Mary Is the Model of Christian Discipleship
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PDF Gospel of Mark
The Gospel of MARK Part of the Holy Bible A Translation From the Greek by David Robert Palmer https://bibletranslation.ws/palmer-translation/ ipfs://drpbible.x ipfs://ebibles.x To get printed edtions on Amazon go here: http://bit.ly/PrintPostWS With Footnotes and Endnotes by David Robert Palmer July 23, 2021 Edition (First Edition was March 1998) You do not need anyone's permission to quote from, store, print, photocopy, re-format or publish this document. Just do not change the text. If you quote it, you might put (DRP) after your quotation if you like. The textual variant data in my footnote apparatus are gathered from the United Bible Societies’ Greek New Testament 3rd Edition (making adjustments for outdated data therein); the 4th Edition UBS GNT, the UBS Textual Commentary on the Greek New Testament, ed. Metzger; the NA27 GNT; Swanson’s Gospels apparatus; the online Münster Institute transcripts, and from Wieland Willker’s excellent online textual commentary on the Gospels. The readings for Φ (043) I obtained myself from Batiffol, Source gallica.bnf.fr / Bibliothèque nationale de France. PAG E 1 The Good News According to MARK Chapter 1 John the Baptizer Prepares the Way 1The beginning of the good news about Jesus Christ, the Son of God.1 2As2 it is written in the prophets: 3 "Behold, I am sending my messenger before your face, who will prepare your way," 3"a voice of one calling in the wilderness, 'Prepare the way for the Lord, make the paths straight for him,'4" 4so5 John the Baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. -
Edinburgh Research Explorer
Edinburgh Research Explorer 'Dating the Death of Jesus' Citation for published version: Bond, H 2013, ''Dating the Death of Jesus': Memory and the Religious Imagination', New Testament Studies, vol. 59, no. 04, pp. 461-475. https://doi.org/10.1017/S0028688513000131 Digital Object Identifier (DOI): 10.1017/S0028688513000131 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: New Testament Studies Publisher Rights Statement: © Helen Bond, 2013. Bond, H. (2013). 'Dating the Death of Jesus': Memory and the Religious Imagination. New Testament Studies, 59(04), 461-475doi: 10.1017/S0028688513000131 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Dating the Death of Jesus: Memory and the Religious Imagination Helen K. Bond School of Divinity, University of Edinburgh, Mound Place, Edinburgh, EH1 2LX [email protected] After discussing the scholarly preference for dating Jesus’ crucifixion to 7th April 30 CE, this article argues that the precise date can no longer be recovered. All we can claim with any degree of historical certainty is that Jesus died some time around Passover (perhaps a week or so before the feast) between 29 and 34 CE. -
4Th Sunday of Advent
The Annunciation linktoliturgy.com The Annunciation 4th Sunday of Advent Lessons and Discussions Page 4 – The Annunciation “The angel Gabriel was sent from God...” Page 7 – Name of Jesus “...you shall name him Jesus” Link to Liturgy provides faithful resources which use the latest audiovisu- Page 10 – Mary’s Fiat (and its effects) al means alongside traditional means to evangelize & catechize thus link- “May it be done to me according to your word.” ing life to the Gospel & the Gospel to life. Sign up Free to Link to Liturgy. Page 14 – Double Greeting “Hail, full of grace! The Lord is with you.” Page 16 - Hail Mary: Holy Mary, Ever Virgin Part I “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” Page 20 – Holy Mary, Ever Virgin Part II “How can this be, since I have no relations with a man?” 28 The Annunciation linktoliturgy.com Communion Antiphon (Isaiah 7:14) – Simple English Propers This should be chanted so that the time of prayer, study and discussion can be made sacred. Another song can be substituted, but should have the same theme. Source: http://www.ccwatershed.org/ Alternate options: Hymns Immaculate Mary Hail Holy Queen Enthroned Above Come, O Long Expected Jesus Savior of the Nations, Come O Come, O Come, Emmanuel Remnant Ave Maris Stella Totus Tuus Collect – Roman Missal In the name of the Father, and of the Son, and of the Holy Spirit. Amen Pour forth, we beseech you, O Lord, your grace into our hearts, that we, to whom the Incarnation of Christ your Son was made known by the message of an An-gel, may by his Passion and Cross be brought to the glory of his Resurrection. -
Feast of Our Lady of Fatima
Our Lady of Fatima Church Piscataway, New Jersey Feast of Our Lady of Fatima Wednesday, May 13, 2020 6:00 p.m. Rosary; 6:30 p.m. Mass Father Arlindo Paul Da Silva Main Celebrant Father Dennis Kaelin Homilist 1 HOLY ROSARY with the Fatima Ave in between each verse After 1st Decade: After 2nd Decade: In Fatima’s Cove on the thirteenth of May, The Virgin Maria surrounded by light, the Virgin Maria appeared at midday. God’s mother is ours, for she gives us this sight. Refrain Refrain: Ave, Ave, Ave Maria! Ave, Ave, Ave Maria! After 3rd Decade After 4th Decade The world was then suffering from war, To three shepherd children, the Virgin plague and strife, and Portugal mourned then spoke, a message so hopeful with for her great loss of life. Refrain peace for all folks. Refrain th After 5 Decade With Sweet Mother’s pleading, she asked us to pray Do penance, be modest, the Rosary each day. Refrain HOLY MASS Gathering Song: Immaculate Mary Immaculate Mary, your praises we sing. You reign now in heaven with Jesus our King. Refrain: Ave, Ave, Ave, Maria. Ave, Ave, Ave Maria! In Heaven the blessed your glory proclaim; on earth we your children invoke your fair name. Refrain. We pray for our Mother, the Church upon earth, and bless, Holy Mary, the land of our birth. Refrain. Penitential Rite Gloria Glory to God in the highest, And on earth peace to people of good will. We praise you, we bless you, We adore you, we glorify you, We give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. -
