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Minorities and Majorities in Estonia: Problems of Integration at the Threshold of the Eu
MINORITIES AND MAJORITIES IN ESTONIA: PROBLEMS OF INTEGRATION AT THE THRESHOLD OF THE EU FLENSBURG, GERMANY AND AABENRAA DENMARK 22 to 25 MAY 1998 ECMI Report #2 March 1999 Contents Preface 3 The Map of Estonia 4 Ethnic Composition of the Estonian Population as of 1 January 1998 4 Note on Terminology 5 Background 6 The Introduction of the Seminar 10 The Estonian government's integration strategy 11 The role of the educational system 16 The role of the media 19 Politics of integration 22 International standards and decision-making on the EU 28 Final Remarks by the General Rapporteur 32 Appendix 36 List of Participants 37 The Integration of Non-Estonians into Estonian Society 39 Table 1. Ethnic Composition of the Estonian Population 43 Table 2. Estonian Population by Ethnic Origin and Ethnic Language as Mother Tongue and Second Language (according to 1989 census) 44 Table 3. The Education of Teachers of Estonian Language Working in Russian Language Schools of Estonia 47 Table 4 (A;B). Teaching in the Estonian Language of Other Subjects at Russian Language Schools in 1996/97 48 Table 5. Language Used at Home of the First Grade Pupils of the Estonian Language Schools (school year of 1996/97) 51 Table 6. Number of Persons Passing the Language Proficiency Examination Required for Employment, as of 01 August 1997 52 Table 7. Number of Persons Taking the Estonian Language Examination for Citizenship Applicants under the New Citizenship Law (enacted 01 April 1995) as of 01 April 1997 53 2 Preface In 1997, ECMI initiated several series of regional seminars dealing with areas where inter-ethnic tension was a matter of international concern or where ethnopolitical conflicts had broken out. -
Framing Nature.Indd
The European Association for the Study of Literature, Culture, and the Environment (EASLCE) Biennial Conference Nordic Network for Interdisciplinary Environmental Studies (NIES) IX Conference Hosted by the Department of Semiotics at the University of Tartu FRAMING NATURE: SIGNS, STORIES, AND ECOLOGIES OF MEANING ABSTRACTS April 29–MAY 3, 2014 TARTU, ESTONIA ORGANISERS European Association for the Study of Literature, Culture, and the Environment (EASLCE) Nordic Network for Interdisciplinary Environmental Studies (NIES) HOST Department of Semiotics at the University of Tartu COOPERATIVES Department of Literature and Theatre Research at the University of Tartu, Estonian Semiotics Association Centre for Environmental History (KAJAK) SUPPORTERS European Union European Regional Development Fund (CECT, EU/Estonia) Institute of Philosophy and Semiotics at the University of Tartu Norway Financial Mechanism 2009-2014 (project contract no EMP151) The Rachel Carson Center for Environment and Society (RCC) European Society for Environmental History Gambling Tax Council ADVISORY BOARD Hannes Bergthaller Maunu Häyrynen Serenella Iovino Ulrike Plath Timo Maran ORGANISING TEAM Timo Maran Nelly Mäekivi Kadri Tüür Silver Rattasepp Riin Magnus EDITING Silver Rattasepp COVER DESIGN Pärt Ojamaa, Katre Pärn LAYOUT DESIGN Mehmet Emir Uslu PRINT University of Tartu Press ISBN 978-9949-32-570-2 (PDF) CONTENTS PLENARY LECTURES W. WHEELER E. W. B. HESS-LÜTTICH S. HARTMAN & T. MCGOVERN PRESENTATIONS W. ABBERLEY D. JørgeNSeN u. plAth A. BEARDSWORTH K. KacZMARCZYK, M. SaLVONI R. POTTER B. AĞIN DÖNmez Y. K. KAISINger J. prIeBe F. AYKANat W. KALAGA S. RattaSEPP J. BEEVER D. Kass Y. reDDIcK F. BELLARSI R. KERRIDGE T. REMM T. BENNETT m. KleStIl m. reYNolDS H. BERGTHALLER A. -
EESTI MAJANDUSPOLIITILISED VÄITLUSED Artiklid (CD-ROM) Ja Kokkuvõtted
