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Configuring a Scatological Gaze in Trash Filmmaking Zoe Gross
Excremental Ecstasy, Divine Defecation and Revolting Reception: Configuring a Scatological Gaze in Trash Filmmaking Zoe Gross Scatology, for all the sordid formidability the term evokes, is not an es- pecially novel or unusual theme, stylistic technique or descriptor in film or filmic reception. Shit happens – to emphasise both the banality and perva- siveness of the cliché itself – on multiple levels of textuality, manifesting it- self in both the content and aesthetic of cinematic texts, and the ways we respond to them. We often refer to “shit films,” using an excremental vo- cabulary redolent of detritus, malaise and uncleanliness to denote their otherness and “badness”. That is, films of questionable taste, aesthetics, or value, are frequently delineated and defined by the defecatory: we describe them as “trash”, “crap”, “filth”, “sewerage”, “shithouse”. When considering cinematic purviews such as the b-film, exploitation, and shock or trash filmmaking, whose narratives are so often played out on the site of the gro- tesque body, a screenscape spectacularly splattered with bodily excess and waste is de rigeur. Here, the scatological is both often on blatant dis- play – shit is ejected, consumed, smeared, slung – and underpining or tinc- turing form and style, imbuing the text with a “shitty” aesthetic. In these kinds of films – which, as their various appellations tend to suggest, are de- fined themselves by their association with marginality, excess and trash, the underground, and the illicit – the abject body and its excretia not only act as a dominant visual landscape, but provide a kind of somatic, faecal COLLOQUY text theory critique 18 (2009). -
September 23, 2011 | Volume IX Issue 10 CHA-CHA HEELS, LIQUID EYELINER, AND
OUT September 23, 2011 | Volume IX Issue 10 CHA-CHA HEELS, LIQUID EYELINER, AND... The Most Beautiful Woman in the World B y chucK Duncan If you’re a native of Baltimore (and even if you’re not), you certainly know John Waters and Divine. From John’s ear- ly short films from the late 60s to his 1972 calling card, Emmett C. Burns, Pink Flamingos, through 1988’s Hairspray, Waters and his Jr., Announces PAC muse Divine showed the rest of the world what the “reel” to Oppose Marriage Baltimore was like (and there was more than a little of the “real” in those films too). Equality Unfortunately, shortly after the release of Hairspray, Divine passed away suddenly at the true By Dana LaRocca height of his career (he was in Hollywood On September 9, Delegate Emmett C. Susan Lowe, preparing to tape an episode of Married Burns, Jr. (D-Baltimore County) met Mink Stole and Jeffrey … with Children at the time of his death), with eight other clergy at a church in Schwarz depriving the world of his talent and what west Baltimore to announce the for- during their might have come from his true “overnight” mation of “Progressive Clergy in interview stardom. Action” a political action committee. sessions in Today, Divine is a cult figure to many, The group is working with the help of Baltimore his legion of fans from around the world the Maryland Family Alliance, an af- photo: courtesy of Jeffrey Schwarz —continued on page 16 filiate of the Family Research Council (FRC). Delegate Burns has long been and Developed by a Combined Arms Center- an opponent of marriage equality. -
The Evolution of Fat Female Characters in Contemporary American Film a Thesis Presented to the Faculty Of
Changing Shape: The Evolution of Fat Female Characters in Contemporary American Film A thesis presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Laura E. Pohlman April 2016 © 2016 Laura E. Pohlman. All Rights Reserved. 2 This thesis titled Changing Shape: The Evolution of Fat Female Characters in Contemporary American Film by LAURA E. POHLMAN has been approved for the School of Film and the College of Fine Arts by Ofer Eliaz Assistant Professor of Film Studies Elizabeth Sayrs Interim Dean, College of Fine Arts 3 Abstract LAURA E. POHLMAN, M.A., April 2016, Film Changing Shape: The Evolution of Fat Female Characters in Contemporary American Film Director of Thesis: Ofer Eliaz The purpose of this thesis is to elucidate the fluid conception of fat women within contemporary American culture from the early 1970s to the present. Due to their non- normative embodiment, fat women typically face denigration and marginalization. Most mainstream film narratives reify the negative social positioning of fat women, often through assimilationist characters that resign themselves to fatphobia or otherwise compensate for their fatness. On the flipside, carnival and camp narratives foster liberatory fat characterization, as exemplified by the figure of “the unruly woman.” In his portrayal of both assimilationist and liberationist women, Divine functions as a barometer for subsequent fat characterization. Overall, this thesis critiques fat assimilation, argues for the importance of fat liberation, and projects a future where fat acceptance becomes the norm. 4 Table of Contents Page Abstract .............................................................................................................................. -
