Trends. Salman Rushdie and Taslima Nasrin: Terrorists?

International Bulletin of Political Psychology Volume 5 Issue 18 Article 4 10-30-1998 Trends. Salman Rushdie and Taslima Nasrin: Terrorists? IBPP Editor [email protected] Follow this and additional works at: https://commons.erau.edu/ibpp Part of the Other Political Science Commons, and the Terrorism Studies Commons Recommended Citation Editor, IBPP (1998) "Trends. Salman Rushdie and Taslima Nasrin: Terrorists?," International Bulletin of Political Psychology: Vol. 5 : Iss. 18 , Article 4. Available at: https://commons.erau.edu/ibpp/vol5/iss18/4 This Trends is brought to you for free and open access by the Journals at Scholarly Commons. It has been accepted for inclusion in International Bulletin of Political Psychology by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. Editor: Trends. Salman Rushdie and Taslima Nasrin: Terrorists? International Bulletin of Political Psychology Title: Trends. Salman Rushdie and Taslima Nasrin: Terrorists? Author: Editor Volume: 5 Issue: 18 Date: 1998-10-30 Keywords: Fatwas, Islam, Salman Rushdie, Taslima Nasrin, Terrorism Many mass media sources have noted that fatwas--edicts from an Islamic religious authority calling for someone's death--have been issued against the United Kingdom's Salman Rushdie and Bangladesh's Taslima Nasrin. The fatwas have been issued for similar reasons according to these media sources. Rushdie and Nasrin are accused of employing words judged by religious authorities to be offensive, profane, and irreverent. The common media storyline is that people should be free to communicate their opinion with words. Those who seek to stop the expression of opinion through violence or its threat--to maintain or avoid the recreation of the world--are terrorists. This storyline is an easy, even glib, take on a more complex situation. Another take is that the words of Rushdie and Nasrin are weapons attacking not just isolated individuals but whole segments of populations. (A counter on this take is that by going after Rushdie or Nasrin, one threatens to go after all the others who might follow their lead.) These weapons have violent consequences among some of their targets because they cause pain and anguish. These weapons can induce behaviors in loved ones that--according to religious precept--may lead to eternal pain and anguish. These words challenge and mock the very powers of the universe. The intent of these words is not to maintain but to recreate the world--the mother of all political intents. And these words are intended to continue until this recreation occurs. So, who are the real terrorists? And is it politically viable to even pose the question? (See Bearak, B. (October 28, 1998). Defiant author, dying mother and wrath of Islam. The New York Times, http://www.nytimes.com; Castellano-Maury, E. (1996). Le "politically correct:" terreur et tabou? Revue Francaise de Psychanalyse, 60, 1577-1580; Cooper, B. (1997). "It's going to be a rough ride, buddy!": An analysis of the collision between "hate speech" and free expression in the Khalid Abdul Muhammad controversy. Howard Journal of Communications, 8, 15-39; Watts, W.A., & Whittaker, D. (1966). Free speech advocates at Berkeley. Journal of Applied Behavioral Science, 2, 41-62.) 1 Published by Scholarly Commons, 1998 1.

Copy Link

Recommended publications

Bhasha Bhavana (Institute of Language and Literature)
OBJECTIVES AND OUTCOMES Bhasha Bhavana (Institute of Language and Literature) Department of Assamese Course Code 152 CERTIFICATE OF PROFICIENCY EXAMINATION IN ASSAMESE LANGUAGE CERTIFICATE OF PROFICIENCY- A TWO YEAR COURSE Programme objectives: Language departments of Bhasha-Bhavana offer 2 years Certificate Course for non-native speakers of that particular language. The primary objective of this course is to introduce various literature and culture of different communities and states via languages. Course Objectives: The Certificate Course in Assamese has been designed to make non-Assamese learners adept in reading, understanding, speaking and writing. To make the learners skilled in Assamese the basic grammar and prose- poetry has been introduced in two papers- (i) grammar and (ii) texts. The third paper is based on oral skill or language speaking practice. Programme Specific Objectives: The Certificate Course in Assamese is a course for non-native speakers and has been planned to make the learners attracted for learning, reading, understanding, writing and speaking Assamese and translating from Assamese to their respective mother languages. M.A. in comparative literature Course Objectives: To introduce Assamese language, literature & culture, its structure, genres, characteristics to the Comparative Literature MA students, who are non-native speakers of Assamese is the objective of this course. Programme Specific Objectives: To make the students skilled in understanding, reading, writing, speaking and also translating from Assamese is intended after completion of this course. The course has four papers in each semester and each paper has four section or groups of contents including 20% marks for internal assessment. The First Paper is of Introduction to the history of Assamese language and languages of Assam, Structure of Assamese, Writing and Reading Assamese and Spoken Assamese.
