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A Matter of Comparison: the Holocaust, Genocides and Crimes Against Humanity an Analysis and Overview of Comparative Literature and Programs
O C A U H O L S T L E A C N O N I T A A I N R L E T L N I A R E E M C E M B R A N A Matter Of Comparison: The Holocaust, Genocides and Crimes Against Humanity An Analysis And Overview Of Comparative Literature and Programs Koen Kluessien & Carse Ramos December 2018 International Holocaust Remembrance Alliance A Matter of Comparison About the IHRA The International Holocaust Remembrance Alliance (IHRA) is an intergovernmental body whose purpose is to place political and social leaders’ support behind the need for Holocaust education, remembrance and research both nationally and internationally. The IHRA (formerly the Task Force for International Cooperation on Holocaust Education, Remembrance and Research, or ITF) was initiated in 1998 by former Swedish Prime Minister Göran Persson. Persson decided to establish an international organisation that would expand Holocaust education worldwide, and asked former president Bill Clinton and former British prime minister Tony Blair to join him in this effort. Persson also developed the idea of an international forum of governments interested in discussing Holocaust education, which took place in Stockholm between 27–29 January 2000. The Forum was attended by the representatives of 46 governments including; 23 Heads of State or Prime Ministers and 14 Deputy Prime Ministers or Ministers. The Declaration of the Stockholm International Forum on the Holocaust was the outcome of the Forum’s deliberations and is the foundation of the International Holocaust Remembrance Alliance. The IHRA currently has 31 Member Countries, 10 Observer Countries and seven Permanent International Partners. -
Cabinet of Armenia, 1920
Cabinet of Armenia, 1920 MUNUC 32 TABLE OF CONTENTS ______________________________________________________ Letter from the Crisis Director…………………………………………………3 Letter from the Chair………………………………………….………………..4 The History of Armenia…………………………………………………………6 The Geography of Armenia…………………………………………………14 Current Situation………………………………………………………………17 Character Biographies……………………………………………………....27 Bibliography…………………………………………………………………...37 2 Cabinet of Armenia, 1920 | MUNUC 32 LETTER FROM THE CRISIS DIRECTOR ______________________________________________________ Dear Delegates, We’re very happy to welcome you to MUNUC XXXII! My name is Andre Altherr and I’ll be your Crisis Director for the Cabinet of Armenia: 1920 committee. I’m from New York City and am currently a Second Year at the University of Chicago majoring in History and Political Science. Despite once having a social life, I now spend my free-time on much tamer activities like reading 800-page books on Armenian history, reading 900-page books on Central European history, and relaxing with the best of Stephen King and 20th century sci-fi anthologies. When not reading, I enjoy hiking, watching Frasier, and trying to catch up on much needed sleep. I’ve helped run and participated in numerous Model UN conferences in both college and high school, and I believe that this activity has the potential to hone public speaking, develop your creativity and critical thinking, and ignite interest in new fields. Devin and I care very deeply about making this committee an inclusive space in which all of you feel safe, comfortable, and motivated to challenge yourself to grow as a delegate, statesperson, and human. We trust that you will conduct yourselves with maturity and tact when discussing sensitive subjects. -
Bosnia-Herzegovina Social Briefing: Bosnian Genocide Denial Ivica Bakota
ISSN: 2560-1601 Vol. 17, No. 3 (BH) April 2019 Bosnia-Herzegovina social briefing: Bosnian genocide denial Ivica Bakota 1052 Budapest Petőfi Sándor utca 11. +36 1 5858 690 Kiadó: Kína-KKE Intézet Nonprofit Kft. [email protected] Szerkesztésért felelős személy: Chen Xin Kiadásért felelős személy: Huang Ping china-cee.eu 2017/01 Bosnian genocide denial Bosnian Genocide denial is believed to be intentional act of Republika Srpska and (to a certain extent) Serbian authorities of denying the planned systematic genocide of 6000 to 7000 Bosniaks from Eastern Bosnia following the siege and capture of Srebrenica by the Srpska Army in July 1995. Serb politicians generally deny the genocide perpetrated against Bosniaks during the Bosnian war, refute claims that Srebrenica massacre constitutes a genocide, revise a number of soldiers and civilians killed during and in the aftermath of the 1995 Srebrenica siege (arguing that the total number of killed did not exceed a half of the number claimed by Bosniak side) and even claim that the genocide is perpetrated against the Serbs during the course of the Bosnian war. As a form of denialism, it can be compared to similar non-mainstream historical revisionisms such as Armenian Genocide denial and Holocaust denial. In generally accepted view shared among foreign experts and historians, however, the Srebrenica massacre is considered as the biggest genocide that occurred in Europe after WWII. A fact exacerbating the controversy of the Bosnian genocide is that it happened relatively soon, only 24 years ago, hence is not (yet) unanimously acknowledged as a historical fact by historians and genocide scholars alike. -
