People of the Passion: the Woman February 21, 2021 Dr. Tom Pace Matthew 26:6-13

Total Page:16

File Type:pdf, Size:1020Kb

People of the Passion: the Woman February 21, 2021 Dr. Tom Pace Matthew 26:6-13 People of the Passion: The Woman February 21, 2021 Dr. Tom Pace Matthew 26:6-13 Now while Jesus was at Bethany in the house of Simon the leper, a woman came to him with an alabaster jar of very costly ointment, and she poured it on his head as he sat at the table. But when the disciples saw it, they were angry and said, "Why this waste? For this ointment could have been sold for a large sum, and the money given to the poor." But Jesus, aware of this, said to them, "Why do you trouble the woman? She has performed a good service for me. For you always have the poor with you, but you will not always have me. By pouring this ointment on my body she has prepared me for burial. Truly I tell you, wherever this good news is proclaimed in the whole world, what she has done will be told in remembrance of her." Matthew 26:6-13 (NRSV) Let's pray together. Gracious God, open us up. Open our eyes that we might see and open our ears that we might hear your words in the midst of these words today. Open our hearts that we might feel. And then, O Lord, open our hands that we might serve. Amen. Oh, my, what a week! It's been crazy! I received this text message from Rev. Cliff Ritter, who's the pastor of caring ministries here at St. Luke's. It goes: "Still no power. Found a leak in the line that feeds our house. Fortunately, there is a valve we can use to shut off the water. Plumber called. Had to leave a message. Complained loudly to the power company. Lost my sanctification. Cliff." Oh, man, it's been a hard, hard week for so many people. So many of you out of power or water - that's maybe even the hardest of all. Broken pipes in the ceiling, flooding, and trying to get a plumber. Just so many things. I'd never thought here in Houston, Texas, I'd receive an email from a friend that says, "Going out in search of water." Sounded like a dystopia of some sort. It's really been a difficult week in so many ways. And we find ourselves moving from trying to be positive to complaining to being angry, to feeling desperate, trying to get back to feeling positive again. Just kind of riding this circuit of our own emotions and struggles and difficulties through a difficult time. So how do we deal with those? I suspect for many of us it will be short-lived but how do we deal with those times that are so difficult? Over the next six weeks during this Lenten season, we're going to be looking at Jesus' most difficult time, which was the last week of his life, heading into his crucifixion. Interestingly not so much how Jesus dealt with his own struggle but how he interacted with the people around him. The people with whom he had contact, those individuals and how he saw them and how they saw him in this last week. Maybe there's something that we can learn from that, about what really matters. Here's the story for today. In that last week of his life, Jesus stayed every night in a little village called Bethany. It's somewhat near Bethlehem, and it's only about two miles up the Mount of Olives from Jerusalem. It's one of those little villages that are called the Daughters of Jerusalem. You have a walled city, and then you have all these little villages around it, called the daughters of that city. They're suburbs, and all the trade works through the main part of the city, and any time there's a threat from an enemy or even weather, they would hide and come in and take shelter in the city. So Jesus was staying most nights, it appears, with Mary and Martha, his close friends, and Lazarus in the town of Bethany. During that last week, he would come into Jerusalem every single day, starting with that journey on Palm Sunday, and teach in the colonnades around the Temple. People would gather and as that gathering grew and grew, the Sanhedrin, the religious authorities, became more and more threatened. That led to them asking the Romans for his crucifixion. On one of the nights, which the Scripture says is two days before the Passover, Jesus is back in Bethany in the evening, and he has gone to dinner at the home of Simon the Leper, what an interesting decision to just move into the home of someone who is an outcast. And all the disciples were there, and he is teaching. Then a woman comes and anoints his head. He's reclining at the table, and she anoints his head with an ointment, a perfume from an alabaster jar. Now it's an interesting thing. We're not really sure who Simon the Leper is or what his home is. Some believe that Simon is the same as Lazarus and if you're like me and you love to chase down such factoids, just go online, and you can look at all the discussion and conversation about whether that's true. But the essence of this story is that she took an alabaster jar. Now the alabaster of that time was made in Egypt