[Show full text]
Uhm Phd 9519439 R.Pdf
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality or the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. MI48106·1346 USA 313!761-47oo 800:521-0600 Order Number 9519439 Discourses ofcultural identity in divided Bengal Dhar, Subrata Shankar, Ph.D. University of Hawaii, 1994 U·M·I 300N. ZeebRd. AnnArbor,MI48106 DISCOURSES OF CULTURAL IDENTITY IN DIVIDED BENGAL A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAII IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE DECEMBER 1994 By Subrata S.
[Show full text]
Leto Imenovalnik Rodilnik Dajalnik 1988 Nelson Rolihlahla Mandela
Leto Imenovalnik Rodilnik Dajalnik Nelson Rolihlahla Mandela Nelsona Rolihlahle Mandele Nelsonu Rolihlahli Mandeli 1988 Anatolij Marčenko Anatolija Marčenka Anatoliju Marčenku 1989 Aleksander Dubček Aleksandra Dubčka Aleksandru Dubčku 1990 Aung San Su Či Aung San Su Či Aung San Su Či 1991 Adem Demaçi Adema Demaçija Ademu Demaçiju (gibanje) Matere z Majskega Mater z Majskega trga (gibanja Materi z Majskega trga (gibanju 1992 trga (Madres de Plaza de Madres de Plaza de Mayo) Madres de Plaza de Mayo) Mayo) 1993 Oslobođenje Oslobođenja Oslobođenju 1994 Taslima Nasrin (ž) Taslime Nasrin Taslimi Nasrin 1995 Lejla Zana (ž) Lejle Zana Lejli Zana 1996 Wei Jingsheng (m) Wei Jingshenga Wei Jingshengu 1997 Salima Ghezali (ž) Salime Ghezali Salimi Ghezali 1998 Ibrahim Rugova Ibrahima Rugove Ibrahimu Rugovi 1999 Xanana Gusmão (m) Xanane Gusmãa Xanani Gusmãu 2000 (gibanje) ¡BASTA YA! gibanja Basta Ya gibanju Basta Ya Izat Ghazavi (m) Izata Ghazavija Izatu Ghazaviju 2001 Nurit Peled-Elhanan (ž) Nurit Peled-Elhanan Nurit Peled-Elhanan dom Zacarias Kamwenho (m) dom Zacariasa Kamwenha dom Zacariasu Kamwenhu Oswalda Joséja Payája 2002 Oswaldo José Payá Sardiñas Oswaldu Joséju Payáju Sardiñasu Sardiñasa generalni sekretar Združenih 2003 narodov Kofi Anan in celotno Kofija Anana Kofiju Ananu osebje Združenih narodov Belorusko združenje 2004 Žane Litvine Žani Litvini novinarjev (Žana Litvina) (gibanje) Dame v belem Dam v belem Damam v belem (Damas de Blanco) 2005 (gibanja Damas de Blanco) (gibanju Damas de Blanco) Hauva Ibrahim (ž) Hauve Ibrahim Hauvi Ibrahim
[Show full text]
Binary Framings, Islam and Struggle for Women's Empowerment In
Feminist Dissent Binary Framings, Islam and Struggle for Women’s Empowerment in Bangladesh Sohela Nazneen* Address *Correspondence: [[email protected]] Abstract In this paper, I investigate how binary framings of women’s identity have influenced struggles for women’s rights and the interpretations of the relationship between Islam and women’s empowerment in Bangladesh. These binary framings position women at opposite ends by dividing them between ‘Muslim/religious/moral/authentic/traditional’ or ‘Bengali/ secular/immoral/Westernised/ modern’. I trace the particular genealogies of these binary constructs which emerged during specific historical junctures and are influenced by the shifts in regional and international Peer review: This article politics. Drawing on primary research with women in religious political has been subject to a double blind peer review parties and women’s movement actors and newspaper reports, I provide process an account of how binary framings have been used by the Islamist actors and the counter framings used by the feminists to make claims over the state. I show how these framings have influenced the politics of © Copyright: The Authors. This article is representation of gender equality concerns, and reflect on what this means issued under the terms of the Creative Commons for possibilities of women’s empowerment and strategies for resistance. Attribution Non- Commercial Share Alike License, which permits use and redistribution of the work provided that Keywords: Bangladesh, women’s empowerment, gender, Islam, Hefazat the original author and source are credited, the work is not used for commercial purposes and that any derivative works are madentroduction available under the same license terms.
