DOCSLIB.ORG

Cruzando Fronteras: Parejas Palestino-Judías En El Barrio Del Carmel (Haifa, Israel) Vanessa Gaibar Constansó

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Cruzando Fronteras: Parejas Palestino-Judías En El Barrio Del Carmel (Haifa, Israel) Vanessa Gaibar Constansó ADVERTIMENT. Lʼaccés als continguts dʼaquesta tesi queda condicionat a lʼacceptació de les condicions dʼús establertes per la següent llicència Creative Commons: http://cat.creativecommons.org/?page_id=184 ADVERTENCIA. El acceso a los contenidos de esta tesis queda condicionado a la aceptación de las condiciones de uso establecidas por la siguiente licencia Creative Commons: http://es.creativecommons.org/blog/licencias/ WARNING. The access to the contents of this doctoral thesis it is limited to the acceptance of the use conditions set by the following Creative Commons license: https://creativecommons.org/licenses/?lang=en UNIVERSITAT AUTÒNOMA DE BARCELONA PROGRAMA DE DOCTORAT EN ANTROPOLOGIA SOCIAL I CULTURAL CRUZANDO FRONTERAS: PAREJAS PALESTINO-JUDÍAS EN EL BARRIO DEL CARMEL (HAIFA, ISRAEL) TESIS DOCTORAL PRESENTADA PARA LA OBTENCIÓN DEL DOCTORAT EN ANTROPOLOGÍA SOCIAL I CULTURAL POR VANESSA GAIBAR CONSTANSÓ Dirigida per Josep Lluís Mateo i Dieste Junio 2017 UNIVERSITAT AUTÒNOMA DE BARCELONA PROGRAMA DE DOCTORAT EN ANTROPOLOGIA SOCIAL I CULTURAL TESIS DOCTORAL CRUZANDO FRONTERAS: PAREJAS PALESTINO-JUDÍAS EN EL BARRIO DEL CARMEL (HAIFA, ISRAEL) AUTORA: VANESSA GAIBAR CONSTANSÓ DIRECTOR: JOSEP LLUÍS MATEO-DIESTE 2 Índice Agradecimientos ............................................................................................. 11 1. Introducción ....................................................................................... 15 1.1. El punto de partida de esta tesis doctoral ¿de donde surge? ........ 15 2. El proyecto de investigación.............................................................. 17 2.1. Descripción del problema y del tema de investigación .................. 22 2.1.1. La elección de la ciudad de Haifa ................................................... 25 2.1.2. La ampliación del universo de estudio: de las parejas al contexto histórico-político ..................................................................................................... 26 2.1.3. Las parejas palestino-judías en Israel: una tipología de pareja "mixta" 28 2.1.4. La discusión terminológica: un aspecto central .............................. 28 2.2. Los objetivos principales de esta tesis ............................................. 31 2.3. Los interrogantes de partida que guían esta investigación ........... 31 3. Métodos y técnicas de investigación ................................................. 33 3.1. Tipo de investigación ........................................................................ 33 3.2. Análisis de grupos sociales y de fuentes documentales ................. 33 3.3. Técnicas de recogida de la información .......................................... 36 4. Presentación del marco teórico general ........................................... 37 4.1. Estado de la cuestión: la producción académica sobre las parejas palestino-judías en Israel. ........................................................................................ 46 5. Discusión terminológica y análisis del poder performativo de las palabras en el contexto israelí ................................................................................... 60 5.1. Una propuesta de análisis de las categorías de clasificación social en el contexto israelí ................................................................................................. 60 5.1.1. El uso cotidiano de las categorías sociales en el contexto israelí ... 68 5.1.2. ¿Qué quiere decir ser judío/a? ........................................................ 70 5.1.3. ¿Son sinónimos los términos "árabe" y "palestino/a" en el contexto israelí? 73 3 5.2. Los principales usos del término "mixto" en el escenario israelí. 80 5.2.1. Las parejas "palestino-judías" en Israel: como parejas "mixtas".... 83 5.2.2. Las ciudades "mixtas" en Israel ...................................................... 86 5.3. El uso de los términos "raza" y "racismo" en el contexto israelí. 90 5.3.1. ¿Que significados tiene la "raza" en el Estado de Israel? ............... 92 5.3.2. ¿Es la comunidad judía una "raza"? ............................................... 93 5.3.3. ¿A qué nos referimos cuando hablamos de "racismo" en el contexto israelí? 97 5.3.4. ¿"Racismo biológico" o "racismo cultural"? .................................. 99 5.4. El estado israelí y la ambivalencia de categorías: nación, etnicidad y ciudadanía. 102 5.4.1. El surgimiento de los movimientos nacionalistas judíos .............. 102 5.4.2. El concepto "sionismo" en la actualidad ...................................... 104 5.4.3. El Estado de Israel: el estado nacional judío ................................ 