Revistamaracanan
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Les Historiens Français Et L'alsace En 1918, Du Sens Au Contresens
Revue d’Alsace 144 | 2018 De l'éblouissement tricolore au malaise alsacien Les historiens français et l’Alsace en 1918, du sens au contresens How French historians interpreted and misinterpreted the “Alsace file” Die französischen Historiker und das Elsass im Jahre 1918, Sinn und Unsinn Georges Bischoff Édition électronique URL : https://journals.openedition.org/alsace/3517 DOI : 10.4000/alsace.3517 ISSN : 2260-2941 Éditeur Fédération des Sociétés d'Histoire et d'Archéologie d'Alsace Édition imprimée Date de publication : 15 novembre 2018 Pagination : 343-363 ISSN : 0181-0448 Référence électronique Georges Bischoff, « Les historiens français et l’Alsace en 1918, du sens au contresens », Revue d’Alsace [En ligne], 144 | 2018, mis en ligne le 01 septembre 2019, consulté le 15 septembre 2021. URL : http:// journals.openedition.org/alsace/3517 ; DOI : https://doi.org/10.4000/alsace.3517 Tous droits réservés Les historiens français et l’Alsace en 1918, du sens au contresens Georges Bischoff 343 Les deux histoires d’Alsace les plus lues sont nées en France au même moment, à l’automne 1912, et se sont refermées sous leur forme canonique au moment où retentissait le clairon du 11 novembre 1918. La première est celle de Rodolphe Reuss 1 : elle a été écrite au soir de sa vie, comme une sorte de testament spirituel, pour une collection intitulée « Vieilles provinces de France », celle-là même où Lucien Febvre venait de publier un livre sur la Franche-Comté, et au moment-même où Marc Bloch écrivait sa seule monographie régionale consacrée à l’Île-de-France 2. La seconde est celle de l’oncle Hansi, un album illustré destiné aux « petits enfants de France », mais en réalité à leurs parents, sur le mode du pastiche 3. -
Etudes Durkheimiennes
Supplément à M.S.H. INFORMATIONS ISSN 0154-9413 Etudes durkheimiennes Bulletin d'information Préparé par le Groupe d'études durkheimiennes ,, Fondation Maison des Sciences de l'Homme DECEMBRE 1979 N° 4 54 bd Raspail, 75270 Paris Cedex 06 Tél. 544-38-49 Rédaction : Philippe BESNARD SOMMAIRE Lettres de Radcliffe-Brown à Mauss p. 2 France's first chair of sociology : a note on the origins p. 8 Dépouillement de l'Année sociologique p. 14 Réunions p. 17 Coordination des publications p. 18 Complément à la bibliographie de Dürkheim p. 19 Traductions en anglais de Dürkheim p. 21 Bibliographie des écrits sur Dürkheim p. 22 Les études durkheimiennes au Japon p. 27 LETTRES DE RADCLIFFE-BROWN A MAUSS Les photocopies de ces deux lettres de has asked me to give you some informa- Radcliffe-Brown à Mauss nous ont été tion on the subject. I am at present just communiquées par Steven Lukes. Elles finishing a work on the Andaman Islan- avaient été mises à sa disposition par ders in which I shall be able to show Raymond Aron (voir Lukes, S. Emile Dur- that they must probably be regarded as kheim. His life and work. New York, an example of a pre-totemic type of so- Harper and Row, 1972, p. 527, n.41). cial organisation. In the last chapter S. Lukes a publié dans son livre (pp. of my book I am giving a thorough ana- 527-528) deux extraits de la première lysis of the religious beliefs and cus- lettre relatifs à Durkheim. On notera toms of the people, and I am able to qu'à ce moment Radcliffe-Brownn' est pas show that they are all based on a single en relation épistolaire avec Durkheim. -
PFISTER (CHRISTIAN), Né À Beblenheim (Haut-Rhin) Le 13 Février 1857, Mort À Beblenheim Le 16 Mai 1933
PFISTER 39 PFISTER (CHRISTIAN), né à Beblenheim (Haut-Rhin) le 13 février 1857, mort à Beblenheim le 16 mai 1933. — Promotion de 1878. Lorsque, en 1878, Pfister entra à l'École normale, dans cette promotion où un jeu pittoresque du hasard réunissait Jaurès, Bergson et celui qui sera Mgr Baudrillart, nous tous, ses camarades, nous pressentions déjà ce que serait un jour le jeune Alsacien qui prenait place à côté de nous. Il était né à Beblenheim le 13 février 1857. Il avait fait ses premières études au lycée de Colmar, et il a dit lui-même, dans quelques pages émues, comment elles furent brutalement interrompues par la guerre de 1870 et quel déchi rement ce fut pour lui de quitter son pays devenu allemand. Il acheva ses études au lycée de Besançon, puis à Louis-le-Grand, où il se lia d'une étroite amitié avec Raymond Poincaré. Il arrivait à l'École bien préparé pour ses tâches futures. Il se destinait à la section d'histoire ; et les maîtres émi- nents que nous avions alors, Ernest Lavisse, Gabriel Monod, Vidal de Labla- che, nos directeurs aussi, Bersot, puis Fustel de Coulanges, comprirent vite tout ce qu'on pouvait attendre- du jeune normalien qui se formait à leurs leçons. Pfister était déjà, dans ces lointaines années d'apprentissage, le grand travailleur qu'il sera toute sa vie. Il n'était point de ceux qui, comme tel de nos camarades, s'en allaient volontiers bavarder de turne en turne. La chambre qu'il partageait avec son ami Dez était l'asile du silence, du 40 NOTICES recueillement, de la besogne bien faite et patiemment poursuivie. -
