DOCSLIB.ORG

Spirit Mediumship in Thailand

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Spirit Mediumship in Thailand Spirit Mediumship in Thailand A Performance Theory Approach R. Patamajorn SPIRIT MEDIUMSHIP IN THAILAND A Performance Theory Approach R. Patamajorn SPIRIT MEDIUMSHIP IN THAILAND A Performance Theory Approach A Thesis Submitted to The Institute for Ethnology Faculty of Behavioural and Cultural Studies The University of Heidelberg For The Degree of Doctor of Philosophy Under The Supervision and Guidance of Professor Dr. Klaus-Peter Köpping By R. Patamajorn (M.A. Sociology, M.A. Anthropology) August 2007 iv Contents Preface……………………………………………………………………... viii Introduction………………………………………………………………… 1 Part I Theoretical Considerations Chapter 1 Theoretical Issues……………………………………………… 16 1.1 Performance Theories ………………………………………………... 16 1.2 Spirit Possession……………………………………………………… 21 1.3 Gender Theories………………………………………………………. 25 1.4 Ethnicity………………………………………………………………. 29 Chapter 2 The Discussion of Spirit Mediumship Studies………………….. 34 2.1 General theoretical discussion………………………………………….. 34 2.2 Thai Possession Studies………………………………………………… 39 2.3 Comparative Summary of General Studies and Thai Cases……………. 44 Part II The General Phenomena Chapter 3 The Spirit Medium in Thai Society…………………………… 48 3.1 The History of Spirit Medium………………………………………… 48 3.2 Spirits and Séances ……………………… ………………………….. 55 3.3 Spirit possession in the Context of Social and Cultural Change……… 61 Chapter 4 The Phenomenon of Spirit Mediumship in Amphoe Muang Nakhon Pathom Province………………………………………………………. 66 Part III Theoretical Summary of Specific Case Studies Chapter 5 The Case Study Approach………………………………........... 80 5.1 How to become a spirit medium………………………………………. 80 v 5.2 Biography…………………………………………………………….. 95 Chapter 6 Spirit Medium in Ritual Action……………………………… 108 6.1 How to be a Successful Spirit Medium……………………… 108 6.1.2 Essential Factors…………………………………………… 108 6.1.2.1 Ability of Performance…………………………………… 109 6.1.2.1.1 Feature of Performance: The Depiction of Each Case Study 109 6.1.2.1.2 Comparison of the Similarities and Differences in Specific Case Studies………………………………………………………….. 127 A. Type of god or “Tep”……………………………………. 127 B. Ritual Location and Set Up……………………………… 127 C. Appearance………………………………………………. 130 D. Manner: Behavioural Changes……………………………. 130 E. Calling: Entering Possession……………………………... 132 F. Clients…………………………………………………….. 133 G. Assistant …………………………………………………. 134 H. Reasons for Ritual Sessions……………………………….. 135 - Annual Ceremony: Wai Khru Ritual………………. 136 - Routine Possession Ritual………………………….. 142 6.1.2.2 Advertisement……………………………………………….. 161 Chapter 7 Possession Ritual and Ethnic Group……………………………… 165 7.1 A Thai Style of Spirit Medium and a Thai Ethnic Group……………. 166 7.2 A Chinese Style Spirit Medium and a Chinese Ethnic Group …….. 167 7.3 To Weld Thai and Chinese Ethnic Groups……………………….. 171 Chapter 8 Spirit Mediumship and Gender……………………………………. 173 8.1 Gender: The Transvestite and Correspondence…………………. 173 8.2 Negotiation Means………………………………………………. 175 8.3 Menstrual Blood and Purity: Inequality between Males and Females in Ritual Performance…………………………... 179 8.3.1 Meaning and Value…………………………………………….. 179 8.3.2 Pollution and Taboos………………………………………….. 180 vi 8.3.3 Female Status and Oppression………………………………… 182 Conclusion General Discussion of Cases……………………………………………….. 184 Concluding Remarks on the Specific Case Studies ……………………….. 201 Appendix: Thai Terms Used in the Text.................................................... 206 Bibliography……………………………………………………………….. 210 List of Illustrations Figures 1 Announcement: No Spirit Possession among Thai and Chinese Announced on 12th January of Bangkok Era 109…………………………………………… 50 2 Announcement of Metropolitan Constabulary Announced on 28th February of Bangkok Era 110………………………. 52 3 Kumara Image…………………………………………………………... 58 4 King Wejsuwan Image…………………………………………………... 60 5 The Blind Female Spirit Medium……………………………………….. 99 6 Sadej Pee Chinnarach’s Tam Nak……………………………………… 111 7 Kuan Ü’s possession service place…………………………………....... 123 8 Picture of Dressing Mode………………………………………………. 125 9 Chinese posterities pray in the spirit medium’s possession room before the beginning of possession ritual……………………………… 126 10 A nail chair……………………………………………………………... 128 11 A knife chair……………………………………………………………. 