105 5.4.4. Las consecuencias para la población palestina israelí de la definición de Israel como "Estado Judío" ............................................................. 109 5.4.5. El Estado de Israel: ¿un estado judío y democrático? .................. 111 5.4.6. La categoría "judío/a": ¿nacionalidad, religión o etnicidad? ........ 114 5.4.7. La relación entre los términos "nacionalidad" y "ciudadanía" en el contexto israelí ...................................................................................................... 117 5.4.8. La "nacionalidad israelí" .............................................................. 118 5.4.9. El mantenimiento del Holocausto en la memoria judía israelí: discrepancias actuales ........................................................................................... 121 6. Contexto histórico y geopolítico de Palestina e Israel .................. 124 6.1. Pasado colonial: Imperio Otomano y Mandato Británico .......... 125 6.1.1. La emergencia del sionismo y las olas migratorias hacia la región de Palestina 126 6.2. La Nakba y la creación del Estado de Israel ................................ 134 6.3. La vida bajo la ocupación .............................................................. 141 6.4. El Estado de Israel hoy: de la Segunda Intifada a la actualidad.148 6.4.1. Contexto de tensión en el 2014: ¿se puede hablar de una "Tercera Intifada"? 152 4 7. La ciudad de Haifa: ¿un verdadero espacio de coexistencia? ..... 158 7.1. Haifa: una “ciudad mixta” ............................................................ 158 7.1.1. La ciudad de Haifa: datos generales. ............................................ 160 7.1.2. La segregación espacial de la ciudad de Haifa ............................. 162 7.1.3. El origen histórico de la segregación espacial .............................. 163 7.1.4. La distribución espacial de Haifa hoy .......................................... 167 7.2. Relaciones entre población palestina y población judía en la ciudad de Haifa. ...................................................................................................... 168 7.2.1. Imperio Otomano (1516 - 1917) ................................................... 171 7.2.2. La Haifa del Mandato Británico (1922- 1948): ............................ 174 7.2.3. Nakba / Creación del Estado de Israel .......................................... 185 7.3. El barrio del Carmel en Haifa: destino de parejas palestino-judías 203 8. Las parejas palestino-judías en Haifa: problemáticas y obstáculos principales 214 8.1. Datos sobre la existencia de parejas formadas por personas palestinas y judías con ciudadanía israelí ............................................................ 214 8.2. La segregación social y espacial: sistema educativo, servicio militar, sanidad y mercado de trabajo.................................................................. 220 8.2.1. La inscripción en el registro oficial de población del Estado de Israel: el primer eslabón de la clasificación social ............................................... 221 8.2.2. El sistema educativo en el Estado de Israel .................................. 228 8.2.3. La segregación en el sistema educativo ........................................ 229 8.2.4. La importancia de las escuelas como transmisoras de las identidades 233 8.2.5. Las universidades: un lugar de encuentro entre las dos comunidades 236 8.2.6. El Servicio Militar Israelí ............................................................. 238 8.2.7. La transmisión de la cultura militar en el contexto israelí ............ 241 8.2.8. Las críticas a la militarización de la sociedad desde el interior de la comunidad israelí .................................................................................................. 245 8.2.9. El ámbito sanitario ........................................................................ 248 8.2.10. El mercado laboral....................................................................... 250 5 8.3. Las limitaciones jurídicas para la celebración de matrimonios "mixtos" en el Estado de Israel ............................................................................. 252 8.3.1. La regulación de los matrimonios: ¿una estrategia de control?.... 252 8.3.2. El matrimonio civil: un reto para el Estado de Israel? ................. 255 8.3.3. El apoyo al matrimonio civil y las percepciones entorno a las instituciones religiosas .......................................................................................... 256 8.4. Religión, sistema de parentesco y género: una encrucijada imprescindible para el análisis de las relaciones palestino-judías en Israel. ..... 261 8.4.1. Los códigos religiosos y culturales: intersecciones en el contexto israelí 262 8.4.2. Los elementos de conexión entre las diferentes comunidades: un punto de partida ...................................................................................................