Alison Moore, What Became of Cultural Historicism in the French
82 French History and Civilization What Became of Cultural Historicism in the French Reclamation of Strasbourg After World War One? Alison Moore There is an inherent obstacle to understanding how surges of great momentum have occurred in the history of historiographic epistemology: Enterprising scholars at the helm of such movements typically announce their approach as the arrival of a “new history.”1 “New” was the designation that the German cultural historian Karl Lamprecht gave to his work in the eighteen-eighties,2 just as Peter Burke, Lynn Hunt, Joan Scott and others proclaimed the advent of the “new cultural history” some hundred odd years later.3 When we consider how the work of such historians indeed coincided with radical changes in historiographic practice for a particular generation, it is tempting to accept that the novelty of their own self-construction explains the generative momentum of their work. But there are good reasons to look sceptically at such claims, or else we risk reducing the history of historiography to a simplistic story of inventions and ruptures in the steady teleological march toward a better way of knowing the past. There is no doubt that the Annales founders, and many of their followers, have had a profound impact on the practices and approaches of countless historians throughout the twentieth century and beyond, and not only in France. But the historiographic Alison Moore is a Senior Lecturer in Modern European History at the University of Western Sydney. She specializes in cultural and intellectual history. 1 Ignacio Olabarri, “‘New’ New History: A longue durée structure,” History and Theory 34, 1 (February 1995): 1-29. -
The Role and Status of the Catholic Church in the Church-State Relationship Within the Roman Empire from A.D
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2009 The Role and Status of the Catholic Church in the Church-State Relationship Within the Roman Empire from A.D. 306 to 814 Jean Carlos Zukowski Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Catholic Studies Commons, and the History of Christianity Commons Recommended Citation Zukowski, Jean Carlos, "The Role and Status of the Catholic Church in the Church-State Relationship Within the Roman Empire from A.D. 306 to 814" (2009). Dissertations. 174. https://digitalcommons.andrews.edu/dissertations/174 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. Andrews University Seventh-day Adventist Theological Seminary THE ROLE AND STATUS OF THE CATHOLIC CHURCH IN THE CHURCH-STATE RELATIONSHIP WITHIN THE ROMAN EMPIRE FROM A.D. 306 TO 814 A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Jean Carlos Zukowski July 2009 TABLE OF CONTENTS LIST OF ABBREVIATIONS ............................. viii Chapter I. INTRODUCTION ................................ 1 Background of the Problem ........................ 1 Statement of the Problem .......................... 4 Purpose .................................... 6 Justification for the Research ....................... -
'In the Border's Shadow: Reimagining Urban Spaces in Strasbourg, 1918
‘In the Border’s Shadow: Reimagining Urban Spaces in Strasbourg, 1918-1939’ On a sunny morning in May 1931, crowds gathered in the gardens of the Rhine Palace in Strasbourg to await the unveiling of a statue honouring the nineteenth century French authors, Victor Hugo and Lamartine. When the moment arrived, academics and politicians made celebratory speeches as the audience waved tricolour flags. The following day, reports in the national press applauded the local population’s united display of French patriotism and described the ‘[echoing] of the Marseillaise through the Kaiser’s former palace.’1 But in Strasbourg such unity appeared to be a world away when the city council discussed the ceremony the following month and the Mayor, Charles Hueber, criticised the monument committee for failing to inform him where it planned to place the statue. In the ensuing debate, councillor Camille Dahlet suggested that the event revealed more than an error of judgement. For Dahlet, the imposition of the monument represented an attempt to enforce a ‘Parisian’ national identity onto the Alsatian population, and a rejection of the sense of identity that the Alsatians had forged for themselves. The French were thus repeating mistakes made by the Berlin government during the region’s annexation into the German Empire between 1871 and 1918. As a result, national governments would be better advised to give the Alsatians ‘standardised monuments’ with ‘detachable heads.’ This would remove the need to destroy entire monuments at moments of regime change, and, had it been the case earlier, Strasbourg could have simply replaced the heads of the three Hohenzollern emperors that adorned the main post office with those of their liberators, Marshals Foch, Joffre and Pétain.2 The controversy surrounding the Hugo-Lamartine monument was not an isolated incident. -
