Crosstalk Between Existential Phenomenological Psychotherapy and Neurological Sciences in Mood and Anxiety Disorders
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Subject PSYCHOLOGY Paper No and Title Paper No 5: Personality Theories
____________________________________________________________________________________________________ Subject PSYCHOLOGY Paper No and Title Paper No 5: Personality Theories Module No and Title Module No 19: Introduction to Humanistic-Existential Approach Module Tag PSY_P5_M19 TABLE OF CONTENTS 1. Learning Outcomes 2. Introduction 2.1 Humanistic psychology 2.3 Existential psychology 3. Humanistic theories of personality 3.1 Maslow’s theory 3.2 Roger’s theory 4. Existential views on personality 4.1 Swiss School of Dasein analysis 4.1.1 Ludwig Binswanger 4.1.2 Medard Boss 4.2 Viennese School of Logotherapy 4.2.1 Viktor Frankl 4.3 American branch of existentialism 4.3.1 Rollo May 6. Summary PSYCHOLOGY Paper No 5: Personality Theories MODULE No.19:Introduction to Humanistic –Existential Approach ____________________________________________________________________________________________________ 1. Learning Outcomes After studying this module, you shall be able to Know the background of humanistic and existential psychology Learn about the factors contributing to the emergence of these schools of psychology Identify the contributions of different humanistic and existential psychologists 2. Introduction 2.1 Humanistic Psychology Humanistic psychology is a part of the third force movement in contemporary psychology. It emerged as a school of thought in psychology in reaction to the pessimistic views held by behaviorism and psychoanalysis about human nature. The term “humanistic” was first given by Abraham Maslow “to describe a position that focuses on the creative potentialities inherent in human beings, and that seeks ways to help them realize their highest and most important goals” (Ryckman, 2007, pg.417). The major theme of all humanistic theories is that all of us have an innate tendency to grow which helps us to move towards the realization of our inner potentialities, given that the environment is conducive. -
Ludwig Binswanger
LUDWIG BINSWANGER 1881 - 1966 Dr. C. George Boeree Woe's me, woe's me! The earth bears grain, But I Am unfruitful, Am discarded shell, Cracked, unusable, Worthless husk. Creator, Creator, Take me back! Create me a second time And create me better! Ellen West had always been a little odd. She was a picky eater, and would put up a great resistance if anyone tried to force her to eat something she didn't care for. It was, in fact, her stubbornness that made her stand out. She always had to be first in favorite subjects, and couldn't bear to be home sick. By the time she was a teenager, her motto was "either Caesar or nothing!" But nothing could prepare her or her family for what was to come. At seventeen, her poetry begins to take a curious turn. One poem, called "Kiss Me Dead," asks the Sea-King to take her into his cold arms and kiss her to death. She throws herself into work, and praises work in her writings as "the blessing of our life." She is fascinated and appalled at the shortness and futility of life. When she is twenty, she takes a trip to Sicily. She eats heartily and puts on some weight, which her girl-friends tease her about. She responds by fasting and taking vigorous hikes. She becomes obsessed with the idea of being fat, hates herself for it, and starts to view death as a release from her misery. For a short while, she again buries herself in work and comes out of her depression. -
An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis
Modern Psychological Studies Volume 5 Number 2 Article 3 1997 An "authentic wholeness" synthesis of Jungian and existential analysis Samuel Minier Wittenberg University Follow this and additional works at: https://scholar.utc.edu/mps Part of the Psychology Commons Recommended Citation Minier, Samuel (1997) "An "authentic wholeness" synthesis of Jungian and existential analysis," Modern Psychological Studies: Vol. 5 : No. 2 , Article 3. Available at: https://scholar.utc.edu/mps/vol5/iss2/3 This articles is brought to you for free and open access by the Journals, Magazines, and Newsletters at UTC Scholar. It has been accepted for inclusion in Modern Psychological Studies by an authorized editor of UTC Scholar. For more information, please contact [email protected]. An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis Samuel Minier Wittenberg University Eclectic approaches to psychotherapy often lack cohesion due to the focus on technique and procedure rather than theory and wholeness of both the person and of the therapy. A synthesis of Jungian and existential therapies overcomes this trend by demonstrating how two theories may be meaningfully integrated The consolidation of the shared ideas among these theories reveals a notion of "authentic wholeness' that may be able to stand on its own as a therapeutic objective. Reviews of both analytical and existential psychology are given. Differences between the two are discussed, and possible reconciliation are offered. After noting common elements in these shared approaches to psychotherapy, a hypothetical therapy based in authentic wholeness is explored. Weaknesses and further possibilities conclude the proposal In the last thirty years, so-called "pop Van Dusen (1962) cautions that the differences among psychology" approaches to psychotherapy have existential theorists are vital to the understanding of effectively demonstrated the dangers of combining existentialism, that "[when] existential philosophy has disparate therapeutic elements. -
