Is Determinism Scriptural? Clay Jones 28 June 2017
Is Determinism Scriptural? Clay Jones 28 June 2017 I write in my book, Why Does God Allow Evil?: Compelling Answers for Life’s Toughest Questions, that the theodicy I present in it is compatible with both Calvinist election and Arminian prevenient grace. However, the theodicy I present isn’t compatible with Divine determinism. Divine determinism is the belief that God so arranges the affairs of the universe that everything and anything that ever happens is efficaciously orchestrated by God so that it must have happened exactly as it did. Augustus Toplady put it in perspective, “Not a dust flies in a beaten road but God raiseth it, conducts its uncertain motion, and by His particular care, conveys it to the certain place He had before appointed for it.”1 This determinism extends to every thought and every deed of every person. As determinist John Frame put it, “God controls all things: inanimate creatures, the detailed course of nature, events of history, human lives, free human decisions, and even human sins.”2 In other words, if determinism is true, then you can never do other than what you do—ever. Also, every decision you have ever made was such that you couldn’t have decided—whether good or bad—otherwise. 1 Augustus Toplady, foreword, Jerom Zanchius, The Doctrine of Absolute Predestination (London: Sovereign Grace Union, 1930), 14. This is part of a quotation from Bishop Hopkins’ “Sermon upon Providence, from Matt. x. 29, 30,” as quoted by Jack W. Cottrell, “The Nature of Divine Sovereignty,” in The Grace of God and the Will of Man, ed.
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