University Microfiims 300 North Zeeb Road Ann Arbor
INFORMATION TO USERS This dissertation was produced from a microfilm copy of the original document. While the most advanced tecWogical means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation o1 techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target"-for pages apparently lacking from the document photographed is "Hissing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image ontlie film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have mowed during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand comer of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is contimied again— beginning below the first row and continuing on until ccmplete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
Bloch, Febvre, and the History of Science and Technology
HoST - Journal of History of Science and Technology Vol. 14, no. 2, December 2020, pp. 73-93 10.2478/host-2020-0015 SPECIAL ISSUE THE FABULOUS 1930s IN THE HISTORY OF SCIENCE AND TECHNOLOGY The Perfect Pair: Bloch, Febvre, and the History of Science and Technology Maria Paula Diogo Centro Interuniversitário de História das Ciências e da Tecnologia (CIUHCT) Faculdade de Ciências e Tecnologia, Universidade NOVA de Lisboa [email protected] Abstract: Launched in 1929 by Marc Bloch and Lucien Febvre, the Annales gave rise to a groundbreaking approach to history known as the École des Annales. Based on the study of social history over a long-term period or longue durée, the new paradigm emphasized the collective nature of the mentalités and the importance of a multilayered analysis of society. TheAnnales reclaim the history of science and the history of technology as part of history as a whole and inextricably linked to the intellectual context of a specific time period. In this article, based on the Annales and UNESCO’s History of Mankind, I will focus on Bloch’s and Febvre’s stands on history and their relevance to the history of science and technology, particularly by championing the relevance of material and mental tools to understand each historical moment and by critically exploring the concepts of mentalités, histoire-problème, histoire totale and historical temporality. Keywords: Annales; Febvre; Bloch; history of science and technology; historical temporality © 2020 Maria Paula Diogo. This is an open access article licensed under the Creative Commons Attribution-NonCommercial-NoDerivs License (https://creativecommons.org/licenses/by/4.0/). -
Joan Francés Blanc
Joan Francés Blanc LOS AUJÒLS D'ELISABÈT DE BRANDOIN LES ANCÊTRES D'ÉLISABETH DE BRANDOUIN ELISABÈT DE BRANDOIN’S ANCESTRY 12. NÒTAS (7: SOSAS 20 780 160 A 494 174 233) 2012 Los aujòls d'Elisabèt de Brandoin - 12 Joan Francés Blanc, Los aujòls d'Elisabèt de Brandoin. 12 – Nòtas (7: Sosas 20 780 160 a 494 174 233), <http://blanc.mfoudi.online.fr>, 2012 ©2012 Joan Francés Blanc / Jean-François Blanc 2 Los aujòls d'Elisabèt de Brandoin - 12 ENSENHADOR DEL METEIS AUTOR........................................................................................................................................4 NÒTAS (7: SOSAS 20 780 160 A 494 174 233).................................................................................................5 3 Los aujòls d'Elisabèt de Brandoin - 12 DEL METEIS AUTOR Jean Lafitte, Jean-François Blanc (eds.), Louis Alibert, Lexique français-occitan des gallicismes corrigés, online 1992 Joan Francés Blanc, Lexic occitan-chèc, Courbevoie, 1992 Joan Francés Blanc, Pichon lexic sorabe bas-occitan/Maly delnjoserbsko-okcitanski slownik, Courbevoie, 1993 Joan Francés Blanc,"Nueit de junh" in De quan panèren un peishic de pais, Editorial Pagès, Lleida, 1994, ISBN 84-7935-231-0. Joan Francés Blanc, Lexic anglés-occitan, En linha, 1996 Joan Francés Blanc, Lexic basco-occitan, En linha, 1996 Joan Francés Blanc,Pichon lexic d'informatica anglés-occitan (little english-occitan lexic of computer science), En linha, 1996 Joan Francés Blanc,"Onzadas" in Paraules dera tèrra, Editorial Pagès, Lleida, 1997, . ISBN 84-7935- 415-1 Joan Francés Blanc,"Extrach de cronica negra e blava dels jorns de Praga" dins Escrituras descobertistas : presentacion d'una jove literatura occitana, Lo Gai Saber, Tolosa, 1996 Joan Francés Blanc,Heisei, Princi Negre, Pau, 1999, ISBN 2-905007-42-7 Joan Francés Blanc,Enciclopedia dels drapèls, En linha, 2002 Joan Francés Blanc,Enciclopèdia dels drapèls, Segonda edicion, En linha, 2008 Joan Francés Blanc,(Collaboracion) Lexique thématique français-occitan.