Spring 2015 | Number 42
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TO the HISTORICAL RECEPTION of AUGUSTINE Volume 3
THE OXFORD GUIDE TO THE HISTORICAL RECEPTION OF AUGUSTINE Volume 3 EDITOR-IN-CHIEF: KARLA POLLMANN EDITOR: WILLEMIEN OTTEN CO-EDITORS: JAM ES A. ANDREWS, A I. F. X ANDER ARWE ILER, IRENA BACKUS, S l LKE-PETRA BERGJAN, JOHANN ES BRACHTENDORF, SUSAN N EL KHOLI, MARK W. ELLIOTT, SUSANNE GAT ZEME I ER, PAUL VAN GEEST, BRUCE GORDON, DAVID LAMBERT, PETERLlEB REGTS, HILDEGUND MULLER, HI LMAR PABEL,JEAN-LOUlS QUANTlN, ER IC L. SAAK, LYDIA SC H UMACHER, ARNOUD VISSER, KONRAD VOSS l NG, J ACK ZUPKO. OXFORD UNIVERSITY PRESS 1478 I ORTHODOX CHURCH (SINCE 1453) --, Et~twickltmgsgesdLiclite des Erbsiit~dendogmas seit da Rejomw Augustiniana. Studien uber Augustin us Lmd .<eille Rezeption. Festgabefor tiall, Geschichtc des Erbsundendogmas. Ein Beitrag zur Geschichte Willigis Eckermmm OSA Z llll l 6o. Geburtstag (Wiirzburg 1994) des Problems vom Ursprung des Obels 4 (Munich 1972 ). 25<,> - 90. P. Guilluy, 'Peche originel', Ca tl~al icis m e 10 (1985) 1036-61. R. Schwager, Erbsu11de und Heilsd,·ama im Kontcxt von Evolution, P. Henrici, '1l1e Philosophers and Original Sin', Conm1Unio 18 (•99•) Gcntechnology zmd Apokalyptik (Miinster 1997 ). 489-901. M. Stickelbroeck, U.-s tand, Fall 1md HrbsLinde. ln der nacilaugusti M. Huftier, 'Libre arbitrc, liberte et peche chez saint Augustin', nischen Ara bis zum Begimz der Sclwlastik. Die lateinische Theologie, Recherches de tlu!ologie a11 ciwne et medievale 33 (1966) 187-281. Handbuch der Dogmengeschichte 2/3a, pt 3 (Freiburg 2007 ) . M. F. johnson, 'Augustine and Aquinas on Original Sin; in B. D. Dau C. Straw, 'Gregory I; in A. D. Fitzgerald (ed.), Augusti11e through the phinais, B. -
2. the Sacrament of Marriage and Its Impediments
THE SACRAMENT OF MARRIAGE AND ITS IMPEDIMENTS I. On Orthodox Marriage 1. The institution of the family is threatened today by such phenomena as secularization and moral relativism. The Orthodox Church maintains, as her fundamental and indisputable teaching, that marriage is sacred. The freely entered union of man and woman is an indispensable precondition for marriage. 2. In the Orthodox Church, marriage is considered to be the oldest institution of divine law because it was instituted simultaneously with the creation of Adam and Eve, the first human beings (Gen 2:23). Since its origin, this union not only implies the spiritual communion of a married couple—a man and a woman—but also assured the continuation of the human race. As such, the marriage of man and woman, which was blessed in Paradise, became a holy mystery, as mentioned in the New Testament where Christ performs His first sign, turning water into wine at the wedding in Cana of Galilee, and thus reveals His glory (Jn 2:11). The mystery of the indissoluble union between man and woman is an icon of the unity of Christ and the Church (Eph 5:32). 3. Thus, the Christocentric typology of the sacrament of marriage explains why a bishop or a presbyter blesses this sacred union with a special prayer. In his letter to Polycarp of Smyrna, Ignatius the God-Bearer stressed that those who enter into the communion of marriage must also have the bishop’s approval, so that their marriage may be according to God, and not after their own desire. -
Appendix I: an Extended Critique of Ecumenist Reasoning
This is a chapter from The Non-Orthodox: The Orthodox Teaching on Christians Outside of the Church. This book was originally published in 1999 by Regina Orthodox Press in Salisbury, MA (Frank Schaeffer’s publishing house). For the complete book, as well as reviews and related articles, go to http://orthodoxinfo.com/inquirers/status.aspx. (© Patrick Barnes, 1999, 2004) Appendix I: An Extended Critique of Ecumenist Reasoning Preliminary Remarks Before beginning our analysis, a few words need to be said about the term “ecumenist.” First, we Orthodox opposed to the more aberrant forms of ecumenism are not against ecumenism in its true and proper form—i.e., activities proper to the Apostolic mark of the Church (to be “sent out”), conducted in ways that do not violate Orthodox canonical guidelines. “Ecumenist” and “ecumenism” carry both positive and negative connotations which should be respectively qualified by words such as “true“ or “political“. In this book “ecumenist” is employed in its negative connotation, referring to a person “infected“ with what the Holy Fathers call the bacterium of an ecclesiological heresy. The chief symptoms of this disease are statements and activities that contradict or compromise the unity and uniqueness of the Church, and which expand Her boundaries in ways that are foreign to Her self-understanding. At an advanced stage, these symptoms often include an open espousal of various forms of the heretical Branch Theory of the Church, accompanied by an open disdain for those Faithful who stand opposed to the erosion of Holy Tradition and the Patristic mindset which so often characterizes Orthodox involvement in the ecumenical movement. -