usually, and it is a soft stone that can be carved. So it was carved into this jar or a vase and generally had little brown iron streaks through it. In it would be put spikenard, which is a very unguent perfume, or ointment that was usually 2 imported from India. And it was seen as just the most expensive and luxurious kind of perfume that you can imagine. She came behind him as he's sitting at the table. The disciples would have been offended that this woman - other Scriptures said the woman was named Mary. There were lots of women named Mary, so we don't know if that was Mary as in Mary and Martha. Or Mary Magdalene. We don't know who it was. This woman comes and anoints his head with this perfume. The disciples rebuked her, and Judas is offended that she's wasted this perfume that would have cost a whole year's wages. He says, "We could have given this money to the poor. What's the deal?" Then Jesus said, "The poor you will have with you always. You won't always have me. What she's done is a beautiful thing. She's anointed me for my burial." What I'd like for us to do as we consider this interesting story is two things. The first thing is what is she saying to Jesus when she anoints him? Then what is he saying to the disciples about her in response? First, what is she saying to Jesus? And it's really simple - she's saying, "I love you. I adore you. I worship you, and I give you everything." Now I'll be honest with you. For me personally, to have anointing oil poured over my head and especially perfumed oil would not be something I would be all that excited about. But at that time, it was a statement of this sort of luxurious love. If you read Song of Songs, the romantic love story of the Scripture, it ends with a statement about your anointing oils. The psalmist puts it this way: "How very good and pleasant it is when kindred live together in unity! It is like the precious oil on the head, running down the beard, on the beard of Aaron, running down over the collar of his robes." An interesting image, but that's seen as the most luxurious thing. The only thing I can think of that maybe would be a parallel for us is this. I don't know if you've ever gone to the barbershop, and they shampoo your hair, and they're gentle, and it's warm. Then you get the hot towel treatment, maybe a shave. And you think, "Wow, this is marvelous!" Or if someone you love rubs your feet for you. It's a way of expressing this incredible heartfelt love. I just think that's a marvelous picture, to say that "In this moment, I just want to love you." But this isn't as simple as saying, "I love you," what she's saying is, "I want to love you through your challenges. You are headed into the most difficult, challenging time of your life. You're going to go to the cross. I want to love you through that." To love someone through their challenges, through their difficult times. 3 We, as the Christian community, are called to love one another through our challenges. Sometimes it's in tangible ways. Like you really want to make a difference, so you do something that really makes a difference. I have listened this week to all of the ways that people have responded and cared for one another and expressed their love tangibly. Jennifer Boubel is our Chief of Staff, and her mother, who is older, lives in San Antonio. Their water and power went out, and ultimately her cell phone died because she couldn't charge it. So Jennifer and her sisters were just beside themselves. One of her sisters knew the name of a neighbor of her mother's and called her.
Recommended publications
  • The Healing Ministry of Jesus As Recorded in the Synoptic Gospels
    Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-2006 The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels Alvin Lloyd Maragh Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Medical Humanities Commons, and the Religion Commons Recommended Citation Maragh, Alvin Lloyd, "The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels" (2006). Loma Linda University Electronic Theses, Dissertations & Projects. 457. http://scholarsrepository.llu.edu/etd/457 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. UNIVERSITY LIBRARY LOMA LINDA, CALIFORNIA LOMA LINDA UNIVERSITY Faculty of Religion in conjunction with the Faculty of Graduate Studies The Healing Ministry of Jesus as Recorded in the Synoptic Gospels by Alvin Lloyd Maragh A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Clinical Ministry June 2006 CO 2006 Alvin Lloyd Maragh All Rights Reserved Each person whose signature appears below certifies that this thesis in his opinion is adequate in scope and quality as a thesis for the degree Master of Arts. Chairperson Siroj Sorajjakool, Ph.D7,-PrOfessor of Religion Johnny Ramirez-Johnson, Ed.D., Professor of Religion David Taylor, D.Min., Profetr of Religion 111 ACKNOWLEDGEMENTS First and foremost, I would like to thank God for giving me the strength to complete this thesis.
