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Promote and Inter Society Business Jain World Business Directory Free Business Listing Only for Jain Organizat
Volume : 113 Issue No. : 113 Month : December, 2009 " EVERY SOUL IS INDEPENDENT, NONE DEPENDS ON ANOTHER, NONE IS SUPERIOR OR INFERIOR EVERY SOUL IS IN ITSELF ABSOLUTELY OMNISCIENT AND BLISSFUL, THE BLISS DOES NOT COME FROM OUTSIDE ALL HUMAN BEINGS ARE MISERABLE DUE TO THEIR OWN FAULTS AND THEY THEMSELVES CAN BE HAPPY BY CORRECTING THESE FAULTS" - Mahaveer – SAINTS 'INTELLECTUAL PROPERTY RIGHT IS A SOCIAL CRIME'- SAID SRIMAD ACHARYA VIJAY MAHARAJ SAHEB - Ahmedabad:"There was a time when knowledge was imparted freely. Unfortunately, today, knowledge has become highly commercialised," lamented Srimad Acharya Vijay Yugbhushan Surishwarji Maharaj Saheb also known as Pandit Maharaja, while inaugurating the Jyot Promote and Inter Society exhibition. The Acharya was addressing the devotees and knowledge Business seekers who flocked the 11-day exhibition presenting fundamental knowledge of Jainism in scientific manner, at SG Highway. Jain World Business Directory "No intellectual property rights or patent or royalty was demanded by the www.jainsamaj.org past generations for imparting traditional knowledge. However, today Free Business Listing only for Jain people demand patent and royalty for the innovations which is not very Organizations Around The World different from the traditional knowledge," said Pandit Maharaja. He also added that intellectual property right is a social exploitation of society. Click here to submit your company According to Pandit Maharaja the aim of organising the exhibition is to profile spread knowledge about the fundamentals of the Jainism. ENTRY FORM 'Jyot' showcases the various stages of development of the mankind. "The exhibition is not for entertainment but for the enlightenment of mankind," said Pandit Maharaja. -
Ahimsa and Vegetarianism
March , 2015 Vol. No. 176 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership AHIMSA AND VEGETARIANISM MAHARASHTRA GOVERNMENT BANS COW SLAUGHTER: FIVE YEARS JAIL Mar. 3rd, 2015. Mumbai. The bill banning cow slaughter in Maharashtra, pending for several years, finally received the President's assent, which means red meat lovers in the state will have to do without beef. This measure has taken almost twenty years to materialize and was initiated during the previous Sena-BJP Government. The bill was first submitted to the President for approval on January 30, 1996.. However, subsequent Governments at the Centre, including the BJP led NDA stalled it and did not seek the President’s consent. A delegation of seven state BJP MPs led by Kirit Somaiya, (MP from Mumbai North) had met the President in New Delhi recently and submitted a memorandum seeking assent to the bill. The memorandum said that the Maharashtra Animal Preservation (Amendment) Bill, 1995, passed during the previous Shiv Sena-BJP regime, was pending for approval for 19 years. The law will ban beef from the slaughter of bulls and bullocks, which was previously allowed based on a fit- for-slaughter certificate. The new Act will, however, allow the slaughter of water buffaloes. The punishment for the sale of beef or possession of it could be prison for five years with an additional fine of Rs 10,000. It is notable that, Reuters new service had earlier reported that Hindu nationalists in India had stepped up attacks on the country's beef industry, seizing trucks with cattle bound for abattoirs and blockading meat processing plants in a bid to halt the trade in the world's second-biggest exporter of beef. -
Module 1A: Uttar Pradesh History