129 12 “Joss house” The altar for inviting a god to possess…………………… 138 13 Blessing………………………………………………………………… 140 14 Spirits Dance No.1……………………………………………………. 141 15 Spirits Dance No.2……………………………………………………. 141 16 Healing Ritual…………………………………………………………. 150 17 A Charm of Rolled Cord………………………………………………. 154 18 Charm Fabric No.1…………………………………………………….. 154 19 Charm Fabric No. 2……………………………………………………. 155 20 Climbing a knife ladder………………………………………………... 157 21 Piercing with sharp knifes……………………………………………. 158 22 Cutting the tongue……………………………………………………… 158 23 Magazine about Spirit media………………………………………….. 162 24 Visiting Cards………………………………………………………….. 162 25 Handbill for Advertisement…………………………………………… 163 26 Picture of Prakan Possession (a man in red cloth)……………………. 166 vii Tables 1 Spirit Media: 38 Cases……………………………………………... 67 2 Styles of Possession............................................................................. 70 3 Gender of Spirit Media……………………………………………. 73 4 Gender of Spirit Media and Their Gods……………………………. 73 5 Education Level of Spirit Media……………………………………. 74 6 Conditions Preceding Initiation........................................................... 74 7 Age at Initiation……………………………………………………... 76 8 Marital Status……………………………………………………….. 76 9 Problems of Clients…………………………………………………. 143 10 The split summary of male and female spirit medium........................ 183 11 Possession Ritual as Technologies of Power and Self ……………… 200 Diagrams 1 Spirit medium’s body……………………………………………….. 25 2 Possession Room of Umadevi………………………………………. 110 3 Sadej Pee Chinnarach’s Service Office…………………………….. 112 4 Possession Room of Sadej Pee Chinnarach………………………… 113 5 Sum Por Khong’s Area……………………………………………… 115 6 The Possession Room of Sum Por Khong………………………….. 116 7 Por Poo Yai’s place…………………………………………………. 119 8 Possession Room of Por Poo Yai…………………………………… 120 9 The Area of Kuan Ü’s Place………………………………………… 122 10 The Possession Room of Kuan Ü………………………………….... 124 11 The diagram of the ritual place……………………………………… 137 12 The words on charm fabric No.1……………………………………. 155 13 The words on the red charm fabric………………………………….. 156 viii Preface As in a great theater where everybody is an actor, all of them presenting various types of performance, a chosen group acts as if they were gods or goddesses, following the traditions of various cultures. Their performances are very popular and have been demanded by audiences over many years. The audiences are made up of people who are clients and devotees and the special actors, or spirit media, have performed for them time and again. The intention of these performances is not for entertainment like other dramas where actors play a comedy or tragedy organized by the director of the presentation. Although sometimes these miraculous performances excite the audiences, the actors’ main purpose is to convince them that they have sacred gods in their bodies, are truly possessed and it is not deception. It seems that spirit media attempt to repudiate the fact that their actions are not drama, however the transformations that take place in their visages, movements and tone of voice are different from conventional acting and these changes are the influence of the gods who inhabit them. However, as long as scientific method is unable to substantiate the reality of soul and spirit, I still contemplate spirit mediumship from the viewpoint of performance through the human body, which is full of colour and action and depends on the interaction between the possession practitioner and others around them. Under the influence of Buddhism in Thai society, spirit media cite the maxims of Buddhism for their actions. On some occasions monks are invited to participate in their rituals. This implies that spirit media do not reject the main religion, but they accept the Buddhists and have borrowed their principles. Opinions on the main pattern of the spirit mediumship phenomena, from research articles, show that in many societies people go through a similar transformation or “turning point” to become spirit media. Women are the most popular possession practitioners. However, the details are different in each cultural context. As performers “spirit media” are exactly in the subjectivity corner. Their performance as gods has consequences for them and at the same time they are within a social construction. It has been helpful to compare the distinction between male and female spirit media. Through the eyes of the ethnologist, all the movements of my performers