    [Show full text]
  • Activity Book New Testament 5 LESSON 10 4/16/19 Apologetics Press.Org Jesus’ Trial and Crucifixion All Ages Coloring Sheet
    Exploring God’sWord Activity Book New Testament 5 LESSON 10 4/16/19 Apologetics Press.org Jesus’ Trial and Crucifixion All Ages Coloring Sheet “Now at the feast he was accustomed to releasing one prisoner to them, whomever they requested. And there was one named Barabbas, who was chained with his fellow rebels; they had committed murder in the rebellion. Then the multitude, crying aloud, began to ask him to do just as he had al- ways done for them. But Pilate answered them, saying, ‘Do you want me to release to you the King of the Jews?’ ... But the chief priests stirred up the crowd, so that he should rather release Barabbas to them” (Mark 15:6-11). Lesson 10: Jesus’ Trial and Crucifixion Page 76 N.T. 5: Part —Jesus’ Last Week Apologetics Press.org Chronological Order 1st-4th Grades Activity Instructions: Place the events in order using the information you learned from this lesson ____ Pilate ordered Jesus to be beaten. ____ A soldier put a spear through Jesus’ side. ____ Judas led a group of people to the Garden of Gethsemane and kissed Jesus’ cheek. ____ Jesus was taken to Caiaphas. ____ Barabbas was released back to the Jews by Pilate. ____ Peter cut off the ear of Malchus, the servant of the high priest. ____ Jesus was taken to Pilate. ____ Jesus, along with the help of Simon, carried the cross to the Hill of Golgotha. Page 76 Lesson 10: Jesus’ Trial and Crucifixion Page 77 N.T. 5: Part —Jesus’ Last Week Apologetics Press.org Important People of the 1st-4th Grades Crucifixion Activity Instructions: Draw a line from each description to the corresponding person.
    [Show full text]
  • 03.21.21 Worship Bulletin
    St. David’s Episcopal Church Sunday of the Passion: Palm Sunday March 28, 2021 10:30 a.m. The mission of St. David’s Episcopal Church is to follow Jesus, loving our neighbors as ourselves, without exception. The Holy Eucharist, Rite Two According to the Book of Common Prayer Prelude O Lamb of God, Most Holy Bach The Liturgy of the Palms Celebrant Blessed is the King who comes in the name of the Lord. People Peace in heaven and glory in the highest. Celebrant Let us pray: Assist us mercifully with your help, O Lord God of our salvation, that we may enter with joy upon the contemplation of those mighty acts, whereby you have given us life and immortality; through Jesus Christ our Lord. Amen. Celebrant The Lord be with you. People And also with you. Celebrant Let us give thanks to the Lord our God. People It is right to give God thanks and praise. It is right to praise you, Almighty God, for the acts of love by which you have redeemed us through your Son Jesus Christ our Lord. On this day he entered the holy city of Jerusalem in triumph, and was proclaimed as King of kings by those who spread their garments and branches of palm along his way. (raise palms to be blessed) Let these branches be for us signs of his victory, and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns in glory with you and the Holy Spirit, now and forever.
