The Survival of a Fitting Quotation 1
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The Utilitarian Influence on American Legal Science in the Early Republic
1 The Utilitarian Influence on American Legal Science in the Early Republic Steven J. Macias California Western School of Law [email protected] (rev. 9/8) In Utilitarian Jurisprudence in America, Peter King held up Thomas Cooper, David Hoffman, and Richard Hildreth, as those early American legal thinkers most notably influenced by Bentham.1 For King, Hildreth represented “the first real fruition of Benthamism in America,” whereas Cooper’s use of Bentham was subservient to his Southern ideology, and Hoffman’s use was mainly to “reinforce” a utilitarianism otherwise “derived from Paley.”2 Although Hildreth’s work falls outside the timeframe of early-American legal science, Cooper’s and Hoffman’s work falls squarely within it. What follows is, in part, a reevaluation of Cooper and Hoffman within the broader context of early republican jurisprudence. Because Cooper became an advocate of southern secession late in life, too many historians have dismissed his life’s work, which consisted of serious intellectual undertakings in law and philosophy, as well as medicine and chemistry. Hoffman, on the other hand, has become a man for all seasons among legal historians. His seven-year course of legal study contained such a vast and eclectic array of titles, that one can superficially paint Hoffman as advocating just about anything. As of late, Hoffman has been discussed as a leading exponent of Scottish Common Sense philosophy, second only to James Wilson a generation earlier. This tension between Hoffman-the-utilitarian and Hoffman-the-Scot requires a new examination. A fresh look at the utilitarian influence on American jurisprudence also requires that we acknowledge 1 PETER J. -
Arguments from Design
Arguments from Design: A Self-defeating Strategy? Victoria S. Harrison University of Glasgow This is an archived version of ‘Arguments form Design: A Self-defeating Strategy?’, published in Philosophia 33 (2005): 297–317. Dr V. Harrison Department of Philosophy 69 Oakfield Avenue University of Glasgow Glasgow G12 8LT Scotland UK E-mail: [email protected] Arguments from Design: A Self-defeating Strategy? Abstract: In this article, after reviewing traditional arguments from design, I consider some more recent versions: the so-called ‘new design arguments’ for the existence of God. These arguments enjoy an apparent advantage over the traditional arguments from design by avoiding some of Hume’s famous criticisms. However, in seeking to render religion and science compatible, it seems that they require a modification not only of our scientific understanding but also of the traditional conception of God. Moreover, there is a key problem with arguments from design that Mill raised to which the new arguments seem no less vulnerable than the older versions. The view that science and religion are complementary has at least one significant advantage over other positions, such as the view that they are in an antagonistic relationship or the view that they are so incommensurable that they are neither complementary nor antagonistic. The advantage is that it aspires to provide a unified worldview that is sensitive to the claims of both science and religion. And surely, such a worldview, if available, would seem to be superior to one in which, say, scientific and religious claims were held despite their obvious contradictions. -
BTC Catalog 172.Pdf
Between the Covers Rare Books, Inc. ~ Catalog 172 ~ First Books & Before 112 Nicholson Rd., Gloucester City NJ 08030 ~ (856) 456-8008 ~ [email protected] Terms of Sale: Images are not to scale. All books are returnable within ten days if returned in the same condition as sent. Books may be reserved by telephone, fax, or email. All items subject to prior sale. Payment should accompany order if you are unknown to us. Customers known to us will be invoiced with payment due in 30 days. Payment schedule may be adjusted for larger purchases. Institutions will be billed to meet their requirements. We accept checks, VISA, MASTERCARD, AMERICAN EXPRESS, DISCOVER, and PayPal. Gift certificates available. Domestic orders from this catalog will be shipped gratis via UPS Ground or USPS Priority Mail; expedited and overseas orders will be sent at cost. All items insured. NJ residents please add 7% sales tax. Member ABAA, ILAB. Artwork by Tom Bloom. © 2011 Between the Covers Rare Books, Inc. www.betweenthecovers.com After 171 catalogs, we’ve finally gotten around to a staple of the same). This is not one of them, nor does it pretend to be. bookselling industry, the “First Books” catalog. But we decided to give Rather, it is an assemblage of current inventory with an eye toward it a new twist... examining the question, “Where does an author’s career begin?” In the The collecting sub-genre of authors’ first books, a time-honored following pages we have tried to juxtapose first books with more obscure tradition, is complicated by taxonomic problems – what constitutes an (and usually very inexpensive), pre-first book material. -