The Gay Revolution and the Pink Flamingos Bachelor’S Diploma Thesis
Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Jiří Vrbas The Gay Revolution and the Pink Flamingos Bachelor’s Diploma Thesis Supervisor: doc. Michael Matthew Kaylor, PhD. 2016 1 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. ………………………………………………. 2 “I thank God I was raised Catholic, so sex will always be dirty.” (John Waters) Acknowledgement I would like to thank my supervisor doc. Michael Matthew Kaylor, PhD, for his help and for making me believe in this topic. I would also like to thank him and Jeffrey Alan Vanderziel, BA, alike for their Gay Studies course. Knowledge acquired in their class provided the necessary background for this analysis. 3 Table of Contents Introduction ..................................................................................................................... 5 I. Being Gay in the Past .................................................................................................. 7 I.1. 18th Century Europe ................................................................................................ 7 I.2. The Early 20th Century USA .................................................................................. 9 I.3. The 1950s USA .................................................................................................... 14 II. Early Gay Rights Activism .................................................................................... -
John Waters (Writer/Director)
John Waters (Writer/Director) Born in Baltimore, MD in 1946, John Waters was drawn to movies at an early age, particularly exploitation movies with lurid ad campaigns. He subscribed to Variety at the age of twelve, absorbing the magazine's factual information and its lexicon of insider lingo. This early education would prove useful as the future director began his career giving puppet shows for children's birthday parties. As a teen-ager, Waters began making 8-mm underground movies influenced by the likes of Jean-Luc Godard, Walt Disney, Andy Warhol, Russ Meyer, Ingmar Bergman, and Herschell Gordon Lewis. Using Baltimore, which he fondly dubbed the "Hairdo Capitol of the World," as the setting for all his films, Waters assembled a cast of ensemble players, mostly native Baltimoreans and friends of long standing: Divine, David Lochary, Mary Vivian Pearce, Mink Stole and Edith Massey. Waters also established lasting relationships with key production people, such as production designer Vincent Peranio, costume designer Van Smith, and casting director Pat Moran, helping to give his films that trademark Waters "look." Waters made his first film, an 8-mm short, Hag in a Black Leather Jacket in 1964, starring Mary Vivian Pearce. Waters followed with Roman Candles in 1966, the first of his films to star Divine and Mink Stole. In 1967, he made his first 16-mm film with Eat Your Makeup, the story of a deranged governess and her lover who kidnap fashion models and force them to model themselves to death. Mondo Trasho, Waters' first feature length film, was completed in 1969 despite the fact that the production ground to a halt when the director and two actors were arrested for "participating in a misdemeanor, to wit: indecent exposure." In 1970, Waters completed what he described as his first "celluloid atrocity," Multiple Maniacs. -
Tracing the History of Trans and Gender Variant Filmmakers
Laura Horak Tracing the History of Trans and Gender Variant Filmmakers Abstract Most writing on transgender cinema focuses on representations of trans people, rather than works made by trans people. This article surveys the history of trans and gender variant people creating audiovisual media from the beginning of cinema through today. From the professional gender impersonators of the stage who crossed into film during the medium’s first decades to self- identified transvestite and transsexual filmmakers, like Ed Wood and Christine Jorgensen of the mid-twentieth century, to the enormous upsurge in trans filmmaking of the 1990s, this article explores the rich and complex history of trans and gender variant filmmaking. It also considers the untraceable gender variant filmmakers who worked in film and television without their gender history becoming known and those who made home movies that have been lost to history. “They cannot represent themselves, they must Keegan have importantly analyzed the work of be represented.”1 Viviane Namaste begins her particular trans and gender variant filmmakers, foundational essay on transsexual access to the focusing primarily on the 1990s and 2000s.7 More media with this quote from Karl Marx. Namaste recently, Keegan and others have investigated trans described the many obstacles to transsexual self- experiences of spectatorship and articulated a representation in the 1990s and early 2000s. Since concept of “trans aesthetics” that exceeds identity then, new technologies have enabled hundreds categories.8 Trans filmmakers have also begun to of thousands of trans people to create and theorize their own and others’ work.9 Scholars have circulate amateur videos on YouTube.2 However, also investigated trans multimedia production, in representations of trans people made by and the form of zines, Tumblr blogs, photography, and for cisgender people still dominate mainstream interactive digital media.10 However, there has not media. -
