Transatlantic Troubadours: Pete Seeger, John Hasted and The
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pete Seegerhas Always Walked the Road Less Traveled. a Tall, Lean Fellow
Pete Seegerhas always walked the road less traveled. A tall, lean fellow with long arms and legs, high energy and a contagious joy of spjrit, he set everything in motion, singing in that magical voice, his head thrown back as though calling to the heavens, makingyou see that you can change the world, risk everything, do your best, cast away stones. “Bells of Rhymney,” “Where Have All the Flowers Gone?,” “ One Grain of Sand,” “ Oh, Had I a Golden Thread” ^ songs Right, from top: Seeger, Bob Dylan, Judy Collins and Arlo Guthrie (from left) at the Woody Guthrie Memorial Concert at Carnegie Hail, 1967; filming “Wasn’t That a Time?," a movie of the Weavers’ 19 8 0 reunion; Seeger with banjo; at Red Above: The Weavers in the early ’50s - Seeger, Lee Hays, Ronnie Gilbert and Fred Hellerman (from left). Left: Seeger singing on a Rocks, in hillside in El Colorado, 1983; Cerrito, C a l|p in singing for the early '60s. Eleanor Roosevelt, et al., at the opening of the Washington Labor Canteen, 1944; aboard the “Clearwater” on his beloved Hudson River; and a recent photo of Seeger sporting skimmer (above), Above: The Almanac Singers in 1 9 4 1 , with Woody Guthrie on the far left, and Seeger playing banjo. Left: Seeger with his mother, the late Constance Seeger. PHOTOGRAPHS FROM THE COLLECTION OF HAROLD LEVENTHAL AND THE WOODY GUTHRIE ARCHIVES scattered along our path made with the Weavers - floor behind the couch as ever, while a retinue of like jewels, from the Ronnie Gilbert, Fred in the New York offices his friends performed present into the past, and Hellerman and Lee Hays - of Harold Leventhal, our “ Turn Turn Turn,” back, along the road to swept into listeners’ mutual manager. -
Folk for Art's Sake: English Folk Music in the Mainstream Milieu
Volume 4 (2009) ISSN 1751-7788 Folk for Art’s Sake: English Folk Music in the Mainstream Milieu Simon Keegan-Phipps University of Sheffield The English folk arts are currently undergoing a considerable resurgence; 1 practices of folk music, dance and drama that explicitly identify themselves as English are the subjects of increasing public interest throughout England. The past five years have seen a manifold increase in the number of professional musical acts that foreground their Englishness; for the first time since the last 'revival period' of the 1950s and 60s, it is easier for folk music agents to secure bookings for these English acts in England than Scottish and Irish (Celtic) bands. Folk festivals in England are experiencing greatly increased popularity, and the profile of the genre has also grown substantially beyond the boundaries of the conventional 'folk scene' contexts: Seth Lakeman received a Mercury Music Awards nomination in 2006 for his album Kitty Jay; Jim Moray supported Will Young’s 2003 UK tour, and his album Sweet England appeared in the Independent’s ‘Cult Classics’ series in 2007; in 2003, the morris side Dogrose Morris appeared on the popular television music show Later with Jools Holland, accompanied by the high-profile fiddler, Eliza Carthy;1 and all-star festival-headliners Bellowhead appeared on the same show in 2006.2 However, the expansion in the profile and presence of English folk music has 2 not been confined to the realms of vernacular, popular culture: On 20 July 2008, BBC Radio 3 hosted the BBC Proms -
Representation Through Music in a Non-Parliamentary Nation
MEDIANZ ! VOL 15, NO 1 ! 2015 DOI: 10.11157/medianz-vol15iss1id8 - ARTICLE - Re-Establishing Britishness / Englishness: Representation Through Music in a non-Parliamentary Nation Robert Burns Abstract The absence of a contemporary English identity distinct from right wing political elements has reinforced negative and apathetic perceptions of English folk culture and tradition among populist media. Negative perceptions such as these have to some extent been countered by the emergence of a post–progressive rock–orientated English folk–protest style that has enabled new folk music fusions to establish themselves in a populist performance medium that attracts a new folk audience. In this way, English politicised folk music has facilitated an English cultural identity that is distinct from negative social and political connotations. A significant contemporary national identity for British folk music in general therefore can be found in contemporary English folk as it is presented in a homogenous mix of popular and world music styles, despite a struggle both for and against European identity as the United Kingdom debates ‘Brexit’, the current term for its possible departure from the EU. My mother was half English and I'm half English too I'm a great big bundle of culture tied up in the red, white and blue (Billy Bragg and the Blokes 2002). When the singer and songwriter, Billy Bragg wrote the above song, England, Half English, a friend asked him whether he was being ironic. He replied ‘Do you know what, I’m not’, a statement which shocked his friends. Bragg is a social commentator, political activist and staunch socialist who is proudly English and an outspoken anti–racist, which his opponents may see as arguably diametrically opposed combination. -