The Use of Countertransference In
I ' THE USE Of .OUNTERTRANEERENCE IN ERAPY TK SCHIZOPHRENIC CLUTS Patricia R. Sax 1,981 THE USE OF COUNTERTRANSFERENCE IN THERAPY WITH SCHIZOPHRENIC CLIENTS A Dissertation submitted to the Institute for Clinical Social Work in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Clinical Social Work MA PATRICIA R. SAX June 1981 Copyright by Patricia R. Sax 1981 All Rights Reserved ii INSTITUTE FOR CLINICAL SOCIAL WORK We hereby approve the Clinical Research Project THE USE OF COUNTERTRANSFERENCE IN THERAPY WITH SCHIZOPHRENIC CLIENTS by Patricia Sax Candidate for the Degree of Doctor of Philosophy in Clinical Social Work Doctoral Committee Signed: Mary Ahe4 Ph.D. Chairper6n Ruth gro, Ph.D. Committee Member F. Gentry/Harris, ~M.D. -f Committe4-Nember 15 May, 1981 To Robert L. Dean, N.S.W., who recognized the need and who skillfully involved others in the creation of the Institute for Clinical Social Work, an Institute which has given me a rich professional experience. iv ACKNOWLEDGEMENT One has only to begin a project like this to realize the importance of others. Without the encouragement, counsel and assistance of friends and colleagues, there would be no dissertation. My faculty committee was exceedingly helpful. There are three people in particular I want to acknowledge. First, a client who over the past eight years has taught me about schizophrenia, growth and health. Second, my friend and collaborator in this endeavor, Elinor Grayer, whose intellectual stimulation, vision and generous spirit made the project come alive and our year of work together a joyful experience. -
Logotherapy and Existential Hermeneutics
Lewis, M. (2014). Logotherapy and existential hermeneutics. The International Forum for Logotherapy, 37, 76-81. LOGOTHERAPY AND EXISTENTIAL HERMENEUTICS Marshall H. Lewis Hermeneutics is the study, the art, and the theory of interpretation. It is most commonly used in reference to the interpretation of texts, especially biblical or philosophical texts, but may correctly be said to encompass the entire field of written, verbal, and symbolic interpretation. The field of modern herme- neutics is said to have begun with the work of Friedrich Schleiermacher and Wilhelm Dilthey, theologians and philosophers who were interested in the interpretation of texts from a living, human point of view. The field was expanded by Martin Heidegger and Edmund Husserl, figures of significance both to hermeneutics and to logotherapy. For our purposes, two paths emerge from their work. One path is that of psychiatry as influenced by the contributions of Medard Boss, Ludwig Binswanger, and Max Scheler. The other path is that of hermeneutics as influenced especially by Hans-Georg Gadamer and Paul Ricoeur. As part of his project to mediate among various theories of interpretation, Ricoeur argues that models such as Sigmund Freud’s psychoanalysis can be viewed as hermeneutics when hermeneutics is conceived of as either practical philosophy or ontology.5, p.228 Ricoeur’s work both grounds and warrants the effort of the current paper to develop logotherapy as a form of existential hermeneutics. To do so, I will first situate logotherapy within the discipline of hermeneutics. I find that it fits most comfortably within what David Klemm describes as a postmodern “practical philosophy.” 5, p.37 From there, l examine the key contributions that Ricoeur makes toward our understanding of logotherapy as a hermeneutic. -
Nietzsche and the Pathologies of Meaning
Nietzsche and the Pathologies of Meaning Jeremy James Forster Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Jeremy James Forster All rights reserved ABSTRACT NIETZSCHE AND THE PATHOLOGIES OF MEANING Jeremy Forster My dissertation details what Nietzsche sees as a normative and philosophical crisis that arises in modern society. This crisis involves a growing sense of malaise that leads to large-scale questions about whether life in the modern world can be seen as meaningful and good. I claim that confronting this problem is a central concern throughout Nietzsche’s philosophical career, but that his understanding of this problem and its solution shifts throughout different phases of his thinking. Part of what is unique to Nietzsche’s treatment of this problem is his understanding that attempts to imbue existence with meaning are self-undermining, becoming pathological and only further entrenching the problem. Nietzsche’s solution to this problem ultimately resides in treating meaning as a spiritual need that can only be fulfilled through a creative interpretive process. CONTENTS Introduction 1 Chapter I: The Birth of Tragedy and the Problem of Meaning 30 Part I: Background 33 Part II: Meaningfulness in Artistic Cultures 45 Part III: Meaningfulness in Tragic Cultures 59 Part IV: Meaningfulness in Socratic Cultures 70 Conclusion: The Solution to Socratism 78 Chapter II: Meaning, Science, and the “Perceptions of Science -
