Cardinal Lubomyr Husar of Ukraine Seen As
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Ancient Times (A.D
The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) . -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
The Holy See
The Holy See MESSAGE OF JOHN PAUL II TO CARDINAL LUBOMYR HUSAR ON THE OCCASION OF THE ASSEMBLY OF THE UKRAINIAN GREEK CATHOLIC CHURCH To my Venerable Brother Cardinal Lubomyr Husar Major Archbishop of Lviv for the Ukrainians 1. On the occasion of the important assembly of the Ukrainian Greek Catholic Church which is taking place in Lviv from 30 June to 6 July, a year after my unforgettable Pastoral Visit to this country, I would like to address my cordial greeting to you, to my Brothers in the Episcopate and to all the participants. The theme chosen for your meeting is especially significant and of great importance: "Christ, Source of the Rebirth of the Ukrainian People". With fraternal affection I join this beloved Ecclesial Community in invoking the Holy Spirit, so that he may grant you a deeper knowledge of Christ and that your assembly's work may effectively imbue the faithful with new courage in witnessing to the message of salvation. In my first Encyclical Redemptor hominis, I pointed out that Christ must occupy the central place in the life of the Church and of every Christian. Indeed, he is the Redeemer of man, the Redeemer of the world. In Christ and through Christ "God has revealed himself fully to mankind and has definitively drawn close to it; at the same time, in Christ and through Christ man has acquired full awareness of his dignity, of the heights to which he is raised, of the surpassing worth of his own humanity, and of the meaning of his existence" (n. -
An Agreed Statement on the Church
USCCB > Beliefs And Teachings > Ecumenical And Interreligious > Ecumenical > Orthodox AN AGREED STATEMENT ON THE CHURCH Issued by the Orthodox-Roman Catholic Bilateral Consultation in the U.S.A. 1. Christianity is distinguished by its faith in the Blessed Trinity. In the light of this revelation Christianity must interpret the world and every aspect of it. This revelation has obvious implications for the interpretation of the nature of the church. 2. The church is the communion of believers living in Jesus Christ and the Spirit with the Father. It has its origin and prototype in the Trinity in which there is both distinction of persons and unity based on love, not subordination. 3. Since the church in history is constituted by the Spirit as the body of Christ, the continuity of the church with its origin results from the active presence of the Spirit. This continuity is expressed in and by historical forms (such as Scripture and sacraments) which give visibility to the continuing presence of the Spirit but it does not result merely from a historical process. 4. Sharing in Christ and the Spirit, the local church is at once independent in its corporate existence: a church, and at the same time interdependent in relation to other churches. The independent existence of the local church is expressed best in its eucharistic celebration. The sacramental celebration of the Lord's presence in the midst of his people through the working of the Spirit both proclaims the most profound realization of the church and realizes what it proclaims in the measure that the community opens itself to the Spirit. -
CONGRESSIONAL RECORD— Extensions Of
E816 CONGRESSIONAL RECORD — Extensions of Remarks June 13, 2017 HIV/AIDS awareness program that provided support for her service. It is with great pleas- Cardinal Husar championed and supported on-site testing and educational programs. He ure that I give her my endorsement to attend the establishment of the Ukrainian Catholic has been a major proponent of civil rights and this prestigious institution. University’s development in Lviv. Astoundingly, hosted discussions on apartheid in South Afri- Jeanette has demonstrated excellent leader- it is the only Catholic institution of higher ca and human rights in the former Soviet ship and a heart for public service as Class learning in the former Soviet space, a credit to Union. As a result of these efforts, he was in- President, National Honor Society President, Cardinal Husar’s leadership. Even today, it re- ducted into the Rockland County Civil and and 4–H President at her high school. She mains one of the pillars of higher education in Human Rights Hall of Fame in 2009, one of was also an active member and award winner Ukraine, uncorrupted by the grim Soviet leg- many well-deserved awards he has received. of her high school’s FFA chapter, in which she acy. Mr. Speaker, Reverend Sanders has im- held several leadership positions. Additionally, An enlightened figure, his temperance and proved the lives of countless people in his Jeanette qualified as an Honor Roll student for compassion instilled significant progress in the community and across the Lower Hudson Val- eight consecutive years and was given a vari- greater reconciliation efforts underway. -
A Turbulent Year for Ukraine Urbulent Was the Way to Describe 2009 for Ukraine, Which Plunged Into Financial Crisis
