Social Fault Lines and Singapore
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Religious Harmony in Singapore: Spaces, Practices and Communities 469190 789811 9 Lee Hsien Loong, Prime Minister of Singapore
Religious Harmony in Singapore: Spaces, Practices and Communities Inter-religious harmony is critical for Singapore’s liveability as a densely populated, multi-cultural city-state. In today’s STUDIES URBAN SYSTEMS world where there is increasing polarisation in issues of race and religion, Singapore is a good example of harmonious existence between diverse places of worship and religious practices. This has been achieved through careful planning, governance and multi-stakeholder efforts, and underpinned by principles such as having a culture of integrity and innovating systematically. Through archival research and interviews with urban pioneers and experts, Religious Harmony in Singapore: Spaces, Practices and Communities documents the planning and governance of religious harmony in Singapore from pre-independence till the present and Communities Practices Spaces, Religious Harmony in Singapore: day, with a focus on places of worship and religious practices. Religious Harmony “Singapore must treasure the racial and religious harmony that it enjoys…We worked long and hard to arrive here, and we must in Singapore: work even harder to preserve this peace for future generations.” Lee Hsien Loong, Prime Minister of Singapore. Spaces, Practices and Communities 9 789811 469190 Religious Harmony in Singapore: Spaces, Practices and Communities Urban Systems Studies Books Water: From Scarce Resource to National Asset Transport: Overcoming Constraints, Sustaining Mobility Industrial Infrastructure: Growing in Tandem with the Economy Sustainable Environment: -
From Orphanage to Entertainment Venue: Colonial and Post-Colonial Singapore Reflected in the Convent of the Holy Infant Jesus
From Orphanage to Entertainment Venue: Colonial and post-colonial Singapore reflected in the Convent of the Holy Infant Jesus by Sandra Hudd, B.A., B. Soc. Admin. School of Humanities Submitted in fulfilment of the requirements of the qualification of Doctor of Philosophy University of Tasmania, September 2015 ii Declaration of Originality This thesis contains no material which has been accepted for a degree or diploma by the Universityor any other institution, except by way of backgroundi nformationand duly acknowledged in the thesis, andto the best ofmy knowledgea nd beliefno material previously published or written by another person except where due acknowledgement is made in the text oft he thesis, nor does the thesis contain any material that infringes copyright. �s &>-pt· � r � 111 Authority of Access This thesis is not to be made available for loan or copying fortwo years followingthe date this statement was signed. Following that time the thesis may be made available forloan and limited copying and communication in accordance with the Copyright Act 1968. :3 £.12_pt- l� �-- IV Abstract By tracing the transformation of the site of the former Convent of the Holy Infant Jesus, this thesis connects key issues and developments in the history of colonial and postcolonial Singapore. The convent, established in 1854 in central Singapore, is now the ‗premier lifestyle destination‘, CHIJMES. I show that the Sisters were early providers of social services and girls‘ education, with an orphanage, women‘s refuge and schools for girls. They survived the turbulent years of the Japanese Occupation of Singapore and adapted to the priorities of the new government after independence, expanding to become the largest cloistered convent in Southeast Asia. -
Secularism and the Religious Fundamentalist Challenge in Singapore
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. “Muscular” versus “Liberal” Secularism and the religious fundamentalist challenge in Singapore Kumar Ramakrishna 2010 Kumar Ramakrishna. (2010). “Muscular” versus “Liberal” Secularism and the religious fundamentalist challenge in Singapore. (RSIS Working Paper, No. 202). Singapore: Nanyang Technological University. https://hdl.handle.net/10356/90753 Downloaded on 27 Sep 2021 14:37:25 SGT ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library ! The RSIS Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed are entirely the author’s own and not that of the S. Rajaratnam School of International Studies. If you have any comments, please send them to the following email address: [email protected]. Unsubscribing If you no longer want to receive RSIS Working Papers, please click on “Unsubscribe.” to be removed from the list. ! ! No. 202 ! “Muscular” versus “Liberal” Secularism and the Religious Fundamentalist Challenge in Singapore ! Kumar Ramakrishna S. Rajaratnam School of International Studies Singapore ! 10 June 2010 ATTENTION: The Singapore Copyright Act applies to the use of this document. Nanyang Technological University Library About RSIS The S. Rajaratnam School of International Studies (RSIS) was established in January 2007 as an autonomous School within the Nanyang Technological University. -
—From This Land We Are Made“: Christianity, Nationhood, and the Negotiation of Identity in Singapore Women's Writing Olivi
