Revelation Chapter Two Lanny Sterms 4-22-2021 Scripture References
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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
The Christian Remains of the Seven Churches of the Apocalypse
1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John. -
Introduction to the Seven Churches of Revelation Web Site
Introduction to the Seven Churches of Revelation My interest in the Seven Churches of Revelation was stimulated by two visits I made to the seven sites a few years ago. I realised that I was visiting a country where the Early Church first grew in importance until it spread throughout the world. The names of some of these churches and others around them appear frequently in the Scriptures. In the New Testament the seven Churches in Revelation are shown on the map below as a loop of cities in the Western part of Turkey (known in the Bible as Asia Minor). Patmos where the Apostle John was banished to is seen below the island of Samos. On the mainland Ephesus is seen above Miletus on the coast and travelling Northwards is Smyrna (now Izmir) then up to Pergamum then down to Thyatira and Sardis then across to Philadelphia then down through Hierapolis to Laodicea. Each of the seven churches are marked with a + sign. - Of the seven Chruches of Revelation Ephesus is mentioned seventeen times in the New Testament including an Epistle written to those living in the area. and is overwhelmingly the most quoted city in Asia. Paul visited there on both his second and third missionary journeys. The other Churches are mentioned briefly and mainly in the Book of Acts and Revelation. Smyrna is mentioned twice, Pergamum (Pergamos) twice, Thyatira four times, Sardis three times, Philadelphia twice, Laodicea five times. Hierapolis once, Miletus three times, Acts Local tradition emanating from the Greek Orthodox Church states that the Apostle John went to Ephesus together with the Virgin Mary to oversee the seven Churches in the Western part of Turkey. -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19. -
ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr. -
And He Came to Derbe and Lystra. and Behold, A
16[1] And he came to Derbe and Lystra. And behold, a certain disciple was there named Timothy,1 son of a certain Jewish woman of faith, and the father was Greek, [2] who was testified about by the brethren in Lystra and Iconium. [3] The Paul wanted to have this one go out with him. And taking, he circumcised him, because of the Jews who were in that place. For they all knew his father that he was a Greek. [4] And as they were going through the cities, they were delivering over to them the decrees2 to keep that had been judged3 by the apostles and the elders who were in Jerusalem. [5] So then, the assemblies were strengthened in the faith and increased in number daily. [6] And passing through the Phrygia and the Galatia4 country, being forbidden by the holy spirit to speak the word in the Asia, [7] coming to the Mysia,5 they tried to go to the Bithynia,6 and the spirit did not permit them. [8] And passing by the Mysia, they went down unto Troas.7 [9] And a vision through the night appeared to the Paul. A certain Macedonian8 man was standing urging him and saying, “Come over to Macedonia. Help us.” [10] And when he saw the vision, immediately we sought to go out unto the Macedonia, concluding that the Lord had called us to preach them good news. [11] Therefore, sailing from Troas, we ran a straight course unto Samothrace,9 and after that unto Neapolis,10 [12] and from there unto Philippi,11 which is a prominent city of that part of Macedonia, a colony.12 And we were continuing in that city some days. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
THE SEVEN CHURCHES of REVELATION Ephesus Smyrna
THE SEVEN CHURCHES OF REVELATION by Scripture Text* Ephesus Smyrna Pergamum Thyatira Sardis Philadelphia Laodicea 2:1-7 2:8-11 2:12-17 2:18-29 3:1-6 3:7-13 3:14-22 Command To the angel of the church "And to the angel of the "And to the angel of the "And to the angel of the "To the angel of the church "And to the angel of the To the angel of the church in Ephesus write: church in Smyrna write: church in Pergamum write: church in Thyatira write: in Sardis write: church in Philadelphia in Laodicea write: write: The One who holds the The first and the last, who The One who has the sharp The Son of God, who has He who has the seven He who is holy, who is true, The Amen, the faithful and seven stars in His right was dead, and has come to two-edged sword says this: eyes like a flame of fire, Spirits of God and the who has the key of David, true Witness, the Beginning hand, the One who walks life, says this: and His feet are like seven stars, says this: who opens and no one will of the creation of God, says among the seven golden burnished bronze, says shut, and who shuts and no this: lampstands, says this: this: one opens, says this: 'I know your deeds and 'I know your tribulation and 'I know where you dwell, 'I know your deeds, and 'I know your deeds. Behold, Commendation your toil and perseverance, your poverty (but you are where Satan's throne is; your love and faith and none I have put before you an none and that you cannot tolerate rich), and the blasphemy by and you hold fast My name, service and perseverance, open door which no one evil men, and you put to the those who say they are and did not deny My faith and that your deeds of late can shut, because you test those who call Jews and are not, but are a even in the days of Antipas, are greater than at first. -
