Chancel Repair Liability
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Parliamentary Debates (Hansard)
Monday Volume 551 22 October 2012 No. 53 HOUSE OF COMMONS OFFICIAL REPORT PARLIAMENTARY DEBATES (HANSARD) Monday 22 October 2012 £5·00 © Parliamentary Copyright House of Commons 2012 This publication may be reproduced under the terms of the Open Parliament licence, which is published at www.parliament.uk/site-information/copyright/. 679 22 OCTOBER 2012 680 Mr Hammond: I am grateful to my hon. Friend. He is House of Commons absolutely right. As we build our Army reserve to a level of trained strength of 30,000, it will be essential that we Monday 22 October 2012 capture the skills of regular Army leavers, not just to help us with the numbers but because of the resilience The House met at half-past Two o’clock that they will give to reserve forces. I promise him that that is what we will do. PRAYERS Nick Smith (Blaenau Gwent) (Lab): Following Labour’s [MR SPEAKER in the Chair] lead, employers such as John Lewis and O2 will guarantee to interview veterans applying for jobs. Will the Minister Oral Answers to Questions introduce this scheme to all public sector employers? Mr Hammond: One of the tasks that we have asked Lord Ashcroft to undertake is a discussion across DEFENCE Government and the wider public sector to see what more we can do to ensure that service leavers have the The Secretary of State was asked— very best opportunities in relation not only to employment Service Leavers (Support) but access to benefits and social housing—all the other things that they need. I assure the hon. -
Parish Profile Warblington Emsworth
Parish Profile 2017 Warblington with Emsworth St Thomas à Becket & St James Loving God, Loving Others, Loving Life V15 29 June 2017 The Parish of Warblington with Emsworth CONTENTS CONTENTS .................................................................................................................................. 2 1. Welcome ............................................................................................................................. 5 An overview of Warblington with Emsworth ......................................................................... 5 2. Our Parish Vision ................................................................................................................ 6 Committed in Worship - Christ-like in Discipleship - Caring in Fellowship - Compassionate in Service - Confident in Outreach ......................................................................................... 6 Our Recent History ................................................................................................................. 6 Background ......................................................................................................................... 6 Looking Back - January 2015 to January 2017 .................................................................... 6 Where We Are Now ............................................................................................................ 7 Parish Poll .......................................................................................................................... -
Chancel Choir Director JOB DESCRIPTION
JOB DESCRIPTION LaGrave Avenue Christian Reformed Church Position: Part-time Chancel Choir (adult) Director Summary LaGrave Avenue Christian Reformed Church, a growing and active 1900-member church established in 1887 and located in downtown, Grand Rapids, Michigan, seeks a part-time Chancel Choir director with an anticipated start date of summer, 2020. The director will lead a 70-member, all volunteer choir to enrich worship and bring praise and glory to God through the gift of singing. The director will work as part of a team of professional full and part-time staff and will advance the vision and goals of the church through their work and skills as an accomplished choral director. LaGrave’s music ministry, overseen by Minister of Music and Organist, Dr. Larry Visser, currently includes three vocal choirs, two handbell choirs, three assistant organists, several instrumentalists of all ages, with over 150 participants. The church’s 1996 five-manual, 108-rank Austin/Allen organ is among the finest in the region. The church also has an 8-foot Schimmel grand piano in the neo-Gothic 1960 sanctuary, which seats approximately 850. Additional information regarding LaGrave Avenue Christian Reformed Church may be gleaned from the church’s website: www.lagrave.org. Worship at LaGrave LaGrave Church is a Protestant church that is part of the Christian Reformed Church. Our theological roots are based in Calvinism. We believe that all things are under the sovereignty of Christ, and there is not one square inch of our world that is not being renewed and transformed under the Lordship and mind of Christ. -
Church Property Measure (HC 1689)
