DOCSLIB.ORG

The Fundamentalist Journal Volume 4, Number 10

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Fundamentalist Journal Volume 4, Number 10 Scholars Crossing 1985 The Fundamentalist Journal 11-1985 The Fundamentalist Journal Volume 4, Number 10 Follow this and additional works at: https://digitalcommons.liberty.edu/fun_85 Recommended Citation "The Fundamentalist Journal Volume 4, Number 10" (1985). 1985. 9. https://digitalcommons.liberty.edu/fun_85/9 This Article is brought to you for free and open access by the The Fundamentalist Journal at Scholars Crossing. It has been accepted for inclusion in 1985 by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. IIE ff NI illflt JeIlll .'Ttll Hllslt t N LT , .'1 ,. i,, ii i:1., 1,,.cs D t{ (} h{oF H(3 r4tscntg@ r) fu rd {Jl iqruHfrC) t!(3<|lc' qct{F{() !J<)Ln &) 6)() q6 ru v <o w{( l\) lr' s I/l .. (rt H ar{ Ct\ rd {r tq,' r'J "e $, \, "ffi.ffi "!, m-,ffi tr^.q \ "t !!rtt "' t ;fii? I ,,| I I I ffih t d | ryPll Tt- \"ts! !, ! ',, ,fu*":- ,t, llr, *r: rr- t t If t '' Uoutuottder uhu Congresscaues in I ! ! iotheCommuni1ts,reddthisbook ! :! ! a Thisis the bookthat dissects liberalism deep down to its rottencore as no o book ever has. Thanksto Burnham'sinsights, we finallysee that strange ! amalgamof selfrighteousness,guilt, arrogance, double standard, good intention, ! selectiveindignation, selective compassion tuzzylogic that forms-the mind : and ! andpsychology of the liberal.A hintof the riches: ! . Whythe liberalcannot rule. o o Whyliberalism is the ideologyof suicide. ! a . Why liberalismclashes with Christianity. a An .q 6 th. Modq .d oddry . The commonancestors of liberalismand Communism. a . Why liberalssneer at patriotism. ! a o Very precisely:how liberalismlies at the rootof raceriots, murderous taxes, ! nationalsurrender and the crime explosion - andwhy liberalsare helpless to O do anythingabout their own follies. o o Theinner drives that impel liberals to waron theRight - whilegiving the Left ! - James an ever-sGgentletap on the wrist,at worst. a BURNHAM o EXTRAIBurnham's fascinating "39 Articlesof Liberalism,"an intriguingtext thatyou, or anyone,can take to determineyour "ideological quotient." You'll be ! REGNERYB(X)KS o astonishedat how accuratelyit pinpointsanyone's political slant. in stores lf you haven'tyet immersedyourself in thisclassic, prepare for oneof the mind- $18.95 openingexperiences of yourlife. - yours FREE! Why do so many religiouspeople follow the sirensong of liberalism?James Burnham throws light on cornersonce dark. t a ! ! Entluninrmforthis clasic, all aoosstlu sptrum ! "Despite the fact that JamesBurnham's Suicideof the llest hu "ll' any book may rouse the friends of order; justice and ! given grim a not been the attention it merits, it will find its way and freedom to intelligent action against the enemiesof civili- make history. lt is brilliantly written, clearly reasoned,and zation, Mr. Burnham has given us just such an instrument." ! remarkablyrestrained, given the subjectmatter: the sicknessof -Russell Kirk ! Western civilization and its causes."-lrene C.orballv Kuhn. "James Burnham has written a book about Liberalism for t Chrbtian Economics t which the world has been aching. lt is worth more to the West a "Expounds with corrosive clarity the right-wing case . I am than the year's grossnational product, more tharr all our planes a sure that the gravestmistake we can commit is to underratethe and bombs - with all of these,we have still been losing out in ! importance of his attack on liberal thinking and liberalism in the world. But this book is not only a pathologist'sreport. It a government."