Review of Israel Charny's New Book, Israel's Failed Response to the Armenian Geno
“One is either for human life or not!” Review of Israel Charny’s New Book, Israel’s Failed Response to the Armenian Genocide: Denial, State Deception, Truth versus Politicization of History. Boston: Academic Studies Press, 2021. by Tessa Hofmann Review of Israel Charny: Israel’s Failed Response to the Armenian Genocide: Denial, State Deception, Truth versus Politization of History. Boston: Academic Studies Press, 2021, 267 p. Tessa Hofmann In this extremely remarkable anthology, Israel Charny describes with obvious pain, palpable even after nearly 40 years, how a first conference on the Holocaust and genocide, including the Armenian Genocide, initiated by him and others, was blocked, obstructed, and nearly prevented by the Israeli government in the spring of 1982. National institutions such as Yad Vashem played a decisive and deeply deplorable role in this process. Promises made were revoked, which naturally put the organizers under enormous logistical and time pressure. Only now, based on newly declassified state records, Charny found that the boycott campaign was essentially spearheaded by the Israeli government itself, while the protest and attempts at prevention of lectures on the Armenian Genocide on the part of Turkey served Israel as a welcome pretext and reason for its interventions. Allegedly, Jewish lives and the escape route of Jews from Iran and Syria via Turkey were threatened by Turkey should the planned conference result in the presentation of six "Armenian" lectures - among a total of 150! The Israel Foreign Ministry demanded of Charny and his colleagues compliance, and as the tension mounted the Foreign Ministry also commanded disinviting all Armenian speakers. -
The Armenian Genocide
The Armenian Genocide During World War I, the Ottoman Empire carried out what most international experts and historians have concluded was one of the largest genocides in the world's history, slaughtering huge portions of its minority Armenian population. In all, over 1 million Armenians were put to death. To this day, Turkey denies the genocidal intent of these mass murders. My sense is that Armenians are suffering from what I would call incomplete mourning, and they can't complete that mourning process until their tragedy, their wounds are recognized by the descendants of the people who perpetrated it. People want to know what really happened. We are fed up with all these stories-- denial stories, and propaganda, and so on. Really the new generation want to know what happened 1915. How is it possible for a massacre of such epic proportions to take place? Why did it happen? And why has it remained one of the greatest untold stories of the 20th century? This film is made possible by contributions from John and Judy Bedrosian, the Avenessians Family Foundation, the Lincy Foundation, the Manoogian Simone Foundation, and the following. And others. A complete list is available from PBS. The Armenians. There are between six and seven million alive today, and less than half live in the Republic of Armenia, a small country south of Georgia and north of Iran. The rest live around the world in countries such as the US, Russia, France, Lebanon, and Syria. They're an ancient people who originally came from Anatolia some 2,500 years ago. -
THE ARMENIAN Mirrorc SPECTATOR Since 1932
THE ARMENIAN MIRRORc SPECTATOR Since 1932 Volume LXXXXI, NO. 42, Issue 4684 MAY 8, 2021 $2.00 Rep. Kazarian Is Artsakh Toun Proposes Housing Solution Passionate about For 2020 Artsakh War Refugees Public Service By Harry Kezelian By Aram Arkun Mirror-Spectator Staff Mirror-Spectator Staff EAST PROVIDENCE, R.I. — BRUSSELS — One of the major results Katherine Kazarian was elected of the Artsakh War of 2020, along with the Majority Whip of the Rhode Island loss of territory in Artsakh, is the dislocation State House in January, but she’s no of tens of thousands of Armenians who have stranger to politics. The 30-year-old lost their homes. Their ability to remain in Rhode Island native was first elected Artsakh is in question and the time remain- to the legislative body 8 years ago ing to solve this problem is limited. Artsakh straight out of college at age 22. Toun is a project which offers a solution. Kazarian is a fighter for her home- The approach was developed by four peo- town of East Providence and her Ar- ple, architects and menian community in Rhode Island urban planners and around the world. And despite Movses Der Kev- the partisan rancor of the last several orkian and Sevag years, she still loves politics. Asryan, project “It’s awesome, it’s a lot of work, manager and co- but I do love the job. And we have ordinator Grego- a great new leadership team at the ry Guerguerian, in urban planning, architecture, renovation Khanumyan estimated that there are State House.” and businessman and construction site management in Arme- around 40,000 displaced people willing to Kazarian was unanimously elect- and philanthropist nia, Belgium and Lebanon. -