Alumnews2007
C o l l e g e o f L e t t e r s & S c i e n c e U n i v e r s i t y D EPARTMENT o f o f C a l i f o r n i a B e r k e l e y MUSIC IN THIS ISSUE Alumni Newsletter S e p t e m b e r 2 0 0 7 1–2 Special Occasions Special Occasions CELEBRATIONS 2–4 Events, Visitors, Alumni n November 8, 2006, the department honored emeritus professor Andrew Imbrie in the year of his 85th birthday 4 Faculty Awards Owith a noon concert in Hertz Hall. Alumna Rae Imamura and world-famous Japanese pianist Aki Takahashi performed pieces by Imbrie, including the world premiere of a solo piano piece that 5–6 Faculty Update he wrote for his son, as well as compositions by former Imbrie Aki Takahashi performss in Hertz Hall student, alumna Hi Kyung Kim (professor of music at UC Santa to honor Andrew Imbrie. 7 Striggio Mass of 1567 Cruz), and composers Toru Takemitsu and Michio Mamiya, with whom Imbrie connected in “his Japan years.” The concert was followed by a lunch in Imbrie’s honor in Hertz Hall’s Green Room. 7–8 Retirements Andrew Imbrie was a distinguished and award-winning member of the Berkeley faculty from 1949 until his retirement in 1991. His works include five string quartets, three symphonies, numerous concerti, many works for chamber ensembles, solo instruments, piano, and chorus. His opera Angle of 8–9 In Memoriam Repose, based on Wallace Stegner’s book, was premeiered by the San Francisco Opera in 1976. -
Pete Seeger, Songwriter and Champion of Folk Music, Dies at 94
Pete Seeger, Songwriter and Champion of Folk Music, Dies at 94 By Jon Pareles, The New York Times, 1/28 Pete Seeger, the singer, folk-song collector and songwriter who spearheaded an American folk revival and spent a long career championing folk music as both a vital heritage and a catalyst for social change, died Monday. He was 94 and lived in Beacon, N.Y. His death was confirmed by his grandson, Kitama Cahill Jackson, who said he died of natural causes at NewYork-Presbyterian Hospital. Mr. Seeger’s career carried him from singing at labor rallies to the Top 10 to college auditoriums to folk festivals, and from a conviction for contempt of Congress (after defying the House Un-American Activities Committee in the 1950s) to performing on the steps of the Lincoln Memorial at an inaugural concert for Barack Obama. 1 / 13 Pete Seeger, Songwriter and Champion of Folk Music, Dies at 94 For Mr. Seeger, folk music and a sense of community were inseparable, and where he saw a community, he saw the possibility of political action. In his hearty tenor, Mr. Seeger, a beanpole of a man who most often played 12-string guitar or five-string banjo, sang topical songs and children’s songs, humorous tunes and earnest anthems, always encouraging listeners to join in. His agenda paralleled the concerns of the American left: He sang for the labor movement in the 1940s and 1950s, for civil rights marches and anti-Vietnam War rallies in the 1960s, and for environmental and antiwar causes in the 1970s and beyond. -
Pete Seeger and Intellectual Property Law
Teaching The Hudson River Valley Review Teaching About “Teaspoon Brigade: Pete Seeger, Folk Music, and International Property Law” –Steve Garabedian Lesson Plan Introduction: Students will use the Hudson River Valley Review (HRVR) Article: “Teaspoon Brigade: Pete Seeger, Folk Music, and International Property Law” as a model for an exemplary research paper (PDF of the full article is included in this PDF). Lesson activities will scaffold student’s understanding of the article’s theme as well as the article’s construction. This lesson concludes with an individual research paper constructed by the students using the information and resources understood in this lesson sequence. Each activity below can be adapted according to the student’s needs and abilities. Suggested Grade Level: 11th grade US History: Regents level and AP level, 12th grade Participation in Government: Regents level and AP level. Objective: Students will be able to: Read and comprehend the provided text. Analyze primary documents, literary style. Explain and describe the theme of the article: “Teaspoon Brigade: Pete Seeger, Folk Music, and International Property Law” in a comprehensive summary. After completing these activities students will be able to recognize effective writing styles. Standards Addressed: Students will: Use important ideas, social and cultural values, beliefs, and traditions from New York State and United States history illustrate the connections and interactions of people and events across time and from a variety of perspectives. Develop and test hypotheses about important events, eras, or issues in United States history, setting clear and valid criteria for judging the importance and significance of these events, eras, or issues. -