and their audiences have been observed and discussed both when they were performing on stage and also after the performance was over. There was close interaction between the researcher and the spirit media, their clients, entourages, family and other people in the community. Long term studies have contributed to the perception of the whole picture of change and development of the spirit media studied. I am most grateful to have been allowed to take photos and videos. Although in some cases they did not allow me to do so, nevertheless they gave me the opportunity to observe and interview spirit media. Besides wishing to thank the spirit media and all other informants that I met, from whom my research on the topic of spirit mediumship in Thailand developed, as mentioned above, I should also
Load more

Recommended publications
  • Rachelle M. Scott
    Rachelle M. Scott Associate Professor, Department of Religious Studies University of Tennessee, Knoxville, TN 37996 865-974-6688, [email protected] EDUCATION Northwestern University Ph.D. Religion 2002 Arizona State University M.A. Religious Studies 1994 Lawrence University B.A. Religious Studies 1992 PROFESSIONAL EXPERIENCE Associate Professor, University of Tennessee, 2010 – present Assistant Professor, University of Tennessee, 2003 – 2010 Lecturer, University of Tennessee, 2002 Instructor, Northwestern University, 2001 PUBLICATIONS “The Buddha’s Thumb, Nāga Legends, and Blessings of Health: Sacred Water and Religious Practice in Thailand,” Holy Wells and Sacred Springs: A Cross-Cultural Compendium, edited by Celeste Ray, Routledge, forthcoming (2019). “Religion, Prosperity, and Lottery Lore: The Linkage of New Religious Networks to Gambling Practices in Thailand,” New Religiosities, Modern Capitalism, and Moral Complexities in Southeast Asia, edited by Juliette Koning and Gwenaël Njoto-Feillard, Palgrave Macmillan, 2017. “Theravāda Buddhist Afterlife Beliefs and Funerary Practices,” Routledge Companion to Death and Dying, edited by Christopher M. Moreman, Routledge, 2017. “Contemporary Thai Buddhism,” Oxford Handbook of Contemporary Buddhism, edited by Michael Jerryson, Oxford University Press, 2016. “Pawinee Bunkhun: The Life of a Thai Buddhist Upasika,” Buddhists: Understanding Buddhism through the Lives of its Practitioners, edited by Todd Lewis, Oxford: Wiley- Blackwell, June 2014. “The Cultivation of Memory and Invention in Contemporary Thai Festivals,” Dharma World, 40, April-June 2013. “Buddhism, Miraculous Powers, and Sacred Biographies: Re-thinking the Stories of Theravāda Nuns,” Journal of the International Association of Buddhist Studies, 33: 2, Spring 2012. Nirvana for Sale?: Buddhism, Wealth, and the Dhammakāya Temple in Contemporary Thailand, Albany: State University of New York Press, September 2009.
    [Show full text]
  • Most of Thailand Is Not Truly Buddhist John Lambert
    1 Most Of Thailand is Not Truly Buddhist John Lambert February 4, 2012 True Buddhism or Not? If you have ever read anything about Thailand you may be led to believe that Thailand is a majority Theravada Buddhist nation. Some would say 95%. While it is true that the majority of Thai people would claim themselves to be Buddhist, the reality is that majority are not what the Thai would call “kreng sasanna” or fully devoted to their Buddhist faith. In fact, most Thai would have a wide variety of things that they respect, worship, or venerate in a typical day or week that would not be considered Buddhist at all. Most of these other things have to do with “spirits” or ghosts of people who are believed to have lived before in a past time. Daily Needs Each of these articles of daily worship and veneration mainly have to do with one of the felt needs of: Good Luck Prosperity Protection Here are a just a few of the main ones I see daily: Nang Kwak or แม่นางกวัก – She is the patron spirit deity of all sales people and businesses and can be seen in most every business in Thailand. You will see her sitting on a worship shelf with a glass of red liquid next to her beckoning passing potential customers to come in and make purchases. Her “cousin” Maneki Neko is a small white Japanese cat whose paw moves its paw back and forth to beckon customers. Pra Kruang or พระเครื่อง – These amulets contain a wide variety of images including those of past “super” monks believed to have magical powers to protect, give luck and prosperity to the people who proudly wear them .