[Show full text]
Free Thinkers
Free thinkers Reason-Freedom-Curiosity Free thinkers 1 Freethinkers Magazine Oct1,2012. Magazine Issue 1, Religious Rampage Objectives: To promote thinking freely without depending on authority, religion, tradition, culture, popular opinions, society norms, irrationality, stupidity and feelings etc. To fight against tyranny of all types, especially tyranny of thought. To pursue truth at all costs. To rekindle the sparks of freedom, curiosity, reason. To think freely and come to conclusions in any matter. Freethinkers magazine, Issue 1 ,Religious Rampage Free thinkers 2 Dedicated to all freethinkers of past, present and future! Editors: Sohith Dinesh [email protected] [email protected] sohith.wordpress.com Freethinkers magazine, Issue 1 ,Religious Rampage Free thinkers 3 Contents: 1. Editor‟s Note -page 1 13.Harry Potter, Rajamouli‟s Eaga and Religion – 2. Check whether you are brainwashed by religion page 59 –page 5 14. Hinduism: Tolerant Religion –page 61 3. Values –page 7 15. Proofs of god often used by Religious people – 4. Origin of the religions –page 12 Page 66 5. Why God doesn‟t Exist? –page 25 16. Why I am an Atheist by Bhagat Singh–page71 6. To Christians –page 31 17. Criticism of Islam –page 92 7. My Freedom-2012 –page 32 18. Daily Kos-page 100 8. Logical Pathway from god to evil –page 34 19. Criticism of Christianity –page 102 9. Letters to Bujji –page 43 20. Science, Religion and Secularism –page 106 10. Female Atheists‟ Quotes –page 48 21. Resources –page 109 11. How I am affected by Christianity -51 22. CREDITS –page 112 12.