No. 3 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 17, 2010 5 2009: THE YEAR IN REVIEW A turbulent year for Ukraine urbulent was the way to describe 2009 for Ukraine, which plunged into financial crisis. No other European country suffered as much as TUkraine, whose currency was devalued by more than 60 percent since its peak of 4.95 hrv per $1 in August 2008. In addition, the country’s industrial production fell by 31 percent in 2009. Prime Minister Yulia Tymoshenko con- fronted the challenge of minimizing the crisis fallout, while at the same time campaigning for the 2010 presi- dential elections. Her critics attacked her for pursuing populist policies, such as increasing wages and hiring more government staff, when the state treasury was broke as early as the spring. Ms. Tymoshenko herself admitted that her gov- ernment would not have been able to make all its pay- ments without the help of three tranches of loans, worth approximately $10.6 billion, provided by the International Monetary Fund. Her critics believe that instead of borrowing money, Ms. Tymoshenko should have been introducing radical reforms to the Ukrainian economy, reducing government waste, eliminating out- dated Soviet-era benefits and trimming the bureaucracy. The year began with what is becoming an annual tra- Offi cial Website of Ukraine’s President dition in Ukraine – a natural gas conflict provoked by the government of Russian Federation Prime Minister President Viktor Yushchenko and Prime Minister Yulia Tymoshenko at the heated February 10 meeting of Vladimir Putin. Whereas the New Year’s Day crisis of the National Security and Defense Council. -
MS-603: Rabbi Marc H
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 50, Folder 10, Vatican Council II - Oriental churches, 1964. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org //1:0NCILIO ECUMENICO VATICANO II SESSION III - DOCUMENTATION OFFICIO STAMPA October 14 ~ 1964 SUMMARY THE ORIENTAL CHURCHES The ante .. preparatory Commissions had dr.awn up three .schemas · On the Orlental Churches. One of these., entitled "The Unity of the Church", was discussed during the First Session, from November 27th unt11 December l, 1962. The Fathers then decided t hat this text should form the b~sis of a schema on Ecumenism and of part of the schema on the Church. Both of these s6hemas were dis6ussed during the second Session of the Council in 1963. The Co-ordinating Commission subsequently decided that the Concciliar Commission for . the Oriental Churches, in addition to _ collabo·rating in the preparation of these two schemas, should also pre sent a. spec-ia1· schema, dealing · excusi vely with the Oriental Churches, pre~ehting the· texts previously prepared and reducing them to a series of propositions. This schema was distributed to the Council .Fathers in May , 1963, and they in turn sent in .their observations and recommend ations, On January 15~ 196~, the Co-ordinating Commission ordered the further reduction of the schema to a small number of fundamental . point~ · · The schema, reduced in conformity w1th the abGJve-rne.ntioned directives, covers 6 pages and is divided into 6 parts~ preceded by a ·br-ief Introduction: " l ·. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Pope Benedict XVI Modern World Leaders
Modern World Leaders Pope Benedict XVI Modern World Leaders Tony Blair George W. Bush Hugo Chávez Pope Benedict XVI Pope John Paul II The Saudi Royal Family Vladimir Putin Modern World Leaders Pope Benedict XVI Clifford W. Mills Pope Benedict XVI Copyright © 2007 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information, contact: Chelsea House An imprint of Infobase Publishing 132 West 31st Street New York, NY 10001 ISBN-13: 978-0-7910-9228-6 Library of Congress Cataloging-in-Publication Data Mills, Cliff, 1947– Pope Benedict XVI / Clifford W. Mills. p. cm. — (Modern world leaders) Includes bibliographical references and index. ISBN 0-7910-9228-3 (hardcover) 1. Benedict XVI, Pope, 1927—Juvenile literature. 2. Popes—Biography—Juvenile literature. I. Title. II. Series. BX1378.6.M55 2006 282.092—dc22 2006010610 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Chelsea House on the World Wide Web at http://www.chelseahouse.com Text design by Erik Lindstrom Cover design by Takeshi Takahashi Printed in the United States of America Bang FOF 10 9 8 7 6 5 4 3 2 This book is printed on acid-free paper. All links and Web addresses were checked and verified to be correct at the time of publication. -
Newsletterseptember 2013
Issue 40, September 2013 UKRAINIAN REDEMPTORISTS OF THE YORKTON PROVINCE FULLY ALIVE A Bishop Velychkovsky Martyr’s Shrine Publication FAITHFUL TO THE END museum.) Sr. Justyna had stored many of the holy cards Tribute to Sr. Justyna OSBM and rosaries that Blessed Vasyl had made, and which would have been secretly distributed among the faithful. Sister Justyna Such objects were forbidden by the Soviet government to OSBM, known as be distributed. Among other things that she had stored in Julia Tverdohlib, fell her apartment was the “Episcopal staff” which he had re- asleep in the Lord, ceived from Metropolitan Josyf Slipyj when the latter con- April 7, 2013. She secrated Blessed Vasyl a bishop in a Moscow hotel room. was a very close fel- The staff was a homemade simple walking cane which low-worker of Metropolitan Josyf used in his 18 year imprisonment in Blessed Vasyl during Siberia. She worked with Blessed Vasyl on a daily or at the underground least weekly basis,. church in Ukraine. Fr. She was one of two nuns that journeyed to Kyiv to visit John first heard Blessed Vasyl when he was released from his 2 nd impris- about Sr. Justyna onment January 27,1972 and was being exiled from when I was perusing Sr. Justyna Tverdohlib, OSBM Ukraine. She gave us the 3 rd Volume of the an image of a “broken” KGB files on Blessed Vasyl’s second arrest. He saw the man. She could hardly name Julia Tverdohlib mentioned a lot. Not only that, but recognize him after his her KGB interrogation documents were part of the vol- three years of torture, ume.