Translating Pete Seeger: the Challenge of Recreating an American Legend in All Its Popular Glory and Complexity
Actas del II Congreso Internacional de la Asociación Ibérica de Estudios de Traducción e Interpretación Translating Pete Seeger: The challenge of recreating an American legend in all its popular glory and complexity Dr. David SHEA Facultad de traducción e Interpretación Universidad de Las Palmas de Gran Canaria Como citar este artículo: SHEA, David (2005) «Translating Pete Seeger: the challenge of recreating an American legend in al its popular glory and complexity», en ROMANA GARCÍA, María Luisa [ed.] II AIETI. Actas del II Congreso Internacional de la Asociación Ibérica de Estudios de Traducción e Interpretación. Madrid, 9-11 de febrero de 2005. Madrid: AIETI, pp. 852-861. ISBN 84-8468-151-3. Versión electrónica disponible en la web de la AIETI: <http://www.aieti.eu/pubs/actas/II/AIETI_2_DS_Translating.pdf>. TRANSLATING PETE SEEGER: THE CHALLENGE OF RECREATING AN AMERICAN LEGEND IN ALL ITS POPULAR GLORY AND COMPLEXITY Dr. David Shea AIETI member Facultad de Traducción e Interpretación Universidad de Las Palmas de Gran Canaria Abstract The oral historian Studs Terkel has called Pete Seeger “America’s tuning fork” and many US historians have referred to Seeger as America’s conscience. In this paper we consider the challenges of translating from English to Spanish Seeger’s unique musical autobiography Where Have All the Flowers Gone? (SingOut! Publications 1994) which has involved collaborating with Seeger (our suggested title of the as yet unpublished book, ¿Qué habrá sido de las flores?). The book is written in a folksy, easy to read style as Seeger discusses complex issues which concern US culture and politics, though not necessarily in that order. -
Midwest Folk Volume 3 Issue 12 • Spring 2005 M Ark Dvorak Never Did Claim to Be from the Same Blood Line As the Great Antonin Dvorak (1841-1904)
Mark Dvorak by Larry Penn Midwest Folk Volume 3 Issue 12 • Spring 2005 M ark Dvorak never did claim to be from the same blood line as the great Antonin Dvorak (1841-1904). When I asked him if he money to buy his first guitar, and take a motorcycle trip around the thought he was, he replied that, the name was common in country. He learned his first rudimentary chops in those long, hot Czechoslovakia. Still, I can’t help but believe that the Czech summer days, on a Harmony guitar with a biker friend, and anyone genius’ gene pool resides in Mark somehow. The DNA evidence is else who was willing to sit around and jam. After a trek of fourteen definitely there in Mark’s music. thousand miles, he went to work for Jewel Foods. By now, hopelessly hooked on guitar, he found himself signed up for a Over one hundred years ago, Antonin mined the Slavic folk spate of lessons at Chicago’s famous Old Town School of Folk traditions to create his compositions and cantatas. Today, Mark Music. His musical tastes were turning to Lead Belly, Woody finds himself immersed in the American folk tradition. So in some Guthrie, Big Bill Broonzy, the blues, and contemporary folk mystic way Mark is bringing the circle around, to repay Antonin’s artists like Pete Seeger, Peter, Paul and Mary and the everlasting debt to the music of the people. Besides, Mark’s great-grandfather Bob Dylan. If the advent of recorded music has given us the was born in Prague. -
Dissertation Final Submission Andy Hillhouse
TOURING AS SOCIAL PRACTICE: TRANSNATIONAL FESTIVALS, PERSONALIZED NETWORKS, AND NEW FOLK MUSIC SENSIBILITIES by Andrew Neil Hillhouse A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Andrew Neil Hillhouse (2013) ABSTRACT Touring as Social Practice: Transnational Festivals, Personalized Networks, and New Folk Music Sensibilities Andrew Neil Hillhouse Doctor of Philosophy Graduate Department of Music University of Toronto 2013 The aim of this dissertation is to contribute to an understanding of the changing relationship between collectivist ideals and individualism within dispersed, transnational, and heterogeneous cultural spaces. I focus on musicians working in professional folk music, a field that has strong, historic associations with collectivism. This field consists of folk festivals, music camps, and other venues at which musicians from a range of countries, affiliated with broad labels such as ‘Celtic,’ ‘Nordic,’ ‘bluegrass,’ or ‘fiddle music,’ interact. Various collaborative connections emerge from such encounters, creating socio-musical networks that cross boundaries of genre, region, and nation. These interactions create a social space that has received little attention in ethnomusicology. While there is an emerging body of literature devoted to specific folk festivals in the context of globalization, few studies have examined the relationship between the transnational character of this circuit and the changing sensibilities, music, and social networks of particular musicians who make a living on it. To this end, I examine the career trajectories of three interrelated musicians who have worked in folk music: the late Canadian fiddler Oliver Schroer (1956-2008), the ii Irish flute player Nuala Kennedy, and the Italian organetto player Filippo Gambetta. -