[Show full text]
ATHEISM: Is the Acceptance That There Is No Credible Scientific Or Factually Reliable Evidence for the Existence of God, Gods Or the Supernatural
Issue Number 16 July – August 2009 ATHEISM: is the acceptance that there is no credible scientific or factually reliable evidence for the existence of god, gods or the supernatural. Phone (08) 8835 2269 International +61 8 8835 2269 Private Mail Bag 6 Email [email protected] Maitland SA 5573 Australia Web http://www.atheistfoundation.org.au Atheist Foundation of Australia Inc is a member of Atheist Alliance International PRESIDENT David icholls CONTENTS VICE PRESIDENT Lyn Longo HON. SECRETARY Karen Joyce Philosophy - Aims 3 TREASURER Lee Holmes Opinion 4 COMMITTEE OF MANAGEMENT Heretical Happenings 5 - 6 John Amadio (SA) David Bailey (SA) Australian ational University Atheists 6 Michael Boyd (SW) Charles Cornwall (SA) “Healing the Earth with Care and Bob Creek (SA) Concern” - Barry Brannan 7 - 8 Jac Dittmar (SA) Grace Donaldson (WA) The Foxhole Atheist - David Milan 8 Dean Dowling (SA) Grant Ettrick (WA) From the Inbox 9 - 12 Janine Gébert (SA) Colin Kline (Vic) AFA launches anti-boredom pack 12 Don Longo (SA) Prayer and the Big Picture Hannah Robinson (SW) - Charles Cornwall 13 - 14 Dennis Southam (SA) PUBLIC RELATIONS TEAM Canberra Reptile Sanctuary 14 Charles Cornwall Logo Competition and ew Website 15 - 16 Dr Mike Downes Dr Richard Doyle A Day in the Mind of an Atheist Harry Edwards David icholls - 17 - 18 Lee Holmes Michael McGrath - Rod Bower “The Closed Door” 18 Dr Luke Murtagh David icholls In the ews 19 - 20 Voula Papas Dr John L Perkins Humour 21- 22 igel Sinnott View from America Tanya Smith Dennis Southam - Bill Henry 23 Peter Taylor Book Reviews 24 - 25 EDITORS The Australian Atheist - Lee Holmes The Atheist Prayer 25 Website - Lee Holmes Grant Ettrick David Fregon Media Release 26 PROOF READER Iran Solidarity 27 igel Sinnott Membership Application 28 CHIEF TECHNICAL SUPERVISOR Grant Ettrick We welcome original articles, book reviews, The subject matter herein need not letters to the editor, quotes and snippets for be taken as the official view of the possible inclusion in THE A USTRALIA A THEIST .
[Show full text]
A Close Study of Taslima Nasrin's Lajja
International Journal on Studies in English Language and Literature (IJSELL) Volume 4, Issue 1, January 2016, PP 93-99 ISSN 2347-3126 (Print) & ISSN 2347-3134 (Online) www.arcjournals.org Problematic of Identity: A Close Study of Taslima Nasrin’s Lajja Navya Chandran Department of English (Mphil Student) Sree Sankaracharya University of Sanskrit, Kalady [email protected] Abstract: Taslima Nasrin is hailed as one of the most powerful voices in the literary canon of Bangladeshi English Literature and her epoch making work Lajja is rightly regarded as a perfect example of „gendered subaltern narrative‟. In the novel, she presents a cross – section of Bangladeshi society after twenty years of its separation from Indian sub – continent, caught up in the trauma of post colonial nation building and identity consciousness. The complex sense of Bangladeshi nationalism, which is inextricably linked to its religious identity, is the pivot on which Lajja turns. The immediate backdrop of the novel is the demolition of Babri Masjid, the sixteenth century religious edifice situated in India that inflicted a series of barbaric tyranny in Bangladesh against the minority Hindus who were soon labelled as the “Other”. The focus of Nasrin‟s novel is limited to Dutta family, a metaphor for the minority Hindu population in Bangladesh, who were forcefully classified as the enemy and outsider clan during the time of crisis. Sukumar Dutta, the head of the family, who identifies himself as an atheist, communist, male Bangladeshi is forcefully classified as a Hindu under binary logic. There is a politicisation of his identity when there is a dissonance between how an individual want to define him and where social agents wants to place him.
[Show full text]
Policing Literature and the Case of Taslima Nasrin
Inter-Asia Cultural Studies, Volume 6, Number 3, 2005 Under the gaze of the state: policing literature and the case of Taslima Nasrin Manmay ZAFAR TaylorRIAC116986.sgm10.1080/14649370500170035Inter-Asia1464-9373Original200563000000SeptemberManmayZafarmanmay.zafar@wadham.oxford.ac.uk and& Article Francis Cultural Print/1469-8447Francis Group 2005 LtdStudies: Ltd MovementsOnline ABSTRACT This article situates Taslima Nasrin, the controversial writer from Bangladesh, in a particular political and religious moment in the history of Bangladesh, to analyse the difficult rela- tionship the postcolonial state shares with a writer whose work deliberately unsettles the issues of minority and of women and/in religion. The complex mosaic of Nasrin’s work, comprising as varied genres as newspaper columns, poetry and popular novels, has engendered, in the last ten years, unprecedented responses both for and against her writing. This has brought the issue of literature and its uneasy negotiation with state politics to the forefront of national debate. Despised by Islamists and fundamentalists, equally loved and loathed by the reading public, considered with caution by secular intelligentsia and fellow feminists, and ultimately banned by the state, Nasrin is a unique case in point. Her work, written under the gaze of the state defying the fundamentalist fatwa demanding her death, hence invites discussions on state censorship invoked using religious sensibility as a marker of literary judgement and the associated perils of women writing on women in a postcolony like Bang- ladesh. KEYWORDS: Bangladesh, Bangladesh Nationalist Party (BNP), censorship, fatwa, freedom of expression, Islamic fundamentalism, postcolonial state, religious sensibility, secularism, Taslima Nasrin, Western media This article focuses on the ways the concepts of literature and literary freedom are defined by different entities such as the state, reading communities, the press and the media, and the writer herself.