Load more

Recommended publications
  • Download Download
    Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel.
    [Show full text]
  • Download Download
    Judaica Librarianship Volume 14 91-95 12-31-2008 Scatter of the Literature (2008) Steven M. Bergson UJA Federation of Greater Toronto, [email protected] Follow this and additional works at: http://ajlpublishing.org/jl Part of the Bilingual, Multilingual, and Multicultural Education Commons, Information Literacy Commons, Jewish Studies Commons, and the Reading and Language Commons Recommended Citation Bergson, Steven M.. 2008. "Scatter of the Literature (2008)." Judaica Librarianship 14: 91-95. doi:10.14263/2330-2976.1077. Bibliography Scatter of the Literature* STEVEN M. BERGSON Abramowitz, Molly. "Literary Encounter in Jerusalem," Library Journal 132:7 (April 15, 2007), p. 95, reprinted online at: http://www.libraryjournal.com/article/CA6432787.html. Discussion of the one-day program "Voices from the Hilltop of Tantur: A Meeting of Middle Eastern Writers and Filmmakers." Baruchson-Arbib, Shifra; Bronstein, Jenny. "Humanists as Information Users in the Digi­ tal Age: The Case of Jewish Studies Scholars in Israel," Journal of the American Society for Information Science and Technology, 58:14 (December 2007), pp. 2269-2279. Although humanists represent an important group of users for academic libraries, research studies into their information-seeking behavior since the advent ofthe Inter­ net have been quite scarce in the past decade. This study presents updated esearch on a group of humanists, Jewish studies scholars living in Israel, as information users in the digital age based on two categories: (a) the use of formal and informal informa­ tion channels, and (b) the use of information technologies and their impact on humanistic research. Carlson, Scott. "An Index of Horror: To Catalog an Extensive Video Archive of Holocaust Testimony, the U.
    [Show full text]
  • Export Statt Exodus
    Bild nur in Printausgabe verfügbar Export statt Exodus Winfried Schumacher | Kleines Land mit großer Kultur: Israels Künstler, Autoren und Filmemacher sind weltweit gefragt. Mit Verve, Chuzpe und Selbst ironie widmen sie sich dem komplizierten Leben in einem von Krieg, Terror und politischen Grabenkämpfen gebeutelten Land. Die Schroffheit und Verletzlichkeit ihrer Alltagshelden kommt auch im Ausland an. Sie feilen an ihren Fingernägeln, kochen Kaffee für den Vorgesetzten, schred- dern nie gelesene Akten und räumen Minenfelder höchstens auf Minesweeper. Die Uniformen der Soldatinnen sitzen schlecht und ihre Knarren sind nichts als lästige Accessoires. Was die israelische Regisseurin Talya Lavie in ihrem Filmdebüt „Zero Motivation“ zeigt, ist gähnende Langeweile in einer Militär- basis. Und doch sorgte die schwarze Komödie in Israel für einen der größten Kinoerfolge der vergangenen Jahre. Keine Kassam-Raketen, keine Konfliktanalysen und schon gar keine Kriegshelden sind in „Zero Motivation“ zu sehen. Mit bösem Witz und mes- serscharfem Blick auf den öden Alltag im Lager beobachtet Lavie das Leben einer Gruppe von Soldatinnen in der Negev-Wüste. Sie zählen die Tage bis 58 IP Länderporträt • 2 / 2016 Export statt Exodus zum Ende ihres Militärdiensts und träumen vom Partyleben in Tel Aviv. Der glorreiche Einsatz für das Land der Väter bedeutet für sie nur das Absitzen von Dienstanweisungen lächerlicher Rangoberer. Wer kein Hebräisch spricht und nie eine israelische Militärbasis von innen gesehen hat – erst recht, wer noch nie in Israel war – wird den Humor eines großen Teiles der Dialoge auch mit englischen Untertiteln nicht ganz verste- hen. Zu vielschichtig und kulturspezifisch ist der Schlagabtausch. Dennoch wurde der Film auf dem Tribeca Film Festival als bester Film ausgezeichnet und erregte das Interesse von BBC America.
