, Spanish explorer and conquistador Hernando de perception of the region. Peace made Soto came through here looking for gold, demanding food, alliances irrelevant and mounting when I was young. fighting, enslaving—despite what you may have heard, he pressure from land speculators made wasn’t a great guy. Worse were the diseases that came with the Cherokees an inconvenience. Cherokees begin a story the way their people have him. Lacking the immunity to combat these afflictions, In 1830 Andrew Jackson signed the for generations. It’s only fitting to start the story of indigenous peoples were nearly eradicated, victim to Indian Removal Act offering the Eastern Band of Cherokee Indians the same way. plagues such as smallpox, measles, and influenza. territory out west in exchange for Chapter I: A Long Time Ago Nevertheless, the Cherokees continued their homeland. Five years later came the to work through diplomacy with the Treaty of New Echota, which ceded to the The Cherokees were hunters and gatherers, foraging newcomers for the next 200 years. federal government most of the Cherokee lands the Great Smoky Mountains and the lowlands east of the Mississippi, resulting in what is now By the late eighteenth century, seventy-five percent of the Southern Appalachians for food while referred to as the “Trail of Tears.” of Cherokee land had been lost through treaties with hunting, fishing, and trapping game. -
The Cherokee Removal and the Fourteenth Amendment
MAGLIOCCA.DOC 07/07/04 1:37 PM Duke Law Journal VOLUME 53 DECEMBER 2003 NUMBER 3 THE CHEROKEE REMOVAL AND THE FOURTEENTH AMENDMENT GERARD N. MAGLIOCCA† ABSTRACT This Article recasts the original understanding of the Fourteenth Amendment by showing how its drafters were influenced by the events that culminated in The Trail of Tears. A fresh review of the primary sources reveals that the removal of the Cherokee Tribe by President Andrew Jackson was a seminal moment that sparked the growth of the abolitionist movement and then shaped its thought for the next three decades on issues ranging from religious freedom to the antidiscrimination principle. When these same leaders wrote the Fourteenth Amendment, they expressly invoked the Cherokee Removal and the Supreme Court’s opinion in Worcester v. Georgia as relevant guideposts for interpreting the new constitutional text. The Article concludes by probing how that forgotten bond could provide the springboard for a reconsideration of free exercise and equal protection doctrine once courts begin exploring the meaning of this Cherokee Paradigm of the Fourteenth Amendment. Copyright © 2003 by Gerard N. Magliocca. † Assistant Professor, Indiana University School of Law—Indianapolis. J.D., Yale Law School, 1998; B.A., Stanford University, 1995. Many thanks to Bruce Ackerman, Bill Bradford, Daniel Cole, Kenny Crews, Brian C. Kalt, Robert Katz, Mary Mitchell, Allison Moore, Amanda L. Tyler, George Wright, and the members of the Northwestern University School of Law Constitutional Colloquium for their insights. Special thanks to Michael C. Dorf, Gary Lawson, Sandy Levinson, and Michael Klarman, who provided generous comments even though we had never met. -
Seal of the Cherokee Nation
Chronicles of Ohhorna SEAL OF THE CHEROKEE NATION A reproduction in colors of the Seal of the Cherokee Nation appears on the front coyer of this summer number of The Chronicles, made from the original painting in the Museum of the Oklahoma Historical Society.' The official Cherokee Seal is centered by a large seven-pointed star surrounded by a wreath of oak leaves, the border encircling this central device bearing the words "Seal of the Cherokee Nation" in English and seven characters of the Sequoyah alphabet which form two words in Cherokee. These seven charactem rspresenting syllables from Sequoyah's alphabet are phonetically pronounced in English ' ' Tw-la-gi-hi A-ye-li " and mean " Cherokee Nation" in the native language. At the lower part of the circular border is the date "Sept. 6, 1839," that of the adoption of the Constitution of the Cherokee Nation, West. Interpretation of the de~icein this seal is found in Cherokee folklore and history. Ritual songs in certain ancient tribal cere- monials and songs made reference to seven clans, the legendary beginnings of the Cherokee Nation whose country early in the historic period took in a wide area now included in the present eastern parts of Tennessee and Kentucky, the western parts of Virginia and the Carolinas, as well as extending over into what are now northern sections of Georgia and Alabama. A sacred fire was kept burning in the "Town House" at a central part of the old nation, logs of the live oak, a hardwood timber in the region, laid end to end to keep the fire going. -
