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Haggadah 2010 THE 20 / 20 haggadah Light &Vision in Uncertain Times “I am a Jew. Hath not a Jew eyes?” (WILLIAM SHAKESPEARE, Merchant of Venice) THE 20/20 HAGGADAH: LIGHT & VISION IN UNCERTAIN TIMES has been created & assembled by Bob Wolfe Sources are listed at p. 28; text and images may be subject to copyright the 20/20 haggadah: Light &Vision in Uncertain Times n means EVERYONE. , H, k, s, D, E,,, standing alone, means a different READER. The English translations (in this font) may be read silently. You may preassign or alternate the readers if you are using a video chat app at a virtual seder PART ONE: BEFORE THE MEAL This year’s haggadah is inspired by the year of the same name. The term “20/20” is used to measure how clearly we can see things. H And clarity of vision is precisely what we need in a rapidly shrinking world of “cancel everything,” of empty shelves, empty classrooms, empty public spaces and extreme social distancing. k Can we still experience the exhilarating sense of being free when we are asked to self-isolate from family and friends? s Even in the worst of times, Jews did the seder. Because the seder doesn’t represent where we are, but where we want to be. (RABBI CHAIM STEINMETZ) D Let us re-envision the seder through a new lens —perhaps a Zoom lens? God, Rabbi Schulweis taught, is in our response to a crisis. Even when feeling alone and fearful, let us cling to the core values of the Exodus: humanity, and treating others with dignity and compassion. (ABBY LIEBMAN; JEWS UNITED FOR DEMOCRACY & JUSTICE) E We rely on our eyes more than any other sense. But Judaism tells us to follow the commands of an invisible God, and to engage with a God we cannot see. , As King Solomon declared, God resides in the cloud. (1 KINGS 8:12.) Virtual presence can become holy as well. Tonight, we journey from sight to perception to insight. Tonight, we move from seeing one another with our eyes to experiencing each other with our hearts. (adapted from MICHAL SHEKEL, RABBI HAIM OVADIA and RABBI RACHEL BARENBLAT) We say B’CHOL DOR / rwd lkb B’chol dor va-dor cha-yav A-dam lir-ot toar+l! <d`a* bY`j^ rodw` rod lk*B= k’i-lu hu ya-tza mi-mitz-ra-yim. ><y]r`x=m!m! ax*y` aWh WLa!K== omx=u^ ta# n Passover is not only a dialogue with family and friends around a table, it’s a conversation with past generations as well. This year in particular, each of us must see ourselves as if we personally had come out from Egypt. (adapted from RABBI ELAZAR MUSKIN) 2 v2.11 2020.04.07 the 20/20 haggadah: Light &Vision in Uncertain Times SEEING WITH EYES WIDE SHUT H Rabbi Yochanan taught that every eye has an area of white and black. We might think that the human being sees out of the white part. k But no; we see out of the black part, which means that when we’re in the dark we’re capable of seeing what is in the light, but when we’re in the light we cannot see what is in the dark. s Let us close our eyes and take four breaths. There is breath and there is light even in our darkest moments. D In Egypt, wherever a Jew went, light also went because the light was in them. That is what it means to be a Jew. To live the light, to be a light to others. (adapted from RABBI JOHN ROSOVE) E Redemption comes in our ability to heal —our ability still to be connected, to stand up and breathe. May our breaths continue. And may our health and the health of all be preserved. (adapted from RABBI JEFFREY SIRKMAN and TRISHA ARLIN ) We take four breaths and say n Let us structure this time to breathe, to recalibrate, to move from constriction to liberation, to exhale more fully so we can inhale more deeply. Our breaths remind us that plagues, too, can come and go. (DEVORAH BROUS) SHEHECHEYANU / wnyjhv Ba-ruch a-ta A-do-nai e-lo-hei-nu me-lech <l*ouh* El#m# Wnyh@l)a$ y`y+ ht*a^ EWrB* ha-o-lam she-he-che-ya-nu, v’ki-ma-nu, v’hi-gi-ya-nu, >hZ\h^ /m^Z+l^ Wny`G]yh!w+ Wnm*Y+q!w+ Wny`j$h#V# laz-man ha-zeh. We praise God, Source of all blessing, who breathes life into us, and lifts us to reach to, through and beyond this difficult moment. We thank God for the gift of life. HADLAKAT HANEIROT / twrynh tqldh / Candlelighting , In this time we must struggle to find gratitude. That is why praise is important tonight. The seder says: We are alive. We are free. We give praise tonight to the force that allows us to see the beauty in the world and in one another. (adapted from