-R. H. S. Crossman,Parlison Review givesthe key fbr the recoveryol the West."..'.-William F. t Bucklev.Jr. ! ! a a I I ;oG*ot-*Tii;oo-;tGl I How the Glub Works . I 15Oakland Avenue Harrison,NY 10528 I I Every4 week (13tim€s a year)you geta fieecopy ol theClub Bulletin, whichofiers you Pleaseaccept my qrembershipin the Club and sendme, tiee and I the l'eaturd Selectionplus a gmd choiceofAltematrs - a.llol interestto conservatives. postpaid,James Burnham's seminal study of the liberal mind, I I t il you wantthe l'eaturodSelction, do nothing.lt will comeautomatically. * lf you the $18.95Suicide of the lVefl. I agree6 buy 3 additional books I I don't wantthe l,'eaturd S*lection or youdo wantan A.ltemate, indicate your wishs on the at regular Club prices over the next l8 months. I also agreeto I handyrnrd enclosedwith your Bulletinand retum it by thedeadline date. * Themajority the Club rulesspelled out in this coupon. I I ol Clubbooks will beollbrd at Z}50-trrodiscouns, plus a chargefbr shippingand handling. FJ _ 2e I * As soonas you buy and pay lbr 3 book at rqular Clubprics, yourmembenhip may I I beendd at anytime, either by youor by theClub. * ll youever receive a !-ca[rred Sbla- Name I I tion withouthaving had l0 daysto daideifyou wantit, younay retumit at Clubexpense I I for full credit.* Gmd servia. No computers!* The Club will olibr regularSupr- Address I bargins, mostJyat'li.l{)alo discountsplus shipping and handling. Suprbargains do NOT I I counttoward fullilling your Club obligation,but do enableyou to buyline books at give- I awayprica. * Only one memhnhip per household. City State-Zip I t J Fundamentalist NCVEMBERI9B5 Our PilgrimFothers embroced on Mony of todoy's heroes ore od- unknown wildernessrother thon mired for the wrong reosons,But lose their freedom of religion,To Tom Londry keeps his prioritiesin thosewho survivedthot firstbitter perspective,Combinirp ochieve- winter of feor, loneliness,hunger, ment with grodlycommitment ond ond diseos+ond to thosewho did spirituolinsiTht, he is o hero in the not-we owe our eternolgrotitude Acts tells of the fkst followersof highestsense of the word, for settingour Christionheritoge in Christos they relentlesslyconied o firm foundotion. the gospeltothe uttermostports of ln Revlew the eorth, Throughoutthe oges, 55 men ond women of God hove f,,1 Profile-Chongein the F E AT U R E S borne the responsibilityof per- 't ChottonoogoCommond petuotir€ Hischurch.Wthout Pent+ Roy'nondJ Cotogge '1tr ChutchFlnonce costthere would be noTfnnksgMng, rv FronkSchmitt FomllyLlvlns Jery FolwellComments 59 '1fl ... ro Poller's Cloy 'v llmmy ls SllllSlnglng The ApostolicMessoge 63 ButNow He KnowsAll the Todoy Forgiveness Words-MichoelR Smith JudyHommersmork Fundomentollsmlodoy t] Accepllng the 12 Criticism-EdwordDobson Foce fhe Focls - ' Excepllonol 64 And the Moon ls Mode of AngeloElwell Hunt Perspective-TheMoinline ls GreenCheese!