New Perspectives on the Eastern Question(S) in Late-Victorian Britain, Or How „The Eastern Question‟ Affected British Politics (1881-1901).1
Stéphanie Prévost. New perspectives on the Eastern Question(s) New perspectives on the Eastern Question(s) in Late-Victorian Britain, Or How „the Eastern Question‟ Affected British Politics (1881-1901).1 Stéphanie Prévost, LARCA, Université Paris-Diderot Keywords: Eastern Question, Gladstonian Liberalism, social movements, Eastern Question historiography. Mots-clés : Question d‘Orient, libéralisme gladstonien, mouvements sociaux, historiographie. In 1921, in the preface to Edouard Driault‘s second edition of La Question d’Orient depuis ses origines jusqu’à la paix de Sèvres, a work originally published in 1898, French historian Gabriel Monod postulated that ―the Eastern Question was the key issue in European politics‖ (v). In his 1996 concise introductory The Eastern Question, 1774-1923, Alexander L. Macfie similarly stated that ―for more than a century and a half, from the Russo-Turkish War of 1768-74 to the Treaty of Lausanne of 24 July 1923, the Eastern Question, the Question of what should become of the Ottoman Empire, then in decline, played a significant, and even at times a dominant, part in shaping the relations of the Great Powers‖ (1). Undoubtedly, the Eastern Question has always been deeply rooted in the intricacies of European diplomacy, more obviously so from the Crimean War onwards. After an almost three-year conflict (1853-6) first opposing Russia to the Ottoman Empire, then supported by France, Britain, Sardinia, Austria and Hungary, belligerents drafted peace conditions. The preamble to the 30 March, 1856 Treaty of Paris made the preservation of Ottoman territorial integrity and independence a sine qua non condition to any settlement – which was taken up in Article VII of the treaty as a collective guarantee. -
Contemporary Left Antisemitism
“David Hirsh is one of our bravest and most thoughtful scholar-activ- ists. In this excellent book of contemporary history and political argu- ment, he makes an unanswerable case for anti-anti-Semitism.” —Anthony Julius, Professor of Law and the Arts, UCL, and author of Trials of the Diaspora (OUP, 2010) “For more than a decade, David Hirsh has campaigned courageously against the all-too-prevalent demonisation of Israel as the one national- ism in the world that must not only be criticised but ruled altogether illegitimate. This intellectual disgrace arouses not only his indignation but his commitment to gather evidence and to reason about it with care. What he asks of his readers is an equal commitment to plumb how it has happened that, in a world full of criminality and massacre, it is obsessed with the fundamental wrongheadedness of one and only national movement: Zionism.” —Todd Gitlin, Professor of Journalism and Sociology, Columbia University, USA “David Hirsh writes as a sociologist, but much of the material in his fascinating book will be of great interest to people in other disciplines as well, including political philosophers. Having participated in quite a few of the events and debates which he recounts, Hirsh has done a commendable service by deftly highlighting an ugly vein of bigotry that disfigures some substantial portions of the political left in the UK and beyond.” —Matthew H. Kramer FBA, Professor of Legal & Political Philosophy, Cambridge University, UK “A fierce and brilliant rebuttal of one of the Left’s most pertinacious obsessions. What makes David Hirsh the perfect analyst of this disorder is his first-hand knowledge of the ideologies and dogmata that sustain it.” —Howard Jacobson, Novelist and Visiting Professor at New College of Humanities, London, UK “David Hirsh’s new book Contemporary Left Anti-Semitism is an impor- tant contribution to the literature on the longest hatred. -
Human Rights: History and Theory Spring 2015, Tuesday-Thursday, 2:30-3:50 P.M., KIJP 215 Dr
