The Impact of Orthodox Christian Neptic – Psychotherapeutic Intervention on Self
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“The Concept Of“ the Presence of God”- a Link
ICOANA CREDINȚEI No. 10, Year 5/2019 http://revistaicoanacredintei.com/ ISSN 2501-3386, ISSN-L 2393-137X https://doi.org/10.26520/icoana.2019.10.5.21-30 THE CONCEPT OF ”THE PRESENCE OF GOD”- A LINK BETWEEN MISSIONARY THEOLOGY AND CHRISTIAN SPIRITUALITY Prof. Ph.D. David PESTROIU, “Faculty of Orthodox Theology ,,Justinian the Patriarch”, University of Bucharest, ROMANIA, E-mail: [email protected] ABSTRACT In a world of religious and moral dissolution, in which nihilist atheism and hedonistic consumerism prevail, missionary theology must propose to the secularized human the experience of reunion with God as a means of restarting the religious experience manifested concretely through prayer and intense spiritual life. Modernity has obviously fuelled deified conceptions, isolating God in an inaccessible transcendence, and promoting a total abandonment of the possibility of experiencing any form of real encounter with Him. The only way to get in touch with Him was rational knowledge, as it was found in the Bible, or logical deductions resulting from the dialogue between theology and science. But they dangerously lead to the postmodern concept of a God-idea, concept, force, etc., lacking the attribute of personality. According to Orthodox doctrine, God has a personal character, being, more specifically, a Trinity of Persons. Therefore, we find enough biblical and patristic grounds, all testifying to the existence of divine Presence. This Personal Presence is the basis of promoting an intense spiritual life of the faithful human, who is aware of the necessity of an organic bond with it, creating a true state of communion. It is, on the one hand, a personal relationship cultivated by every person through prayer, but also an inter-personal relationship created within the public cult, especially in the Divine Liturgy and the Holy Mysteries of the Church. -
The Rediscovery of Byzantine Orthodox Mysti- Cism: an Introduction to the Medieval Hesychasts’ Theory of Humanity’S Deification Nicolas Laos
Fall 2019 The Rediscovery of Byzantine Orthodox Mysti- cism: An Introduction to the Medieval Hesychasts’ Theory of Humanity’s Deification Nicolas Laos Abstract “canonical”) theology. The term “nepsis” comes from the New Testament (1 Peter 5:8), n the present essay, I investigate and eluci- and it means to be vigilant and of sober mind. I date the principles of the Byzantine Ortho- Nepsis is a state of watchfulness and sobriety dox mystics’ theory of humanity’s deification acquired after a period of inner cleansing. The in a way that helps one to understand the dif- term “hesychasm” (Greek: ἡσυχασμός) comes ference between a propositional and a mystical from the New Testament (Matthew 6:6), and it approach to Christianity, as well as to contem- is a process of retiring inward by quieting plate the significant yet elusive relationship (cleansing) the body and the mind in order, between “Orthodoxy” and “Gnosticism.” The ultimately, to achieve an experiential Byzantine tradition of “hesychasm” is the fo- knowledge of God. The emphasis that the hes- cus of this essay. In particular, I use the term ychasts, or Neptic Fathers, place on inner “Orthodoxy” in order to refer to a canonical cleansing as a precondition of true theology theological system, namely, a theological sys- and for seeing God is a clear Platonic influ- tem approved by a theologically legitimate ence,3 and it resonates with Gnostic epistemol- Church Council. I interpret hesychasm not ogy and Gnostic mystical quests for illumina- merely as a medieval monastic practice but as -
The Coming of His Feet