-Col Thomos 14Becomingthe Sideline MlnlslryUpdote 24 9", PllgrlmHcrltoge: Ed Nindson 65 -- HowReligion Shoped History EdHindson 42 Proflle A7 lreosuresfrom lhe Text Tom Londry-All-AroundHero v' RichordD Potrerson MikeFluent CA "Ol PllmothPlonloflon" Gllmpses Greqlness av WilliomBrodford 68 of 45 Blogrophy TheLost Doys of Moses !fl Monloge,Dlvorce & George Whitefield-Gospel HoroldL. Willminoton -" Remorloge-Divorce Rover BillyVick Bortlett AO News in the Old Testoment Y ' CourtSoys No Religionin the EdwordDobson 48 Ihunder In lhe Pulplt ' Morketploce-Mortin Mowyer TheBook of Acls The Method of Groce NewsBilels 30 George Whitefield 7() DEPARTMENTS Preochlng& Postoilng 7 A After All 5l r - A Responseto AIDS 6 You Soldlt TrumonDollor 4 FundomentqllstJournol /'\a lbdaythere are aree\en some unexoecle0 wonyabout the ink showingthrou$ atleast twenty-five dif- ffe?sures:a harmony ofthe Gospels, timelines, Also.you can choose be$reen that ferentstudy Bibles available. How can pu be charm,maps, a table of wei$s and measures, classicliteray masterpiece, theKingJames surethe one you buy is the best one for you? andall the latest archaeoloqical discoveries. Version,or thetrusted word-for-word ffansla- Manyof themhave a greatdeal in tionin theNewAmerican Standard.Vtrichever common.Weli-respected ffanslations, outlines, T}rnRIGHT Sruny youprefer, you'll still get the same elegant cros-references,concordances, maps- allthe BISLEFORYoU layoutand design. By Emst Reichl, America's esentialsfor any good snrdy Bible. But a Seat fbremostBible altisan. studyBlble should offer you more. Butall those"exffas" are still only Andyou can select from a varietyof partof what makes a geat srudy Bible. Tlie sizesand colors. In pricesto suit any budget. Au ExNREIJBRARYIN realtest is how it reaclsto you.And that)s Fromsturdy hardbaclc tosuper-fiexible leathers THEPTTMOFYOTR HAND. wherethe grie standsalone. thatwon't crease or breakifthe cover is folded. BecauseDr. Ryrie is more than iu$ Naturallytanned to avoidthe rapid deteriora- Godused forty authors and more anintemationally acclaimed scholar. He's also tionthat comes wrth chemicallv treatetl than1,500 )€ars t0 record His purpose and a widely-publishedauthor, and bible teacher. covers.And t0 retain the genuine feel and planfor etemity And it deservesthedeepest, Andthou$ youexpect his study notes to be smellof handcrafted leather mostthorough srudy we can give ir.lhais why precise,you'll be pleasantly surprised athow Sotlie nert time you visit your Dr.Charles Rpie invested nventy vears of his practicaland down{o-earth they are. You'll Chri$ianbooktore, ake ihe time to examine lifein intensiveresearch tocreate the finest findthey read os if theywere wriffen just for all theother study Bibles. studyhelps of our generation. You'll find you.By an old and tru$ed friend. Thenopen a Ryrie.And see for your- morestudy notes conveniently located iu$ selfwhy when it comesto snrdy Bibles, ihe belowthe text of everypage. Ri$t whereyou DESTcHIEDTOLAST $nieis the sandard bywhich all othersare needthem. irrcarutrti.16l mOODV PRESS Thecros-references arecarefullv AUTENUE. \atrTHr NA\./F voL CAN TtrJST placedin spaciousmargins nexl to each verse A geatstudy Bible should take the . soyou can refer to themeasily wearand tear of daily use without coming Atopicalindex covers everything aparl.at theseams. So Moody Press goes t0 fromanger to worship. And there's a complete geatlengtlx to use only the finest materials. THERruE concordancewrth easy-to-find key word refer- Thebinding is so sturdy you can ences.And articles and esap that cover all the suppoftthe entire Bible by just one page. majordocffines within taditional Christianity Antiquewhite paper and open mar- $tnvHsrE Includinghemillennial, Amillennial, and ginsmake each page inviting to read.