Weston Voices the Oral History Project of the Weston Historical Society
Weston Voices The Oral History Project of the Weston Historical Society An Interview with Fred Hellerman Part I: April 5, 2016 Fred Hellerman was known world-wide as a folk singer, guitarist, producer, and song writer. He was also an original members of The Weavers, one of the most famous and influential folk groups of the last half of the 20th century, writing or co-writing some of their greatest hits. Accused, along with the rest of The Weavers, of having Communist sympathies, he and the group were blacklisted during the McCarthy era and unable to perform on television, radio, or in most music halls. The group broke up in 1952 as a result, but resumed singing in 1955. They continued together until 1963 (with changes in personnel). The Weavers held several reunion concerts in 1980s, documented in the film, “The Weavers: Wasn’t That a Time!” Hellerman was also known for producing Arlo Guthrie’s hit record album “Alice’s Restaurant” (1967) and wrote, backed, or produced for many other well-known performers, Joan Baez and Harry Belafonte among them. Hellerman has been interviewed extensively but an overview of his career by Bruce Eder can be found on the “All Music” website. Ken Edgar, a Trustee of the Weston Historical Society, conducted two interviews with Fred in the Spring of 2016. The first focused largely on Hellerman’s childhood in Brooklyn, his musical and political influences, and the start of The Weavers. In the second interview Fred was joined by his wife Susan Lardner and together they talked about coming to live in Weston in 1968 to join the many other creative people from New York already here. -
Pete Seeger: a Singer of Folk Songs
LINGUACULTURE 2, 2020 PETE SEEGER: A SINGER OF FOLK SONGS DAVID LIVINGSTONE Palacký University Abstract Pete Seeger would have turned one hundred and one on May 3 of this year. To commemorate these ten decades plus one year, I would like to look at eleven of the most remarkable aspects of Pete Seeger’s life, work and legacy. This paper will examine the cultural impact and oral tradition of the music, songs and books of Pete Seeger. This legendary folk musician's career spanned eight decades and touched on many of the key historical developments of the day. He is responsible for some of the iconic songs which have not only helped define American culture, but even beyond. Seeger was also a pioneer in a number of fields, using his music to propagate political convictions, ecological themes, civil rights, world music, education, etc. The folk singer also had his finger on the pulse of a number of developments in American history and culture. He was friends with a number of prominent musicians and artists and influenced an entire range of younger musicians and activists. Keywords: Pete Seeger; Folk music; American history; Social activism; Civil Rights movement Family Pete Seeger’ family was a powerhouse of talent, musically and beyond. Charles Seeger (1886-1979), his father, was a renowned musicologist who held a number of prominent university positions. His political convictions, obviously on the left, were also instrumental in forming his son’s ideological worldview. His mother Constance de Clyver (1886-1975) was also a musician although not as accomplished by far as his stepmother Ruth Seeger (1901-1953) (mother to Mike and Peggy). -
English Singalong Folksongs VOLUME 1
The Best English Singalong Folksongs VOLUME 1 Contents of Book and CDs The Best CD1 CD2 EENNGGLLIISSHH 1. A-Beggin’ I Will Go 1. The Knocker Upper Man 2. The Ballad of Seth Davy 2. The Lancashire Lads 3. Bedlam Boys 3. The Leaving of Liverpool SSIINNGGAALLOONNGG 4. The Bolinder Boatman 4. A Miner’s Life 5. Byker Hill 5. New York Girls 6. The Calico Printer’s Clerk 6. The Prickly Bush FFOOLLKKSSOONNGGSS 7. Cholera Camp 7. The Red Barn 8. Cold & Haily Night 8. Rose of Allendale VOLUME 1 9. Flash Companie 9. Way Down To Lamorna 10. Green To Grey 10. The Whitby Maid 11. High Germany 11. Yarmouth Town Publisher: PhilDrane Music PO Box 20275, Glen Eden, Auckland 0641, New Zealand www.phildrane.com Content: Phil Drane Traditional and Contemporary Contact: [email protected] Folksongs of England includes lyrics, song bios, musical notation & 2 CDs Page 48 Foreword Yarmouth Town 1. In Yarmouth Town there lived a man This is the first in what I hope will be a series of books and CDs featuring He had a tavern all by the strand The landlord he had a daughter fair English traditional and contemporary folksongs – songs composed by A plump little thing with golden hair ordinary English people about ordinary English people, past and present. Chorus: Oh, won't you come down, Won't you come down, A nation’s folk-heritage or folk-culture is worthless if the people to Won't you come down To Yarmouth town. Oh, won't you come down, Won't you come down, whom it belongs are not able to celebrate it freely.