The Sacrament of Marriage and Its Impediments
The Canadian Journal of Orthodox Christianity Volume XI, Number 2, Spring 2016 The Sacrament of Marriage and Its Impediments The Synaxis of Primates of Local Orthodox Churches1 1. Orthodox Marriage 1) The institute of family is threatened today by such phenomena as secularization and moral relativism. The Orthodox Church asserts the sacral nature of marriage as her fundamental and indisputable doctrine. The free union of man and woman is an indispensable condition for marriage. 2) In the Orthodox Church, marriage is considered to be the oldest institution of divine law since it was instituted at the same time as the first human beings, Adam and Eve, were created (Gen. 2:23). Since its origin this union was not only the spiritual communion of the married couple – man and woman, but also assured the continuation of the human race. Blessed in Paradise, the marriage of man and woman became a holy mystery, which is mentioned in the New Testament in the story about Cana of Galilee, where Christ gave His first sign by turning water into wine thus revealing His glory (Jn. 2:11). The mystery of the indissoluble union of man and woman is the image of the unity of Christ and the Church (Eph. 5:32). 1 The document is approved by the Synaxis of the Primates of Local Orthodox Churches on January 21 – 28, 2016, in Chambesy, with the exception of representatives of the Orthodox Churches of Antioch and Georgia. 40 The Canadian Journal of Orthodox Christianity Volume XI, Number 2, Spring 2016 3) The Christ-centered nature of marriage explains why a bishop or a presbyter blesses this sacred union with a special prayer. -
V. an Evaluation of Heterodox Baptism
This is a chapter from The Non-Orthodox: The Orthodox Teaching on Christians Outside of the Church. This book was originally published in 1999 by Regina Orthodox Press in Salisbury, MA (Frank Schaeffer’s publishing house). For the complete book, as well as reviews and related articles, go to http://orthodoxinfo.com/inquirers/status.aspx. (© Patrick Barnes, 1999, 2004) V. An Evaluation of Heterodox Baptism Given that Holy Baptism is the “doorway into the Church,” the question of the validity of heterodox sacraments is crucial to our topic. Non-Orthodox Christians who wrestle with this issue often phrase it in this way: If I (speaking as a Protestant) have put on Christ through Baptism (Gal. 3:27), and am therefore a member of His Body (Eph. 5:30); and if His Body is the Church (Eph. 1:22- 23), then am I not also a member of the Church? And if the Orthodox Church is the ‘one True Church,’ how can I not be a member of it in some sense?56 A full treatment of how Orthodox should view the sacraments of heterodox Christians is beyond the scope of this work. What follows is merely a brief summary of what has been stated so eloquently and thoroughly by others.57 Although certain Orthodox would argue differently today, the traditional teaching is that the Church does not recognize the spiritual “validity” or efficacy of heterodox sacraments per se—i.e., in and of themselves, apart from the Church. Baptism is only given by and in the Church, “the eternal keeper of [ecclesial] grace” (Saint Seraphim of Sarov). -
God Is Perfect
Scholars Crossing The Three-in-One File Theological Studies 2-2018 God is Perfect Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/three_one Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "God is Perfect" (2018). The Three-in-One File. 25. https://digitalcommons.liberty.edu/three_one/25 This God Is is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Three-in-One File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. GOD IS PERFECT God is perfect: “As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him” (Psa. 18:30). “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48). “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17). The word perfect means “complete,” without the slightest flaw. This states, therefore, that anything God is, has, or does is perfect. • Perfection as related to God A. His various characteristics (attributes) are perfect. His love is a perfect love, His grace is perfect, His holiness is perfect, etc. B. His law is perfect. “The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple” (Psa. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