    [Show full text]
  • Paranormal and Dissociative Experiences in Middle-Eastern Jews in Israel: Diagnostic and Treatment Dilemmas
    PARANORMAL AND DISSOCIATIVE EXPERIENCES IN MIDDLE-EASTERN JEWS IN ISRAEL: DIAGNOSTIC AND TREATMENT DILEMMAS Eli Somer, Ph.D. Eli Somer, Ph.D., is Director of tlle Israel Institute for involve involuntary behavior or influences by forces that are Treatment and Prevention of SU'ess and a Senior Lecturer notconsidered partofthe self. Persons manifesting both phe­ at the School ofSocial Work at the niversity ofHaifa, both nomena are usually good hypnotic subjects (Ackstein, 1982; in Haifa, Israel Putnam, 1989); amnesia is a central element in both cases (Ellenberger, 1970), and these two types ofexperience can For reprintswrite to Eli Somer, Ph.D., School ofSocial Work, be reproduced expel;mentally in hypnosis (Putnam, 1986; University ofHaifa, Mt. Carmel, Haifa 31905, Israel Richeport, 1992). Castillo (1994) reported that it appears that there are ABSTRACT two factors determining how a particular episode of posses­ Four Israelijewish persons ofMiddle Eastern cultural heritage pre­ sion will be perceived in the South Asian (Indian and Sri sentedfor consultationfollowing unsuccessful helpingattlmlpts deliv­ Lankan) cultural context. First, if the possessing entity is a ered by variousfolk and spiritual healers. Thefour patients suffered human personality, the episode will be perceived as a rare from the following DSM-IV defined problems: Post-traumatic Stress mental illness, and psychiau'ic treaunent will be sought. In Disorder, Dissociative Disordernot Othe>wise Specified, Schizophrenia most possession cases in South Asia, the possessing agent is - paranoid type, and Histrionic Personality Disorder coupled with manifested as a ghost, a demon, or a god. In the case ofbene­ a Conversion Disorder with Seizures. The patients construed their volent possession by a god or a goddess, treatment is usual­ suffering in cultural idioms implicating supernatural experiences.
    [Show full text]
  • THAI CHARMS and AMULETS by Q>Hya Anuman Cflajadhon Acting President, Royal Lnstitztte
    THAI CHARMS AND AMULETS by q>hya Anuman Cflajadhon Acting President, Royal lnstitztte Tbe belief in and use of charms and amulets as magical protec­ tion against dangers and misfortunes, and also to bring love, luck and power is a world-wide one. It is not confined to primitive races on! y, but also to be found among modern peoples of every nation and faith. In fact "the thought and practice of civilized peoples can not be cut off as with a knife from the underlying customs and beliefs which have played a determining part in shaping the resulting products, however much subsequent knowledge and ethical evaluation may have modified and transformed the earlier notions". 1 For this reason, every faith and religion has in one form or another certain cui ts and formulas, as inherited from the dim past and handed down from generation to generation, from the old belief of magic and superstition, which are paradoxically contrary to the real teaching of the religion's founder. This is inevitable; for the mass of humanity that forms the woof and warp of the woven fabric of faith of the great religions, is composed of many levels of culture. A.B. Griswold says in his "Doctrines and Reminders of Theravada Buddhism" that "within the Theravada there are two very different sorts of Buddhist­ rationalists and pious believers."2 This may be applied equally to other religions: there are always implicitly two sorts of believers within the same religion, the intellectuals and the pious people. It is with the latter that one can :find abundant phenomena of charms and amulets in belief and practice.