Load more

Recommended publications
  • 'Come': Apologetics and the Witness of the Holy Spirit
    1 THE SPIRIT AND THE BRIDE SAY ‘COME’: APOLOGETICS AND THE WITNESS OF THE HOLY SPIRIT Kevin Kinghorn and Jerry L. Walls In a word, Christian apologetics is a defense of Christian theism. The Greek word apologia may refer to the kind of reasoned case a lawyer provides in defending the innocence of an accused person. Or, more broadly, the word may refer to any line of argument showing the truth of some position. 1 Peter 3:15 contains the instruction to Christians: “Always be prepared to give an answer [apologia] to everyone who asks you to give the reason for the hope that you have.”1 1. Testimony: human and divine Within the four Gospels one finds a heavy emphasis on human testimony in helping others come to beliefs about Christ. For example, St. Luke opens his Gospel by explaining to its recipient, Theophilus, that he is writing “an orderly account” of the life of Jesus “so that you may know the certainty of the things you have been taught.” Luke describes himself as drawing together a written account of things “just as they were handed down to us by those who from the first were eyewitnesses and servants of the Word.”2 As Richard Swinburne remarks, “it is hard to read the Gospels, Acts of the Apostles, and 1 Corinthians without seeing them as claiming that various historical events (above all, the Resurrection) occurred and that others can know these things on the testimony of the apostles to have seen them.”3 This passing down of apostolic testimony continued through the next generations of the early Christian Church.
    [Show full text]
  • Theodicy: an Overview
    1 Theodicy: An Overview Introduction All of us struggle at one time or another in life with why evil happens to someone, either ourselves, our family, our friends, our nation, or perhaps some particularly disturbing instance in the news—a child raped, a school shooting, genocide in another country, a terrorist bombing. The following material is meant to give an overview of the discussion of this issue as it takes place in several circles, especially that of the Christian church. I. The Problem of Evil Defined Three terms, "the problem of evil," "theodicy," and "defense" are important to our discussion. The first two are often used as synonyms, but strictly speaking the problem of evil is the larger issue of which theodicy is a subset because one can have a secular problem of evil. Evil is understood as a problem when we seek to explain why it exists (Unde malum?) and what its relationship is to the world as a whole. Indeed, something might be considered evil when it calls into question our basic trust in the order and structure of our world. Peter Berger in particular has argued that explanations of evil are necessary for social structures to stay themselves against chaotic forces. It follows, then, that such an explanation has an impact on the whole person. As David Blumenthal observes, a good theodicy is one that has three characteristics: 1. "[I]t should leave one with one’s sense of reality intact." (It tells the truth about reality.) 2. "[I]t should leave one empowered within the intellectual-moral system in which one lives." (Namely, it should not deny God’s basic power or goodness.) 3.
    [Show full text]
  • Christianity - the Afterlife and Judgement
    Christianity - The afterlife and judgement Task 1 – Write notes on what you know about the following beliefs in Christianity. If you don’t know anything at this point, that is fine : • Day of judgement – • Heaven – • Hell – • Purgatory – Task 2 – Answer the following questions: What can you remember about the parable of the sheep and the goats? Now read the Parable (separate document) and answer the questions below: What other units have we learnt about the parable in? How might it link with the work on Christian beliefs about the afterlife? Task 3 – Read the following Christian beliefs about the afterlife and answer the questions under each piece of information to help you understand the concepts: Christian beliefs about life after death may vary but many believe that: • They will be resurrected and receive eternal life after they die. What is meant resurrected? What does eternal life mean? • This is a gift from God, and dependant on faith in God. What do you think is meant by ‘dependant on faith in God?’ • They will be judged by God at some point after they die, either rewarded by being sent to heaven or punished by being sent to hell. What does judged by God actually mean? • This judgement will happen very soon after death or on the Day of Judgement. This is a time in the future when the world will end and Christ will come again to judge the living and the dead What do Christians believe about the day of judgement? Task 3: Some of the beliefs about life after death are found in the Apostles’ Creed.