The Orthodox Church in the 21St Century Radovan Bigović Predicted That Six Billion People Will Be Put Under Bio- Metrical Supervision by Year 2013
The Orthodox Church in the 21 st Century Radovan Bigović 1 Author Radovan Bigović Published by Foundation Konrad Adenauer Christian Cultural Center For the Publisher Henri G. Bohnet Editor Jelena Jablanov Maksimović, M.A. Reviewers Thomas Bremer , ThD ., professor of Ecumenical Theology and Peace Studies at the Faculty of Catholic Theology , Uni - versity of Münster, Germany Davor Džalto, Associate Professor and Program Director for Art History and Religious Studies The American University of Rome, PhD ., professor of History of Art and Theory of Creativity at the Faculty of Art , Universities of Niš and Kragujevac, Serbia Proof reader Ana Pantelić Translated into English by Petar Šerović Printed by EKOPRES, Zrenjanin Number of copies: 1000 in English Belgrade, 20 13 2 The Orthodox Church in the 21 st Century 3 4 Contents FOREWORD TO THE THIRD EDITION 7 THE CHURCH AND POSTMODERNISM 9 FAITH AND POSTMODERNISM 21 THE CHURCH, POLITICS, DEMOCRACY 27 The State-Nation Ideal 41 The Church and Democracy 46 ORTHODOXY AND DEMOCRACY 69 CHRISTIANITY AND POLITICS 81 THE CHURCH AND THE CIVIL SOCIETY 87 PRINCIPLES OF THE ORTHODOX CHURCH SOCIAL DOCTRINE 95 ORTHODOXY AND RELIGIOUS TOLERANCE 103 THE ORTHODOX CHURCH AND THE NATION 117 ECUMENISM 121 CHRISTIANITY AND SCIENCE 125 CHRISTIAN CULTURE 131 INDEX 136 BIOGRAPHY 145 5 6 Foreword to the Third Edition The book that is before you is of great value for many a reason, but we will emphasize just two: the first is the theme it is dealing with, and the second is the uniqueness of the person whose pen served as the medium for the outpour of those very themes. -
SAFIR2014 Annual Report 2014
RESEARCH REPORT VTT-R-03998-15 SAFIR2014 Annual Report 2014 Authors: Jari Hämäläinen & Vesa Suolanen Confidentiality: Public Preface The mission of the National Nuclear Power Plant Safety Research Programme 2011-2014 (SAFIR2014), derived from the stipulations of the Finnish Nuclear Energy Act, is as follows: The objective of the SAFIR2014 research programme is to develop and maintain experimental research capability, as well as the safety assessment methods and nuclear safety expertise of Finnish nuclear power plants, in order that, should new matters related to nuclear safety arise, their significance can be assessed without delay. The planning period 2011-2014 for the national research programme on nuclear power plant safety involved licensing processes for power plants that are in use or under construction, as well as overall safety evaluations related to licence terms. The construction works of the Olkiluoto 3 plant unit were proceeding, and the construction licence application of Hanhikivi 1 plant unit was to be left for evaluation. These processes are reflected in many ways on national safety research. Research on nuclear safety requires profound training and commitment. The research programme serves as an important environment providing long-term activity that is especially important now when the research community is facing a change of generation. During the planning period and in the following years, many of the experts who have taken part in construction and use of the currently operating plants are retiring. The licensing processes and the possibility of recruiting new personnel for safety-related research projects give an opportunity for experts from different generations to work together, facilitating knowledge transfer to the younger generation. -
2Maccabees 163 Acacian Schism 127 Acephaloi 146 Adversus Eunomium