EESTI MAJANDUSPOLIITILISED VÄITLUSED Artiklid (CD-ROM) ja Kokkuvõtted ESTNISCHE GESPRÄCHE ÜBER WIRTSCHAFTSPOLITIK Beiträge (CD-ROM) und Zusammenfassungen DISCUSSIONS ON ESTONIAN ECONOMIC POLICY Articles (CD-ROM) and Summaries XVII 2009 Eesti majanduspoliitilised väitlused – 17 / Estnische Gespräche über Wirtschaftspolitik – 17 / Discussions on Estonian Economic Policy – 17 Asutatud aastal 1984 / Gegründet im Jahre 1984 / Established in 1984 ASUTAJA, KOORDINAATOR JA PEATOIMETAJA / GRÜNDER, KOORDINATOR UND CHEFREDAKTEUR / FOUNDER, COORDINATOR AND CHIEF EDITOR: Matti Raudjärv (Tartu Ülikool – Pärnu Kolledž ja Mattimar OÜ) TOIMETAJAD / REDAKTEURE / EDITORS: Sulev Mäeltsemees (Tallinna Tehnikaülikool) Janno Reiljan (Tartu Ülikool) TOIMETUSKOLLEEGIUM / REDAKTIONSKOLLEGIUM / EDITORIAL BOARD Peter Friedrich (University of Federal Armed Forces Munich, University of Tartu) Manfred O. E. Hennies (Fachhochschule Kiel) Enno Langfeldt (Fachhochschule Kiel) Stefan Okruch (Andrassy Gyula Deutschsprachige Universität Budapest) Armin Rohde (Ernst-Moritz-Arndt Universität Greifswald) Mart Sõrg (Tartu Ülikool) Publikatsioon ilmub kuni kaks korda aastas / Die Publikation erscheint bis zu zwei Mal im Jahr / The publication is published once or twice a year Artiklid on avaldatud andmebaasides: / Die Beiträge sind in der Datenbanken: / Articles have been published in the databases: EBSCO (USA) and ECONIS (Germany) KONTAKT – CONTACT: Matti Raudjärv Tartu Ülikool (Pärnu Kolledž) University of Tartu (Pärnu College) or Mattimar OÜ Ringi 35 Kose tee 79 80012 Pärnu -
Études Finno-Ougriennes, 46 | 2014 the Khanty Mother of God and the Finnish Woman with Deep Blue Eyes 2
Études finno-ougriennes 46 | 2014 Littératures & varia The Khanty Mother of God and the Finnish woman with deep blue eyes La mère de Dieu khantye et la Finnoise aux yeux bleus Handi Jumalaema ja tema süvameresilmadega soome õde: „Märgitud“ (1980) ja „Jumalaema verisel lumel“ (2002) Elle-Mari Talivee Electronic version URL: https://journals.openedition.org/efo/3298 DOI: 10.4000/efo.3298 ISSN: 2275-1947 Publisher INALCO Printed version Date of publication: 1 January 2014 ISBN: 978-2-343-05394-3 ISSN: 0071-2051 Electronic reference Elle-Mari Talivee, “The Khanty Mother of God and the Finnish woman with deep blue eyes”, Études finno-ougriennes [Online], 46 | 2014, Online since 09 October 2015, connection on 08 July 2021. URL: http://journals.openedition.org/efo/3298 ; DOI: https://doi.org/10.4000/efo.3298 This text was automatically generated on 8 July 2021. Études finno-ougriennes est mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale 4.0 International. The Khanty Mother of God and the Finnish woman with deep blue eyes 1 The Khanty Mother of God and the Finnish woman with deep blue eyes La mère de Dieu khantye et la Finnoise aux yeux bleus Handi Jumalaema ja tema süvameresilmadega soome õde: „Märgitud“ (1980) ja „Jumalaema verisel lumel“ (2002) Elle-Mari Talivee 1 In the following article, similarities between two novels, one by an Estonian and the other by a Khanty writer, are discussed while comparing possible resemblances based on the Finno-Ugric way of thinking. Introduction 2 One of the writers is Eremei Aipin, a well-known Khanty writer (born in 1948 in Varyogan near the Agan River), whose works have been translated into several languages. -
An Examination of the Role of Nationalism in Estonia’S Transition from Socialism to Capitalism
De oeconomia ex natione: An Examination of the Role of Nationalism in Estonia’s Transition from Socialism to Capitalism Thomas Marvin Denson IV Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts in Political Science Besnik Pula, Committee Chair Courtney I.P. Thomas Charles L. Taylor 2 May 2017 Blacksburg, Virginia Keywords: Estonia, post-Soviet, post-socialist, neoliberalism, nationalism, nationalist economy, soft nativism Copyright © 2017 by Thomas M. Denson IV De oeconomia ex natione: An Examination of the Role of Nationalism in Estonia’s Transition from Socialism to Capitalism Thomas Marvin Denson IV Abstract This thesis explores the role played by nationalism in Estonia’s transition to capitalism in the post-Soviet era and the way it continues to impact the Estonian economy. I hypothesize that nationalism was the key factor in this transition and that nationalism has placed a disproportionate economic burden on the resident ethnic Russians. First, I examine the history of Estonian nationalism. I examine the Estonian nationalist narrative from its beginning