    [Show full text]
  • Lector's Pronunciation Guide
    LECTOR’S PRONUNCIATION GUIDE Abana = AHB-ah-nah Baal = BAY-uhl Abba = AHB-ah Baal-zephon = BAY-uhl-ZEE-fon Abednego = ah-BED-nee-go Babylonia = bab-ih-LOW-nee-ah Abel-meholah = AY-bel-mi-HO-lah Balaam = BAY-lam Abiathar = uh-BY-uh-thar Balak = BAY-lak Abihu = uh-BY-hew Barabbas = bar-RAHB-as Abilene = ab-ih-LEE-nee Barnabas = BAR-nah-bus Achaia = ah-KAY-yah Barsabbas = bar-SAH-bus Agabus = AG-ah-bus Bartimaeus = bar-tih-MEE-us Ahaz = AY-haz Bashan = BAY-shan Akeldama = uh-KEL-deh-muh Bdellium = DELL-ih-um Alphaeus = al-FEE-us Beelzebub = bee-ELL-ze-bub Amalek = AM-ah-lek Beersheba = beer-SHEE-bah Amalekites = ah-MAL-eh-kites Beor = BEE-or Amaziah = am-uh-ZY-uh Berea = beh-REE-ah Ammonites = AM-mo-nites Bethel = BETH-el Amorites = AM-oh-rites Bethphage = BETH-fah-jee Amos = AY-mus Bethsaida = beth-SAY-ih-dah Amoz = AY-muz Bithynia = bih-THIN-ee-ah Amphipolis = am-FIPP-oh-lis Caesarea = sess-ah-REE-ah Ananias = an-ah-NYE-us Caiaphas = KAY-ah-fas Annas = AN-us Canaan = KAY-nan Antioch = AN-tee-ock Capernaum = kuh-PER-nee-um Apollonia = ap-puh-LOW-nee-ah Cappadocia = kap-puh-DOH-shee-uh Apphia = AF-ih-ah Cephas = SEE-fas Apollos = ah-PAWL-lus Chaldeans = kal-DEE-anz Archippus = ar-KIPP-us Chloe = KLOH-ee Arimathea = air-ih-mah-THEE-uh Cilicia = sih-LISH-ih-ah Assyria = ah-SEER-ee-ah Claudius = KLAW-dee-us Azariah = az-ah-RYE-ah Cleopas = KLEE-oh-pas LECTOR’S PRONUNCIATION GUIDE Colossae = koh-LAH-sih Gihon = GY-hon Crescens = KRES-enz Gilead = GILL-ee-add Cretans = KREE-tuns Gilgal = GILL-gal Cyrene = sigh-REE-nee Golgotha = GAUL-goh-thah
    [Show full text]
  • Jesus Restores Malchus's
    041013 1Bt We The Miracles of Jesus Miracle # 31 “Jesus Restores Malchus’s Ear” (Matt 26:51-56, Mk 14:46-47, Lk 22:50-51, Jn 18: 3-11) This is Jesus’ last miracle before his death, performed on the night of his capture and trial, just hours before his crucifixion. Jesus has just finished a time of intense prayer and has returned to his disciples when all four gospel’s relate that a mob led by Judas arrives in the Garden of Gethsemane to arrest Jesus. In an attempt to defend Jesus one of the disciples grabs up a sword and slashes off the ear of a man in the crowd. The Background of the Miracle The scene is pretty ludicrous a multitude of armed men to take one seemly defense-less man. Matt 26:51-56 “And suddenly, one of those who were with Jesus stretched out his hand and drew his sword, struck the servant of the high priest, and cut off his ear. (52) But Jesus said to him, "Put your sword in its place, for all who take the sword will perish by the sword. (53) Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels? (54) How then could the Scriptures be fulfilled, that it must happen thus?" (55) In that hour Jesus said to the multitudes, "Have you come out, as against a robber, with swords and clubs to take Me? I sat daily with you, teaching in the temple, and you did not seize Me.
    [Show full text]
  • Malchus- the One Who Lost His Ear (Lesser Known Characters) Ma.Kos` Agan] Gorsnxno.U (O[ Hanra/An0; Ngaracirnyr)
    Malchus- the One Who Lost His Ear (Lesser Known Characters) Ma.kos` Agan] Gorsnxno.u (O[ Hanra/an0; Ngaracirnyr) Luke 22:47-51; John 18:10 A villager was visiting his cousin in a busy metropolitan city. While they were walking down the street, the villager stopped suddenly and said: “Listen to the lovely sound of that cricket.” His cousin was surprised. How in the world he could hear the voice of cricket within a busy, noisy city. Indeed, the villager did find a cricket in the corner of the street. The city guy was astonished at how his cousin heard the sound of a cricket. The villager said, “Let me explain.” He took from his pocket a pile of coins and dropped them on the ground. Suddenly most of the people who were walking around stopped and paid attention to what they had heard. The wise villager said: "We hear ... what we listen to." The question to us is: “What do we hear in Fresno?” Let me introduce to you today a new character from the Bible: Mr. Malchus. He was a servant (perhaps a slave, the Greek word is dulos) of the high priest. It is Jewish name from Malakh, which means king or kingdom. That evening, he was coming with Judas Iscariot to arrest Jesus. Think how he felt psychologically. He was coming to arrest the most wanted person in those days, a man who thought he was the Messiah. However, instead of arresting Jesus, he got his ear chopped off. And who did it? Peter, our man, the rock, the man to whom Jesus would give the keys of heaven (according to John).