Trash Is Truth: Performances of Transgressive Glamour
TRASH IS TRUTH: PERFORMANCES OF TRANSGRESSIVE GLAMOUR JON DAVIES A thesis submitted to the Faculty of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts Graduate Programme in Film and Video, Critical and Historical Studies. York University Toronto, Ontario June 2004 1 2 3 Abstract I will examine several transgressive and transformative performances of glamour in American queer cinema. Primarily, I will look at Mario Montez in the films of Andy Warhol and of Jack Smith (1960s), Divine in the films of John Waters (1970s), and George Kuchar in his own video diaries (1980s). These performances are contradictory, messy, abject, and defiant; they are also profoundly moving to identifying spectators. The power of these performances lies in their harnessing of the experience of shame from queer childhood as a force to articulate deviant queer subjectivities. By forging a radical form of glamour based on a revaluation of trash and low culture, these performances refuse to value authenticity over artifice, beauty over ugliness, truth over trash. This trash glamour is intimately connected to the intense star identification of Hollywood cinematic spectacle that was a survival strategy for queer male children in post-World War Two America. 4 Table of Contents Abstract 4 Table of Contents 5 Introduction 6 1. Theoretical Context 15 2. Super-Fans: Warhol, Smith, Montez 34 3. Divine Shame 62 4. Kuchar’s Queer “Kino-Eye” 97 Conclusion 122 Works Cited 126 Filmography 136 Videography 137 5 Introduction “As Walter Benjamin argued, it is from the ‘flame’ of fictional representations that we warm our ‘shivering lives’” – Peter Brooks I would like to begin with an anecdote that will serve as a point of origin for the connections and resonances among queer childhood, shame, Hollywood fandom, abjection, trash, glamour, and performance that I will develop in this thesis. -
'I'm SO FUCKING BEAUTIFUL I CAN't STAND IT MYSELF': Female Trouble, Glamorous Abjection, and Divine's Transgressive Pe
CUJAH MENU ‘I’M SO FUCKING BEAUTIFUL I CAN’T STAND IT MYSELF’: Female Trouble, Glamorous Abjection, and Divine’s Transgressive Performance Paisley V. Sim Emerging from the economically depressed and culturally barren suburbs of Baltimore, Maryland in the early 1960s, director John Waters realizes flms that bridge a fascination with high and low culture – delving into the putrid realities of trash. Beginning with short experimental flms Hag in a Black Leather Jacket (1964), Roman Candles (1966), and Eat Your Makeup (1968), the early flms of John Waters showcase the licentious, violent, debased and erotic imagination of a small community of self-identifed degenerates – the Dreamlanders. Working with a nominal budget and resources, Waters wrote, directed and produced flms to expose the fetid underbelly of abject American identities. His style came into full force in the early 1970s with his ‘Trash Trio’: Multiple Maniacs (1970), Pink Flamingos (1972), and Female Trouble (1974). At the heart of Waters’ cinematic achievements was his creation, muse, and star: Divine.1 Divine was “’created’ in the late sixties – by the King of Sleaze John Waters and Ugly-Expert [makeup artist] Van Smith – as the epitome of excess and vulgari- ty”2. Early performances presented audiences with a “vividly intricate web of shame, defance, abjection, trauma, glamour, and divinity that is responsible for the profoundly moving quality of Divine as a persona.”3 This persona and the garish aesthetic cultivated by Van Smith aforded Waters an ideal performative vehicle to explore a world of trash. Despite being met with a mix of critical condemnation and aversion which relegated these flms to the extreme periph- ery of the art world, this trio of flms laid the foundation for the cinematic body of work Waters went on to fesh out in the coming four decades. -
Some People Get It. Others Are Assholes
1 GÖTEBORGS UNIVERSITET Institutionen för kulturvetenskaper Some people get it. Others are assholes. Kontradiskurs, subversiv potential, hegemonisk makt och performativ marginalitet utifrån tre nivåer av skräpkultur. David C Sjöberg C-uppsats Höstterminen 2010 Handledare: Ingrid Lindell 2 Innehållsförteckning 1. Inledning 1.1 Introduktion.................................................................................................s. 3 1.2 Syfte & Frågeställning................................................................................s. 4 1.3 Metod, Material & Avgränsning.................................................................s. 4-6 2. Utgångspunkter 2.1 Tidigare forskning......................................................................................s. 7-8 2.2 Historia & Bakgrund...................................................................................s. 8-10 2.3 Teori............................................................................................................s. 10-11 3. Beskrivning och analys 3.1 Begreppsapparaten......................................................................................s. 12 3.1.1 Kontradiskurs...........................................................................................s. 12 3.1.2 Subversiv potential..................................................................................s. 12-13 3.1.3 Hegemonisk makt....................................................................................s. 13-14 3.1.4 Performativ marginalitet..........................................................................s. -
