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Pat-Abendroth-Dissertation.Pdf
A Pastoral Note About My Doctoral Project I am glad you are interested in reading my dissertation. Given that it took a fair amount of effort and my passion for the subject matter, I am happy to share it with church members and friends. Please allow me to introduce you to the project by saying just a few things. If you ask someone what Covenant Theology is and if it is a good or bad thing, you will likely hear lots of different answers. It is fairly common for evangelicals to respond by either saying they do not know what Covenant Theology is or by describing it as something unbiblical and relating to a particular view regarding millennialism, baptism, or Israel. There are three major problems with such responses. First, classic Covenant Theology is essentially concerned with matters of sin and salvation, not something else. Second, the biblical support for such things as the federal headship of Adam and Jesus is strong (federal being from the Latin foedus meaning covenant). Third, when Covenant Theology is rejected, justification by grace alone through faith alone in Christ alone is at best in serious jeopardy. My dissertation is a promotion and defense of classic Covenant Theology. I have written out of a pastoral passion to help people understand human history federally/covenantally just as the Apostle Paul did as he wrote inspired Scripture (see Romans 5:12-21). Likewise, I have written in order to demonstrate the vital connection between Covenant Theology and justification by faith alone, the doctrine that is so commonly compromised by rejecters of the federal perspective. -
An Analytical Presentation of Cornelius Van Til's Transcendental
An Analytical Presentation of Cornelius Van Til’s Transcendental Argument from Predication By Robin Barrett May 12, 2017 Contents Introduction ....................................................................................................................................1 Defending the Methodology ..........................................................................................................2 The Transcendental Argument ...................................................................................................13 The Nature of a Transcendental Argument ........................................................................14 Presenting an Analytical Formulation of Van Til’s Transcendental Argument from Predication .........................................................................................................................18 Supporting and Defending the Transcendental Argument ......................................................24 Conclusion ....................................................................................................................................35 Bibliography ..................................................................................................................................38 ii Introduction This present author intends to examine the apologetic method and arguments of Cornelius Van Til from within an analytical framework. The purpose of such an endeavor is to subject Van Til’s arguments to an analytical critique to understand if they can withstand such a critique. -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
A Review of John M. Frame, the Doctrine of the Christian Life (A Theology of Lordship Series; Phillipsburg, NJ: P&R, 2008)
A Review of John M. Frame, The Doctrine of the Christian Life (A Theology of Lordship Series; Phillipsburg, NJ: P&R, 2008) Douglas J. Moo Evangelical Theological Society National Conference New Orleans November 2009 John Frame’s The Doctrine of the Christian Life presents an attractive and irenic Reformed approach to Christian ethics. This volume is the third in a series entitled “A Theology of Lordship,” and the authoritative and normative implications of Lordship are central to this book’s presentation of Christian ethics. Following a triadic pattern that apparently dominates this series (I say “apparently” because I have not read the earlier two volumes), Frame argues that one could approach Christian ethics from three different perspectives. The “situational” perspective focuses on the context in which the believer is called on to make ethical decisions. It requires Christians to analyze the situation they find themselves in, asking, “How can we change the world in order to bring glory to God?” (p. 239). The situational perspective leads to a teleological ethic. The second perspective is the “existential.” The focus here is on the believer himself or herself, and the key question will be, “How must I be changed, if I am to please God?” (p. 317). The “normative” perspective, finally, looks at the teaching of Scripture, the revelation of God himself, the ultimate moral norm, and asks “What does God tell us to do?” (p. 239). In the terms of classic ethical theory, then, the “normative” perspective leads to a deontological ethic. A “Christian ethical decision,” Frame says, “is the application of God’s revelation (normative) to a problem (situational) by a person (existential)” (p. -
Redeeming Philosophy: a God-Centered Approach to the Big Questions Copyright © 2014 by Vern S