A Spatial and Elemental Analyses of the Ceramic Assemblage at Mialoquo (40Mr3), an Overhill Cherokee Town in Monroe County, Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2019 COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE Christian Allen University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Allen, Christian, "COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE. " Master's Thesis, University of Tennessee, 2019. https://trace.tennessee.edu/utk_gradthes/5572 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Christian Allen entitled "COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Anthropology. Kandace Hollenbach, Major Professor We have read this thesis and recommend its acceptance: Gerald Schroedl, Julie Reed Accepted for the Council: Dixie L. -
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890
John G. Burnett, “The Cherokee Removal Through the Eyes of a Private Soldier” December 11, 1890 Annotation By President Andrew Jackson’s election in 1828, the only large concentrations of Indian tribes remaining on the east coast were located in the South. The Cherokee had adopted the settled way of life of the surrounding—and encroaching—white society. They were consequently known, along with the Creek, Seminole, Chickasaw, and Choctaw, as one of the “Five Civilized Tribes.” “Civilization,” however, was not enough, and the Jackson administration forced most of these tribes west during the first half of the 1830s, clearing southern territory for the use of whites. Chief John Ross was the principal chief of the Cherokee in Georgia; in this 1836 letter addressed to “the Senate and House of Representatives,” Ross protested as fraudulent the Treaty of New Etocha that forced the Cherokee out of Georgia. In 1838, federal troops forcibly displaced the last of the Cherokee from their homes; their trip to Indian Territory (Oklahoma) is known as the “Trail of Tears.” In May 1838, federal militias started to round up Cherokees and move them into stockades (concentration camps) in several southern states. They were then forced to march 1,000 miles westward. 4,000 to 6,000 Cherokees died as a result of the removal. The journey became known as “the Trail of Tears” or “the Trail where They Cried.” Fifty years later, in 1890, Private John Burnett, who served in the mounted infantry, told his children his memories of the Trail of Tears, which he described as the “execution of the most brutal order in the History of American Warfare.” This is my birthday, December 11, 1890. -
FY 2015 Popular Annual Financial Report
Introduction 3 About Cherokee Nation 4 Sources & Uses of Funds 5 Financial Highlights 6-7 Homes 8-9 Health 10-11 Hope 12-13 Component Units 14 TABLE OF CONTENTS TABLE Directory 15 2 Dear Cherokee Nation Citizen, We are pleased to present the Cherokee Nation’s fourth Popular Annual Financial Report. This report was prepared for you and is part of our continuing effort to keep you better informed. Many of you have asked for financial information and highlights of the Cherokee Nation in a format that is easy to read and understand. In this report, you will find financial and statistical information about the Cherokee Nation and its service departments and programs, specifically those serving our mission to the Cherokee people: “Homes, Health and Hope.” The information in this report summarizes the Cherokee Nation’s financial position based on the detailed financial statements found within our Fiscal Year 2015 Comprehensive Annual Financial Report (CAFR). The financial statements were prepared in