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS “FROM THIS LAND WE ARE MADE”: CHRISTIANITY, NATIONHOOD, AND THE NEGOTIATION OF IDENTITY IN SINGAPORE WOMEN’S WRITING OLIVIA GARCIA-MCKEAN (A.B. English Literature (Magna Cum Laude), Harvard College) A THESIS SUBMITTED FOR THE DEGREE OF MASTER BY RESEARCH IN ENGLISH LITERATURE DEPARTMENT OF ENGLISH LITERATURE AND LANGUAGE NATIONAL UNIVERSITY OF SINGAPORE 2005 - ii - ACKNOWLEDGEMENTS A remarkable trip to Cambodia opened my eyes to the diversity of Southeast Asia and first inspired the idea to attend NUS. My parents—although they were surprised and most likely more than a little apprehensive—were extremely supportive of my dream. Coming to Singapore was the best decision I have ever made. Living here—taking in the morning pleasures of teh tarik and kaya toast, running at sunset around the reservoir, and watching the lightning storms from above the clouds—has given me the opportunity to grow, to reflect, and to dream big dreams. I would like to thank Dr. Robbie Goh for initially corresponding with me via email and helping me decide on a topic. Over the course of the next two years as my supervisor, Dr. Goh has been unbelievably supportive and empathetic. His feedback rescued my thesis when it seemed ready to sink. Thank you for taking the time to reach out to me. I would also like to express gratitude for the many friends I have made at NUS. Unfortunately the transient nature of this institution and city has made saying goodbye a frequent event. -
The Loss of The'world-Soul'? Education, Culture and the Making
The Loss of the ‘World-Soul’? Education, Culture and the Making of the Singapore Developmental State, 1955 – 2004 by Yeow Tong Chia A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Theory and Policy Studies in Education Ontario Institute for Studies in Education University of Toronto © Copyright by Yeow Tong Chia 2011 The Loss of the ‘World-Soul’? Education, Culture and the Making of the Singapore Developmental State, 1955 – 2004 Yeow Tong Chia Doctor of Philosophy Department of Theory and Policy Studies in Education Ontario Institute for Studies in Education University of Toronto 2011 Abstract This dissertation examines the role of education in the formation of the Singapore developmental state, through a historical study of education for citizenship in Singapore (1955-2004), in which I explore the interconnections between changes in history, civics and social studies curricula, and the politics of nation-building. Building on existing scholarship on education and state formation, the dissertation goes beyond the conventional notion of seeing education as providing the skilled workforce for the economy, to mapping out cultural and ideological dimensions of the role of education in the developmental state. The story of state formation through citizenship education in Singapore is essentially the history of how Singapore’s developmental state managed crises (imagined, real or engineered), and how changes in history, civics and social studies curricula, served to legitimize the state, through educating and moulding the desired “good citizen” in the interest of nation building. Underpinning these changes has been the state’s use of cultural constructs such as ii Confucianism and Asian values to shore up its legitimacy. -
Fengshui in Singapore
SUMMONING WIND AND RAIN: STUDYING THE SCIENTIZATION OF FENGSHUI IN SINGAPORE OH BOON LOON NATIONAL UNIVERSITY OF SINGAPORE 2010 SUMMONING WIND AND RAIN: STUDYING THE SCIENTIZATION OF FENGSHUI IN SINGAPORE OH BOON LOON (B.Soc.Sci. (Hons.), NUS A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF SOCIAL SCIENCES DEPARTMENT OF SOCIOLOGY NATIONAL UNIVERSITY OF SINGAPORE 2010 Acknowledgements Writing this thesis has been a challenging but rewarding experience, made possible with the grace and kindness of many, and the love and support of the faithful few. It has been a great privilege to re-join NUS and pursue my masters’ programme on a full-time basis after working six years in the civil service. I am grateful to the Ministry of Home Affairs for approving my two years no-pay leave and to Singapore Prison Service for supporting my leave application. The following people deserve much credit for mentoring and assisting me in my academic studies. First, I would like to thank my thesis supervisor Professor Michael Hill for his willingness to supervise me, his enthusiasm in sharing his knowledge, and for being gracious and patient with me. I also thank Dr. Daniel Goh for his critical and constructive comments, and sincerely appreciate his help despite his hectic schedule. Similarly, I thank Dr. Misha Petrovic for spending his time to discuss about my research. I am especially grateful to A/P Peter Borschberg, A/P Maribeth Erb, A/P Tong Chee Kiong, and Dr. Narayanan Ganapathy for assisting me in my programme admission and my subsequent upgrade to the NUS Research Scholarship. -
Irreducible Plurality, Indivisible Unity: Singapore Relational Constitutionalism and Cultivating Harmony Through Constructing a Constitutional Civil Religion