[Show full text]
South India to North America Journey of Journalist
South India to North America Journey of Journalist South India to North America Journey of Journalist Narisetti Innaiah South India to North America Journey of Journalist Page 1 Contents 1. Childhood - Sweet and Sour 4 2. Twists and turns at college level 11 3. College life is not that smooth (1953-58) 15 4. University Education 28 5. Taste of Politics 32 6. Untrained teacher 38 7. Entered Married Life 43 8. Encounter Different Personalities 47 9. Beyond Religion 49 10. A.B.Shah - Leader of Secular Movement 52 11. Joyful Life - Naveena, Raju 56 12. Can Reason Appeal 58 13. Komala Unique Person 60 14. Meandering into Research 63 15. Facing New Phase 66 16. Friendship with Chief Justice 68 17. A Decade of Experience 71 18. Reporting Legislative discussions 74 19. Helping Elected Representatives 78 20. Joyful Humanism 80 19. Bureau chief of Telugu daily 82 20. V.R. Narla dedicates his last play 89 21. Writer with human face 92 22. Chief Minister with difference 95 23. A friend in deed 98 South India to North America Journey of Journalist Page 2 24. Facing hardships 104 25. Encounter with academic cheats 107 26. At last owned a house 113 27. Unscientific alternatives 116 28. Playing with blind believers 119 29. Widening humanist horizon 128 30. Friendship with Rationalist, Skeptics 135 31. Feeling the Cosmos 141 32. India once again 145 33. Regional Associations in America 154 34. Thinkers groups 157 36. A story of Thesis 160 37. Pictures to remember South India to North America Journey of Journalist Page 3 111.1..
[Show full text]
A Call for a New Planetary Humanism a Ca
A Call for a New Planetary Humanism A Call for a New Planetar y I Humanism The following document was drafted by FREE INQUIRY Editor-in- Preamble Chief Paul Kurtz, drafter of Humanist Manifesto II (1973), A Secular Humanist Declaration (1980), and A Declaration of Interdependence: A New Global Ethics (1988). umanism is an ethical, scientific, and philo- sophical outlook that has changed the world. Its heritage traces back to the philos o phers and po ets of ancient Greece and Rome, Confu cian Chi na, and the Carvaka movement in classical India. Humanist artists, writers, scien tists, and Hthinkers have been shaping the modern era for over half a millennium. Indeed, humanism and modernism have often seemed syn on y mous; for humanist ideas and values express a renewed confidence in the pow er of human beings to solve their own problems and conquer uncharted frontiers. Modern humanism came to fruition during the Renaissance. It led to the development of modern science. During the Enlightenment it germinated new ideals of social justice and inspired the democratic revo lu tions of our time. Humanism has helped frame a new ethical out- look emphasizing the values of freedom and happiness and the virtues of universal human rights. The signers of this Manifesto believe that humanism has much to offer humanity as we face the problems of the twenty-first century and the new millennium beyond. Many of the old ideas and traditions that humankind has inherited are no longer relevant to current realities and future oppor- tunities. We need fresh thinking if we are to cope with the global society that is now emerging, and fresh thinking is the hallmark of humanism.