conformance with Generally Accepted Accounting Principles (GAAP) and audited by an independent accounting firm. Cherokee Nation received an unmodified, or clean, audit opinion. For additional information and details, please visit www.cherokee.org INTRODUCTION to view the current year’s CAFR. The balances presented in this report are for the general government and are presented in an unaudited, non-GAAP format. Cherokee Nation’s subsidiary component units contact and general information can be found on page 14. We deeply appreciate and thank the Cherokee Nation’s professional staff in Financial Resources and Communications for their time and talent in preparing this report. -
Contract Oec640401 Edrs Price Mf40. 75 Hc-$5.40 133P
REPORT RESUMES ED 016 895 24 AC 001 TO AN INVESTIGATION OF EXISTING OUTDOOR DRAMA TECHNIQUES AND A DETERMINATION OF METHODS TO IMPROVE TRAINING. RESEARCH REPORT. B Y- SUMMER, MARK R. NORTH CAROLINA UNIV., CHAPEL HILLgINST.OUTDR.DRAMA REPORT NUMBER 111144003 PUB DATE 6T CONTRACT OEC640401 EDRS PRICEMF40.75 HC -$5.40 133P. O ESCRIPTORS. *THEATER ARTS, *PRODUCTION TECHNIQUES, *TRAINING, *OUTDOOR DRAMA, CULTURAL ACTIVITIES, OPEN AIR THEATERS, DRAMATICS, BUDGETS, FINANCIAL SUPPORT, PROMOTION (PUBLICIZE), PHYSICAL FACILITIES, AUDIO EQUIPMENT, LIGHTING, MUSIC, DANCE, PLAYWRITING, PROFESSIONAL PERSONNEL, AUDIENCES, ADMINISTRATIVE ORGANIZATION, SURVEYS, COMMUNITY INVOLVEMENT, INVESTIGATIONS, UNDER A U.S. OFFICE OF EDUCATION GRANT, AN INVESTIGATION WAS MADE OF TECHNIQUES AND PROCEDURES USED IN LONG TERM COMMUNITY SPONSORED EPIC PRESENTATIONS BY MAJOR OUTDOOR HISTORICAL AND CLASSICAL DRAMA COMPANIES OPERATING IN THE UNITED STATES. THE PRINCIPAL FINDINGS ARE BASED ON $3 ON THE SPOT SURVEYS AND INTERVIEWS WITH DIRECTORS AND STAFF MEMBERS OF TWENTY OUTDOOR DRAMA COMPANIES DURING SUMMER OPERATIONS. A REVIEW WAS MADE OF 33 PERFORMANCES OF 24 PRODUCTIONS OF OUTDOOR DRAMA IN LOCATIONS THROUGHOUT THE NATION. NINETEEN PLAYS WERE HISTORICAL AND 16 OF THESE WERE WRITTEN SPECIFICALLY FOR THE LOCALE OF PRESENTATION. ADVANCE PLANNING PROCEDURES, ORGANIZATION, WRITING OF PLAYS, AMPHITHEATER COSTS, AUDIENCES, COMPANY OPERATION, THE FEASIBILITY, SCOPE, AND COSTS OF PRODUCTION, SPECIAL PROBLEMS OF OUTDOOR PRODUCTION, AND REHEARSALS AND PERFORMANCE WERE CONSIDERED, TOGETHER WITH SUGGESTIONS FOR SPECIAL TRAINING IN SPEECH, PHYSICAL MOVEMENT, BACKGROUND RESEARCH, AND DISCIPLINE FOR PERFORMERS IN COLLEGE DRAMA COURSES. THE DOCUMENT INCLUDES LISTS OF INTERVIEWS, AND SAMPLE ARTICLES OF INCORPORATION AND BY -LAWS. (LY) ' h,55S..,. A`1,5,`,5.". 4 5 p.,. -
Rooted in the Mountains Program Schedule Rooted in the Mountains
Rooted In the Mountains Program Schedule Rooted in the mountains is an annual symposium that intersects traditional/local knowledge with health and environmental issues. Participants will go away with a new sense of urgency and tools to use in valuing our common ground. This year’s theme is duyuk’ dv’ I, an important and essential Cherokee concept that translates to “the correct way” or the “right way.” Cherokee culture attuned itself to its understanding of the science that is life. Cherokees understood that life is at its core, an energy that moves forward. The law of that science grows out of the knowledge of systems working together in a correct or right way. Duyuk’ dv’ I is the natural order of things, it is a way, a road, that is Native Science which brings meaning to life and purpose in how we interact. It is a consciousness of being that is rooted in where you come from, which determines who you are. “We believe that life is a gift and we take care of it out of gratitude. Being disconnected is contrary to duyuk’ dv’ I because the ‘correct way’ is being connected to all else and all others.” (T. Belt) Meeting to be held at the Blue Ridge Conference Room on main campus. Tentative Agenda DAY ONE Thursday, September 28, 2017 Registration Sign up to car pool for field trip to Kituwah on Friday a.m. 8:30 Welcome and Announcements, Mae Claxton (Dept. of English, WCU) 9:00 Cherokee Anthem Opening Prayer/Cherokee Blessing 9:15 Introduction to duyuk’ dv’ I and It’s Application for Community Health Thomas N.