RABBI JONATHAN SACKS) In this, our first Passover during a pandemic, our tradition forces us to look much closer at the things we thought we took for granted. (ABIGAIL POGREBIN ) 3 v2.11 2020.04.07 the 20/20 haggadah: Light &Vision in Uncertain Times H The world is full of light, say the Jewish mystics, if we only know how to open our eyes. k Rashi explains that God is not in need of any light. The candles that we light pale in comparison to the stars, moon, and sun. God “uses” our light because God is “playing” guest, creating an opportunity to be close to us. s The greatest gift we can receive from God is the exchange of glances, the making of eye contact, the sense that we matter to God, that we are in the unmediated affection of God’s loving gaze. D We light the candles tonight to show we are willing to engage. Let us imagine that God is looking at us, waiting for us to make eye contact with God. (adapted from DEENA WEISS) E Just as we receive the love from an unseen God, we must bask in the love from our family and friends, even when we cannot see them. (RABBI ANNE BRENER) Light candles (on Friday night, add portions in brackets) Ba-ruch a-ta A-do-nai e-lo-hei-nu Wnyh@l)a$ ,y`y+ hT*a^ EWrB* me-lech ha-o-lam a-sher kid-sha-nu Wnv*d+q! rv#a& <l*ouh* El#m# b’mitz-vo-tav v’tzi-va-nu l’had-lik qyl!d+h^l= WnW`x!w+ wyt*ox=m!B= ner shel [Sha-bat v’shel] yom-tov. bof <oy [lv#w+ tB*v^] lv# rn} Blessed are You, God, who is greater than we, who brings holiness to our lives by commanding us to light candles on [the Sabbath and] the holidays. 7 KAREV YOM* / <wy brq Ka-rev yom, ka-rev yom, <oy br}q* <oy br}q* a-sher hu lo yom v’lo lai-lah. (2x) (2x) >hl*y+l^ al)w+ <oy al) aWh rv#a& Ram ho-da, ho-da, ho-da .ud~oh ,ud~oh ,ud~oh <r` Ki l’cha ha-yom af l’cha ha-lai-la. (2x) (2x) >hl*y+l^h^ ;l= [a^ <oyh^ ;l= yK! Bring near that day which is neither day nor night. Most High, proclaim that Yours is the day, and Yours also is the night Shom-rim haf-ked haf-ked l’ir-cha .;r+yu!l= dq@p=h^ ,dq@p=h^ <yr]m=ov Kol ha-yom v’chol ha-lai-la. (2x) (2x) >hl*y+l^h^ lk*w+ <oyh^ lK* Ta-ir, ta-ir ta-ir ta-ir .rya!T* rya!T* rya!T* ,rya!T* Ta-ir k’or yom chesh-kat lai-la (2x) (2x) >hl*y+l^ tK^v=j# <oy roaK= rya!T* Proclaim that Yours is the day, and Yours is the night. Make bright as the light of the day the darkness of the night. (YANNAI, prob. 6th or 7th century) * For a link to Karev Yom by Shuly Natan, see https://www.youtube.com/watch?v=lSEmpabndKE 4 v2.11 2020.04.07 the 20/20 haggadah: Light &Vision in Uncertain Times rdsh rds Order of the Seder (May be sung to the theme to “It’s a Small World”) OPTIONAL: Use hand signs for each of the steps of the traditional seder. 1 Kadesh vdq SANCTIFYING WFirst cup of wine. Hand gesture: Right hand holding imaginary Kiddush cup 2 Urchatz Jjrw PREPARING c First washing. Hand gesture: Pretend washing of the hands 3 Karpas sprk SALTING CDipping a green vegetable. Hand gesture: Form left hand into a cuplike position and pretend to dip something using the right hand 4 Yachatz Jjy BREAKING Breaking the middle matzah. Hand gesture: Two hands pretending to break matzah into two pieces 5 Maggid dygm TELLING C The story of the Exodus. Hand gesture: Make talking gestures with your hands 6 Rachtzah hxjr BLESSING E Second washing w/blessing. Hand gesture: Pretend washing of the hands 7 Motzi Matzah hxm ayxwm PARTNERING 3 Breaking bread. Hand gesture: Fingers to mouth as if feeding yourself 8 Maror rwrm EMPATHIZING The bitter herbs (ugh!) Hand gesture: Same as in Step 7, except make a bitter face 9Korech :rwk SWEETENING The HILLEL Sandwich Hand gesture: Make sandwich 10 Shulchan Orech :rwu /jlv EATING!! 5 Hand gesture: Pretend you are holding a fork and quickly feeding yourself 11 Tzafun /wpx SEARCHING is found and shared Hand gesture: Hand held above the eyes as if you are searching for something 12 Barech :rb THANKING The Grace after meals Hand gesture: Hands held out in front together, palms down in a gesture of blessing 13 Hallel llh PRAISING Hand gesture: Hands raised above the head in Halleluyah motion 14 Chad Gadya aydg dj SINGING 7 Hand gesture: Hold hands out, mouth open, as if singing opera aria 15 Nirtzah hxrn COMMITTING S The Seder ends Hand gesture: Arms folded over chest in gesture of complete satisfaction 5 v2.11 2020.04.07 the 20/20 haggadah: Light &Vision in Uncertain Times rdsh rds Order of the Seder 1.
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