    [Show full text]
  • Appendix 8: Damages Caused by Natural Disasters
    Building Disaster and Climate Resilient Cities in ASEAN Draft Finnal Report APPENDIX 8: DAMAGES CAUSED BY NATURAL DISASTERS A8.1 Flood & Typhoon Table A8.1.1 Record of Flood & Typhoon (Cambodia) Place Date Damage Cambodia Flood Aug 1999 The flash floods, triggered by torrential rains during the first week of August, caused significant damage in the provinces of Sihanoukville, Koh Kong and Kam Pot. As of 10 August, four people were killed, some 8,000 people were left homeless, and 200 meters of railroads were washed away. More than 12,000 hectares of rice paddies were flooded in Kam Pot province alone. Floods Nov 1999 Continued torrential rains during October and early November caused flash floods and affected five southern provinces: Takeo, Kandal, Kampong Speu, Phnom Penh Municipality and Pursat. The report indicates that the floods affected 21,334 families and around 9,900 ha of rice field. IFRC's situation report dated 9 November stated that 3,561 houses are damaged/destroyed. So far, there has been no report of casualties. Flood Aug 2000 The second floods has caused serious damages on provinces in the North, the East and the South, especially in Takeo Province. Three provinces along Mekong River (Stung Treng, Kratie and Kompong Cham) and Municipality of Phnom Penh have declared the state of emergency. 121,000 families have been affected, more than 170 people were killed, and some $10 million in rice crops has been destroyed. Immediate needs include food, shelter, and the repair or replacement of homes, household items, and sanitation facilities as water levels in the Delta continue to fall.
    [Show full text]
  • An Examination of the Influence of Islam On
    AN EXAMINATION OF THE INFLUENCE OF ISLAM ON HOSPITALITY AND CUSTOMER SERVICE STANDARDS IN THE MEETINGS, INCENTIVES, CONVENTIONS AND EXHIBITIONS (MICE) INDUSTRY IN SOUTHERN THAILAND SONGSIN TEERAKUNPISUT DOCTOR OF PHILOSOPHY 2018 ACKNOWLEDGEMENTS My PhD study is a life-changing journey. Completing this commitment could not have been possible without a number of supporters. Although I am not able to address all of their names, it is my pleasure to give my gratitude to some key people who made my doctoral life so meaningful and memorable. First and foremost, I would like to express my sincere appreciation for the mentorship and the intellectual guidance of my principal supervisor, Dr. Julie Jie Wen, who not only walked side-by-side with me through this academic endeavour, but also has been very helpful in giving ideas and comments to ensure that I have delivered good work. Together with my two respectful co-supervisors, Dr. Amie Matthews and Dr. Felicity Picken, who both provided an enormous amount of guidance and advice that was beyond the call of duty until the day of thesis submission. I definitely would not have produced this project without the support and encouragement of my three amazing supervisors. Appreciation is further given to a number of people who offered help during my field study in three provinces in Southern Thailand. They have played a special role in advising me for data collection. I am eternally indebted to all of my participants, both MICE staff and customers in three venues, who shared their personal experiences. Without their contribution to this project with invaluable time and open conversations, this dissertation would never have been accomplished.
    [Show full text]
  • Seances with Tibetan Spirit-Mediums in Nepal by PER-ARNE BERGLIE
    Spirit-possession in Theory and Practice— Seances with Tibetan Spirit-mediums in Nepal By PER-ARNE BERGLIE This paper is a short study of the séances and trance-performances of three Tibetan spirit-mediums (dpa' bo) from a refugee-community in Nepal. For each dpa' bo a summary of personal thoughts and beliefs concerning possession is provided, followed by an example of how a séance was structured. In a concluding section the inner experiences of the mediums during the séance will be related and a few comments given. For further details on this type of spirit-mediumship and for relevant background-material, the reader is referred to some previous studies by the present author (Berglie 1976, 1978, 1980). The field-work on which this study is based was carried out in a Tibetan refugee-village in Nepal during 1970 and 1971. dBang phyug He was a man about forty years old. He was married and had one son. He was suffering from tuberculosis, but worked as a porter or doing various odd jobs. He was born in Eastern Tibet. Before he let himself be possessed at a séance, he had to send away his rnam shes, "consciousness". This had to be effected immediately before possession took place, as the moment when the body was "empty", i.e. without rnam shes and before it was possessed by a god, was considered extremely dangerous. Evil spirits and demons of various kinds were always thought to be trying to disturb the séances. In this case a demon could very well seize the opportunity to enter the spirit-medium's "empty" body, pose as a god and thereby create great dangers for the spirit-medium as well as for those seeking help.