Soren Kierkegaard
For M.A;Semester-3 Contemporary Western Philosophy By Dr. Vijeta Singh Assistant Professor University Department of Philosophy(P.U) Soren Kierkegaard Søren Kierkegaard (1813-1855), considered to be the first existentialist philosopher, was of Danish nationality. He was also a theologian, poet, social critic and religious author. Accordingly, his work crosses the boundaries of philosophy, theology, psychology, literary criticism, devotional literature and fiction. He made many original conceptual contributions to each of the disciplines he employed. He was a great supporter of freedom and values of human individual. The main philosophical themes and principal conceptions of Kierkegaard’s philosophy are truth, freedom, choice, and God. For him, human beings stand out as responsible individuals who must make free choices. Kierkegaard was born on May 5, 1813 in Copenhagen, Denmark. He studied Theology and Philosophy from Copenhagen University . Kierkegaard lived the majority of his life alone. He left his native Copenhagen only three or four times, each time to visit Berlin , and never married, though he was engaged for a short time. Kierkegaard is known for his critiques of Hegel, for his fervent analysis of the Christian faith, and for being an early precursor to the existentialists. He is known as the “father of existentialism”. Kierkegaard is generally considered to have been the first existentialist philosopher, though he did not use the term existentialism. He proposed that each individual , not society or religion, is solely responsible for giving meaning to life and living it passionately and sincerely, or authentically. Kierkegaard is said to have inaugurated modern existentialism in the early 19th century, while Jean-Paul Sartre is said to have been the last great existentialist thinker in the 20th century. -
Authenticity: a Goal for Therapy?
Practical Philosophy Autumn 2002 Authenticity: A Goal For Therapy? M iriam Donaghy The concept of authenticity as a ‘moral ideal’, (that is, a It is this potential incompatibility between becoming standard for what is a better or higher way of living) is authentic and ceasing to suffer, or at least becoming less relatively new. Indeed, the contemporary notion of distressed, that I intend to explore in this paper. authenticity, commonly linked with ideas of self- realisation and self-fulfilment, only became possible with I shall begin by considering the link between authenticity, the writings of Rousseau, as prior to this, the notion that congruence and the concept of the ‘Self’ within humanistic each of us has ‘an original way of being human’ (Taylor, therapy. Then, by examining Heidegger’s concept of 1997:23) had not really been considered. According to authenticity in Being and Time, as well the views of Taylor, Rousseau was the first to put forward the idea that contemporary existential psychotherapists including van moral salvation was to be found ‘from recovering Deurzen (1988, 90, 97, 99), Cohn (1995), Spinelli (1994) and authentic moral contact with ourselves’ (ibid.), and thus Strasser (1997), I shall explore more fully how the the aim of making contact with our ‘inner’ or ‘true’ selves humanistic model’s concept of authenticity differs from gained a new significance. that used in an existential framework. In the field of psychotherapy and counselling the idea that I then propose to examine whether it is in fact possible to it was important to achieve this ‘authentic contact’ became achieve authenticity, what the implications and increasingly popular with the advent of the humanistic consequences of achieving it might be, and thus whether therapies, which flowered in North America and Britain in psychotherapists and counsellors wishing to alleviate the 1960s. -
Temporality and Historicality of Dasein at Martin Heidegger
Sincronía ISSN: 1562-384X [email protected] Universidad de Guadalajara México Temporality and historicality of dasein at martin heidegger. Javorská, Andrea Temporality and historicality of dasein at martin heidegger. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Available in: https://www.redalyc.org/articulo.oa?id=513852378011 This work is licensed under Creative Commons Attribution 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Filosofía Temporality and historicality of dasein at martin heidegger. Andrea Javorská [email protected] Constantine the Philosopher University in Nitra, Eslovaquia Abstract: Analysis of Heidegger's work around historicity as an ontological problem through the existential analytic of Being Dasein. It seeks to find the significant structure of temporality represented by the historicity of Dasein. Keywords: Heidegger, Existentialism, Dasein, Temporality. Resumen: Análisis de la obra de Heidegger en tornoa la historicidad como problema ontológico a través de la analítica existencial del Ser Dasein. Se pretende encontrar la estructura significativa de temporalidad representada por la historicidad del Dasein. Palabras clave: Heidegger, Existencialismo, Dasein, Temporalidad. Sincronía, no. 69, 2016 Universidad de Guadalajara, México Martin Heidegger and his fundamental ontology shows that the question Received: 03 August 2015 Revised: 28 August 2015 of history belongs among the most fundamental questions of human Accepted: -