[Show full text]
Identity and Cultural Conflicts in Taslima Nasrin's Novel 'Lajja'
INTERNATIONAL JOURNAL OF ENGLISH LANGUAGE, LITERATURE Int.J.Eng.Lang.Lit & Trans.Studies Vol.2.Issue. 3.2015 (July-Sep) AND TRANSLATION STUDIES (IJELR) A QUARTERLY, INDEXED, REFEREED AND PEER REVIEWED OPEN ACCESS INTERNATIONAL JOURNAL http://www.ijelr.in KY PUBLICATIONS RESEARCH ARTICLE Vol.2. Issue 3., 2015 (July-Sept.) IDENTITY AND CULTURAL CONFLICTS IN TASLIMA NASRIN’S NOVEL ‘LAJJA’ G. NAGESWARA RAO Asst. Professor of English Vignan University Vadlamudi, Guntur. A. P. India ABSTRACT Taslima Nasrin was born on 25th August 1962, in Mymensingh, Bangladesh to orthodox parents. In 1980s she came to limelight as a poet, columnist, and strong feminist. She is a Bengali, Bangladeshi ex-doctor turned author who has been living in exile since 1994. She works to build support for secular humanism, freedom of thought, equality for women, and human rights by publishing, lecturing, and campaigning. When Taslima got published the book Lajja, she earned the wrath of Islamic fundamentalists and clergy. Her book was banned in her country and a Fatwa (religious ostracization) was issued against her. Further, she had to seek political asylum in France to save her life. Taslima was extremely bold; she remained untrammeled by all these and kept writing on similar lines. It is not just because she is intrepid; it is her uncanny knack of storytelling and an extremely limpid writing style that make her extremely popular among the erudite circle. This paper aims to assess the destruction caused by religious extremists in Bangladesh when Babri Masjid was demolished by Hindu Kar Sevaks in India. This paper also discusses the reasons why the demolition of temples and abducting and raping of Hindu women were happened at that time of riots.
[Show full text]
Science and Religion: Confrontation Or Accommodation? a PANEL DISCUSSION
June July 2011 V1_Layout 1 4/22/11 9:44 AM Page 1 RYAN CRAGUN and BARRY KOSMIN: The Spirituality Swindle CELEBRATING REASON AND HUMANITY June / July 2011 Vol. 31 No.4 Science and Religion: Confrontation or Accommodation? A PANEL DISCUSSION CHRIS MOONEY | P Z MYERS | EUGENIE C. SCOTT | VICTOR J. STENGER JENNIFER MICHAEL HECHT BARRY KOSMIN ARTHUR CAPLAN SHADIA DRURY Introductory Price $4.95 U.S. / $4.95 Can. 07 EDMUND COHEN Published by the Council 7725274 74957 for Secular Humanism FI June July 11_Layout 1 4/22/11 9:11 AM Page 2 For many, mere atheism (the absence of belief in gods and the supernatural) or agnosticism (the view that such questions cannot be answered) aren’t enough. It’s liberating to recognize that supernatural beings are human creations … that there’s no such thing as “spirit” … that people are undesigned, unintended, and responsible for themselves. But what’s next? Atheism and agnosticism are silent on larger questions of values and meaning. If Meaning in life is not ordained from on high, what small-m meanings can we work out among ourselves? If eternal life is an illusion, how can we make the most of our only lives? As social beings sharing a godless world, how should we coexist? For the questions that remain unanswered after we’ve cleared our minds of gods and souls and spirits, many atheists, agnostics, skeptics, and freethinkers turn to secular humanism. Secular. “Pertaining to the world or things not spiritual or sacred.” Humanism. “Any system of thought or action concerned with the interests or ideals of people … the intellectual and cultural movement … characterized by an emphasis on human interests rather than … religion.” — Webster’s Dictionary Secular humanism is a comprehensive, nonreligious life stance incorporating: A naturalistic philosophy A cosmic outlook rooted in science, and A consequentialist ethical system in which acts are judged not by their conformance to preselected norms but by their consequences for men and women in the world.
[Show full text]