Gospel of Mark Study Guide
Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed. -
The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined Text Is Linked to Online Resources.) on Sundays, Take a Break Or Catch Up
NOVEMBER 2020 The Gospel of Luke Overview of Luke Resources November Reading Plan (Underlined text is linked to online resources.) On Sundays, take a break or catch up. Jesus carries the covenant story of God and (Links are to the NRSV text.) Israel to its culmination, and he announces Enter the Bible Intro & Overview the good news of God’s kingdom. Luke November 2: Luke 1 November 3: Luke 2 Eyewitness accounts in the Gospel of Luke show NIV Study Bible Intro & Outline how Jesus fulfills Old Testament prophecies Luke November 4: Luke 3-4 relating to the covenant between God and Israel. November 5: Luke 5 The book of Luke documents how Jesus NIV Dramatized Audio Bible November 6: Luke 6 expands God's covenant and kingdom. Jesus describes a new family of God that includes the Luke November 7: Luke 7 poor, outcasts, and others to whom Jesus brings November 9: Luke 8 restoration and reverses their life circumstances. Lumo “Visual Translation” Videos November 10: Luke 9 He offers freedom from the tyranny of evil and sin Luke November 11: Luke 10 to all those who recognize him as the Son of God. November 12: Luke 11 Throughout the book, we see that Jesus is The Big Picture indeed the messianic King, but he will claim his Luke’s Gospel is the third of the Synoptic November 13: Luke 12 throne through suffering and servanthood. His Gospels, alongside Matthew and Mark. Luke November 14: Luke 13 actions usher in an upside-down kingdom marked uniquely includes the births of John the Baptist November 16: Luke 14 by self-giving love, and he challenges his and Jesus, familiar parables such as the November 17: Luke 15 disciples to follow his example and share in his prodigal son and the good Samaritan, and November 18: Luke 16-17 ministry. -
The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n. -
The Role of Mary in the Work of Redemption: Seven Key Moments
The Role of Mary in the Work of Redemption: Seven Key Moments R O B E R T F ASTIGGI , P H .D. Professor of Systematic Theology , Sacred Heart Major Seminary Introduction The role of the Blessed Virgin Mary in the economy of salvation is rooted in the mystery of the Incarnation. God chose to unite creation to himself by becom- ing incarnate ex Maria virgine.1 The eternal plan for the created cosmos, therefore, includes the Blessed Mother. The role of Mary in the economy of salvation is, therefore, not something marginal but central. In fact, the Blessed Virgin Mary is part of God’s plan from all eternity. The theology of Marian co-redemption un- folds in seven key moments: 1) Mary’s predestination as the Co-redemptrix; 2) Mary’s Immaculate Conception; 3) Mary’s free consent to be the Mother of the Word Incarnate at the Annunciation; 4) Mary’s union with her Son “in the work of salvation” from “the time of Christ’s virginal conception up to His death”;2 5) Mary’s union with Christ’s passion and her offering of her crucified Son to the Fa- ther; 6) Mary’s glorious assumption body and soul into heaven; 7) Mary’s ongoing maternal mediation of the grace with and under Christ, the one Mediator. Each of these moments deserves individual attention, but all of them combine to illuminate Mary’s essential role in the work of redemption. 1. Mary’s predestination as Mother of the Redeemer and Co- redemptrix Mary was predestined to be the Mother of the Incarnate Word. -
Catholicism Episode 6
OUTLINE: CATHOLICISM EPISODE 6 I. The Mystery of the Church A. Can you define “Church” in a single sentence? B. The Church is not a human invention; in Christ, “like a sacrament” C. The Church is a Body, a living organism 1. “I am the vine and you are the branches” (Jn. 15) 2. The Mystical Body of Christ (Mystici Corporis Christi, by Pius XII) 3. Jesus to Saul: “Why do you persecute me?” (Acts 9:3-4) 4. Joan of Arc: The Church and Christ are “one thing” II. Ekklesia A. God created the world for communion with him (CCC, par. 760) B. Sin scatters; God gathers 1. God calls man into the unity of his family and household (CCC, par. 1) 2. God calls man out of the world C. The Church takes Christ’s life to the nations 1. Proclamation and evangelization (Lumen Gentium, 33) 2. Renewal of the temporal order (Apostolicam Actuositatem, 13) III. Four Marks of the Church A. One 1. The Church is one because God is One 2. The Church works to unite the world in God 3. The Church works to heal divisions (ecumenism) B. Holy 1. The Church is holy because her Head, Christ, is holy 2. The Church contains sinners, but is herself holy 3. The Church is made holy by God’s grace C. Catholic 1. Kata holos = “according to the whole” 2. The Church is the new Israel, universal 3. The Church transcends cultures, languages, nationalism Catholicism 1 D. Apostolic 1. From the lives, witness, and teachings of the apostles LESSON 6: THE MYSTICAL UNION OF CHRIST 2. -
