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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
The Cacapon Settlement: 1749-1800 31
THE CACAPON SETTLEMENT: 1749-1800 31 THE CACAPON SETTLEMENT: 1749-1800 31 5 THE CACAPON SETTLEMENT: 1749-1800 The existence of a settlement of Brethren families in the Cacapon River Valley of eastern Hampshire County in present day West Virginia has been unknown and uninvestigated until the present time. That a congregation of Brethren existed there in colonial times cannot now be denied, for sufficient evidence has been accumulated to reveal its presence at least by the 1760s and perhaps earlier. Because at this early date, Brethren churches and ministers did not keep records, details of this church cannot be recovered. At most, contemporary researchers can attempt to identify the families which have the highest probability of being of Brethren affiliation. Even this is difficult due to lack of time and resources. The research program for many of these families is incomplete, and this chapter is offered tentatively as a basis for additional research. Some attempted identifications will likely be incorrect. As work went forward on the Brethren settlements in the western and southern parts of old Hampshire County, it became clear that many families in the South Branch, Beaver Run and Pine churches had relatives who had lived in the Cacapon River Valley. Numerous families had moved from that valley to the western part of the county, and intermarriages were also evident. Land records revealed a large number of family names which were common on the South Branch, Patterson Creek, Beaver Run and Mill Creek areas. In many instances, the names appeared first on the Cacapon and later in the western part of the county. -
Abraham H. Cassel Collection 1610 Finding Aid Prepared by Sarah Newhouse
Abraham H. Cassel collection 1610 Finding aid prepared by Sarah Newhouse. Last updated on November 09, 2018. Historical Society of Pennsylvania August 2011 Abraham H. Cassel collection Table of Contents Summary Information....................................................................................................................................3 Administrative Information........................................................................................................................... 6 Related Materials........................................................................................................................................... 7 Controlled Access Headings..........................................................................................................................9 Bibliography.................................................................................................................................................10 Collection Inventory.................................................................................................................................... 11 - Page 2 - Abraham H. Cassel collection Summary Information Repository Historical Society of Pennsylvania Creator Cassel, Abraham Harley, 1820-1908. Title Abraham H. Cassel collection Call number 1610 Date [inclusive] 1680-1893 Extent 4.75 linear feet (48 volumes) Language German Language of Materials note Materials are mostly in German but there is some English. Books (00007021) [Volume] 23 Books (00007022) [Volume] 24 Books -
The Secret of the Strength What Would the Anabaptists Tell This Generation?
The Secret of the Strength What Would the Anabaptists Tell This Generation? Peter Hoover This is the 2008 version of the text, with the original introduction, forward, cover picture, etc. The text has been revised, but is substantially the same as the original text, with the addition of pictures. Other inspiring books are available at: www.PrimitiveChristianity.org Introduction I well remember the first time I faced the stark realization that I was a Mennonite and different. My fourth-grade friend, Gregory, and I were riding home from public school on the bus. We were talking about our future, how we would always be friends and do things together when we grew up. Then he enthusiastically began to describe activities that from my upbringing I knew to be worldly. Desperate to save our lifelong friendship, I turned to Gregory and said, “You will have to leave your church and become a Mennonite when you grow up.” Thus, the inevitability of our way of life impressed itself on my eight-year-old mind. A year later I made my decision to follow Christ. Of course, Gregory never joined my church, and I do not even know his whereabouts today. The theme of separation from the world ran strong in the Cumberland Valley of Pennsylvania where I grew up. But I wrongly assumed that, except for our plainness, we believed the same things that other Christians believed. Then one evening at the Chambersburg Mennonite Church, where I was a member, a visiting speaker jolted me with a graphic picture of my martyr heritage. -
Overview of Values Commonly Held by Old Orders, Conservative Anabaptists, & Similar Faiths
Overview of Values Commonly Held by Old Orders, Conservative Anabaptists, & Similar Faiths For every one of these values, you may be able to think of exceptions in the Plain communities. This overview attempts to describe what characterizes the movement as a whole, not something that describes every person or every church. Some points are commended or instructed in the Bible, some are based on Biblical principle or could be gleaned from the Biblical narrative, some seem to have inherent value but they would be hard to make a clear Biblical case for, and some are not good values. Community Life and Social Dynamics long-term stability even if some leaders are not very 1. Doing things in an orderly way – having procedures for competent. doing things. Men’s and Women’s roles 2. Nobody, even the top leader, is free to arbitrarily 22. Spouses are expected to love each other for life. change the community norms. 23. Men are expected to be leaders in the home. 3. The rich should not have a higher standard of living 24. Men are expected to be the visible leaders in the than the poor. community. Women may be leaders in less visible 4. Hospitality and visiting - Plain people often have ways. connections with relatives and friends all over North 25. Women are expected to take a non-authoritative role America and will often stay with these folks as they when the church meets to make decisions or discuss travel. doctrine. 5. “Anyone in physical need is my neighbor.” Plain people often extend help and hospitality to strangers. -