Church Property Measure A Measure passed by the General Synod of the Church of England, laid before both Houses of Parliament pursuant to the Church of England Assembly (Powers) Act 1919. Ordered by The House of Lords to be printed 28th November 2018 Ordered by The House of Commons to be printed 28th November 2018 HL Paper 233 57/1 HC 1689 Church Property Measure CONTENTS PART 1 PARSONAGE LAND Dealings in parsonage house etc. 1 Sale, exchange or demolition of parsonage house 2 Construction, purchase or improvement of parsonage house 3 Consent to dealing under section 1 or 2 4 Vacancy in benefice: division, improvement etc. of parsonage house 5 Representations, reports, etc. 6Leasing 7 Leases of excluded parts made before 1 April 1978 8 Transfer to DBF 9 Return of gift of land to be used for parsonage house 10 Loans by Church Commissioners Status of parsonage house etc. 11 Certification etc. Procedure 12 Conveyancing formalities 13 Proceeds of sale etc. 14 Registered patron where benefice vested in Crown or bishop Supplementary 15 Rules PART 2 GLEBE LAND Responsibility for land 16 General functions of DBF HL Paper 233 57/1 ii Church Property Measure Management and acquisition 17 Land management scheme 18 Land management scheme: suspension 19 Acquisition and appropriation Dealings 20 Dealings 21 Consent to dealings 22 Notice of proposed dealing 23 Grants and appropriations 24 Loans by Church Commissioners Procedure 25 Proceeds of sale etc. 26 Rent and other periodical payments Disputes 27 Disputes about glebe land etc. PART 3 NEWLY ACQUIRED LAND 28 Acquisition of land 29 Grant of land 30 Land subject to rights of common 31 Land subject to rent etc. -
Eucharist Or Lord's Supper
Eucharist or Lord’s Supper January 30, 2015 Tertullian • Evening: Lord’s Banquet: Agape or Dilectio • Prayer (eucharist precedes other food) • Full Meal (feeding of needy) • Service of Praise • Morning before daybreak: • Bread & wine(?); • Milk and honey for newly baptized • Clergy preside • Eucharistic food not received while fasting • Sunday and some weekdays (Wednesday & Friday) • Domestic Ritual at meal time: • head of house presides as “priest” Tertullian (2) • Exclusion of Sinners from eucharist • Temporary or Permanent • 1 Corinthians 10:21: Table of God/table of demons • Readings and Psalms • Kiss of Peace • Private Consumption of eucharistic bread stored at home Cyprian • Morning Ritual and Agape • Full assembly appropriate for eucharist • Sacrifice in competition with demonic sacrifices • Wine mixed with water rather than water alone • Readings • Dismissal of penitents and catechumens • Prayer and Kiss of Peace • Prayer for dead (including martyrs), faithful, benefactors, enemies • Unity symbolized by Bread and Wine • Body and Blood of Christ • Christ and the Church • Necessary for Salvation • Commemorated Death and Resurrection of Christ Cyprian (2) • Eucharistic Bread and Wine shared • Bread could be taken home and stored for private reception • Food could harm those who received unworthily • Evening celebrations proved divisive in Carthage; used elsewhere in Africa • Bishop or Presbyter presides at eucharist • Clergy had to be free of sin to mediate before God • Exclusion of sinners from communion • Eucharist prepares for martyrdom The Ritual – Part I (the Word) • Entrance procession of clergy (from the west doors or perhaps from a side chamber) – bishop goes to the cathedra at the back of the apse, presbyters on the semi-circular bench on either side. -
The Unifying Role of the Choir Screen in Gothic Churches Author(S): Jacqueline E
Beyond the Barrier: The Unifying Role of the Choir Screen in Gothic Churches Author(s): Jacqueline E. Jung Source: The Art Bulletin, Vol. 82, No. 4, (Dec., 2000), pp. 622-657 Published by: College Art Association Stable URL: http://www.jstor.org/stable/3051415 Accessed: 29/04/2008 18:56 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org Beyond the Barrier: The Unifying Role of the Choir Screen in Gothic Churches JacquelineE. Jung Thomas Hardy's early novel A Laodicean (first published in in church rituals, "anti-pastoral devices"4 designed to prevent 1881) focuses on the relationship between Paula Power, a ordinary people from gaining access to the sacred mysteries. -
Reproduced by Permission on Project Canterbury, 2006 HIGH CHURCH VARIETIES Continuity and Discontinui