REDEEMING PHILOSOPHY REDEEMING WHO AM I? WHY AM I HERE? WHERE DO I FIND MEANING? Life is full of big questions. The study of philosophy seeks to answer such questions. In his latest book, prolific author Vern Poythress investigates the foundations and limitations of Western philosophy, sketching a distinctly Christian approach to A God-Centered Approach answering basic questions about the nature of humanity, the existence of God, the search for meaning, and the basis for morality. to the Big Questions For Christians eager to engage with the timeless philosophical issues that have perplexed men and women for millennia, this is the place to begin. “This volume makes a timely and welcome contribution to the age-old debate on the relationship between Christian theology and philosophy. I commend Redeeming Philosophy to all concerned with ‘taking every thought captive to obey Christ.’” RICHARD B. GAFFIN JR., Professor of Biblical and Systematic Theology, Emeritus, Westminster Theological Seminary “Poythress has again gotten it right. This book contains a great deal of fresh thinking and REDEEMING careful Christian philosophical work.” JOHN M. FRAME, J. D. Trimble Chair of Systematic Theology and Philosophy, Reformed Theological Seminary, Orlando “Matters of philosophy are often complex and laden with challenging issues. Poythress has written a PHILOSOPHY useful introductory exploration of the relationship between philosophy and the teachings of Scripture.” J. V. FESKO, Academic Dean and Professor of Systematic and Historical Theology, Westminster Seminary California POYTHRESS \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\ VERN S. POYTHRESS (PhD, Harvard University; ThD, Stellenbosch University) is professor of New Testament interpretation at Westminster Theological Seminary, where he has taught for over 35 years. -
Report on Justification, Presented to the Seventy-Third General Assembly
Report on Justification Presented to the Seventy-third General Assembly of the Orthodox Presbyterian Church Committee on Christian Education Orthodox Presbyterian Church Box P Willow Grove, PA 19090-0920 Prefatory Statement In response to an overture from the Presbytery of the Midwest, the Seventy-first General Assembly of the Orthodox Presbyterian Church adopted the following Declaration on Justification: The Seventy-first (2004) General Assembly of the Orthodox Presbyterian Church (i) declares its continued commitment to the teaching of the Word of God, the Westminster Confession of Faith, and the Larger and Shorter Catechisms with regard to the doctrine of justification by faith alone; (ii) reaffirms that faith, which is a gift of God, is the sole instrument of justification; and (iii) reaffirms the following beliefs: a. “Justification is an act of God’s free grace, wherein he pardoneth all our sins, and accepteth us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone” (WSC 33). b. “Those whom God effectually calls, he also freely justifieth; not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God” (WCF 11.1). -
BOOK Reviewby WG Crampton, Th.D
BOOK REVIEW by W. G. Crampton, Th.D. THE ESCONDIDO THEOLOGY A Reformed Response to Two Kingdom Theology by John Frame ohn M. Frame is a well-known Reformed theologian who currently holds the J. D. Trimble Chair of Systematic Theology and Philosophy at Reformed Theological Seminary in Orlando, Florida. J Earlier he served on the faculty of Westminster Theological Seminary in Philadelphia, Pennsylvania, and he was one of the founding faculty members of Westminster Theological Seminary in Escondido, California. Dr. Frame is the author of well over a dozen books, including his highly respected The Lordship Series. He has also written numerous articles, essays, and book reviews. He is perhaps best known as a staunch supporter of the presuppositional approach to apologetics taught by Cornelius Van Til. The present reviewer has critiqued some of Dr. Frame’s writings on other occasions,1 but here there is much positive to be said. The Escondido Theology2 was written by Professor Frame to overview some of the errant teachings coming forth from the California seminary at which he once taught. Being a founding faculty member at this seminary, he is well equipped to do so. Following an Introduction by George Grant (7-14), a Foreword by Gary DeMar (15-28), a Review by Andrew Sandlin (29-33), and a Publisher’s Preface by Kenneth Talbot (35-36), we have the Author’s Preface (37-44) followed by eleven chapters. In his preface Professor Frame tells us what this book is about: “This book is a critical analysis of a theological movement that I call ‘The Escondido Theology.’” The members of this school of thought “are representatives of the orthodox Reformed theological tradition. -
The Trinity Review
The Trinity Review / September, October 2003 THE TRINITY REVIEW For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare [are] not fleshly but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. And they will be ready to punish all disobedience, when your obedience is fulfilled. Number 223 Copyright 2003 John W. Robbins Post Office Box 68, Unicoi, Tennessee 37692 September, October 2003 Email: [email protected] Website: http://www.trinityfoundation.org/ Telephone: 423.743.0199 Fax: 423.743.2005 The Heresy Matrix John W. Robbins Editor’s Note: This essay is taken from our newest book, examined by presbyteries for ordination, had confessed A Companion to The Current Justification Controversy. that justification is by faith and works. Confidence in This excerpt is part of a discussion of the roots of the Professor Shepherd was not first undermined by a letter current controversy over the Gospel. sent in 1981, but by Professor Shepherd’s faithful To this point in the book, Dr. Robbins has discussed students in 1974 and 1975. That loss of confidence in the influence of Neo-orthodoxy, Roman Catholicism, the 1974 and 1975 marks the beginning of the controversy. New Perspective on Paul, Reconstructionism, and the Furthermore, charges had been filed against Shepherd Biblical Theology movement; and after this excerpt he in the Presbytery of Philadelphia in 1977, four years discusses some of the fruit of the justification controversy before Gaffin alleges that there was a lack of due process in the Kinnaird case in the Orthodox Presbyterian in this case. -
The Scope and Limits of Van Til's Transcendental Argument