..t-, mytiiiiipinj 1.. u muumuu% , UJI1111111111111156 .,. 11111111111111111M 0.11111111111111111U.54f A.11111111111111111I -li 01 tha6.. = ...-71 f :i-..,,, 1 Z. - :17 I IA 11 El 'lt :If ''''''''' I, r111111111711-111.Z.--r 4.... attliFirlair' IIIIIIIIIIItt> %wrap -13111111 OM P a WM, . - 1ro Tatum& hInuun 1.: 'lle m The Coming of His Feet IN the crimson of the morning, in the whiteness of the noon, In the amber glory of the day's retreat, In the midnight robed in darkness, or the gleaming of the moon, I listen for the coming of His feet. I have heard His weary footsteps on the sands of Galilee, On the temple's marble pavement, on the street, Worn with weight of sorrow, faltering up the slopes of Calvary, The sorrow of the coming of His feet. Down the minster aisles of splendor, from betwixt the cherubim, Through the wondering throng, with motion strong and fleet, Sounds His victor tread, approaching with a music far and dim— The music of the coming of His feet. amusing Sandaled not with shoon of silver, girdled not with woven gold, Weighted not with shimmering gems and odors sweet, But white-winged and shod with glory in the Tabor light of old— The glory of the coming of His feet. He is coming, 0 my spirit! with His everlasting peace, With His blessedness immortal and complete; He is coming, 0 my spirit! and His coming brings release; I listen for the coming of His feet. —The Independent. 'JJIIIIItri li- r .4- 41 MIIIIIIIIIV allIIIIIIIAile MI 111111111I'llATilit II Milli w Mffilinlinyilgill:71MMIIIIIIPAIlk! 1111111111111M. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
Yoga and the Jesus Prayerâ•Fla Comparison Between Aá¹
Journal of Hindu-Christian Studies Volume 28 Article 7 2015 Yoga and the Jesus Prayer—A Comparison between aṣtānga yoga in the Yoga Sūtras of Patañjali and the Psycho-Physical Method of Hesychasm Eiji Hisamatsu Ryukoku University Ramesh Pattni Oxford University Follow this and additional works at: http://digitalcommons.butler.edu/jhcs Recommended Citation Hisamatsu, Eiji and Pattni, Ramesh (2015) "Yoga and the Jesus Prayer—A Comparison between aṣtānga yoga in the Yoga Sūtras of Patañjali and the Psycho-Physical Method of Hesychasm," Journal of Hindu-Christian Studies: Vol. 28, Article 7. Available at: http://dx.doi.org/10.7825/2164-6279.1606 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Hisamatsu and Pattni: Yoga and the Jesus Prayer—A Comparison between a?t?nga yoga in th Yoga and the Jesus Prayer—A Comparison between aṣtānga yoga in the Yoga Sūtras of Patañjali and the Psycho-Physical Method of Hesychasm Eiji Hisamatsu Ryukoku University and Ramesh Pattni Oxford University INTRODUCTION the “Jesus Prayer” in the late Byzantine era and The present article will try to show differences “yoga” in ancient India. A prayer made much and similarities in description about the ascetic use of by Christians in the Eastern Orthodox teaching and mystical experience of two totally Church is the so-called “Jesus Prayer” or different spiritual traditions, i.e. -
Paths to the Heart: Sufism and the Christian East Appears As One of Our Selections in the Perennial Philosophy Series
World Wisdom The Library of Perennial Philosophy The Library of Perennial Philosophy is dedicated to the exposition of the time- less Truth underlying the diverse religions. This Truth, often referred to as the Sophia Perennis—or Perennial Wisdom—finds its expression in the revealed Scriptures as well as the writings of the great sages and the artistic creations of the traditional worlds. The Perennial Philosophy—and its fundamental idea of the Religion of the Heart—provides the intellectual principles capable of explaining both the formal contradictions and the underlying unity of the great religions. Ranging from the writings of the great sages who have expressed the Sophia Perennis in the past, to the perennialist authors of our time, each series of our Library has a different focus. As a whole, they express the inner unanimity, trans- forming radiance, and irreplaceable values of the great spiritual traditions. Paths to the Heart: Sufism and the Christian East appears as one of our selections in The Perennial Philosophy series. The Perennial Philosophy Series In the beginning of the Twentieth Century, a school of thought arose which has focused on the enunciation and explanation of the Perennial Philosophy. Deeply rooted in the sense of the sacred, the writings of its leading exponents establish an indispensable foundation for understanding the timeless Truth and spiritual prac- tices which live in the heart of all religions. Some of these titles are companion vol- umes to the Treasures of the World’s Religions series, which allows a comparison of the writings of the great sages of the past with the perennialist authors of our time. -
The Orthodox Church!