The Historical Origins of Antisemitism
THE HISTORICAL ORIGINS OF ANTISEMITISM …Let me give you my honest advice. First, their synagogues or churches should be set on fire, and whatever does not burn up should be covered or spread over so that no one may ever be able to see a cinder of it. And this ought to be done for the honor of God and Christianity… (Martin Luther, 1543) When Wilhelm Marr, a 19th Century German journalist, coined the term antisemitism, he was giving a new expression to a very old hatred. Antisemitism, the hatred of Jews and Judaism, has roots of ancient origin, pre-dating the Christian era and evolving throughout the Middle Ages into the modern era. Throughout their history, Jews have been the victims of a persistent pattern of persecution, culminating finally in the 20th Century in mass murder. The term denoting hatred of the Jews – antisemitism – is spelled here and hereafter unhyphenated and in the lower case. This spelling is more historically and etymologically correct since “Semitic” refers not to a race of people, as Marr and other racists of his time wrongly believed, but to a group of languages which includes Arabic as well as Hebrew. Hence, the oft-used spelling “anti-Semitism” means, literally, a prejudice against Semitic-speaking people, not the hatred of people adhering to the Jewish religion and culture. ANTISEMITISM DURING THE PRE-CHRISTIAN ERA Expressions of anti-Jewish prejudice appeared as early as the 4th Century B.C.E. in Greece and Egypt, whose people drew stark distinction between themselves and others, whom they regarded as “strangers,” “foreigners,” or “barbarians.” Jewish religious practice, based as it was on an uncompromising monotheism and strict adherence to their religious laws and social customs, only heightened endemic suspicions and excited hostility in societies already prone to ethnocentric excess. -
Sacred Heart – Immaculate Heart”
FATHER MARK SCHULTE HOMILY Eleventh Sunday in Ordinary Time (B) June 13, 2021 “Sacred Heart – Immaculate Heart” In recent days, the Church has celebrated two very important Feast days, the Feast of the Sacred Heart of Jesus and the Feast of the Immaculate Heart of Mary. We know that the heart is the seat of love. When you give someone your heart you give them your love, you give them the most intimate and sacred part of you. For Jesus, his greatest act of love was His passion and death for us. As He hung on the cross, the soldier’s lance pierced His side and into His heart and out flowed blood and water. The water to cleanse us of sin in baptism and His blood to nourish us sacramentally. For these and other reasons, the church and the faithful venerate the Sacred Heart of Jesus. It is the very heart of God (CCC 478, 694, 1225) (Jn 19:34). Closely associated with the Sacred Heart of Jesus is the Immaculate Heart of His Mother Mary. The flesh of the heart of Jesus comes from her flesh. The suffering of Mary is intimately related to the suffering of Jesus. The prophecy of Simeon is fulfilled in her suffering. He said: “A sword will pierce your heart”. Her sword of suffering is her sorrow, in witnessing the suffering of her son Jesus. She contemplated from early on that the life of her son would consist in suffering for His people (Lk 2:22-39, 51). Mary united her intense suffering with the suffering of her Son Jesus. -
Was Jesus an Only Child?
Was Jesus an Only Child? There are some who claim that Mary had children in addition to Jesus, citing one or more of the following Scriptural passages: “...his mother and his brethren were standing without... ” (Matthew 12:46) “Is this not the carpenter, son of Mary, the brother of James and Joseph and Judas and Simon? Do not his sisters live here near us? ” (Mark 6:3) “For even his own brothers did not believe in him. ” (John 7:5) “...with the women and Mary the mother of Jesus, and with his brothers. ” (Acts 1:14) “...and the Lord ’s brothers... ” (1 Corinthians 9:5) “But he had no union with her until she gave birth to a son.” (Matthew 1:25) The Church teaches us that Mary was perpetually virgin and this is what we affirm every time we recite the Confetitor. Why the difference? It comes with the fact that almost 20 centuries have passed since the books of the Bible were written and customs have changed, along with the fact that some people read into the text ’s meanings which were not intended. First century customs cannot be interpreted with 20 th century values. In the first case, what was the custom for calling someone your “brother, ” “sister, ” or using the collective term of “brethren? ” In Genesis 14:14, Lot is called Abraham ’s “brother ” but Genesis 11:27 tells us that Lot was the son of Aran, Abraham ’s brother. This shows that the terms were used to include cousins, but they were not even limited to close relatives (see Deuteronomy 23:7 and Jeremiah 34:9 for examples).