Index 2Maccabees 163 Chrysostom, John 3n14, 4n17, 5n21, 10n54, 153 Acacian schism 127 Church Acephaloi 146 politicisation 126, 127 Adversus Eunomium 71, 108 unity 128, 158 Agathon, archdeacon 154, 155 communicatio idiomatum 168, 177 agon communication, between Greek- and Syriac- centrality of 56 speakers 33 agona 48, 49n11, 56, 59 Constantine i, Pope 155 akribeia 4 Constantine the Great 124, 140 Alexandria 3, 5, 5n20, 9, 11, 32, 65, 160 Constantine v, emperor 156, 157 Anastasius i, emperor 7, 8, 125, 127, 130 Constantinople ii 139 Anastasius ii, emperor 156 Contra Damianum 65 Andrew of Crete 155 Council of Ephesus 142 Anthimos of Constantinople 132, 133, 135 Cyril of Alexandria 1, 2, 4, 5, 5n20, 6–11, 68, Antioch 1, 1n1, 2, 2n4, 2n5, 4–7, 7n35, 8, 8n36, 176, 187 9, 9n49, 11, 14, 22, 65, 128, 160, 170 Antiochene exegesis 11 Damian of Alexandria 65 apatheia 59, 60 De Principiis 175 Aphrahat 56 Diodore of Tarsus 22, 132 Aphrodite 150 Diodorus 176 Arianism 3 Dyophysites 39 Arius 134 Dyophysitism 128 Ark of the Covenant 169 ascetic 5–7 Egypt 1, 128 ascetical 5, 6 Egyptian monasticism 6 asceticism 7, 38, 56, 59, 63 Endemousa 126 imagery of 47, 50, 57 Enkyklion 126 askesis 49, 60 Ephrem 56 ataraxia 60 Ephrem of Amida 134 Athanasius 2, 3, 3n8, 4, 7, 68, 175 Eusebius of Caesarea 14 athletes 51 Eustathius of Antioch 68 athletes 58 Eutyches 104, 108, 113, 129 Eutychius, patriarch 141, 155 Basil the Great 2, 3, 12, 25, 41, 47, 51, 52, 107, 131, 171, 179 fasting 5, 6 Basiliskos 126 Beatitudes 174 Germanus, patriarch 139, 155 Beirut 5, 178 Gregory 41 -
Avant Première Catalogue 2017
Avant PreCATALOGUEmi ère 2017 UNITEL is one of the world's leading producers of classical music programmes for film, television, video and new media. Based on exclusive relationships with outstanding artists and institutions like Herbert von Karajan, Leonard Bernstein, the Salzburg Festival and many others, the UNITEL catalogue of more than 1700 titles presents some of the greatest achievements in the last half a century of classical music. Search the complete UNITEL catalogue online at www.unitel.de Front cover: Elīna Garanča in G. Donizetti's “La Favorite” / Photo: Wilfried Hösl UNITEL AVANT PREMIÈRE CATALOGUE 2017 Editorial Team: Konrad von Soden, Franziska Pascher Layout: Manuel Messner/luebbeke.com All information is not contractual and subject to change without prior notice. All trademarks used herein are the property of their respective owners. Date of Print: 31st of January 2017 ∙ © Unitel 2017 ∙ All Rights reserved FOR COPRODUCTION & PRESALES INQUIRIES PLEASE CONTACT: Unitel GmbH & Co. KG Gruenwalder Weg 28D · 82041 Oberhaching / Munich, Germany Tel: +49.89.673469-613 · Fax: +49.89.673469-610 · [email protected] Ernst Buchrucker Dr. Thomas Hieber Dr. Magdalena Herbst Managing Director Head of Business and Legal Affairs Head of Production [email protected] [email protected] [email protected] Tel: +49.89.673469-19 Tel: +49.89.673469-611 Tel: +49.89.673469-862 WORLD SALES C Major Entertainment GmbH Meerscheidtstr. 8 · 14057 Berlin, Germany Tel.: +49.30.303064-64 · [email protected] Elmar Kruse Niklas -
Vol. 11 No.3 / 2020 ISSN: 1847-9375 Business Systems Research | Vol
Vol. 11 No.3 / 2020 ISSN: 1847-9375 Business Systems Research | Vol. 11 No. 3 | 2020 Impressum Focus and Scope Business Systems Research Journal (BSR) is an international scientific journal focused on improving the competitiveness of businesses and economic systems. BSR examines a wide variety of decisions, processes, and activities within the actual business setting and the systems approach framework. Theoretical and empirical advances in business systems research are evaluated regularly. Special attention is paid to educational, social, legal and managerial aspects of business systems research. In this respect, the BSR journal fosters the exchange of ideas, experience, and knowledge between regions with different technological and cultural traditions, in particular in transition countries. Papers submitted for publication should be original theoretical and practical papers. The journal also publishes case studies describing innovative applications and critical reviews of theory. Abstracted/indexed in: Cabell's Directory, Clarivate Analytics’ The Emerging Sources Citation Index (ESCI) Web of Science, CEJSH (The Central European Journal of Social Sciences and Humanities), Celdes, CNKI Scholar (China National Knowledge Infrastructure), CNPIEC, DOAJ, EBSCO - Business Source, ERIH PLUS (European Reference Index for the Humanities and Social Sciences), Google Scholar, Hrcak, Inspec, J-Gate, JournalTOCs, Naviga (Softweco), Primo Central (ExLibris), ProQuest (relevant databases), ReadCube, Research Papers in Economics (RePEc), Summon (Serials