    [Show full text]
  • Chiang-Mai-Uncovered.Pdf
    Also by Derek Workman Inland Trips from the Costa Blanca Series COSTA BLANCA SOUTH AND MURCIA COSTA BLANCA NORTH CHIANG MAI VALENCIA NORTH VALENCIA SOUTH CASTELLON SMALL HOTELS AND INNS OF EASTERN SPAIN Morocco HIGH, RIDE AND HANDSOME A WHIRLWIND AROUND MOROCCO uncovered A DIFERENT LIFE REASONABLE PLANS CHIANG MAI UNCOVERED BETTER LATE THAN NEVER Recipe Books DINARI DELICIOUS KASBAH KITCHEN Eye On Photo Book Series EYE ON MOROCCO derek workman EYE ON VALENCIA EYE ON CHIANG MAI Written, photographed and designed by Derek Workman. No part of this book may be used, copied or distributed in any form whatsoever without the written permission of the author. Copyright © 2020 Derek Workman Cont A Work ents In Getting around Chiang Mai Page I have two modes of transport in Chiang Progress 6 Mai; a good pair of shoes and a bike Chiang Mai’s Stinky Market From well before dawn until late at night Page The stories in this book are a selection from the first five issues ofChiang 10 Muang Mai market buzzes, with a brief Mai uncovered, the result of many walks and cycle rides around this respite during the heat of the afternoon intriguing small city, and within a fifty kilometer radius of my home Wat Mae Kaet Noi near Chiang Mai Gate. Page The garden where retribution is more 16 than devine Within these pages you will find the unusual and unexpected, places A Passion For Everything that rarely get written about in guide books, and you will most likely find yourself one of the few foreign faces there – if there are any faces Page A museum of such joyous idiosyncrasy 20 that it makes most other museums seem there at all.
    [Show full text]
  • Bangor University DOCTOR of PHILOSOPHY a Revised Epistemology for an Understanding of Spirit Release Therapy Developed in Accord
    Bangor University DOCTOR OF PHILOSOPHY A revised epistemology for an understanding of spirit release therapy developed in accordance with the conceptual framework of F. W. H. Myers Palmer, Terence Award date: 2012 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 A REVISED EPISTEMOLOGY FOR AN UNDERSTANDING OF SPIRIT RELEASE THERAPY DEVELOPED IN ACCORDANCE WITH THE CONCEPTUAL FRAMEWORK OF F.W.H. MYERS By Terence James Palmer A thesis submitted for the degree of Doctor of Philosophy School of Theology and Religious Studies College of Arts and Humanities University of Wales, Bangor. 2012 i Abstract In this thesis I argue the case for a revised epistemology that will enable medical practice to understand more fully the relevance and validity of Spirit Release Therapy (SRT), as a clinical approach to releasing alleged discarnate spirits from the living, in its application for the treatment of a wide range of psychological and physiological disorders.
    [Show full text]
  • Digital Transformation Stories
    Huawei Enterprise e.huawei.com Yue B No. 13154 09/2017 ICT INSIGHTS Yang Xiaoling, “The CPIC digital strategy aims to innovate business models by leveraging technical advantages. CPIC is walking the road Vice President and to digital transformation, and we will continue working with Huawei to provide customers with convenient, high-quality Chief Digital Officer, CPIC { insurance services.” “We decided to build an enterprise private cloud platform and use cloud infrastructure to support our Li Zhihong, core business systems such as ERP and CRM. Huawei has provided us with a series of ICT infrastructure Information Management Department, solutions, such as FusionCube, that fully meet our business development needs and conform to our Digital COFCO Coca-Cola Beverages Ltd. { ICT transformation strategy. We are looking forward to further cooperation with Huawei.” Transformation “In terms of products and solutions, Huawei responds to customer requirements very fast and is highly efficient in terms of product Qi Wei, optimization. After the feedback is sent to R&D, measures are quickly taken to create an optimized version. At the same time, in the cooperation IT Planning Director, Organization process, Dongfeng also acquired valuable management experience from many of Huawei’s outstanding projects. We now use this knowledge Information Department, Dongfeng Motor Group Stories { in our own internal project processes. That’s why we believe the benefits we reaped from cooperating with Huawei are huge.” in the New ICT Era Liu Jianming, “Digital transformation paves the way for more robust Smart Grids, making our life better. Deputy Director of the Power Informatization Study Committee, Huawei is willing and expected to play a bigger role in digital transformation of electric power China Society for Electrical Engineering { systems in all countries and regions across the globe.” “Huawei had clearly done its homework and demonstrated a deep understanding of what we were doing with Hadoop.