    [Show full text]
  • Hebrew Works by Arab Authors Literary Critiques of Israeli Society
    Hebrew Works by Arab Authors Literary Critiques of Israeli Society A.J. Drijvers Studentnumber: 0828912 [email protected] Research Master Middle Eastern Studies Final Thesis Supervisor: Dr. H. Neudecker Second Reader: Dr. A.M. Al-Jallad Table of Contents 1. Introduction 3 2. Israeli Arab Hebrew Literature: A Review 6 3. Atallah Mansour - Biography 14 - A Long Career 14 - Beor Ḥadash – In a New Light 17 - Language, Identity and Critique 82 4. Naim Araidi - Biography 31 - Career 11 - Tevila Katlanit –Fatal Baptism 11 - Language, Identity and Critique 11 5. Sayed Kashua - Biography 14 - Career 44 - Aravim Rokdim – Dancing Arabs 46 - Language, Identity and Critique 56 6. Conclusion 59 7. Bibliography 63 2 Introduction Modern Hebrew literature originated and developed in Europe since the late 18th century as an exclusive Jewish affair. Over time Hebrew literature in Europe became interconnected with the ideology of Zionism and Jewish nationalism and society became central themes of the modern Hebrew canon.1 In 1948 Zionism culminated into the establishment of the state of Israel and since then Israel was the main center of Hebrew literary production. However, there is also a substantial Arab minority living in Israel, something that was not foreseen by the Zionist establishment, and led to the placement of the Arab minority under a military administration from 1949 until 1966.2 The modern Hebrew canon until this time had served as a national Jewish literature which was exclusively produced by Jewish authors, but since the second half of the 1960s, after the military administration had ended, Hebrew literary works by Arab authors who are citizens of the state of Israel have also started to appear.
    [Show full text]
  • ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 6 Responsa Of
    epstein, sir jacob Responsa of Rabbi Simon b. Zemah Duran as a Source of the glossie” (1915). In “She’elah Ne’lamah” (“The Obscure Ques- History of the Jews in North Africa (1930); they were published tion,” Ha-Shilo’aḥ, 17 (1907), 193–206), he discussed Jewish- together in their second editions as Studies in the Communal Arab relationships in Ereẓ Israel and urged Zionists to adopt Life of the Jews of Spain, as Reflected in the Responsa of Rabbi a more compromising attitude. Solomon ben Adreth and Rabbi Simeon ben Zemach Duran After World War I, Epstein returned to Ereẓ Israel where (1968). His Faith of Judaism (1954) is an important theologi- he served for a short time as principal of the Lewinsky Teach- cal statement of the Orthodox position in the light of mod- ers’ Seminary in Jaffa and then as supervisor of the schools ern philosophy and science. While this work addressed itself under the auspices of the Zionist movement. Upon resign- chiefly to the believing Jew, Epstein’s Judaism (1954), “a his- ing from his official duties, he devoted himself to the study of torical presentation,” spoke to the non-Jewish world. Epstein Hebrew linguistics, concentrating especially on problems of contributed the article on Judaism to the Encyclopaedia Bri- phonetics. He coined many new words and phrases, particu- tannica (from the 1958 edition onward). He was the first Jew- larly in pedagogy and psychology. Among his other books are ish scholar to be given this assignment and the first to present Hegyonei Lashon (1947) and Meḥkarim ba-Psikhologyah shel Judaism in its entirety, not merely as a forerunner of Christi- ha-Lashon ve-ha-Ḥinnukh ha-Ivri (1947).