Mind of Christ and acquiring the Holy Spirit. The Orthodox Church is the Essentials Series place to discover who you truly are, in Christ, with practical teachings to uplift and transform your mind, open and expand your heart, and experience the freeing, awesome, and intimate presence of God in your soul. Welcome to the Orthodox Church! One of the principle tools of transformation the Church utilizes is prayer, especially the cultivation of ceaseless prayer. The Jesus Prayer is the most famous formulation of this: Lord Jesus Christ, have mercy on me. The two pillars of this prayer are hesychia and nepsis, two Greek words which mean, respectively, stillness and watchfulness. Stillness refers to inner calm or quiet, especially the stillness of the passions, which are the inner motions or activities of pride, anger, and lust. Watchfulness refers to attentiveness to one’s thoughts and emotions, with an especial alertness to the forgetting of God, guarding the mind against distraction towards a fragmented and worldly perspective. Slowly, but surely, through prayer we train our minds to maintain a constant awareness and living sense of God’s presence, centering and healing our soul’s habit of being dispersed across the multifarious concerns of the world. This inner consolidation frees us to love God and people more freely, without expecting anything in return, bringing the Light of Christ into the darkness of the world. God loves you so much that He wanted to exchange His life for yours. In His mind you are worth His Life. He wanted to make sure you had His own unending, Trinitarian life of love, joy, and peace abiding in you. -
Greenville, South Carolina
St. Mary’s Catholic Church @ @ @ @ @ Greenville, South Carolina 25 February 2018 Dear Friends in Christ, In the Nicene Creed we confess that Jesus Christ is “God from God, Light from Light, true God from true God,” and these words are an emphatic affirmation that the man who is the son of Mary is also the divine Second Person of the Most Holy Trinity. But the Light which we confess Christ to be is not the created light which sprang forth at the dawn of creation when the Father commanded: Let there be light! No, Christ Jesus in his divine nature is the bearer of the uncreated Light which is the brightness of divine glory, and in the Christian East that is often called Tabor Light as a reference to the holy mystery of Christ’s Transfiguration on Mt Tabor. The Transfiguration is described by Matthew, Mark, and Luke, and every year the Gospel appointed for the Second Sunday of Lent is an account of that event. The Lord Jesus takes the inner circle of the Twelve with him up a high mountain - identified by tradition as Mt Tabor - to prepare them for the tribulation to come, and the Catechism of the Catholic Church explains the significance of the event: “From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master ‘began to show his disciples that he must go to Jerusalem and suffer many things…and be killed and on the third day be raised.’ Peter scorns this prediction, nor do the others understand it any better than he. -
St. Mark Evangelizer Newsletter for St
St. Mark Evangelizer Newsletter for St. Mark Orthodox Church - 7124 River Road, Bethesda, MD 20817 Volume 15 - Number 4 Oct/Nov/Dec 2015 Issue TITLE Saint Mark Orthodox Church is a parish of the Orthodox Church in America, Archdiocese of Washington DC, under the omaphor of His Beatitude, Metropolitan, Tikhon. Divine Liturgy: Sunday 9:30AM Weekday Feasts 10:00PM Confession: Saturday 5:00PM Vespers: Saturday 5:30PM Church School: Following Sunday Divine Liturgy (September - May) Rector: Archpriest Gregory Safchuk Telephone: (301) 229-6300 www.saintmarkoca.org Title 1 St. Mark Evangelizer Oct/Nov/Dec 2015 MAKE ATTENTION! Submitted by: Matushka Alexandra Safchuk Somewhere deep in the niches of my few remaining brain cells, I can hear the accented voice of Professor Serge Verkhovskoy telling us to “Make attention!” Prof taught Dogmatics, which (although it would have been Madi- son’s favorite subject had she pursued a career in theology) could be overwhelmingly detailed, causing one’s brain to explore the promises of lunch or the possibilities of a nap. At the time, it always seemed a rather eccentric translation error. Surely he meant to “pay attention”. I understand “pay attention”. Or do I? In recent months (ok, years), I have been brain boxing with my inability to maintain alertness in thinking, reading, praying, or conversation. Midway through a discussion about impending travel, I find myself wondering what time a teleconference I need to call in for is scheduled. During the teleconference, and while taking the minutes, I am pondering the probability of the others hearing me crunch meringues. While praying, I suddenly realize that for the past several minutes I have been really thinking about those great sneakers I saw on the Face- book ad margin. -
The Revival of Political Hesychasm in Greek Orthodox Thought: a Study of the Hesychast Basis of the Thought of John S