Hamilton College Library •Œhome Notes╊
American Communal Societies Quarterly Volume 3 Number 2 Pages 100-108 April 2009 Hamilton College Library “Home Notes” Follow this and additional works at: https://digitalcommons.hamilton.edu/acsq This work is made available by Hamilton College for educational and research purposes under a Creative Commons BY-NC-ND 4.0 license. For more information, visit http://digitalcommons.hamilton.edu/about.html or contact [email protected]. et al.: Hamilton College Library “Home Notes” Hamilton College Library “Home Notes” Communal Societies Collection New Acquisitions [Broadside]. Lecture! [n.s., n.d.] Isabella Baumfree (Sojourner Truth) was born in 1797 on the Colonel Johannes Hardenbergh estate in Swartekill, Ulster County, a Dutch settlement in upstate New York. She spoke only Dutch until she was sold from her family around the age of nine. In 1829, Baumfree met Elijah Pierson, an enthusiastic religious reformer who led a small group of followers in his household called the “Kingdom.” She became the housekeeper for this group, and was encouraged to preach among them. Robert Matthias, also known as Matthias the Prophet, eventually took control of the group and instituted unorthodox religious and sexual practices. The “Kingdom” ended in public scandal. On June 1, 1843, Baumfree adopted the sobriquet Sojourner Truth. Unsoured by her experience in the “Kingdom” she joined the Northampton Association of Education and Industry in Massachusetts. This anti-slavery, pro-women’s rights group lived communally and manufactured silk. After the Northampton Association disbanded in 1846 Truth became involved with the Progressive Friends, an offshoot of the Quakers. Truth began her career in public speaking during the 1850s. -
A Recipe for Success in the 'English World': an Investigation of the Ex
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2018 A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society Jessica R. Sullivan Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Sociology of Culture Commons Recommended Citation Sullivan, Jessica R., "A Recipe for Success in the ‘English World’: An Investigation of the Ex-Amish in Mainstream Society" (2018). Dissertations. 3358. https://scholarworks.wmich.edu/dissertations/3358 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A RECIPE FOR SUCCESS IN THE ‘ENGLISH WORLD’: AN INVESTIGATION OF THE EX-AMISH IN MAINSTREAM SOCIETY by Jessica R. Sullivan A dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy Sociology Western Michigan University December 2018 Doctoral Committee: Angela Moe, Ph.D., Chair Whitney DeCamp, Ph.D. Jesse Smith, Ph.D. Cynthia Visscher, Ph.D. Copyright by Jessica R. Sullivan 2018 ACKNOWLEDGMENTS My graduate work and dissertation would not have been possible without the help of my participants and the amazing support and love of those around me. I would like to take a moment to acknowledge their contributions (in no particular order of course). First of all, I would like to thank Angie Moe, my dissertation chair. -
Table of Contents
Table of Contents Introduction ix Chapter One 1 Chapter Two �������������������������������������������������������������������������������������� 9 Chapter Three ������������������������������������������������������������������������������� 19 Chapter Four 25 Chapter Five ����������������������������������������������������������������������������������� 33 Chapter Six 41 Chapter Seven 51 Chapter Eight �������������������������������������������������������������������������������� 59 Chapter Nine 71 Chapter Ten 81 Chapter Eleven ���������������������������������������������������������������������������� 89 Chapter Twelve ����������������������������������������������������������������������������� 99 Chapter Thirteen ����������������������������������������������������������������������� 109 Chapter Fourteen 117 Chapter Fifteen 125 Chapter Sixteen 137 Chapter Seventeen 145 Chapter Eighteen 157 Chapter Nineteen 165 Epilogue 173 Bibliography �������������������������������������������������������������������������������� 177 Chapter One trail of wet footprints in the melting snow marked Christian’s path as he made his Away toward Peter Miller’s print shop near the Cocalico Creek at -
Conservative Mennonite Storybooks and the Construction of Evangelical Separatism
Conservative Mennonite Storybooks and the Construction of Evangelical Separatism Jennifer Anderson1 Special Education Holmes County Training Center Millersburg, OH Cory Anderson Adjunct Professor Rural Sociology Ohio State Agricultural Technical Institute Abstract Group-produced literature is representative of and reinforces group behaviors, norms, and beliefs. This study focuses on the missionary theme in literature from three Conservative Mennonite publishers, identifying two major constructs of what we term evangelical separatism. First, Rod & Staff depicts evangelism as establishing stable, integrating church communities in places where none exist, making their offering accessible to any who would care to join while also withholding assessment of outsiders. Second, Christian Light Publications and TGS present missions in a more aggressive, individualized mode, whereby the outside is viewed as a land of darkness and the missionary, in embodying Christ’s incarnation, bring light to that place. The focus of evangelism is conversion to Christianity, with the church as a social system peripheral to the action. Separatism is maintained by staking claim to authentic Christianity against inferior outside offerings. This latter plotline has birthed the new missionary adventure genre, which both entertains readers through secular adventure techniques while emphasizig a sacred end mission. The classic Anabaptist suffering theme is present in both types of stories, though transformed to include social / personal sacrifices and patience needed to engage in mission work. Keywords Conservative Mennonite; Amish-Mennonite; TGS, International; Christian Light Publications; Rod & Staff Publishers; Adventure stories; Literary analysis Anderson, Jennifer, and Cory Anderson. 2014. “Conservative Mennonite Storybooks and the Construction of Evangelical Separatism.” Journal of Amish and Plain Anabaptist Studies 2(2):245-77. -