Theories of Non-Productivity in Victorian Contexts This Dissertation
1 Chapter One Impossible Economies: Theories of Non-Productivity in Victorian Contexts This dissertation is about a set of key paradoxes in Victorian thought. In general terms, it defines a series of interlocking mental habits at mid-century, and maps the diverse deployments of those habits in contemporary locations of knowledge. My focus resides with several formative scientific studies that I read alongside parallel developments in the realist novel, moral philosophy, and social critique. But my main purpose in doing so is not to re-construct the lines of a distinct disciplinary formation so much as to recover a richer range of cultural confluences and epistemic patterns. More precisely, I discuss the ways in which major Victorian texts understood the shifting boundaries between the individual and the group—and, namely, the breakdown of cooperative bonds. Whereas older norms of natural explanation had emphasized the reciprocal relationship between part and whole, in keeping with the watch-like regularities promulgated by natural theology, these texts turned time after time to the function of the prodigal part--the exception that failed to signify within the larger life of the group. This emphasis held equally true in theories of human bodies, of communities, and of the created cosmos at large. To inquire into the natural order, in this context, was to note the recurrence of those elements which were wasteful or otherwise non- productive within the orderly operations of the whole. The paradoxes that emerged 2 among this state of affairs, and their relation to the formal and perspectival patterns of the novel, form my central concerns in the chapters to follow. -
Theological Utilitarianism and the Eclipse of the Theistic Sanction
Tyndale Bulletin 42.2 (Nov. 1991) 226-244. THEOLOGICAL UTILITARIANISM AND THE ECLIPSE OF THE THEISTIC SANCTION Graham Cole Utilitarianism as a moral philosophy ‘is essentially English’, and, ‘constitutes the largest contribution made by the English to moral and political theory’, according to Oxford philosopher John Plamenatz.1 Although there were similar philosophies on the Continent at the time, for Plamenatz the four great utilitarians remain Hume, Bentham, James Mill and his son, John Stuart Mill. (What the Scot David Hume may have thought of being included amongst the English, Plamenatz does not pause to consider). Still others have pointed out that utilitarian moral theory is of no mere antiquarian concern, but represents a living philosophical tradition.2 Indeed, Alan Ryan describes it as ‘the best known of all moral theories’.3 Theological utilitarianism, on the other hand, is not a living philosophical tradition. Its last great exponent, William Paley, died in 1805. If it is mentioned at all by scholars and its history rehearsed, then the object is to set the scene for Bentham and Mill. After that the category becomes otiose. Indeed some scholars do not employ the expression ‘theological utilitarianism’ at all in their discussions of the period, and others, if they do, they do so in a highly qualified way.4 However, as a tradition of moral thought 1John Plamenataz, The English Utilitarians, (Oxford 1949) 1-2. 2Anthony Quinton, Utilitarian Ethics, (London & Basingstoke 1973) for a useful account. 3See his introduction to Utilitarianism and other Essays: John Stuart Mill and Jeremy Bentham (Harmondsworth 1987) 7. 4The Encyclopaedia of Philosophy provides a good illustration. -
Divine Utilitarianism
Liberty University DIVINE UTILITARIANISM A Thesis Presented in Partial Fulfillment Of the Requirements for the Masters of Arts in Philosophical Studies By Jimmy R. Lewis January 16, 2017 TABLE OF CONTENTS Chapter One: Introduction ……………………………...……………..……....3 Statement of the Problem…………………………….………………………….3 Statement of the Purpose…………………………….………………………….5 Statement of the Importance of the Problem…………………….……………...6 Statement of Position on the Problem………………………...…………….......7 Limitations…………………………………………….………………………...8 Development of Thesis……………………………………………….…………9 Chapter Two: What is meant by “Divine Utilitarianism”..................................11 Introduction……………………………….…………………………………….11 A Definition of God.……………………………………………………………13 Anselm’s God …………………………………………………………..14 Thomas’ God …………………………………………………………...19 A Definition of Utility .…………………………………………………………22 Augustine and the Good .……………………………………………......23 Bentham and Mill on Utility ……………………………………………25 Divine Utilitarianism in the Past .……………………………………………….28 New Divine Utilitarianism .……………………………………………………..35 Chapter Three: The Ethics of God ……………………………………………45 Divine Command Theory: A Juxtaposition .……………………………………45 What Divine Command Theory Explains ………………….…………...47 What Divine Command Theory Fails to Explain ………………………47 What Divine Utilitarianism Explains …………………………………………...50 Assessing the Juxtaposition .…………………………………………………....58 Chapter Four: Summary and Conclusion……………………………………...60 Bibliography……………………………………………………………………..64 2 CHAPTER ONE: INTRODUCTION Statement of the -