Pink Flamingoes and the Culture of Trash
--�·. : ··-·,----., ,•' ! \··I Sleaze queen Divine in Pink Flamingos. 808 THE TERRAINOF THE UNSPEAKABLE Pink Flamingos and the culture of trash DARREN TOFTS To me, bad rasre is whar enrertainmenc is all about. If someone vomits watching one of my films, it's like getting a standing ovation. John Waters 1 Theorizing crash culture presents cultural studies with some awk ward problems. The issue is not just che way crash culture rends co posicion irs audience with respect co gender and sexual policies. Ir is also chat rhe rerm is used both descriptively and normatively: ir designates a range of subcultural practices, but it also suggests a moral accirude , a cultural discourse on what is acceptable as representation - a discourse char emerged in overt confrontation wirh the guardians of high culture. In recent years the rerm has been used in rhe context of a continuing and increasingly sophisticated interest in che obscene, and also of a sustained intellectual inquiry inco rhe dynamics of populism and mass culture, and the conditions of production and consumption in post-industrial society. Within cultural studies there has been a rigorous critique of the ways in which crash culture has come co be understood, how it is used and by whom, and the ambiguous policical force it exerts within the domain of popular culture generally. Philip Brophy has distinguished between che rerm crash- ('all maccer of refuse ... all the material lefr over') and its erstwhile synonym, junk ('all rhe material injected, invited, avowed, support ed'), in cerms of their relation co the process of consumption (culture). Brophy's collaborative 'Trash and Junk Culture' exhibi tion of 19892 skilfully represented the extensive and hierarchical nature of crash culture, from the overtly visible (exploitation advertising, video nascies, pornograph�·) to che sublim�nal (body building and wresding magazines). -
Tab Hunter Confidential, LLC
Tab Hunter Confidential, LLC. “TAB HUNTER CONFIDENTIAL” FEBRUARY 25, 2015 TRANSCRIBED BY: WORD OF MOUTH (RL) [00:00:26] TAB HUNTER : I would go out occasionally to a cocktail party and I was fascinated by all of what I saw there. There were a few guys dancing with a few guys, a couple of gals dancing with a couple of gals. It was just a party and people were dancing and having a good time. Parties like this were illegal. [00:00:53] And then the next thing I know the cops came in. Doors burst open, there they were. They were arresting a bunch of, uh, queers. They took us down to the police station. You know, I thought oh my God, this is terrible. I thought what would my mother think of my being arrested? Will it affect this career that I’m trying to get started in motion pictures? [00:01:27] An attorney, Harry Weiss appeared. He was well known for taking care of situations like that with many, many Hollywood people. He said you gotta be a lot sharper than you are. You’re in Hollywood now, you want to be an actor, and really laid down the Tab Hunter Confidential - 2 law to me. And then I was released. I had no idea it was gonna jump up and be thrown out at me years later. [00:01:57] [FILM CLIP] DICK CLARK : Here’s the young fellow you’ve been waiting for. Ladies and gentleman, Tab Hunter. VOICEOVER : Six feet of rugged manhood to stir the heart of every woman. -
Automat Pictures “I Am Divine” March 15, 2013 Transcribed By: Word of Mouth (Rl)
AUTOMAT PICTURES “I AM DIVINE” MARCH 15, 2013 TRANSCRIBED BY: WORD OF MOUTH (RL) [FILM CLIP] [01:00:06] VOICEOVER : It was a Hollywood gala in Charm City tonight as Baltimore’s politicians, movie stars and counter culture turned out en masse for world premiere of John Waters’ latest film Hairspray. [01:00:29] MINK STOLE : It was a very exciting night. There was a real charge in the air. People were liking the movie. [01:00:36] MALE : We were so excited about it and thrilled that we had accomplished it. DENNIS DERMODY : We thought this is it. This is the one that Divine has been working towards. MINK STOLE : He was there, he looked wonderful and he was so proud. [FILM CLIP] I Am Divine - 2 NEWS REPORTER : In one sentence, can you sum up this movie experience? DIVINE : This is Divine, yeah. It’s great. It’s the greatest night for me in a long time. I love every minute of it. [01:01:04] DENNIS DERMODY : Everybody was really high on it, and they thought this could open doors for John to make movies, for Divine. JOHN WATERS : After those years of struggling, all those years of working, all the years of horrible reviews and really mean stuff, to finally be accepted, he certainly would’ve wanted to continue what was just starting. MALE : He was such a gregarious big, healthy, pink piece of flesh, you just figured he’d go on forever. [01:01:34] SHOW OPENING TITLES I Am Divine - 3 [FILM CLIP] DIVINE : People like to laugh at sex.