during the Livonian Crusade, the founding of Estonian nationalist thought in the late 1800s with a German model of nationalism, the conditions of the Soviet occupation, and the role of song festivals in Estonian nationalism. Second, I give a brief overview of the economic systems of Soviet and post-Soviet Estonia. Finally, I examine the impact of nationalism on the Estonian economy. To do this, I discuss the nature of nationalist economy, the presence of an ethno-national divide between the Estonians and Russians, and the impact of nationalist policies in citizenship, education, property rights, and geographical location. -
Urmas REINSALU Välisminister Islandi Väljak 1 15049 Tallinn Estonia
EUROPEAN COMMISSION Brussels, 17.2.2021 C(2021) 1188 final PUBLIC VERSION This document is made available for information purposes only. Subject: State Aid SA.61615 (2021/N) – Estonia Subsidy schemes to undertakings in Ida-Viru and Harju Counties affected by the COVID-19 Excellency, 1. PROCEDURE (1) By electronic notification of 29 January 2021, Estonia notified aid in the form of direct grants ‘Subsidy schemes to undertakings in Ida-Viru and Harju Counties affected by the COVID-19’ (“the measure”), under the Temporary Framework for State aid measures to support the economy in the current COVID-19 outbreak, as amended (“the Temporary Framework”).1 Estonia also provided additional information on 13, 15 and 17 February 2021. (2) The Estonian authorities exceptionally agree to waive their rights deriving from Article 342 of the Treaty on the Functioning of the European Union (“TFEU”), in conjunction with Article 3 of Regulation 1/19582 and to have this Decision adopted and notified in English. 1 Communication from the Commission - Temporary framework for State aid measures to support the economy in the current COVID-19 outbreak, OJ C 91I, 20.3.2020, p. 1, as amended by Commis s ion Communications C(2020) 2215 (OJ C 112I, 4.4.2020, p. 1), C(2020) 3156 (OJ C 164, 13.5.2020, p. 3), C(2020) 4509 (OJ C 218, 2.7.2020, p. 3), C(2020) 7127 (OJ C 340I, 13.10.2020, p. 1) and C(2021) 564 (OJ C 34, 1.2.2021, p. 6). 2 Regulation No 1 determining the languages to be used by the European Economic Community, OJ 17, 6.10.1958, p. -
Use of Wild Food Plants in Historical Võromaa and Setomaa, Present-Day Estonia
foods Article Devil Is in the Details: Use of Wild Food Plants in Historical Võromaa and Setomaa, Present-Day Estonia Raivo Kalle 1,*, Renata Sõukand 2,* and Andrea Pieroni 1 1 University of Gastronomic Sciences, Piazza Vittorio Emanuele 9, 12042 Pollenzo, Italy; [email protected] 2 DAIS-Department of Environmental Sciences, Informatics and Statistics, Ca’ Foscari University of Venice, Via Torino 155, 30172 Mestre, Italy * Correspondence: [email protected] (R.K.); [email protected] (R.S.) Received: 5 April 2020; Accepted: 21 April 2020; Published: 4 May 2020 Abstract: Biodiversity needs to be preserved to ensure food security. Border zones create high but vulnerable biocultural diversity. Through reviewing scattered historical data and documenting the current use of wild food plants among people currently living in historical Setomaa and Võromaa parishes, we aimed to identify cross-cultural differences and diachronic changes as well as the role borders have played on the local use of wild plants. The Seto have still preserved their distinctive features either by consciously opposing others or by maintaining more historical plant uses. People historically living in Setomaa and Võromaa parishes have already associated the eating of wild plants with famine food in the early 20th century, yet it was stressed more now by the Seto than by Estonians. Loss of Pechory as the center of attraction in the region when the border was closed in the early 1990s brought about a decline in the exchange of knowledge as well as commercial activities around wild food plants. National support for businesses in the area today and the popularity of a healthy lifestyle have introduced new wild food plant applications and are helping to preserve local plant-specific uses in the area. -