    [Show full text]
  • ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 19 Wacks Founded
    speyer wacks founded a sports club in Ramat Gan, Israel, for child not attend the synagogue located in the lower portion of the victims of poliomyelitis. city because of such fears. Instead, they held services at the Bibliography: J. Mersand, Traditions in American Liter- bet midrash of R. Judah b. Kalonymus until a new synagogue ature, a Study of Jewish Characters and Authors (1939), 73–77; S.J. was erected in Altspeyer in 1104. Kunitz (ed.), Twentieth Century Authors, first supplement (1955). The community grew and prospered during the 12t cen- [Andrea Most (2nd ed.)] tury; its economic position was excellent and it established itself as a center of Torah. Among the scholars of Speyer in SPEYER (Fr. Spire; Eng. sometimes Spires), city in the Rhen- this period were Eliakim b. Meshullam ha-Levi, a student of ish Palatinate, Germany. Although local traditions, largely leg- *Isaac b. Judah of Mainz; Kalonymus b. Isaac, known as a endary, speak of Jewish settlement in Speyer in Roman times, mystic as well as a talmudist; *Isaac b. Asher ha-Levi; Jacob Jews probably first came to the city in the early 11t century. b. Isaac ha-Levi, a German tosafist and author of a dirge on Documentary evidence for a Jewish settlement in the city the Crusade period; *Samuel b. Kalonymus he-Ḥasid; Shem- dates only from 1084, when Bishop Ruediger settled Jews in ariah b. Mordecai, a correspondent of R. Jacob *Tam and a the village of Altspeyer, which he incorporated into Speyer great talmudic authority; Meir b. Kalonymus, the author of “to increase the honor of the town a thousand fold.” At that a commentary to the Sifra, Sifrei, and Mekhilta; and Judah b.
    [Show full text]
  • African-Americans, American Jews, and the Church-State Relationship
    Catholic University Law Review Volume 43 Issue 1 Fall 1993 Article 4 1993 Ironic Encounter: African-Americans, American Jews, and the Church-State Relationship Dena S. Davis Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation Dena S. Davis, Ironic Encounter: African-Americans, American Jews, and the Church-State Relationship, 43 Cath. U. L. Rev. 109 (1994). Available at: https://scholarship.law.edu/lawreview/vol43/iss1/4 This Essay is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. IRONIC ENCOUNTER: AFRICAN-AMERICANS, AMERICAN JEWS, AND THE CHURCH- STATE RELATIONSHIP Dena S. Davis* I. INTRODUCTION This Essay examines a paradox in contemporary American society. Jewish voters are overwhelmingly liberal and much more likely than non- Jewish white voters to support an African-American candidate., Jewish voters also staunchly support the greatest possible separation of church * Assistant Professor, Cleveland-Marshall College of Law. For critical readings of earlier drafts of this Essay, the author is indebted to Erwin Chemerinsky, Stephen W. Gard, Roger D. Hatch, Stephan Landsman, and Peter Paris. For assistance with resources, the author obtained invaluable help from Michelle Ainish at the Blaustein Library of the American Jewish Committee, Joyce Baugh, Steven Cohen, Roger D. Hatch, and especially her research assistant, Christopher Janezic. This work was supported by a grant from the Cleveland-Marshall Fund. 1. In the 1982 California gubernatorial election, Jewish voters gave the African- American candidate, Tom Bradley, 75% of their vote; Jews were second only to African- Americans in their support for Bradley, exceeding even Hispanics, while the majority of the white vote went for the white Republican candidate, George Deukmejian.
    [Show full text]
  • Reconstructing Druze Population History Scarlett Marshall1, Ranajit Das2, Mehdi Pirooznia3 & Eran Elhaik4
    www.nature.com/scientificreports OPEN Reconstructing Druze population history Scarlett Marshall1, Ranajit Das2, Mehdi Pirooznia3 & Eran Elhaik4 The Druze are an aggregate of communities in the Levant and Near East living almost exclusively in Received: 27 April 2016 the mountains of Syria, Lebanon and Israel whose ~1000 year old religion formally opposes mixed Accepted: 05 October 2016 marriages and conversions. Despite increasing interest in genetics of the population structure of the Published: 16 November 2016 Druze, their population history remains unknown. We investigated the genetic relationships between Israeli Druze and both modern and ancient populations. We evaluated our findings in light of three hypotheses purporting to explain Druze history that posit Arabian, Persian or mixed Near Eastern- Levantine roots. The biogeographical analysis localised proto-Druze to the mountainous regions of southeastern Turkey, northern Iraq and southeast Syria and their descendants clustered along a trajectory between these two regions. The mixed Near Eastern–Middle Eastern localisation of the Druze, shown using both modern and ancient DNA data, is distinct from that of neighbouring Syrians, Palestinians and most of the Lebanese, who exhibit a high affinity to the Levant. Druze biogeographic affinity, migration patterns, time of emergence and genetic similarity to Near Eastern populations are highly suggestive of Armenian-Turkish ancestries for the proto-Druze. The population history of the Druze people, who accepted Druzism around the 11th century A.D., remains a fascinating question in history, cultural anthropology and genetics. Contemporary Druze comprise an aggre- gate of Levantine and Near Eastern communities residing almost exclusively in the mountain regions of Syria (500,000), Lebanon (215,000), Israel (136,000) and Jordan (20,000), although with an increasingly large diaspora in the USA1–3.