    [Show full text]
  • A Gnostic Catechism
    Ecclesia Gnostica A Gnostic Catechism Prepared by The Most Reverend Stephan A. Hoeller Los Angeles, California A.D. 1998 © Stephan A. Hoeller, 1998 Electronic Edition printed by The Gnostic Society Press, 2010 ii CONTENTS Preface ____________________________________________________________________ v Prayers and Creeds _____________________________________________________ 1 Lesson I. Of God And The Universe ___________________________________ 8 Lesson II. Of The Spiritual Worlds and the Demiurge ____________ 13 Lesson III. Of the Human Being ______________________________________ 18 Lesson IV. Of Gnosis and Salvation __________________________________ 21 Lesson V. Of the Lord Christ __________________________________________ 24 Lesson VI. Of Our Lady Sophia _______________________________________ 28 Lesson VII. Of the Holy Spirit and Grace ____________________________ 32 Lesson VIII. Of the Church and the Communion of Saints _______ 35 Lesson IX. Of the Sacraments or Mysteries ________________________ 41 Lesson X. Of the Sacraments, Considered Singly: Part I _________ 45 Lesson XI. Of the Sacraments, Considered Singly: Part II ________ 51 Appendix A. Prayer ____________________________________________________ 56 Appendix B. The Gnostic in the World ______________________________ 57 Bibliography ____________________________________________________________ 58 iii iv P R E F A C E Why a Gnostic Catechism? "A Gnostic Catechism? What a preposterous idea and a contradiction in terms to boot!" Such and similar objections are likely to be forthcoming in response to the present effort. The word "catechism" readily conjures up visions of dogmatic belief, enshrined in rigidly formulated articles and designed to be memorized and mindlessly recited by children and by adults of childish minds. Yet a catechism is truly but a compendium of instructions, usually of a religious nature, arranged in the form of questions and answers.
    [Show full text]
  • Chapter 12. Resurrection of Jesus Christ Matthew 28 6He Is Not Here, for He Has Risen, As He Said
    Chapter 12. Resurrection of Jesus Christ Matthew 28 6He is not here, for he has risen, as he said. Come, see the place where he lay. Session overview • Explore Jesus’s claims regarding his own resurrection • Twelve compelling reasons favoring the resurrection of Jesus Christ • Introduce Bayes Theorem and apply it to evidence related to the resurrection of Jesus Christ • Review Pascal’s Wager as a decision framework for appraising probabilities assigned to the resurrection of Jesus Christ Jesus’s claim • Before taking into consideration the empirical evidence favoring the physical bodily resurrection of Jesus Christ, it is essential to understand clearly what Jesus Christ actually said about himself and his mission • In John 1:29 above, we find a clear statement that John the Baptist believed Jesus to be the “Lamb of God.” • In Hebrew culture, it was understood that lambs are sacrificed to cover sins • John indicates that this lamb would be different. He “takes away the sin of the world!” • Jesus clearly identifies himself as God in John 10:30. • Amazingly, some people try to reinterpret this verse giving it a false understanding • The people who heard Jesus make this declaration clearly understood for they sought to kill him for blasphemy • Jesus clearly predicted that he would suffer and be killed as illustrated below in Mark 8:31. He also clearly stated that he would be resurrected. • In Matthew 27:63, Jerusalem leaders understood what Jesus asserted concerning resurrection • After the physical bodily resurrection of Jesus Christ from the dead, Jesus went out of his way to demonstrate that he was physical; not just an empirically unverifiable spirit or a ghost as seen in Luke 24:39.