The Design Argument
The design argument The different versions of the cosmological argument we discussed over the last few weeks were arguments for the existence of God based on extremely abstract and general features of the universe, such as the fact that some things come into existence, and that there are some contingent things. The argument we’ll be discussing today is not like this. The basic idea of the argument is that if we pay close attention to the details of the universe in which we live, we’ll be able to see that that universe must have been created by an intelligent designer. This design argument, or, as its sometimes called, the teleological argument, has probably been the most influential argument for the existence of God throughout most of history. You will by now not be surprised that a version of the teleological argument can be found in the writings of Thomas Aquinas. You will by now not be surprised that a version of the teleological argument can be found in the writings of Thomas Aquinas. Aquinas is noting that things we observe in nature, like plants and animals, typically act in ways which are advantageous to themselves. Think, for example, of the way that many plants grow in the direction of light. Clearly, as Aquinas says, plants don’t do this because they know where the light is; as he says, they “lack knowledge.” But then how do they manage this? What does explain the fact that plants grow in the direction of light, if not knowledge? Aquinas’ answer to this question is that they must be “directed to their end” -- i.e., designed to be such as to grow toward the light -- by God. -
PALEY, WILLIAM, 1743-1805. William Paley Letter, 1777 April 19
PALEY, WILLIAM, 1743-1805. William Paley letter, 1777 April 19 Emory University Pitts Theology Library 1531 Dickey Drive, Suite 560 Atlanta, GA 30322 404-727-4166 Descriptive Summary Creator: Paley, William, 1743-1805. Title: William Paley letter, 1777 April 19 Call Number: Manuscript Collection No. 243 Extent: 0.01 cubic ft. (1 folder) Abstract: Contains a one-page letter composed by William Paley on April 19, 1777 to an unknown friend in Appleby. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Citation [after identification of item(s)], William Paley Letter, Archives and Manuscript Dept., Pitts Theology Library, Emory University. Processing Processed by Anne Graham, 2002. Collection Description Biographical Note William Paley was born in July 1743 in Peterborough, Northamptonshire, to William Paley (d. 1799) and Elizabeth Clapham (d. 1796). The elder Paley was the vicar of Helpston, as well as headmaster of Giggleswick grammar school. The younger Paley was the eldest of four children and the only son. He attended Christ’s College at Cambridge University, graduating in 1763. Paley was ordained as an Anglican priest on December 21, 1767 and was appointed to the Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. William Paley Letter, 1777 April 9 Manuscript Collection No. 243 vicarages of Dalston and Appleby in Leicestershire in 1776. He resigned the vicarage of Appleby in 1782 to become the Archdeacon at Carlisle. -
Is ID Just a Rehash of William Paley's 19 Century Design Arguments
FAQ: Is ID just a rehash of William Paley's 19 th century design arguments, refuted by Hume and Darwin? The Short Answer: Paley argued only from a philosophical notion of "purposeful perfection," not a mathematical form of specified complexity. His arguments for design were not rigorous like those of modern day design theorists, and had philosophical overtones related to Christian theism. That is fine as a philosophical proposition, but as a scientific proposition it could not withstand Darwin's mechanism of law and chance, and Darwin's appeals to biological "imperfection," arguments for "dysteleology," and his mechanism for how evolution could create things with the appearance of purpose. Today we are in the midst of an entirely different debate. ID seeks to find complex objects which are specified to some pattern. This is the essence of the products of design, and we can best detect design when we can rule out some competing hypothesis, like Darwinian evolution. Darwin's theory no longer triumphs over the design argument. The breakdown of Darwinian evolution to create irreducible complexity represents the breakdown of Darwin's triumph over Paley, and the modern intelligent design argument. Hume simply argued that there is an insufficient analogy between biological design and human design. Again, this objection cannot withstand Dembski's rigorous quantification of the information produced by intelligent agency. The Long Answer: Intelligent design theory is criticized as being a "rehash" of the "old design arguments of "William Paley" which David Hume and Darwin clearly refuted in the 18th century (for example see "Not (Just) in Kansas Anymore" by Eugenie C. -