Revelation Chapter 2 Letters to the Churches at Ephesus, Smyrna, Pergamum, and Thyatira
REVELATION CHAPTER 2 LETTERS TO THE CHURCHES AT EPHESUS, SMYRNA, PERGAMUM, AND THYATIRA SUMMARY OF REVELATION CHAPTER 2 In Revelation chapter 2 Jesus tells the church at Ephesus they have persevered and endured hardships for His name. Yet Jesus holds this against them: They had forsaken the love they had at first. Jesus says if they do not repent, He will come and remove their lampstand from its place. But they have this in their favor: Ephesus hates the practices of the Nicolaitans, which Jesus also hates. Jesus tells the church in Smyrna that He knows their afflictions and poverty—yet Jesus tells them they are rich! Jesus tells them not be afraid of what they are about to suffer. Jesus tells the church in Pergamum He knows where Satan has his throne. Yet they remain true to His name. There are some there hold the teaching of Balaam, who enticed the Israelites to sin. At Pergamon also those who hold to the teaching of the Nicolaitans. Jesus says: “Repent!” THE GREAT ALTAR OF ZEUS AT PERGAMON Jesus tells the church in Thyatira He know their deeds, they have love and faith, service and perseverance, and they are now doing more than at first. But Jesus tells them not to tolerate the woman Jezebel, who calls herself a prophet. With her teaching she misleads His servants into sexual immorality and the eating of food sacrificed to idols. 1 © 2020 Revelation Now, Ltd THE CHURCH AT EPHESUS: REVELATION 2:1 T0 2:7 Ephesus was an ancient Greek city on the coast of Ionia, just one mile from present-day Selçuk in İzmir Province, western Turkey. -
PP Autumn 2013.Indd
Leadership of Women in Crete and Macedonia as a Model for the Church Aída Besançon Spencer A superficial glance at the New Testament in translation, com- teaching positions versus unofficial teaching, nor does it seem bined with an expectation of a subordinate role for women, re- to be an issue of subject matter. sults in generalizations that Paul commands women not to teach These sorts of modern categories are not apt for describing or have authority (1 Tim 2:11–15), except in the case of older wom- a church that met in a home in which the family and family- en teaching younger women how to be housewives (Titus 2:3–5), of-faith structures and the public and the private spheres and women are not to teach in official, public, formal positions in overlapped in the home-worship events. Paul does not the church, but they can teach in informal, private, one-on-one complain that the false teachers are not appointed teachers; situations in the home.1 rather, he complains that they are offering false teaching. It is However, a deeper search into the New Testament reveals a important, then, not to misread the social context in which dissonance with those interpretations. In 1 Timothy 2:12, Paul early Christian teaching transpired on Crete and elsewhere.5 writes, “I do not permit a woman to teach,” but, in Titus 2:3, Paul expects the “older women” to teach. Paul uses the same root word Many egalitarians have argued that 1 Timothy 2:11–15 needs to for men as for women teaching, didaskō. -
Rev. 2:18 and Unto the Angel of the Church in Thyatira Write; These Things Saith the Son of God, Who Hath His Eyes Like Unto
Rev. 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; This church age began in 590 A.D. Thyatira follows Pergamos with a double word name. The first part of the word means continual, unwary, never tiring. The second part means sacrifice. Put them together and this is a place where they never tire of sacrificing something over and over again. This represents the Mass of a Catholic church service. Any time a Catholic priest conducts any kind of service (marriage, funeral, christening, etc...) he has a Mass. Ultimately what happens at every Mass is the priest takes the bread prays over it and it becomes the living Christ. The appearance of the bread remains unchanged. People are told the bread is Jesus Christ dying again for the sins of the world. This is repeated more than 200,000 times a day. The Mass was the centerpiece of the Thyatira church. The bread represented the body of the Lord Jesus Christ and His finished work on the cross. The Catholic view is the bread is a real Christ. The offering of the Mass is to crucify Jesus on a daily basis for the sins of man. (The Lord’s Supper will be discussed in full detail later in this chapter.) Understand, no man has the power to remove Christ from His throne and bring Him back to Earth. Jesus said He would not come back until the Jews called for Him to come. -
Chapter Two: to the Church of Ephesus, Smyrna, Pergamos, and Thyatira a Verse by Verse Exposition by Kevin S Lucas, Bible Teacher BIOMA
Chapter Two: To the Church of Ephesus, Smyrna, Pergamos, and Thyatira A Verse by Verse Exposition By Kevin S Lucas, Bible Teacher BIOMA I. The Message to the Church at Ephesus Revelation 2:1 “Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; 2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: 3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. 4 Nevertheless I have somewhat against thee, because thou hast left thy first love. 5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. 6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. 7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.” A. The Character of Christ Reviewed 1. The Position of the Church: “Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;” 2.