ABSTRACT The Revival of Political Hesychasm in Greek Orthodox Thought: A Study of the Hesychast Basis of the Thought of John S. Romanides and Christos Yannaras Daniel Paul Payne, B.A., M.Div. Mentor: Derek H. Davis, Ph.D. In the 1940s Russian émigré theologians rediscovered the ascetic-theology of St. Gregory Palamas. Palamas’s theology became the basis for an articulation of an Orthodox theological identity apart from Roman Catholic and Protestant influences. In particular the “Neo-Patristic Synthesis” of Fr. Georges Florovsky and the appropriation of Palamas’s theology by Vladimir Lossky set the course for future Orthodox theology in the twentieth century. Their thought had a direct influence upon the thought of Greek theologians John S. Romanides and Christos Yannaras in the late twentieth century. Each of these theologians formulated a political theology using the ascetic-theology of Palamas combined with the Roman identity of the Greek Orthodox people. Both of these thinkers called for a return to the ecclesial-communal life of the late Byzantine period as an alternative to the secular vision of the modern West. The resulting paradigm developed by their thought has led to the formation of what has been called the “Neo- Orthodox Movement.” Essentially, what the intellectual and populist thinkers of the movement have expressed in their writings is “political hesychasm.” Romanides and Yannaras desire to establish an Orthodox identity that separates the Roman aspect from the Hellenic element of Greek identity. The Roman identity of the Greek people is the Orthodox Christian element removed from the pagan Hellenism, which, as they argue, the Western powers imposed on the Greek people in the establishment of the modern nation-state of Greece in 1821. -
The Work of the Mind for Spiritual Fulfillment in Orthodox Patristics
ICOANA CREDINȚEI Vol. 3 No. 6/2017 The work of the mind for spiritual fulfillment in Orthodox patristics PhD. Paul SCARLAT Valahia University of Târgovişte, ROMANIA, E-mail: [email protected] ABSTRACT The mysticism of the Orthodox Church provides spiritual fulfillment of man in three stages: purification, enlightenment or knowledge, and perfection or union with God. Purification is the removal of passions and their replacement with virtues. For example, the philokalic texts, which are a collection of texts written by 25 Holy Fathers, form a true handbook containing various themes, but all of them educate on “the love of divine beauty” or “the love of virtue”, as the etymology of the chosen title for the compilation. Of these, the study of the mind and its dynamics is a predilection for most authors, some of whom have offered real treatises on this subject. This study limits the presentation of some Church Fathers who have spoken of this argument. The mind is a place where good and evil thought stake on a continuous struggle that positively or negatively influences human behaviour and closeness to God. For this reason, man’s special attention is needed on the mind, that is, a permanent nepsis. Keywords: Philokalia; Orthodox; Nepsis, Mind; Vigilance; Heart; Self; INTRODUCTION In the context in which religiosity becomes more subjective and people seek to fill spiritual needs away from church institutions, the present study aims to briefly review a representative part of oriental Christian mysticism - the battle against thoughts, for a better understanding of the phenomenon. It is positive that many books of Orthodox spirituality are published today, and it is admirable to reactivate the work of the Holy Fathers, but without spiritual guidance, which is obligatory in Orthodoxy1, the texts may lead to unwanted or even contrary effects to the intentions of the authors. -
Latopisy Akademii Supraskiej
LATOPISY AKADEMII SUPRASKIEJ 6 CERKIEW W DRODZE Pod redakcją Marzanny Kuczyńskiej Białystok 2015 Rada Naukowa Arcybiskup Białostocki i Gdański Jakub (Białystok), Arcybiskup Wrocławski i Szczeciński Jeremiasz (Wrocław), Antoni Mironowicz (Białystok), Aleksander Naumow (Wenecja) Kolegium Redakcyjne ks. Jarosław Jóźwik (redaktor naczelny), Magdalena Żdanuk (sekretarz), ks. Henryk Paprocki, Marzanna Kuczyńska, m. Mikołaja, Jarosław Charkiewicz, Urszula Pawluczuk Recenzent dr hab. Jan Stradomski Adres Redakcji Fundacja „Oikonomos” ul. Św. Mikołaja 5, 15-420 Białystok, e-mail: [email protected] Redakcja techniczna, skład i projekt okładki Jarosław Charkiewicz ISSN 2082-9299 Wydawca Fundacja „Oikonomos” Druk i oprawa Orthdruk Sp. z o.o., Białystok Sp i S t r e ś c i Abp Jakub (Kostiuczuk) Słowo wstępne ................................................................................................................................................................... 7 Alicja Z. Nowak Na drodze reformy. O kandydatach do stanu duchownego w metropolii kijowskiej (XVI-XVII w.) ...................................................................................................... 9 Петра Станковска Взаимоотношения восточнославянской редакции Евангелия и старочешского перевода Библии ......................................................................................................... 19 Slavia Barlieva, Aleksander Naumow Relikwie św. św. Cyryla i Metodego jako świadectwo dynamiki życia religijnego ................................................................................................................................................................