Dunkard's Bottom: Memories on the Virginia Landscape, 1745 to 1940
DUNKARD’S BOTTOM: MEMORIES ON THE VIRGINIA LANDSCAPE, 1745 TO 1940 HISTORICAL INVESTIGATIONS FOR SITE 44PU164 AT THE CLAYTOR HYDROELECTRIC PROJECT PULASKI COUNTY, VIRGINIA FERC PROJECT NO. 739 Prepared for: Prepared by: Appalachian Power Company S&ME, Inc. 40 Franklin Road 134 Suber Road Roanoke, Virginia 24011 Columbia, South Carolina 29210 and and Kleinschmidt Associates, Inc. Harvey Research and Consulting 2 East Main Street 4948 Limehill Drive Strasburg, Pennsylvania 17579 Syracuse, New York 13215 Authors: Heather C. Jones, M.A., and Bruce Harvey, Ph.D. Final Report – July 2012 History of Dunkard’s Bottom Appalachian Power Company Claytor Hydroelectric Project July 2012 TABLE OF CONTENTS TABLE OF CONTENTS ................................................................................................................ 2 TABLE OF FIGURES .................................................................................................................... 2 INTRODUCTION .......................................................................................................................... 3 DUNKARD‘S BOTTOM ............................................................................................................... 3 The Dunkards ......................................................................................................................................... 4 William Christian ................................................................................................................................. 12 The Cloyd Family -
A Thesis in the Department of Church History -' Submitted in Partial Fulfillment for the Degree of Doctor of Philosophy, Edinburgh University
THE DUNKERS: THEIR ORIGINS, MIGRATIONS, DOCTRINES, AND DEVELOPMENT JOHN THOMPSON PETERS, A.B.,S.T.B. A Thesis in the Department of Church History -' Submitted in partial fulfillment for the degree of Doctor of Philosophy, Edinburgh University. FOREWORD This thesis is an abbreviated historical study of that denomination of Christians known in early history in Germany, sometimes as Pietists, because most of them had originally been Pietists; often as Anabaptists, because they denied the validity of infant baptism; or, again as Dompelaers because their mode of baptism was immersion. Today they are popularly known as Dunkers, but among themselves as Brethren. The presentation here is not in any sense of the word a comprehensive study. The purpose has been to present a con cise history of this denomination, rich in historical interest, but neglected by historians and critics. Practically every book, essay or monograph concerning the Dunkers heretofore, has been produced from within their own ranks. While this thesis does not pretend to be the only s tudy by a member of another denomination, it is certainly one of a very few. The writer believes that the Dunkers have never been properly related to their Pietist and Anabaptist origins. Emphasis by their own people has been upon the distinctive origin of the sect as flowing from the life of its founder, Alexander Mack, and a fresh study of New Testament religion. One purpose is to show the proper relation between this sect and its antecedents in theology, religious practices and per sonalities. It is for this reason that more emphasis has been given to the European background than to the later history of the church, which has been more carefully recorded and thus is much better understood. -
Ephrata Hymns and Hymn Books / by Joseph Henry Dubbs, D.D., LL.D
Ephrata Hymns and Hymn- Books. The early history of Ephrata in this county has been so frequently discuss- ed that to present an additional paper on the same general subject may ap- pear like "carrying coals to New- castle." I can well remember the time when the theme was regarded as peculiarly mysterious and fascinating. Many obscurities have, however, been removed by the research of eminent antiquarians, and by the publication of Dr. Hark's translation of the "Chro- nicon Ephratense; " so that, I think it would now be possible to compose a connected history of the "Order of the Solitary," especially if the author had sufficient courage and judgment to ignore the wild legends and unreli- able traditions which are still occa- sionally repeated. On this occasion I shall not attempt a task which has been done so well by others, but will limit my observations to a small part of the literary work of a peculiar people. I shall not venture to tell a "thrice told tale," though it may be found desirable to present an intro- ductory account of the origin and early history of a strange religious and social organization. From an ar title, entitled "Early German Hymno- logy of Pennsylvania," which I con- tributed to the Reformed Quarterly Review in 1882, I shall take the liberty of quoting freely. A few words of introduction may be necessary to the comprehension of the peculiarities of the German "Separa- tists" who, at the invitation of William Penn, found a refuge in Pennsylvania. When the treaty of Westphalia in 1648 concluded the terrible Thirty Years war, liberty of conscience was allowed to the three great religious parties, Catholics, Lutherans, and Reformed, and a kind of protection was promised to the Jews, All other forms of reli- gion were condemned under the general name of Anabaptists; and it was made the duty of the various governments to prevent "the sects" from holding religious assemblies.