http://www.christianciv.com/The_Scope_and_Limits_of_VTAG.pdf THE SCOPE AND LIMITS OF VAN TIL’S TRANSCENDENTAL ARGUMENT: A RESPONSE TO JOHN FRAME Michael H. Warren, Jr. Last revised 9/19/2015 Table of Contents Page I. The Whole of Christian Theism by a Single Argument 2 II. Christian Theism as a Unit (CTU) 19 III. TAG as Natural Revelation 27 IV. The Legitimate Role of Empirical Evidence in Van Til’s Approach 43 V. Intersystemic and Intrasystemic Responses to False Faiths 57 The questions that I address in this essay have been asked by a number of people, but the main source is John Frame, who was a student under Cornelius Van Til before succeeding him as professor of apologetics at Westminster Theological Seminary. Frame is sympathetic to Van Til’s approach to apologetics, but he has published a number of criticisms of Van Til which have been found persuasive by many other Christians interested in apologetics – Christians both anti-Van Til and sympathetic to Van Til’s approach to apologetics. Frame says that he rejects Van Til’s claim of a single transcendental argument to prove the Biblical God. Instead, he calls for a “presuppositionalism of the heart” that involves using a number of different arguments, including the traditional ones that Van Til rejects, all with the transcendental goal of honoring the sovereignty of God. In this essay I address one of his main arguments for his position: Proving every element of Christian theism with one argument is unrealistic, so multiple arguments should be allowed.1 1 See John Frame, Apologetics to the Glory of God: An Introduction (Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1994), 72-73, 85-88; and John Frame, Cornelius Van Til: An Analysis of His Thought (Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1995), 315-17. -
Book Reviews & Short Notices
MJT 16 (2005) 165-243 BOOK REVIEWS & SHORT NOTICES Thomas Asbridge, The First Crusade, A New History: The Roots of Conflict between Christianity and Islam (New York: Oxford University Press, 2004). Pp. xvi + 408. ISBN 0-19-517823-8. $35.00. Few things are more disputed or discussed today than the swirl of issues surrounding the relationship between Islam and the West. Note carefully that I say “the West” and not “the Christian religion.” Christendom, or the domination of the Christian religion in all of society’s institutions, including the state, no longer exists, as it did during the time of the Crusades when West versus East meant Christendom versus Islam. While much of Islam may view the current Iraq War and even the September 11, 2001, attacks as part of the historic battle of Christian versus Muslim, and while there are elements of that classic warfare present in the current struggles, we must never identify the actions of the American (or any other) government with those of the Christian church. While we may rightly lament the secularization of the state and other societal institutions, we should not confuse secularization with the question of the institutional separation of the church and the state. There are confessional Christians nowadays who see the institutional separation of the two as a Western, or even more, an American historical oddity that has proven to be a bane rather than a blessing, contributing signally to the irreligiousness and immorality of the West, which suffers, frankly, from the separation of God and state, not simply church and state as institutions. -
Good K-12 Formal Education Is Necessarily Christian
SAVE THE CHILDREN: GOOD K-12 FORMAL EDUCATION IS NECESSARILY CHRISTIAN by Bruce H Smith A thesis presented to the faculty in partial fulfillment of the requirements for the degree Master of Arts (Religion) at Reformed Theological Seminary Charlotte, North Carolina January 2011 Copyright © 2011 by Bruce Smith All rights reserved ii To my mentor, Hugh John Flemming Jr. I will always be grateful for your investment in my life iii. CONTENTS I. INTRODUCTION .................................................................................................... 1 II. LITERATURE REVIEW.......................................................................................... 3 III. A BIBLICAL VIEW OF EDUCATION...................................................................10 IV. THE PROBLEM – COMPETING WORLDVIEWS ...............................................15 a. War of the Worlds - The Battle of Ideas........................................................15 b. Public School System i. Philosophical Underpinnings – myth of neutrality............................22 ii. A Historical Prospective....................................................................32 iii. Quality of Education..........................................................................46 iv. Student Behaviour..............................................................................48 v. The Additional Curriculum................................................................51 vi. Reform or Reconstruct.......................................................................53 -
The Trinity Review
THE TRINITY REVIEW For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare [are] not fleshly but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ. And they will be ready to punish all disobedience, when your obedience is fulfilled. (2 Corinthians 10:3-6) Special Issue © 2016 The Trinity Foundation Post Office Box 68, Unicoi, Tennessee 37692 October 2014 Email: [email protected] Website: www.trinityfoundation.org Telephone: 423.743.0199 Fax: 423.743.2005 Troubler of Israel: Report on Republication by the Orthodox Presbyterian Church Assessing the Teaching of Professor Meredith G. Kline by Mark W. Karlberg The republication report opens by stating the Though acknowledging that Scripture, not the mandate given to the committee of five members: Westminster Standards, has the last word in “The 81st General Assembly, in response to an theological disputes, in point of fact the report overture from the Presbytery of the Northwest, reverses the priority, giving first place to the elected a study committee ‘to examine and give its confessional teaching. The second grievous error in advice as to whether and in what particular senses the the thinking of the committee is the false supposition concept of the Mosaic Covenant as a republication of that Kline’s formulation of covenant theology has the Adamic Covenant is consistent with the doctrinal been the impetus and the cause of the long-standing system taught in the confessional standards of the division in the church and seminary (notably, Orthodox Presbyterian Church.’” In view of the Westminster East and West).