    [Show full text]
  • April 2018 04月份
    Follow China Intercontinental Press Us on Advertising Hotline WeChat Now 城市漫步珠 国内统一刊号: 三角英文版 that's guangzhou that's shenzhen CN 11-5234/GO APRIL 2018 04月份 that’s PRD 《城市漫步》珠江三角洲 英文月刊 主管单位 : 中华人民共和国国务院新闻办公室 Supervised by the State Council Information Office of the People's Republic of China 主办单位 : 五洲传播出版社 地址 : 北京西城月坛北街 26 号恒华国际商务中心南楼 11 层文化交流中心 11th Floor South Building, Henghua lnternational Business Center, 26 Yuetan North Street, Xicheng District, Beijing http://www.cicc.org.cn 社长 President: 陈陆军 Chen Lujun 期刊部负责人 Supervisor of Magazine Department: 邓锦辉 Deng Jinhui 编辑 Editor: 朱莉莉 Zhu Lili 发行 Circulation: 李若琳 Li Ruolin Editor-in-Chief Matthew Bossons Shenzhen Editor Adam Robbins Guangzhou Editor Daniel Plafker Shenzhen Digital Editor Bailey Hu Senior Staff Writer Tristin Zhang Digital Editor Katrina Shi National Arts Editor Erica Martin Contributors Lena Gidwani, Bryan Grogan, Mia Li, Kheng Swe Lim, Benjamin Lipschitz, Erica Martin, Noelle Mateer, Dominic Ngai, Katrina Shi, Alexandria Williams, Dominique Wong HK FOCUS MEDIA Shanghai (Head Office) 上海和舟广告有限公司 上海市蒙自路 169 号智造局 2 号楼 305-306 室 邮政编码 : 200023 Room 305-306, Building 2, No.169 Mengzi Lu, Shanghai 200023 电话 : 传真 : Guangzhou 上海和舟广告有限公司广州分公司 广州市麓苑路 42 号大院 2 号楼 610 室 邮政编码 : 510095 Rm 610, No. 2 Building, Area 42, Luyuan Lu, Guangzhou 510095 电话 : 020-8358 6125 传真 : 020-8357 3859 - 816 Shenzhen 深圳联络处 深圳市福田区彩田路星河世纪大厦 C1-1303 C1-1303, Galaxy Century Building, Caitian Lu, Futian District, Shenzhen 电话 : 0755-8623 3220 传真 : 0755-6406 8538 Beijing 北京联络处 北京市东城区东直门外大街 48 号东方银座 C 座 G9 室 邮政编码
    [Show full text]
  • Intersections Between Capitalist Commodification of Thai K-Pop and Buddhist Fandoms" (2021)
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Master's Projects and Capstones Theses, Dissertations, Capstones and Projects Spring 5-21-2021 Sattha, Money and Idols: Intersections Between Capitalist Commodification of Thai -popK and Buddhist Fandoms Pornpailin Meklalit [email protected] Follow this and additional works at: https://repository.usfca.edu/capstone Part of the Buddhist Studies Commons, East Asian Languages and Societies Commons, Liturgy and Worship Commons, Other Languages, Societies, and Cultures Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Meklalit, Pornpailin, "Sattha, Money and Idols: Intersections Between Capitalist Commodification of Thai K-pop and Buddhist Fandoms" (2021). Master's Projects and Capstones. 1174. https://repository.usfca.edu/capstone/1174 This Project/Capstone - Global access is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Master's Projects and Capstones by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. Sattha, Money and Idols: Intersections Between Capitalist Commodification of Thai K-pop and Buddhist Fandoms Pornpailin (Pauline) Meklalit APS 650: Capstone Project Professor Brian Komei Dempster May 21, 2021 Abstract This study investigates the cultural, economic, and spiritual meanings, as well as the goals of activities carried out by both the K-pop fandom (specifically fans of EXO and NCT) and Buddhist devotees in Thailand—and their considerable degree of overlap. While Thai Buddhism is revered, K-pop fandom is stigmatized as an extreme, problematic form of behavior.
    [Show full text]