Module 1a: Uttar Pradesh History Uttar Pradesh State Information India.. The Gangetic Plain occupies three quarters of the state. The entire Capital : Lucknow state, except for the northern region, has a tropical monsoon climate. In the Districts :70 plains, January temperatures range from 12.5°C-17.5°C and May records Languages: Hindi, Urdu, English 27.5°-32.5°C, with a maximum of 45°C. Rainfall varies from 1,000-2,000 mm in Introduction to Uttar Pradesh the east to 600-1,000 mm in the west. Uttar Pradesh has multicultural, multiracial, fabulous wealth of nature- Brief History of Uttar Pradesh hills, valleys, rivers, forests, and vast plains. Viewed as the largest tourist The epics of Hinduism, the Ramayana destination in India, Uttar Pradesh and the Mahabharata, were written in boasts of 35 million domestic tourists. Uttar Pradesh. Uttar Pradesh also had More than half of the foreign tourists, the glory of being home to Lord Buddha. who visit India every year, make it a It has now been established that point to visit this state of Taj and Ganga. Gautama Buddha spent most of his life Agra itself receives around one million in eastern Uttar Pradesh, wandering foreign tourists a year coupled with from place to place preaching his around twenty million domestic tourists. sermons. The empire of Chandra Gupta Uttar Pradesh is studded with places of Maurya extended nearly over the whole tourist attractions across a wide of Uttar Pradesh. Edicts of this period spectrum of interest to people of diverse have been found at Allahabad and interests. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Rearticulations of Enmity and Belonging in Postwar Sri Lanka
BUDDHIST NATIONALISM AND CHRISTIAN EVANGELISM: REARTICULATIONS OF ENMITY AND BELONGING IN POSTWAR SRI LANKA by Neena Mahadev A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October, 2013 © 2013 Neena Mahadev All Rights Reserved Abstract: Based on two years of fieldwork in Sri Lanka, this dissertation systematically examines the mutual skepticism that Buddhist nationalists and Christian evangelists express towards one another in the context of disputes over religious conversion. Focusing on the period from the mid-1990s until present, this ethnography elucidates the shifting politics of nationalist perception in Sri Lanka, and illustrates how Sinhala Buddhist populists have increasingly come to view conversion to Christianity as generating anti-national and anti-Buddhist subjects within the Sri Lankan citizenry. The author shows how the shift in the politics of identitarian perception has been contingent upon several critical events over the last decade: First, the death of a Buddhist monk, which Sinhala Buddhist populists have widely attributed to a broader Christian conspiracy to destroy Buddhism. Second, following the 2004 tsunami, massive influxes of humanitarian aid—most of which was secular, but some of which was connected to opportunistic efforts to evangelize—unsettled the lines between the interested religious charity and the disinterested secular giving. Third, the closure of 25 years of a brutal war between the Sri Lankan government forces and the ethnic minority insurgent group, the Liberation Tigers of Tamil Eelam (LTTE), has opened up a slew of humanitarian criticism from the international community, which Sinhala Buddhist populist activists surmise to be a product of Western, Christian, neo-colonial influences. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Bhakti Movement
TELLINGS AND TEXTS Tellings and Texts Music, Literature and Performance in North India Edited by Francesca Orsini and Katherine Butler Schofield http://www.openbookpublishers.com © Francesca Orsini and Katherine Butler Schofield. Copyright of individual chapters is maintained by the chapters’ authors. This work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the author (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Orsini, Francesca and Butler Schofield, Katherine (eds.), Tellings and Texts: Music, Literature and Performance in North India. Cambridge, UK: Open Book Publishers, 2015. http://dx.doi.org/10.11647/OBP.0062 Further details about CC BY licenses are available at http://creativecommons.org/ licenses/by/4.0/ In order to access detailed and updated information on the license, please visit: http://www.openbookpublishers.com/isbn/9781783741021#copyright All external links were active on 22/09/2015 and archived via the Internet Archive Wayback Machine: https://archive.org/web/ Digital material and resources associated with this volume are available at http:// www.openbookpublishers.com/isbn/9781783741021#resources ISBN Paperback: 978-1-78374-102-1 ISBN Hardback: 978-1-78374-103-8 ISBN Digital (PDF): 978-1-78374-104-5 ISBN Digital ebook (epub): 978-1-78374-105-2 ISBN Digital ebook (mobi): 9978-1-78374-106-9 DOI: 10.11647/OBP.0062 King’s College London has generously contributed to the publication of this volume. -