On Al Feldstein | the Comics Journal
Archived version from NCDOCKS Institutional Repository http://libres.uncg.edu/ir/asu/ “A Mad Look At Toes: A Tribute To Al Feldstein.” (Part Of A Celebration Of Mad Editor Feldstein) By: Craig Fischer Abstract I’m bugged by much of the mainstream media attention given to Al Feldstein’s passing, because it feels less about the editor himself than about websites providing Boomers with yet another opportunity to wax nostalgic: “Mad’s editor died? Too bad. Hey, do you remember ‘2001: A Space Idiocy’?” For me, Feldstein’s 28-year editorial run shouldn’t be simplified to clichés about Mad’s irreverence. Feldstein’ achievement is more ambivalent than that, as much about Fordist efficiency and lost opportunities as about the supposed cultural subversions of the “usual gang of idiots.” Fischer, C. (2014). “A Mad Look at Toes: A Tribute to Al Feldstein.” The Comics Journal, May 5, 2014. (Part of a celebration of Mad editor Feldstein). Version of record available at: http://www.tcj.com/one-al-feldstein/ On Al Feldstein | The Comics Journal Blog Features Columns Reviews Listings TCJ Archive ← The Al Feldstein Interview Time for Time → The Spain Interview In this two-part interview, Gary Groth On Al Feldstein talks to Spain about Catholicism, BY THE EDITORS MAY 5, 2014 working in a factory, rebelling against authority, teaching, the underground A Mad Look at Toes by Craig Fischer comix movement and Zap, and Nightmare Alley. Continue reading → I’m bugged by much of the mainstream media attention given to Al Feldstein’s passing, because it feels less about the editor himself than about websites providing Boomers with yet another opportunity to wax nostalgic: “Mad’s editor died? Too bad. -
Comics As PHILOSOPHY This Page Intentionally Left Blank Comics As PHILOSOPHY
Comics as PHILOSOPHY This page intentionally left blank Comics as PHILOSOPHY Edited by JEFF MCLAUGHLIN University Press of Mississippi / Jackson www.upress.state.ms.us The University Press of Mississippi is a member of the Association of American University Presses. Copyright © 2005 by University Press of Mississippi All rights reserved Manufactured in the United States of America First edition 2005 ϱ Library of Congress Cataloging-in-Publication Data Comics as philosophy / edited by Jeff McLaughlin.— 1st ed. p. cm. Includes bibliographical references (p. ) and index. ISBN 1-57806-794-4 (cloth : alk. paper) 1. Comic books, strips, etc.—Moral and ethical aspects. 2. Comic books, strips, etc.—History and criticism. I. McLaughlin, Jeff. PN6712.C58 2005 741.5Ј09—dc22 2005004453 British Library Cataloging-in-Publication Data available To my late brother Gord, for letting me read his Fantastic Four. To my dad, for giving me my allowance to spend on comic books. And To my wife Deanna, Just because I love her. This page intentionally left blank Contents Acknowledgments ix Introduction xi What If? DC’s Crisis and Leibnizian Possible Worlds 3 —JEFF MCLAUGHLIN Describing and Discarding “Comics” as an 14 Impotent Act of Philosophical Rigor —ROBERT C. HARVEY “No Harm in Horror” 27 Ethical Dimensions of the Postwar Comic Book Controversy —AMY KISTE NYBERG Truth Be Told 46 Authorship and the Creation of the Black Captain America —STANFORD W. CARPENTER Plato, Spider-Man and the Meaning of Life 63 —JEREMY BARRIS Modernity, Race, and the American Superhero -
Catholic Power Today
Catholic Power Today By AVRO MANHATTAN LYLE STUART—NEW YORK CATHOLIC POWER TODAY Copyright © 1967 by Avro Manhattan Library of Congress Catalog Card Number 67-15886 Published by Lyle Stuart Inc. Typography by Toper Manufactured in the United States of America Digital Edition Foreword 2021 Though it is fifty-four years since this book was released, there has been no real reform in the Church of Rome, as revealed by the current Royal Commission investigating the sexual abuse of children perpetrated by the clergy of the Roman Catholic Church in Australia. It has uncovered a tragic number of badly damaged victims, callous cover-ups and mere transfers of the perpetrators to new locations. In this work, Manhattan exposes the power-hungry mania and lying wonders of the papacy. Edited and Reset by Central Highlands Congregation of God Revised 28th August, 2021 Published by Central Highlands Christian Publications PO Box 236 Creswick Vic 3363 Australia [email protected] chcpublications.net To contemporary man and his search for dignity, truth, and a genuinely peaceful, truly united, world of tomorrow. By the same author: The Catholic Church Against The Twentieth Century The Dollar And The Vatican Latin America And The Vatican The Vatican in World Politics The Vatican In Asia Religion In Russia Spain And The Vatican The Vatican And The U.S.A. The Vatican In Asia Vatican Imperialism In The Twentieth Century Later Works: Religious Terror in Ireland The Vatican Billions Vietnam: Why Did We Go? Vatican’s Holocaust: Religious Massacre in Croatia