T He Best Estonian Children's Books of All Time
T HE BEST ESTONIAN CHILDren’s BOOKS OF ALL T IME CELEBRAT E W IT H US! ESTONIAN CHILDren’s 3+ Kätlin Vainola. Lift. Illustrated by Ulla Saar 4 LIT ERAT URE CENT RE Piret Raud. Mister Bird’s Story. Illustrated by the author 5 The small, innovative country of Estonia will be The Estonian Children’s Literature Centre is a specialised 6+ celebrating its centenary in 2018, and will also be a Market competency organisation that promotes the country’s Eno Raud. Raggie. Illustrated by Edgar Valter 6 Focus country at the London Book Fair for the first time most outstanding children’s works abroad. This includes Ellen Niit. Mr. Nightingale from Nightjar Street. Illustrated by Priit Pärn 8 ever. It goes without saying that now is the best time to representing Estonian children’s authors at the world’s Andrus Kivirähk. Poo and Spring. Illustrated by Heiki Ernits 10 take a closer look at Estonian children’s literature! largest book fairs, organising their appearances abroad, Ellen Niit. Pille-Riin’s Stories. Illustrated by Vive Tolli 12 Estonia has one of the world’s highest numbers of maintaining a database of Estonian children’s literature, Edgar Valter. The Poku Book. Illustrated by the author 14 children’s books published annually per capita. In 2016, and producing publications on the topic. The Centre close to 3,800 works (780 of which were children’s titles) collaborates on a large scale with publishers, researchers, 8+ Piret Raud. Slightly Silly Stories. Illustrated by the author 16 were published in the country, which has a population translators, teachers, and other specialists. -
Speech by President Lennart Meri
Freedom Through Democracy, Security, and Unity in Diversity Memorable Words of Lennart Meri, President of the Republic of Estonia, From His Speeches 1992–2001 Lennart Meri Compiled and edited by M. Merrick Yamamoto Visual Tutor Company, 2016 From the President’s New Year’s Eve Message, December 31, 1999 Dear fellow countrymen! Today, we are all one big family. Today, in my mind, I shake hands with all of you, look everybody in the eye, and ask: how are you? Today’s New Year is so different from all that have been and all those still to come. It is mysterious, at least in our imagination. Round numbers have a powerful influence on our mind and on our behaviour, especially when the New Year is also connected to the beginning of a new century, a new millennium. A friend of mine even asked me for an interview concerning the third millennium. I asked him: What could a tiller or a fisherman from Rävala or Saaremaa have said about the second millennium in the year 999? On the New Year, there will be no change in the constellation of stars, in the movement of the Sun or the Earth. For an ancient Estonian, the flow of time was constant and indivisible, like the peaceful flow of a river. We toast the new millennium, fill the sky with fireworks and celebrate today, because we are part of the Christian culture. The year 2000 is a year of advent, the year of transition, taking us to the third millennium after the birth of Christ. -
Eesti Statistika Kvartalikiri 4/2014 QUARTERLY BULLETIN of STATISTICS ESTONIA
EESTI STATISTIKA STATISTICS ESTONIA Eesti Statistika Kvartalikiri 4/2014 QUARTERLY BULLETIN OF STATISTICS ESTONIA TALLINN 2014 MÄRKIDE SELETUS EXPLANATION OF SYMBOLS … andmeid ei ole saadud või need on avaldamiseks ebakindlad data not available or too uncertain for publication .. mõiste pole rakendatav category not applicable - nähtust ei esinenud magnitude nil Väljaandes on kasutatud Statistikaameti andmeid, kui ei ole viidatud teisiti. The publication is based on Statistics Estonia’s data, unless specified otherwise. Toimetuskolleegium/Editorial Council: Yngve Rosenblad, Riina Kerner, Siim Krusell, Mihkel Servinski, Aavo Heinlo, Anu Tõnurist, Robert Müürsepp Toimetanud Ene Narusk Inglise keele toimetanud Helen Loode Küljendus Uku Nurges Edited by Ene Narusk English edited by Helen Loode Layout by Uku Nurges Kirjastanud Statistikaamet, Tatari 51, 10134 Tallinn Trükkinud Ofset OÜ, Paldiski mnt 25, 10612 Tallinn