HIGH CHURCH VARIETIES Continuity and Discontinuity in Anglican Catholic Thought MATTIJS PLOEGER Westcott House, Cambridge, 1998 Originally published as: Mattijs Ploeger, High Church Varieties: Three Essays on Continuity and Discontinuity in Nineteenth-Century Anglican Catholic Thought (Publicatiereeks Stichting Oud-Katholiek Seminarie, volume 36), Amersfoort NL: Stichting Oud-Katholiek Boekhuis, Sliedrecht NL: Merweboek, 2001. For other volumes of the Publication Series of the Old Catholic Seminary, see www.okkn.nl/?b=494. For this 2006 internet edition the author has integrated the original three essays into one text consisting of three chapters. The Revd Mattijs Ploeger, M.A, studied at the Theological Faculty of Leiden University and the Old Catholic Seminary at Utrecht University (the Netherlands). Additionally he spent five months at the Anglican theological college Westcott House, Cambridge (United Kingdom), where the present text was written. In 1999 he was ordained to the diaconate and the presbyterate in the Old Catholic diocese of Haarlem (the Netherlands), where he serves as a parish priest. Fr Matt is a member of several ecumenical liturgical organisations in the Netherlands and is preparing a dissertation on liturgical/eucharistic ecclesiology at Utrecht University. He has published articles in the Dutch liturgical journal Eredienstvaardig and in the Old Catholic theological quarterly Internationale Kirchliche Zeitschrift. ACKNOWLEDGEMENTS The author wishes to express his gratitude to the Archbishop of Utrecht, the Most Revd Dr Antonius Jan Glazemaker, and the Bishop of Haarlem, the Rt Revd Dr Jan-Lambert Wirix- Speetjens, who allowed him to study at the Anglican theological college of Westcott House, Cambridge, during Easter Term and the summer of 1998. -
Evangelicals and Tractarians: Then and Now PETERTOON Ln 1967 and in 1977 Evangelical Anglicans Held National Conferences at Keele and Nottingham
Evangelicals and Tractarians: then and now PETERTOON ln 1967 and in 1977 evangelical Anglicans held national conferences at Keele and Nottingham. On each occasion a statement was issued: Keele '67 and Nottingham '77. There were basically contemporary confessions of faith and practice. In 1978 Anglo-Catholics held a national conference at Loughborough but this produced no statement. It is hoped that such a document will be produced by a follow-up conference projected for the future. According to John Henry Newman, who moved from evangelical ism to Tractarianism to Roman Catholicism, the Tractarian Move ment began on 14 July 1833 when his friend John Keble preached the assize sermon in the university pulpit of Oxford. It was publ.shed as National Apostasy. Probably it is more accurate to state that Tract arianism began when Newman began to write and distribute the Tracts for the Times in September 1833. It represented a develop ment (or some would say, corruption) of traditional high-church principles and doctrines. The dating of the origin of evangelicalism is more difficult. Some would want to trace it to the Reformation of the sixteenth century but it is more realistic to trace it to the Evangelical Revival of the eighteenth century. In this revival we have the beginnings of the parish (as opposed to itinerant) ministries of clergy of evangelical convictions-William Romaine of London, for example. Therefore, when Tractarianism appeared in the English Church, evangelicalism was producing a third generation of clergy and laity. Not a few of the leading Tractarians had enjoyed an evangelical upbringing.1 It is an interesting question as to whether it may be claimed that Tractarianism is the true or the logical climax of Anglican evangel icalism. -
Christians, Critics, and Romantics: Aesthetic Discourse Among Anglo- American Evangelicals, 1830-1900
Christians, Critics, and Romantics: Aesthetic Discourse among Anglo- American Evangelicals, 1830-1900 Author: Chad Philip Stutz Persistent link: http://hdl.handle.net/2345/745 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of English CHRISTIANS, CRITICS, AND ROMANTICS: AESTHETIC DISCOURSE AMONG ANGLO-AMERICAN EVANGELICALS, 1830-1900 a dissertation by CHAD P. STUTZ submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 2009 © copyright by CHAD P. STUTZ 2009 Christians, Critics, and Romantics: Aesthetic Discourse among Anglo-American Evangelicals, 1830-1900 Chad P. Stutz Professor Judith Wilt, advisor ABSTRACT Though contemporary evangelical Protestants have shown an increased interest in the fine arts, scholars have often seen the aesthetic history of Anglo-American evangelicalism as one marked by hostility and indifference. In contrast to this view, this study argues that the history of evangelicalism’s intellectual engagement with the fine arts has been complex and varied. Throughout much of the nineteenth century, evangelicals writing in a variety of denominational periodicals carried on a robust inquiry into aesthetics. This study traces the rise of this discourse among Anglo-American evangelicals and maps some of the main features of the evangelical theoretical landscape between 1830 and 1900 – a high point of evangelical critical activity. Christians, Critics, and Romantics describes how evangelicalism’s contact with Enlightenment thought initiated a break with the Puritan aesthetic tradition that contributed to the growth of a modern aesthetic consciousness among some eighteenth-century evangelicals. -