German Law Journal (2019), 20, pp. 1007–1034 doi:10.1017/glj.2019.75 ARTICLE Irreducible Plurality, Indivisible Unity: Singapore Relational Constitutionalism and Cultivating Harmony Through Constructing a Constitutional Civil Religion Li-ann Thio* (Received 18 August 2019; accepted 29 August 2019) Abstract This Article seeks to explore the nature, function, source, and content of a constitutional civil religion (CCR) within Singapore’s constitutional experiment in managing the diversity of race and religion and promoting solidarity. CCR is constructed as a strategy to secure social harmony within the world’smostreligiously diverse polity, through recognizing an irreducible plurality in ethnic and religious terms, while maintaining an indivisible unity through nurturing bonds of citizen solidarity. This dovetails with the function of the constitution as an instrument of social integration, involving the articulation and regular affirmation of shared community values and aspirations, as well as process and practices—or public rituals—which regulate dispute resolution or conflict management during instances or crises where racial and religious harmony is threatened. A functional approach is taken towards the idea of a civil religion, and the tasks of integration, legitimation, and inspiration it may play within a constitutional order. The nature of civil religion in general, and the sources of CCR in Singapore, as well as its expression as a public ritual in managing religious dis- harmony disputes is discussed. Keywords: Religious freedom; religious diversity; religious harmony; constitutional identity; civil religion; conflict resolution; public rituals; soft law; Singapore constitutionalism A. Introduction Since independence on August 9, 1965, the accidental1 nation of Singapore has struggled with the fissiparous tendencies ethnic, religious, and linguistic diversity pose. -
Engaging Religion with Pragmatism
The RSIS Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed in this publication are entirely those of the author(s), and do not represent the official position of RSIS. This publication may be reproduced electronically or in print with prior written permission obtained from RSIS and due credit given to the author(s) and RSIS. Please email [email protected] for further editorial queries. NO. 305 ENGAGING RELIGION WITH PRAGMATISM THE SINGAPORE STATE’S MANAGEMENT OF SOCIAL ISSUES AND RELIGIOUS TENSIONS IN THE 1980s MOHAMMAD ALAMI MUSA S. RAJARATNAM SCHOOL OF INTERNATIONAL STUDIES SINGAPORE 21 AUGUST 2017 About the S. Rajaratnam School of International Studies The S. Rajaratnam School of International Studies (RSIS) was established in January 2007 as an autonomous school within the Nanyang Technological University. Known earlier as the Institute of Defence and Strategic Studies when it was established in July 1996, RSIS’ mission is to be a leading research and graduate teaching institution in strategic and international affairs in the Asia Pacific. To accomplish this mission, it will: Provide a rigorous professional graduate education with a strong practical emphasis Conduct policy-relevant research in defence, national security, international relations, strategic studies and diplomacy Foster a global network of like-minded professional schools Graduate Programmes RSIS offers a challenging graduate education in international affairs, taught by an international faculty of leading thinkers and practitioners. The Master of Science degree programmes in Strategic Studies, International Relations, Asian Studies, and International Political Economy are distinguished by their focus on the Asia Pacific, the professional practice of international affairs, and the cultivation of academic depth. -
Cheryl Narumi Naruse November 19, 2007 MA Project Project Committee
Cheryl Narumi Naruse November 19, 2007 MA Project Project Committee: S. Shankar (chair), C. Bacchilega, J. Zuern Singaporean Identity and Contemporary Culture: The Nationalization of Capitalism and Modernity What makes a place unique, that gives it its distinct identity? Its people. Its landscape. Its place in the world. Its passage through time. Promotional Ad Campaign by ‘Uniquely Singapore,’ Singapore Tourism Board Becoming independent and sovereign only in 1965, Singapore has emerged as one of the most economically successful and controversial nations in South East Asia. While Singapore is often celebrated for its remarkable economic success, measured through its passage from Third-World to First-World status in a short time, it is also notorious for its controlling, socially conservative government. Despite the controversy, the Singapore government makes no apologies for their state policies. Instead, it celebrates what is perceived as the unique foundation for its success. It is from this notion of uniqueness that this project begins. As someone who has lived in Singapore for a number of years, my time away has also enabled me to look back at Singapore with a critical eye; indeed, what is it that makes Singapore unique and gives it a “distinct identity”? I turn back to the promotional campaign’s top answer: “its people.” How are the people of Singapore, its citizens, fashioned? What is the relationship between the state and the citizens of Singapore? Naruse 1 Through this paper, I examine three components of citizenry in Singapore – capitalism, modernity and (ethno)nationalism – that construct the ideal Singaporean citizen. The relationship between these three components, I believe, can be understood as a triad: The Singaporean Citizen Triangle (ethno)nationalism The nation- state Singaporean citizen capitalism modernity Each of these imaginaries – nationalism, capitalism, modernity – figures in the Singaporean citizen’s identity as registers and logics through which the Singaporean citizen’s identity is read. -