Existential Aspect of Being: Interpreting J. P. Sartre's Philosophy
Existential aspect of Being: Interpreting J. P. Sartre’s Philosophy Ivan V. Kuzin, Alexander A. Drikker & Eugene A. Makovetsky Saint Petersburg State University, Russia Abstract The article discusses rationalistic and existential approaches to the problem of existence. The comparison of Sartre's pre-reflective cogito and Descartes' reflective cogito makes it possible to define how Sartre’s thought moves from the thing to consciousness and from consciousness to the thing. At the same time, in Being and Nothingness Sartre does not only define the existence of the thing in its passivity—which in many respects corresponds to Descartes' philosophy, but also as an open orientation towards consciousness, the latter concept not being fully developed by him. This statement may be regarded as a hidden component of Sartre’s key thesis about the role of the Other in the verification of our existence. The most important factor in understanding this is the concept of the look. Detailed analysis of Sartre’s theses in Being and Nothingness enables us to demonstrate that the concept of the look makes it possible to consider the identity of being-in-itself and being-for-itself (consciousness). Keywords: Sartre, rationalism, existentialism, thing, being, the look, existence, nothingness, consciousness, the Other 1. Introduction E. Husserl said that being of the object is such “that it is cognisable in itself” (“daß es in seinem Wesen liegt, erkennbar zu sein”). (Ingarden 1992: 176) This statement is important if we are to accept the fact that the possibility of looking at the object correlates with being of the object itself. -
The Search for Meaning of Life: Existentialism, Communication, and Islam
The Search for 0eaning of Life: Existentialism, Communication, and ,slam 2. HasEiansyah ABSTRACT 0aNna merupaNan hal sangat penting dalam Nehidupan manusia. Tanpa maNna, Nehidupan aNan tanpa arah dan penuh Negelisahan. 0aNna hidup dapat dicari melalui nilai-nilai Nreatif, nilai-nilai pengalaman, nilai-nilai cara EersiNap, NomuniNasi dan partisipasi, pemahaman diri, dan pemahaman aNan aMaran agama. ,slam menawarNan aspeN nomatif Eagi pencapaian hidup EermaNn lewat pemEersihan diri, Nontemplasi, serta Nomitmen pada Neilmuan dan NemasyaraNatan. ,ntroduction was ever upset deeply, while he had a good posi- tion and future. He needed something else, that :e face our life every day. :e sleep, wake was a high meaningful life, which could make him up, eat, work, take part in communication, have a aEsolutely satisfied. He gave up all his position. rest, and so on. Events come to us and we pay Then, he was lost himself in a realm of mysticism attention to them, even involve ourselves in them, (tashawwuf). In this world, he felt a highest satis- or ignore them. In other cases, we need some- faction and a real significant life. thing, we seek it, we get it or not, then we feel At first glance it seems difficult to understand happy or sad. It takes place automatically and why, for instance, someone is very interested in routinely. :e are as though in a circle of situation. climEing up mountain, while another is pleased to However in reality, life is not as simple as that. contriEute most of his possession to others and Each of us is not always involved passively in a he chooses to lead an extremely soEer life. -
Toward the Development of a Measure of Existential Authenticity Patrick Charles Carmody University of Tennessee, Knoxville, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Tennessee, Knoxville: Trace University of Tennessee, Knoxville Trace: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 5-2013 Understanding Meaning and Existence: Toward the Development of a Measure of Existential Authenticity Patrick Charles Carmody University of Tennessee, Knoxville, [email protected] Recommended Citation Carmody, Patrick Charles, "Understanding Meaning and Existence: Toward the Development of a Measure of Existential Authenticity. " PhD diss., University of Tennessee, 2013. https://trace.tennessee.edu/utk_graddiss/1704 This Dissertation is brought to you for free and open access by the Graduate School at Trace: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of Trace: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Patrick Charles Carmody entitled "Understanding Meaning and Existence: Toward the Development of a Measure of Existential Authenticity." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Psychology. John Lounsbury, Major Professor We have read this dissertation and recommend its acceptance: Kristina Gordon,