(2011) 1-22 Temples and Patrons the Nineteenth
International Journal of Jaina Studies (Online) Vol. 7, No. 2 (2011) 1-22 TEMPLES AND PATRONS THE NINETEENTH-CENTURY TEMPLE OF MOTĪŚĀH AT ŚATRUÑJAYA1 Hawon Ku Introduction Śatruñjaya, renowned for its Jain temples, is located next to the town of Pālitāṇā, Gujarat (Plate 1). Currently there are more than a hundred and fifty freestanding temples and countless shrines on the hill, which rises six hundred meters from the surrounding plains. While Śatruñjaya is one of the most important pilgrimage sites for Śvetāmbara Jains, James Burgess’ survey of 1869, which covers the history of Jainism, Śatruñjaya and its architecture, still remains the most comprehensive study of the site.2 The lack of studies of the site can be explained by several reasons, including the recentness of many temples at the site. Multiple legends date temples at Śatruñjaya to the age of the Tīrthaṅkaras.3 However, only during the modern period did the site acquire its current form. The majority of surviving temples at Śatruñjaya were either renovated or newly built during 1 This paper was presented under the title “Reconstruction of Jain Identity: The Nineteenth-century Reconstructions at Śatrunjaya, Gujarat” at the Jaina Studies Workshop at the School of Oriental and African Studies, University of London in March 2004. Since submitting this paper for publication in an edited volume, an article discussing similar issues has been published in Korean. 2 Apart from Burgess’ book one exception is Kañchansāgarsūri’s account of Śatruñjaya, which was originally published in Gujarati and translated into English in 1978. In his introduction, Kañchansāgarsūri 1982: 5 mentions that Burgess’ work “inspired” him to write this book, and that “if a foreigner could do it [that is, publish a book on Śatruñjaya] before 100 years, he really deserves a lot of appreciation”. -
Practise & Belief of Santhara
Christ University Law Journal, 5, 1 (2016), 49-62 ISSN 2278-4322|doi.org/10.12728/culj.8.4 Practise & Belief of Santhara: Right to Die Niharika Choudhary * and Divyansh Singh Abstract The article seeks to assert that the ritual of Santhara practiced by the followers of Jainism is not a suicide and discerns from the view of the Rajasthan High Court. The authors have used various sources on Santhara for research work and have analysed various case laws on right to die with dignity. At the outset, the article discusses the eminence of Santhara in Jainism. Further, it discusses the foundation of the „essential practice‟ doctrine through various landmark judgements. The Rajasthan High Court has erred in holding that Santhara is not an essential practice in Jainism, when the same has been proved by Jain ascetics and religious denominations. The High Court ruling also contravenes the Supreme Court judgment, which holds that the right to life includes the right to a dignified life up to the point of death and would also encompass a dignified procedure for death. The article attributes the raison-d'être of the court, to the western perspective, overlooking the religious diversity of the Indian subcontinent and the various practices associated with different religions. Lastly, the article concludes that the Supreme Court needs * Third Year, BBA LLB, National Law University, Jodhpur, India; [email protected] Third Year, BSc LLB, National Law University, Jodhpur, India; [email protected] 49 Christ University Law Journal ISSN 2278-4322 to lay emphasis on the difference between essentially religious and secular practices and re-affirm the right of religious freedom. -
Death in Jainism
Death in Jainism The ultimate aim of every Jain is to be free from bodily bondage (of karma) and be a free pure soul (jiva ), which would eliminate the cycle of death and rebirth ( sansār). Caught in sansar, the soul forgets its real nature and its effort to search for the truth is obscured by the passions. For Jains, the Law which regulates the action of Karma – ‘As you sow, so you shall reap’, is based upon the principle of cause and effect. Jains believe that one’s thoughts and feelings determine what happens to one’s life and in the future. Omniscients who have absolute perception and knowledge have stated that baser emotions such as anger, greed and