    [Show full text]
  • Revelation in Nicolas Berdyaev's Religious Philosophy
    Open Theology 2017; 3: 117–133 Open Access Brian McKinlay* Revelation in Nicolas Berdyaev’s Religious Philosophy DOI 10.1515/opth-2017-0009 Received June 6, 2016; accepted December 1, 2016 Abstract: Nicolas Berdyaev’s understanding of the self-revelation of God to humankind is a point of connection between the central ideas of his religious philosophy. Berdyaev says that God’s self-revelation occurs within the inner person, through divine-human spiritual cooperation, bringing about a revolutionary transformation of the human consciousness. Yet, the degree to which revelation can occur depends on human spiritual development. The eschatological culmination of this development will be the revelation of God in humankind and humankind in God—fulfilling the Godmanhood of Christ. The content of revelation is the Truth that is Godself, expressed in relational knowledge of God. Revelation occurs as an activity of divine-human cooperation. It is affected by human limitations and must be open to critique, particularly to purge from it human categories of dominance, power and enslavement. Truth is its own criterion, but in sobornost there is a sense of communal discernment. Only in freedom may revelation and truth may be found. Keywords: Nicolas Berdyaev, revelation, religious philosophy 1 Revelation, the Spirit and the human Revelation is not the integrating concept of Nicolas Berdyaev’s religious thought—freedom and humanity fill that role. Yet the self-revelation of God is a point of connection between central ideas of Berdyaev’s religious philosophy. To approach Berdyaev’s concept of revelation, one must look at his ideas on truth, freedom, spirit, knowledge, objectification, the human subject and the very nature of God.
    [Show full text]
  • What Happens When I Die?
    PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT What Happens When I Die? by Rev. Stephen Hower Can anyone know for certain what happens at the moment of death? What do you believe about death and the afterlife? Why do you believe what you believe? Is one opinion just as good as another? I’ve conducted hundreds of funerals for families of every background and belief. Prior to the funeral, I typically gather the immediate family together for comfort, to share their memories, and to plan the memorial. Almost always there are differences of opinion about what should or should not be said, sung, or allowed during the service. The disagreements never really surprise me. Our families are just a reflection of the diversity of beliefs we have in America on the subject of death. Some hold Christian beliefs rooted in the Scripture and many do not. Still others believe it’s useless to speculate about things no one can know for sure. I have also stood by the bedside of terminally ill patients, sometimes at the moment of death. It is not unusual for patients and their families in those situations to ask lots of questions about the inevitable. “What’s going to happen, you know … when I die? What’s that going to be like? What can I expect to feel, see, or hear? Will I see angels? Will Jesus suddenly appear and personally take me to heaven? What will heaven be like? How can I be sure I will go to heaven? Will I be greeted by members of my family that have already died? Will I know others in heaven? Will others know me?” These are some of the questions I hear.
    [Show full text]
  • Nov10trib.Pdf
    VBS 2011 Order your 2011 VBS Introductory Kit today! 1.800.727.4440 www.rbpVBS.org O N THE T ABLE William Tyndale, pioneer Bible translator NOVEMBER 2010 VOL. 61 NO. 3 and reformer by Keith Bassham | Editor Fall Fellowship Meeting Report he last Sunday of October is traditionally Reformation Day From Sauk Trail Baptist Temple in Richton Park, IL 6 Tamong Protestant churches. We Baptists ordinarily take little note of the day, but we should not overlook the importance of the With Good Reason: Apologetics Reformation, and the events preceding and following. In fact, two The truth about suffering 10 events that made the Reformation a reality were the translation and printing of non-Latin Bibles. John Wycliffe, among the first of the English translators, had Soaking it up begun translating in the 1300s and earned the title the Morningstar Special BBC Alumni Association Feature 12 of the Reformation. William Tyndale, born about a century after VBS 2011 Wycliffe’s death, became acquainted with the Greek New Testa- ment as a student at Cambridge and Oxford in the early 1500s, and he saw with his own eyes that the church-sanctioned Latin version distorted the gospel. He illegally obtained a copy of Martin Luther’s German Bible in 1522, and was thereafter committed to taking the Bible directly to the people of England. Defying the law (but only after he had been refused official per- mission), he began translating from the Greek, just as Luther had. By August 1525 his translation of the New Testament was complete. Printing began at Cologne, Germany, but authorities destroyed nearly all known copies (I think only one is known today).
