The Regular and the Secular: Plympton Priory and Its Connections to the Secular Clergy
CHAPTER SEVEN THE REGULAR AND THE SECULAR: PLYMPTON PRIORY AND ITS CONNECTIONS TO THE SECULAR CLERGY As was seen in Chapter Three, a topic of research which has drawn much attention from scholars of medieval monastic history has been the support that religious houses received from their patrons and benefactors. Less work has been done, however, on the subject of the religious houses themselves as patrons of the secular clergy.1 This is surprising, since many religious houses possessed the right to present clerics to various parish churches—a right also known as the “advowson” in England—and consequently played an important role in assisting members of the secular clergy to obtain bene ces.2 A religious house that possessed many advowsons or advowsons yielding high incomes was likely to receive many expressions of interest from unbene ced clerics 1 Christopher Harper-Bill, ‘The Struggle for Bene\ ces in Twelfth-Century East Anglia,’ Anglo-Norman Studies XI, Proceedings of the Battle Conference, 1988, ed. R. Allen Brown (Woodbridge, 1989), pp. 113–32, discusses the in uence of the papacy, the episcopacy, and the Crown on monastic presentations to bene ces; Richard K. Rose, ‘Priests and Patrons in the Fourteenth-Century Diocese of Carlisle,’ in The Church in Town and Countryside: Studies in Church History, vol. 16 (Oxford, 1979), pp. 207–18, includes religious houses in his examination of the patrons of the bene ced clergy in the diocese of Carlisle; Barrie Dobson, Durham Priory, 1400–1450 (Cambridge, 1973), pp. 144–72, discusses the patronage of the prior of Durham, as does Robert Donaldson in ‘Sponsors, Patrons and Presentations to Bene ces—Particularly those of the Prior of Durham—during the Later Middle Ages,’ Archaeologia Aeliana 38 ser.
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