revenge cause influx of karma and bondage of material karmas. "Drier," more dispassionate souls are not so easily polluted by negative karma, whereas karmic matter is more easily attracted to souls that are "moist" with desires. Equanimity in all actions through mind, speech and body is the key to prevention of further karmic influx and human beings have the greatest capacity to shed karma through austerities . As the karmas are shed, the soul gets purer. Purification of the soul leads to self-realisation. The Omniscient Jina have described the 3 jewels – enlightened (samyag) world-view (darśana, faith in reality), enlightened knowledge (jńāna) and enlightened conduct (caritra). These three together constitute the path to liberation – analogy to a ladder for climbing Samyag-darśana-jńāna-cāritrāṇi-mokṣamārgaḥ Tattvartha.Sutra. 1.1 Acquire perfect knowledge of the Law! why do you not study it? It is difficult to obtain instruction in it after this life. -
Page 1 of 10 Jainism Ahimsa News Religious Non-Violence Celebrities
Jainism Ahimsa News Religious Non-Violence Celebrities Literature Philosophy ... Page 1 of 10 Print "Ahimsa Times" Circulation + 80000 Copies( Jains Only ) Your worst days are never so bad, that you are beyond the reach of God's grace. Your good days are never so good that you are beyond the need of God's grace. Hands that help are holier than lips that pray. Board of Trustees Ahimsa Foundation New Matrimonial New Member Business Directory Vol. No. 76 October, 2006 LIFE IS AS DEAR TO A MUTE CREATURE AS IT IS TO A MAN COMPASSION AND LIVING KINDNESS ARE THE HALLMARKS OF ACHIEVEMENT AND HAPPINESS. - DALAI LAMA- SANTHARA OR SUICIDE? Jaipur: Seventy-four-year-old Amar Chand Kasawan has attained divine status according to the Jain community. After suffering from gangrene and pneumonia for a long time, he took up Santhara, a religious ritual of fasting unto death. Kasawan died on the fifth day of his fast but instead of mourning, the family will glorify his death. “This is a religious fast and my father-in-law really wanted to take it up,” Kasawan’s daughter-in-law, Kalpana said. This is not a stray incident in the community. Before Kasawan, 61-year-old Vimala Devi died last week after fasting for 14 days. A petition has been filed in the Rajasthan High Court, equating the practice of Santhara with the likes of suicide, euthanasia and Sati. Like Vimala Devi's family, Kasawan’s family, too, justifies it by claiming that it was a wish, which he had expressed in his diary 15 years ago. -
Living Systems in Jainism: a Scientific Study
Living Systems in Jainism: A Scientific Study Narayan Lal Kachhara Kundakunda Jñānapīṭha, Indore i Living Systems in Jainism: A Scientific Study Author : Narayan Lal Kachhara, 55, Ravindra Nagar, Udaipur - 313003 [email protected] © Author ISBN: : 81-86933–62-X First Edition : 2018 Price : Rs. 350/- $ 10.00/- Publisher : Kundakunda Jñānapīṭha 584, M.G. Road, Tukoganj Indore – 452 001, India 0731 – 2545421, 2545744 [email protected] Financial support : Manohardevi Punamchand Kachhara Charitable Trust, Udaipur Printed at : Payorite Print Media Pvt. Ltd. Udaipur ii Dedicated to My son Raju Whose departure proved a turning point in my life That changed the course from Professionalism to spiritualism iii Publisher’s Note Sacred books written or compiled by Jain Acharyas are the rich source of knowledge. These texts and the commentaries written by later Acharyas are now being studied by monks and scholars in various contexts. These sources provide us guidelines and directions for meaningful living, searching the purpose of life and knowing the nature and its interactions with the living beings. The religious texts are studied from the following points of views: 1. Spiritual. The texts were primarily composed for giving the human beings the knowledge for making spiritual progress ultimately leading to the state of permanent bliss. 2. History. The texts provide historical information about the ancient period. 3. Culture and art. The texts contain information on culture and art of those times. 4. Science. The texts contain a treasure of knowledge about the realities of nature and its interaction with the life of living beings. This branch of knowledge earlier studied as philosophy is now known as science.