The Reformation of Space for Public Worship: Past and Present – Continuing the Discussion
In die Skriflig / In Luce Verbi ISSN: (Online) 2305-0853, (Print) 1018-6441 Page 1 of 8 Original Research The reformation of space for public worship: Past and present – Continuing the discussion Author: In the light of the 500th anniversary of the Reformation, this article will explore a neglected 1 Jack C. Whytock area of Reformation studies namely the reformation of space for public worship in the past and Affiliation: the present. The article has three parts: first, a general survey of worship space at the eve of the 1Reformed Study Unit, Reformation; second, the response of the Magisterial Reformers (with a focus upon those who North-West University, would be classified as reformed) to the space for public worship by principle and actuality; South Africa and third, the ongoing use of space for public worship chiefly in the evangelical and reformed Corresponding author: tradition. On this final point specific examples will be included concerning public worship Jack Whytock, space in the contemporary context. The article is an introduction in what is really a broad [email protected] interdisciplinary approach raising matters related to church history, theology, liturgics, aesthetics, stewardship and architectural design in a general manner and will make suggestions Dates: Received: 27 July 2017 for further ongoing discussion. This article endeavours to help by providing an historical Accepted: 13 Feb. 2018 context for further discussion of the subject matter of the use of space in public worship and it Published: 24 Apr. 2018 is hoped -
Customary for 5:30 Eucharist Episcopal Church of the Transfiguration
Customary for 5:30 Eucharist Episcopal Church of the Transfiguration Preparation Arrive 30 minutes prior to service. Check in with the presiding clergy, if possible, for special instructions. Lector checks the readings at the Ambo, and ask the clergy for guidance if there are any discrepancies with the bulletin. Lector also reviews the Prayers of the People in the Intercessions’ Book. Eucharistic Minister (EM) may check the Credence Table to ensure all vessels are present. Lector and EM should sit in the north transept. Reading the Lessons During the Collect of the Day, Lector moves to position beside/behind the Eucharistic Minister bench. After taking the first step into the chancel, Lector performs a “deep bow” toward the Altar and Tabernacle, then stands beside the EM bench. After the Collect of the Day, Lector moves up steps and go directly to the Ambo. Do not reverence the Altar at this time, as you should have when you stepped into the chancel from the floor. Read the first lesson (please review the Lector Customary for guidance on reading in church). After the first lesson, Lector steps back a full step away from the Ambo and remains still while the Celebrant leads the Psalm (the “Gradual”). After the Psalm, Lector steps to the Ambo to read the second lesson. After the reading, Lector returns to their seat the way they came in, deeply bowing toward the Altar and Tabernacle as before (just before stepping down into the Nave). Taking Attendance During the Nicene Creed, Lector quietly performs a head count of attendance. -
Wellautumn 2013.Pub
THE WELL Kemsing Village Magazine with news from Woodlands NEWS FROM THE HERITAGE CENTRE (See pages 15-18) Autumn 2013 No 191 CONTENTS - The Well Autumn 2013 No 191 1st Kemsing Brownies 3 Kemsing Heritage Centre 15/16/17 Vicar’s letter 4 News from Woodlands 19 Church Services 5 Kemsing School Report 21 Our new shops in West End 7 Parochial Church Council News 23 Best One & Kemsing Pharmacy 7 News from Cotmans Ash 25 Otford Medical Practice advice 9 Village Fete photographs 26 Kemsing Parish Council News 11 Family Milestones 28 News and Notes 13 1st Kemsing Rainbows 30 Village Diary 31 Editorial Team:- Doreen Farrow, Janet Eaton & Rosemary Banister We reserve the right to edit [i.e. cut, précis, alter, correct grammar or spelling] any item published, and our decision is final. Cover Picture by the late Vic Bowden from Autumn 1976 edition of The Well COPY FOR NEXT ISSUE by 1st November 2013 please. THE WELL - is published and distributed free, four times a year by the Parochial Church Councils of St Mary’s Church, Kemsing and St Mary’s Church, Woodlands, to encourage and stimulate the life of the community. The views expressed in the magazine do not necessarily represent official church opinion or policy. If you use a computer to type your article, it would be extremely helpful if you could Email it to: [email protected] or send to the Editors c/o Poppies Cottage, 3, St. Edith’s Road, Kemsing TN15 6PT, For postal subscriptions, contact Debbie Pierson—01732 762033 2 1st KEMSING BROWNIES TAKE TO THE HILLS! uring the Summer term, 1st D Kemsing Brownies (Thursday Group) took advantage of the good weather and spent many of their meetings outside.