    [Show full text]
  • The Case of Druze Society and Its Integration in Higher Education in Israel
    International Education Studies; Vol. 13, No. 8; 2020 ISSN 1913-9020 E-ISSN 1913-9039 Published by Canadian Center of Science and Education The Case of Druze Society and its Integration in Higher Education in Israel Aml Amer1 & Nitza Davidovitch1 1 Department of Education, Ariel University, Ariel, Israel Correspondence: Nitza Davidovitch, Department of Education, Ariel University, Ariel, Israel, Kiriat Hamada 3, Ariel, Israel. E-mail: [email protected] Received: February 23, 2020 Accepted: April 24, 2020 Online Published: July 23, 2020 doi:10.5539/ies.v13n8p68 URL: https://doi.org/10.5539/ies.v13n8p68 Abstract In this work, we elaborate on the changes and transformations in the Israeli education system (including higher education) from Israel’s independence in 1948 to 2019. Specifically, the study places special emphasis on developments commencing in 1976 in response to the establishment of a separate administrative division for Druze and Circassian Education in the Ministry of Education, and division’s impact on the rate of youngsters who earn matriculation certificates and the number of Druze students attending higher education institutions. of the study analyzes the administrative separation of Druze education in the education system and its effect on the integration of Druze youngsters in higher education in Israel. The current study contributes to our understanding of the development of the Druze education system as a distinct unit in the Israeli Ministry of Education. The findings of this study and its conclusions will contribute to policymakers in the Ministry of Education in general, and policymakers concerning Druze education specifically, seeking to improve educational achievements and apply the insights of the current study to other minority groups to which higher education has become increasingly accessible in recent years.
    [Show full text]
  • DEC SHOFAR Pages 1-10
    THE A Publication of the Jewish Federation of Greater SH Chattanooga OF Volume 31 NumberAR 4 December 2018 Community Candle Lighting and Federation/ The State of the 2019 Annual Campaign Hadassah Lunch in December by Mike Spector, Campaign Chair Join us at the JCC for the annual We have reached the month of December. Our Chanukah candle lighting ceremony and Thanksgiving leftovers are long gone, and now we dinner, Sunday, December 2nd at 5:30 get ready for the eight nights of Chanukah, which pm. There will be oven-fried chicken, begin December 2nd. Students are wrapping up their potato latkes, green beans, and desserts. fall semester, and many people are looking toward Bring your own chanukiah or use one of end-of-the year vacations. ours. We will supply candles. But here at the Federation, it’s crunch time! This Cost is $12 per person or $30 for is when we reach out to donors we’ve not yet heard a family of four. Children age five to from, to encourage them to help us achieve our sixteen are $6; those under four get in annual goal. free. The per-person cost increases by $4 at the door, so rsvp early to The 2019 Annual Campaign is coming along quite [email protected], or by calling 493-0270. well. As of this printing we have just surpassed the $951,000 amount--so close On Tuesday, December 4th, join us again for a joint Federation/ to breaking $1,000,000 and beyond! Four-hundred seventy community members Hadassah Chanukah lunch.