    [Show full text]
  • What You Need to Know About the Book of John
    Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About The Book of John Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Recommended Citation Willmington, Harold, "What You Need to Know About The Book of John" (2009). 47. https://digitalcommons.liberty.edu/will_know/47 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JOHN This book records the earthly life of Jesus. It begins with the ministry of John the Baptist and concludes with Jesus’ appearance at the Sea of Galilee. BOTTOM LINE INTRODUCTION A SPECIAL REPORT TO THE WORLD: WHO IS JESUS CHRIST? HE IS THE SON OF GOD. This report was prepared by John the theologian. In it the doctrines of Christ are emphasized. FACTS REGARDING THE AUTHOR OF THIS BOOK 1. Who. John. Known as the “beloved Disciple” (Jn. 13:23; 19:26; 20:2; 21:7; 20, 24), and brother of James (Lk. 5:10). John was a follower of John the Baptist (Jn. 1:35-37), before being called to become one of Jesus’ twelve apostles (Lk. 5:10, 11; Mt. 10:2). 2. What? The books of John, 1, 2, and 3 John, Revelation. 3. When and where? a. John: 90 A.D., from Ephesus. b. 1, 2, 3 John: 92 A.D., from Ephesus.
    [Show full text]
  • Denied Denying Jesus Leads to Sorrow and Guilt
    Session 10 | Luke 22:54-62 Denied Denying Jesus leads to sorrow and guilt. An early controversy in church history occurred during the third century AD following the brutal persecution of Christians by the Roman Emperor Decius [DEH shuhs]. At issue was whether Christians who had publicly offered sacrifices to pagan gods—to show loyalty to Rome and avoid persecution— should be admitted back into the church. Some believers (especially those with family members who refused to compromise their faith and became martyrs), argued against reinstating the compromisers. In their view, to offer a sacrifice to a Roman god even under the threat of death was to deny Christ as Savior and Lord. Other believers, however, argued those Christians who genuinely repented of their compromise should be welcomed again into the full fellowship of the church. Most of us are inspired when we hear accounts of Christians who boldly face martyrdom rather than compromise their commitment to Jesus Christ. The stories of those who falter in their faith during persecution are rarely recorded. How would you respond to threats against your life or the lives of your loved ones for refusing to compromise your faith? Sadly, there are Christians in various parts of the world who are faced with such a dilemma today. As in previous centuries, some Christians remain faithful even in the face of persecution; others do not. This session focuses on the experience of one of Jesus’ first disciples, Simon Peter. Peter boasted to Jesus that he would never deny Him. But Jesus knew His disciple better than Peter knew himself.
    [Show full text]
  • SCENE #1: John 18:1-14 EVANGELIST: When Jesus Had
    SCENE #1: John 18:1-14 EVANGELIST: When Jesus had finished praying, he left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it. Now Judas, who betrayed him, knew the place because Jesus had often met there with his disciples. So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons. Jesus, knowing all that was going to happen to him, went out and asked them, JESUS: Who is it that you want? EVANGELIST [SOLDIERS]: “Jesus of Nazareth,” they replied. JESUS: I am he. EVANGELIST: And Judas the traitor was standing there with them. When Jesus said, "I am he," they drew back and fell to the ground. Again Jesus asked them, JESUS: I told you that I am he. If you are looking for me, then let these men go. EVANGELIST: This happened so that the words Jesus had spoken would be fulfilled: "I have not lost one of those you gave me." Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus. But Jesus commanded Peter, JESUS: Put your sword away! Shall I not drink the cup the Father has given me? EVANGELIST: Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him and brought him first to Annas, who was the father-in- law of Caiaphas, the high priest that year.