Detsember 2014 Published by Statistics Estonia, Tatari 51, 10134 Tallinn Printed by Ofset OÜ, Paldiski mnt 25, 10612 Tallinn December 2014 ISSN-L 1736-7921 ISSN 1736-7921 (trükis / hard copy) ISSN 2346-6049 (PDF) Autoriõigus/Copyright: Statistikaamet, 2014 Väljaande andmete kasutamisel või tsiteerimisel palume viidata allikale. When using or quoting the data included in this issue, please indicate the source. SISUKORD CONTENTS SISUKORD Uudisnoppeid statistika vallast 4 I Eesti põllumajandussaaduste ja toidukaupade eksportijate käekäik aastail 1993–2013 8 Mirgit Silla, Evelin Puura II Tööjõukulu ja selle muutus aastail 2008–2012 -
The Spiritual Folksongs of Cyrillus Kreek Laney Mcclain Armstrong A
“Now sing from the mouth and from the heart”: The Spiritual Folksongs of Cyrillus Kreek Laney McClain Armstrong A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Musical Arts University of Washington 2013 Reading Committee: Geoffrey Boers, Chair Giselle Wyers Áine Heneghan Program Authorized to Offer Degree: Music – Choral Conducting ©Copyright 2013 Laney McClain Armstrong 1 Introduction Estonia is a country with a rich history full of music, singing, and ancient traditions. As a country that has been occupied and heavily influenced by a variety of different governments and cultures throughout Europe, Estonia’s rich and ancient history is infused with traditions from a variety of cultures. German, Swedish, Russian, and other Baltic traditions permeate Estonian music, language, and religious practice. During a national cultural awakening in the late nineteenth and early twentieth centuries, musical scholars began to collect and document a variety of different folk traditions as part of the process of creating a national identity for Estonia. This process is parallel to the movements pioneered by Zoltan Kolday, Bela Bartok, and other nationalists who used the folk songs and folk traditions of their people to help create a national identity and integrate it into the modern music of their own cultures. The particular role that folksong collection played in the establishment of an Estonian cultural identity and the fight for independence is profound. Among them was the young student Cyrillus Kreek. With his initial education in the folksongs of Estonia as a young student, Kreek went on to champion a particular form of Estonian singing: the spiritual folksong. -
Folk Tradition and Multimedia in Contemporary Estonian Culture1
396 INTERLITT ERA RIA 2019, 24/2: 396–407 MIHKELEV Folk Tradition and Multimedia in Contemporary Estonian Culture1 ANNELI MIHKELEV Abstract. The legends of the kratt or the treasure-bearer have existed in lively oral tradition in Estonian culture for a very long time. These myths and legends have traversed from the oral tradition to literary works, visual culture and music. All these texts on the kratt exist in the culture as metatexts which create the world of the kratt, where different cultural memories and interpretations are intertwined. This means that the kratt as a cultural text is also a multimedial text. Different media use different tools and this makes the interpretations more playful and interesting. Andrus Kivirähk’s novel Rehepapp (The Old Barny, 2000) is the central literary work on the kratt in contemporary Estonian literature. Kivirähk combines the mythical kratt with the figure of Old Barny (rehepapp), who is the unofficial leader of the village and a cunning manor house barn-keeper. There are several cultural texts based on Kivirähk’s novel, but the most important are the opera Rehepapp (2013) by Tauno Aints, libretto by Urmas Lennuk, and the film November (2016) by Rainer Sarnet. The 2015 production of the ballet Kratt (1943) by Eduard Tubin is more contemporary in its setting and represents everyday life in the modern factory. The article analyses how different multimedial texts about the kratt and Old Barny use and combine multimedia to create and convey the social meaning of the kratt, and how multimedia use audio-visual poetics to convey a greater number of emotions and aesthetic values in the cultural text.