    [Show full text]
  • The Holy Spirit and the Physical Uníverse: the Impact of Scjentific Paradigm Shifts on Contemporary Pneumatology
    Theological Studies 70 (2009) . THE HOLY SPIRIT AND THE PHYSICAL UNÍVERSE: THE IMPACT OF SCJENTIFIC PARADIGM SHIFTS ON CONTEMPORARY PNEUMATOLOGY WOLFGANG VONDEY A methodological shift occurred in the sciences in the 20th century that has irreversible repercussions for a contemporary theology of the Holy Spirit. Newton and Einstein followed fundamentally different trajectories that provide radically dissimilar frame- works for the pneumatological endeavor. Pneumatology after Einstein is located in a different cosmological framework constituted by the notions of order, rationality, relationality, symmetry, and movement. These notions provide the immediate challenges to a contemporary understanding of the Spirit in the physical universe. HPHE PARADIGM SHIFT IN SCIENCE from Ptolemaic to Copernican cosmo- Â logy is clearly reflected in post-Enlightenment theology. The wide- ranging implications of placing the sun instead of the earth at the center of the universe marked the beginnings of both the scientific and religious revolutions of the 16th century. A century later, Isaac Newton provided for the first time a comprehensive system of physical causality that heralded space and time as the absolute constituents of experiential reality from the perspective of both natural philosophy and theology.^ Despite the echoes WOLFGANG VONDEY received his Ph.D. in systematic theology and ethics at Marquette University and is currently associate professor of systematic theology in the School of Divinity, Regent University, Virginia. A prolific writer on Pneu- matology, ecclesiology, and the dialogue of science and theology, he has most recently published: People of Bread: Rediscovering Ecclesiology (2008); "Pentecos- tal Perspectives on The Nature and Mission of the Church" in "The Nature and Mission of the Church": Ecclesial Reality and Ecumenical Horizons for the Twenty- First Century, ed.
    [Show full text]
  • THE PERSON and WORK of the HOLY SPIRIT Is to Remind Us That, Like the Dove, the Holy Spirit Is Charac­ Terized by Gentleness, Tenderness and Purity
    CONTENTS Introduction PART I WHO Is THE SPIRIT? CHAPTER PAGB 1. The Personality of the Holy Spirit. • . • •• 11 2. The Divinity of the Holy Spirit. • . • •• 14 3. The Symbols of the Holy Spirit. .. 20 PART II THE WORK OF THE HOLY SPIRIT BEFORE PENTECOST 1. The Holy Spirit in the Old Testament .....••.• 29 2. The Holy Spirit in the Gospels •...........•• 37 3. The Work of the Holy Spirit in Jesus Christ •... 41 4. The Holy Spirit and the Inspiration of the Bible. 47 PART III THE WORK OF THE HOLY SPIRIT IN THE HEART OF MAN SINCE PENTECOST 1. The Dispensation of the Spirit ...........•... S3 2. The Conviction Brought about by the Spirit- the Sin against the Holy Spirit •............ 57 3. Regeneration and Baptism of the Holy Spirit .... 68 4. The Receiving of the Holy Spirit ............. 80 S. Adoption and the Certainty of Salvation ........ 94 CoNTENTS CHAPTER PAGS 6. The Spirit's Dwelling in the Heart of the Believer. 97 7. Grieve Not the Holy Spirit ..•........••••••• 106 8. The Fullness of the Holy Spirit ...•.•••..••••• 114 9. Sanctification through the Spirit .•..•••.•....• 137 10. The Comfort, Teaching and Guidance of the Spirit. 150 11. The Holy Spirit and the Church .....•.•••••.• 163 PART IV THE HOLY SPIRIT AND SERVICE 1. The Anointing of the Holy Spirit ..••..••••••. 175 2. The Gifts of the Spirit .........••••••••.... 180 3. The Holy Spirit and Witness ....•••••••••••• 202 4. The Holy Spirit and Prayer ....•••••••••..•. 205 S. The Holy Spirit and Worship .....•••••••••. 208 PART V THE WORK OF THE HOLY SPIRIT IN THE FUTURE 1. The Holy Spirit and Israel. •......•••••••••• 213 2.
