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Master Class

The Modern Roots of ‘Ancient’ —popular among Americans and prized for their ancient roots— owe much to modern conflicts in , says Ben Judkins ’98.

Interview by Karen McCally ’02 (PhD) understand them today, they really originated during the period of China’s integration into the global economy. A lot of Chinese I grew up in the 1980s, when we had the Kid and Teenage martial arts developed in the Delta during the late Mutant Ninja Turtles. The martial arts were a big part of popular 19th century, where port cities like , and the regional culture. I started taking tae kwon do in middle school, and began manufacturing center , were growing and changing be- my first semester of college at the University of Toyama in Japan. cause of international trade. While there, I was introduced to some . Globalization caused social tensions and conflict, and one of the When I came back from Japan and started at Rochester, I start- ways that manifested itself was in the reimagination of what the ed to study political science. I was very influenced by professors martial arts meant, from a skill that could help you earn a liv- John Mueller and Randy Stone, who inspired my interest in in- ing, to an expression of Chinese nationalism. Chinese martial arts ternational relations. In graduate school at Columbia, I studied had long been a means of making a living as a or as part of global political economy and got interested in the social stresses a militia. But by the 20th century, they came to be reimagined by that occur during periods of rapid globalization. While writing a reformers and teachers as ways to preserve Chinese culture, or paper on the Boxer Rebellion, an uprising against foreign influ- to strengthen the Chinese nation against foreign oppression. The ence in China around the turn of the 20th century, I learned how martial arts increasingly became a nationalized project the conflict involved martial artists. And as I thought about this, that had state backing. I realized that the social stresses of globalization were very much implicated in the development of the brought the Chinese martial modern Chinese martial arts. arts into Western popular culture in the 1970s. When he appeared in the 1973 People always tell you how ancient the Chi- movie Enter the Dragon, it changed ev- nese martial arts are. But as we practice and erything. This was the first film that most Americans had ever encountered. Lee was on the big screen fighting in a way that few people had ever seen be- Benjamin Judkins ’98 fore. And every martial arts class from the USA to the UK filled up Author, with Jon Nielson, of The Creation of overnight. Wing Chun: A Social History of the Southern Chinese Martial Arts (SUNY Press); founder Obviously, the rise of the Chinese and coeditor of the journal Martial Arts Stud- martial arts in the United States in ies; editor of the blog Kung Fu Tea. the 1970s wasn’t associated with Home: Ithaca, New York Chinese nationalism. But it was as- On why many martial arts enthusiasts sociated with questions of identity. have never heard of wing chun: “Wing A lot of kids were undergoing a pro- chun is just one of the many styles found cess of self-creation that coincided within the Chinese martial arts. If you’ve with the explosion in popularity of ever seen Bruce Lee, then you’ve already Hong Kong martial arts films. I was seen some wing chun. Yet even if you talking with another American martial run across someone who teaches or arts expert, and he recalled that af- studies wing chun, you might not ter watching Enter the Dragon, know it. Often they’ll just say, he and every other kid in his ‘Well, I do kung fu.’ Not everyone school got busy making nun- stops to explain in excruciating chuks in shop class. One can detail what it is that they do on only imagine what it would their Tuesday evenings.” have been like to be a teach- er facing a schoolyard of increasingly well‑armed, Bruce Lee–obsessed teen- agers in 1973.r

72 ROCHESTER REVIEW July-August 2015 DAVID COWLES FOR ROCHESTER REVIEW

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