PJS 494, Human Rights: History and Theory Spring 2015, Tuesday-Thursday, 2:30-3:50 p.m., KIJP 215 Dr. Everard Meade, Director, Trans-Border Institute Office Hours: Tuesdays, 4-5:30 p.m., or by appointment, KIJP 126 ixty years after the passage of the Universal Declaration of Human Rights, there’s widespread agreement over what human rights should be. And yet, what human rights are – where they come from, how best to achieve their promise, S and what they mean to people living through war, atrocity, and poverty – remains more contentious than ever. This course explores where human rights come from and what they mean by integrating them into a history of attempts to alleviate and prevent human suffering and exploitation, from the Conquest of the Americas and the origins of the Enlightenment, through the First World War and the rise of totalitarianism, a period before the widespread use of the term “human rights,” and one that encompasses the early heyday of humanitarianism. Many attempts to alleviate human suffering and exploitation do not articulate a set of rights-based claims, nor are they framed in ways that empower individual victims and survivors, or which set principled precedents to be applied in future cases. Indeed, lumping human rights together with various humanitarian interventions risks watering down the struggle for justice in the face of power at the core of human rights praxis, rendering the concept an empty signifier, a catch-all for “doing good” in the world. On the other hand, the social movements and activists who invest human rights with meaning are often ideologically eclectic, and pursue a mix of principled and strategic actions. -
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 i v ABSTRACT Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 Copyright by Yektan Turkyilmaz 2011 Abstract This dissertation examines the conflict in Eastern Anatolia in the early 20th century and the memory politics around it. It shows how discourses of victimhood have been engines of grievance that power the politics of fear, hatred and competing, exclusionary -
The Obama Administration and the Struggles to Prevent Atrocities in the Central African Republic
POLICY PAPER November 2016 THE OBAMA ADMINISTRATION AUTHOR: AND THE STRUGGLE TO Charles J. Brown Leonard and Sophie Davis PREVENT ATROCITIES IN THE Genocide Prevention Fellow, January – June 2015. Brown is CENTRAL AFRICAN REPUBLIC currently Managing Director of Strategy for Humanity, LLC. DECEMBER 2012 – SEPTEMBER 2014 1 METHODOLOGY AND ACKNOWLEDGMENTS This report is the product of research conducted while I was the Leonard and Sophie Davis Genocide Prevention Fellow at the Simon-Skjodt Center for the Prevention of Genocide at United States Holocaust Memorial Museum (USHMM). It is based on a review of more than 3,500 publicly available documents, including material produced by the US and French governments, the United Nations, the African Union, and the Economic Community of Central African States; press stories; NGO reports; and the Twitter and Facebook accounts of key individuals. I also interviewed a number of current and former US government officials and NGO representatives involved in the US response to the crisis. Almost all interviewees spoke on background in order to encourage a frank discussion of the relevant issues. Their views do not necessarily represent those of the agencies or NGOs for whom they work or worked – or of the United States Government. Although I attempted to meet with as many of the key players as possible, several officials turned down or did not respond to interview requests. I would like to thank USHMM staff, including Cameron Hudson, Naomi Kikoler, Elizabeth White, Lawrence Woocher, and Daniel Solomon, for their encouragement, advice, and comments. Special thanks to Becky Spencer and Mary Mennel, who were kind enough to make a lakeside cabin available for a writing retreat. -
Teacher Information Sheet Genocide in Bosnia
Teacher information sheet Genocide in Bosnia The population of Bosnia and Herzegovina (referred to as ‘Bosnia’ here) consists of: • Bosniaks – Bosnian Muslims • Bosnian Serbs – Serb Orthodox Christians who have close cultural ties with neighbouring Serbia • Bosnian Croats – Roman Catholics who have close cultural ties with neighbouring Croatia Bosnia’s history Flag of Bosnia, adopted in 1998 Between 1991-1994 Yugoslavia disintegrated into five states – Slovenia, Croatia, Bosnia, Macedonia and the Federal Republic of Yugoslavia (later known as Serbia and Montenegro). Bosnia declared independence in 1992. This was resisted by the Bosnian Serb population who saw their future as part of ‘Greater Serbia’, sparking a civil war over land. The Bosnian War Bosnia became the victim of the Bosnian Serbs’ wish for political domination, which they were prepared to achieve by isolating ethnic groups and, if necessary, exterminating them. A campaign of war crimes, ‘ethnic cleansing’ and genocide was perpetrated by Bosnian Serb troops under the orders of Slobodan Milošević. Sarajevo, the capital city of Bosnia, was under siege for nearly four years - the longest siege in modern warfare. The Serb-controlled army surrounded the city, bombing it, killing more than 10,000 people and destroying cultural monuments. Persecution From 1991, in Prijedor, north-west Bosnia, non-Serbs were forced to wear white armbands and certain newspapers, radio stations and television stations began to broadcast anti-Croat and anti- Bosniak propaganda. Non-Serbs were sent to concentration camps which had been set up in mid-1992. Women were taken to Trnopolje camp where systematic rape took place on a regular basis.