    [Show full text]
  • SENATE JOINT RESOLUTION 363 by Watson a RESOLUTION to Honor
    SENATE JOINT RESOLUTION 363 By Watson A RESOLUTION to honor the memory of Dr. Lee Edward Roberson of Chattanooga. WHEREAS, the members of this General Assembly were greatly saddened to learn of the passing of Dr. Lee Edward Roberson; and WHEREAS, it is fitting that the elected representatives of the State of Tennessee should pause to pay tribute to those exemplary citizens who gave unselfishly of themselves, their time, and their talents to improve the quality of life for their fellow citizens in numerous capacities; and WHEREAS, Dr. Roberson was most assuredly one such remarkable citizen whose life and ministry demonstrated his unwavering commitment of service to the Lord and to the people whose spiritual lives he guided; and WHEREAS, born November 24, 1909, in Louisville, Kentucky, Lee Roberson was a graduate of the University of Louisville and attended Southern Baptist Seminary in Louisville; and WHEREAS, Dr. Roberson pastored several churches in Tennessee and Alabama before coming to Chattanooga in 1942 to pastor Highland Park Baptist Church; and WHEREAS, lauded as a visionary, Dr. Lee Roberson's influence extended far beyond his Chattanooga pulpit; while at Highland Park Baptist Church, Dr. Roberson founded Tennessee Temple University in 1946, Temple Baptist Seminary, Tennessee Temple Academy, Camp Joy, the Union Gospel Mission, Zion College, World Faith Missions, and WDYN-FM radio station; and WHEREAS, after his retirement in 1983 from Highland Park Baptist Church, Dr. Roberson traveled extensively, preaching across America; and SJR0363 00767664 -1- WHEREAS, during his many years of ministry at the Highland Park Baptist Church, Dr. Roberson led the church through many different phases of growth and development, both spiritually and physically; and WHEREAS, Dr.
    [Show full text]
  • From Thoughts About God … to the Afterlife
    From Thoughts About God … To The Afterlife (parts 3 & 4 … of 8) Development of Thought Do the three “Abrahamic” faiths understand … God … in exactly the same way? Do Jews … Christians … and Muslims … worship the same God? There is a distinct chronology to the development of thought in Judaism … Christianity … and Islam. •There are 1300+ years between the Sinai event and the emergence of Christianity. •There are ~600 years from the emergence of Christianity to the emergence of Islam. Issues: •Are our beliefs about the afterlife compatible with our understanding of God? •In Judaism … Christianity … Islam … developed beliefs established vastly different criteria for “eternal” reward or punishment. Can the God who “revealed” these criteria (in scripture) possibly be the “same God”? Thoughts about G-d Judaism God A God of Creation … A God of Nature … A God of the Mountain(s) … A God of War … Protector of Israel A Merciless God … with those who are not His people … Where … exactly … is “Ethical Monotheism” ?? A God of Personal Encounter Toward Monotheism • “Thus saith HaShem, the G-d of Israel: Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor; and they served other gods.” (Joshua 24:2) Abram’s family … of Ur of the Chaldeans … was polytheist. • “When Israel was a child, then I loved him, and out of Egypt I called My son. The more they called them, the more they went from them; they sacrificed unto the Baalim, and offered to graven images.” (Hosea 10:1-2) Even after the Sinai event … and the occupation of the land God promised … the people worshipped the gods of the Canaanites.
    [Show full text]