The Gospel in Singapore - the Impact of Civil Religion and Civil Law
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Philosophy Dissertation Concordia Seminary Scholarship 4-1-2015 The Gospel in Singapore - The Impact of Civil Religion and Civil Law Mark Madson Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Madson, Mark, "The Gospel in Singapore - The Impact of Civil Religion and Civil Law" (2015). Doctor of Philosophy Dissertation. 71. https://scholar.csl.edu/phd/71 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Philosophy Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. THE GOSPEL IN SINGAPORE THE IMPACT OF CIVIL RELIGION AND CIVIL LAW A Dissertation Presented to the Faculty of Concordia Seminary, St. Louis, Department of Systematic Theology in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Mark J Madson April 2015 Approved by Dr. Thomas Manteufel Advisor Dr. Robert Kolb Reader Dr. Victor Raj Reader © 2015 by Mark James Madson. All rights reserved. This dissertation is dedicated to my wife Elizabeth. I do not despise the grace of God, for if righteousness is through the law, then Christ died in vain. Galatians 2:21 CONTENTS ILLUSTRATIONS -
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Of New Covenants and Nationalisms: Christianity and The Poetry of Edwin Thumboo and Lee Tzu Pheng Robbie B. H. Goh Christianity, as an inherited set of discourses, symbols, allusions and typologies, constitutes a powerful cultural remainder in the context of modern Singapore; this is notwithstanding the “confl ictual” theories of colonializing and orientalizing discourses (as Bhabha 85, describes Said’s project), which emphasize relationships of “domination” and “subor- dination” in social relations and texts (Said 8). Confl ictual post-colo- nial theories serve to confi rm the antagonistic and oppositional milieu from which the newly independent nation and its culture emerges. As Bennett (5) observes, “national awareness” in the fi rst place is “often associated with a process of de-dominionisation,” so that the process of new cultural formation is complexly involved in issues of politi- cal reaction, mutual suspicions, and the threat of alternative hegemo- nies. In the case of Singapore’s construction of a national identity, it has been observed by earlier studies (Chen 30–38; Heng and Devan 351; Stravens 277) that this confl ictual and antagonistic relationship between the former colonial culture and that of the independent nation, is exacerbated by a governmental policy (particularly pronounced in the 1970s and 1980s) of opposing good “Asian values” to vicious “Western values.” In literary terms, Anglophone writers in Singapore have had to negotiate a wariness regarding the “dominant British tradition,” and a lingering unease over the role that “a timeless Western intelligence,” “the sensibility which European writers throughout the centuries have joined to evolve,” could possibly play within this culture (Fernando 36; Gooneratne 13). -
The Malays in Singapore: Political Aspects of the "Malay Problem"
I ' THE MALAYS IN SINGAPORE: POLITICAL ASPECTS OF THE "MALAY PROBLEM" , , THE MALAYS IN SINGAPORE: POLITICAL ASPECTS OF THE "MALAY PROBLEM" By LYNDEN H. S. PUNG, B.A. (Hons) A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University (c) Copyright by Lynden H. S. Pung, September 1993 MASTER OF ARTS (1993) McMASTER UNIVERSITY (political Science) Hamilton, Ontario TITLE: The Malays in Singapore: Political Aspects of the "Malay Problem" AUTHOR: Lynden H. S. Pung, B.A. Hons (University of Waterloo) SUPERVISOR: Professor Kim Richard Nossal (Acting) NUMBER OF PAGES: ii, 136 ii ABSTRACf The social, economic, and cultural aspects of the "Malay problem" has received attention at the expense of political issues. There are glaring differences in perspectives on the sources of the Malay problem; however, the debate on the Malay problem has tended to attribute the source of "Malay weakness" to Malay culture or personality. As a consequence, there is a huge gap in the literature on the politics of the Singapore Malays; this thesis will focus on the political aspects of the Singapore Malay community. Whereas the administration views Malay cultural values as an obstruction to the acculturation of the Singapore Malays with "modem" functional values which encourage the acquisitive spirit and subsequently, the aspiration for economic success, the Malays argue that the problems afflicting the community extends into the political sphere. For the Malays, ) political issues are as significant and pressing as are the non-political aspects of their relative / " social, economic, and political weakness.