    [Show full text]
  • Understanding the Israeli-Palestinian Conflict
    Understanding the Israeli-Palestinian Conflict Global Classroom Workshops made possible by: THE Photo Courtesy of Bill Taylor NORCLIFFE FOUNDATION A Resource Packet for Educators Compiled by Kristin Jensen, Jillian Foote, and Tese Wintz Neighbor And World May 12, 2009 Affairs Council Members HOW TO USE THIS RESOURCE GUIDE Please note: many descriptions were excerpted directly from the websites. Packet published: 5/11/2009; Websites checked: 5/11/2009 Recommended Resources Links that include… Lesson Plans & Charts & Graphs Teacher Resources Audio Video Photos & Slideshows Maps TABLE OF CONTENTS MAPS 1 FACT SHEET 3 TIMELINES OF THE CONFLICT 4 GENERAL RESOURCES ON THE ISRAELI-PALESTINIAN CONFLICT 5 TOPICS OF INTEREST 7 CURRENT ARTICLES/EDITORIALS ON THE ISRAELI-PALESTINIAN CONFLICT 8 (Focus on International Policy and Peace-Making) THE CRISIS IN GAZA 9 RIPPED FROM THE HEADLINES: WEEK OF MAY 4TH 10 RELATED REGIONAL ISSUES 11 PROPOSED SOLUTIONS 13 ONE-STATE SOLUTION 14 TWO-STATE SOLUTION 14 THE OVERLAPPING CONUNDRUM – THE SETTLEMENTS 15 CONFLICT RESOLUTION TEACHER RESOURCES 15 MEDIA LITERACY 17 NEWS SOURCES FROM THE MIDEAST 18 NGOS INVOLVED IN ISRAELI-PALESTINIAN RELATIONS 20 LOCAL ORGANIZATIONS & RESOURCES 22 DOCUMENTARIES & FILMS 24 BOOKS 29 MAPS http://johomaps.com/as/mideast.html & www.cia.gov/library/publications/the-world-factbook/geos/is.html Other excellent sources for maps: From the Jewish Virtual Library - http://www.jewishvirtuallibrary.org/jsource/History/maptoc.html Foundation for Middle East Peace - http://www.fmep.org/maps/
    [Show full text]
  • Yousef Sweid
    Yousef Sweid Vizard Europe Evi Bischof Phone: +44 7762 117533 Email: [email protected] Website: www.vizardagency.com © Boaz Arad Information Acting age 32 - 46 years Languages German: medium Height (cm) 176 Arabic: native-language Weight (in kg) 72 English: fluent Eye color brown Hebrew: native-language Hair color Brown Dialects English: only when required Hair length Short Accents Arabic: only when required Stature athletic / training Instruments Piano: basic Place of residence Berlin Flute: basic Sport Athletics Dance Butoh: professional Profession Actor Pitch Tenor Film 2021 Touched Role: MARC Director: Claudia Rorarius Producer: 2Pilots 2018 Tel Aviv on Fire Role: General Yehuda Edelman 2017 American Assassin Role: Khaled 2015 Killing Jesus Role: Joseph Distribution: National Geographic 2013 Omar 2012 Inch‘Allah Role: Faysal 2009 Agora Role: Peter 2006 The Bubble Role: Ashraf (LR) 2004 Walk on Water Role: Rafik Television Vita Yousef Sweid by www.castupload.com — As of: 2021-09-17 Page 1 of 3 2021 Munich Match Role: Oren Zeiher (LR) Director: Philipp Kadelbach Producer: Amusement Park 2021 Die Totenfrau Role: Leading role Director: Nicolai Rohde Producer: Monafilm TV Channel: Netflix 2019 Unorthodox Role: Other roles Director: Maria Schrader TV Channel: Netflix 2019 Baghdad Central Role: Mosuli TV Channel: Channel 4 2019 The Spy Role: George Seif TV Channel: Netflix 2019 Counterpart 2 Role: Nomi's Husband (SR) Director: Charlotte Brandström TV Channel: Starz 2019 False Flag 2 Role: Amir Cohen (LR) 2016 Game Of Thrones Role: Ash TV Channel: HBO 2012 Prisoners of War Role: Abdallah (LR) 2011 Homeland Role: Hasan Ibrahim TV Channel: Showtime Theatre 2019 –… Die Vögel Theatre: Burgtheater Wien 2014 –… Maxim Gorki Role: Leading role 2009 –… Schaubühne Role: Leading role Vita Yousef Sweid by www.castupload.com — As of: 2021-09-17 Page 2 of 3 © Boaz Arad © Boaz Arad © Yousef Sweid Vita Yousef Sweid by www.castupload.com — As of: 2021-09-17 Page 3 of 3.
    [Show full text]