    [Show full text]
  • Pontius Pilate (3/28/21)
    Present, Prepare, Remember Week Nine - Pontius Pilate (3/28/21) I. Pontius Pilate A. And while Pontius Pilate was sitting on the judgment seat, his wife sent him a message, saying, “See that you have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” (Matthew 27:19) B. To Be Present, And To Prepare, We Must Remember 1. Thesis: To be fully present in this moment, and to be prepared for the cost of discipleship and the culmination of the kingdom of God, we must remember: When face-to-Face with Jesus, the righteous Man, Pontius Pilate chose to have nothing to do with Him. 2. And while Pontius Pilate was sitting on the judgment seat, his wife sent him a message, saying, “See that you have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him.” (Matthew 27:19) II. A Consideration & A Question A. Consider those who came face-to-Face with the righteous Man, Jesus. Did they have anything to do with Him? B. Those to be considered 1. John the Baptist leapt in the womb. 2. The shepherds left the manger praising God. 3. Simeon & Anna were permitted to die. 4. The magi traveled 100’s and 100’s of miles to pay homage. 5. Andrew and John wanted to be with Him wherever He was staying. 6. Nicodemus was born again. 7. Peter said, “Depart from me, Lord,” and, “You are the Christ, the Son of the Living God.” 8.
    [Show full text]
  • Jesus Repairs the Servant's
    Pastor Jim Jackson, 8/30/20 The G.O.A.T.—pt. 21; Jesus Repairs The Servant’s Ear Luke 22:47-53 Jesus is betrayed by one he LOVED Over three years earlier, Judas was part of a large crowd that followed Jesus intermittently as he traveled Israel. Eventually, Jesus chose twelve men from the crowd to be with him on a daily basis for teaching and training. His intent was to multiply himself as a teacher in his students (Luke 6:12-16). The disciples were not just to learn from their master but to become like him (Luke 6:40). Christianity is not merely about what you learn (scholarship) but mostly about how you live (discipleship)! Though Jesus was aware who would betray him, he continued to train and love Judas for years. Right up until Judas chose to leave the last supper to betray him, Jesus cared for him so much, he even washed his feet (John 13:1-5, 27). Sometimes your heart is broken the deepest by those you love the most! Jesus is arrested by those who HATED him Knowing Jesus normally took his disciples to a grove of olive trees just outside Jerusalem called Gethsemane, Judas told Caiaphas, the high priest, he was probably there (Luke 22:1-6). So, under cover of night, Judas led Roman soldiers and Jewish Temple officers to arrest Jesus (John 18:1-3). For years, Jesus taught in the Temple and around Jerusalem, so the majority of those arresting him would’ve heard him speak or knew about him.
    [Show full text]
  • Soh User Guide.Indd
    STUDY RESOURCE Here’s how you can go from a healing in the New Testament to the account of that healing in Stories of Healing. BIBLE CITATIONS NAME OF HEALING PAGE Matthew 8:1–4 Man Healed of Leprosy 22–25 Matthew 8:5–13 Centurion’s Servant Healed of Paralysis 41–44 Matthew 8:14–15 Peter’s Mother-in-Law Healed of Fever 19–21 Matthew 8:23–34 Man Healed of Mental Illness (Gadara) 59–68 Matthew 9:1–8 Man Healed of Paralysis 26–31 Matthew 9:18–19, 23–26 Jairus’ Daughter Brought Back to Life 69–75 Matthew 9:20–22 Woman Healed of Illness 76–80 Matthew 9:27–31 Two Men Healed of Blindness 81–83 Matthew 9:32–33 Man Healed of Muteness 84–86 Matthew 12:9–13 Man with Withered Hand Healed 32–35 Matthew 12:22–23 Man Healed of Blindness and Muteness 56–58 Matthew 15:21–28 Woman’s Daughter Healed of Illness 94–99 Matthew 17:14–21 Man’s Son Healed of Epilepsy 107–111 Matthew 20:29–34 Bartimaeus Healed of Blindness 151–155 Matthew 28:1–10, 16–20 Jesus’ Resurrection 165–174 Mark 1:21–28 Man Healed of Mental Illness (Capernaum) 14–18 Mark 1:29–31 Peter’s Mother-in-Law Healed of Fever 19–21 Mark 1:40–45 Man Healed of Leprosy 22–25 Mark 2:1–12 Man Healed of Paralysis 26–31 Mark 3:1–5 Man with Withered Hand Healed 32–35 Mark 4:35–5:20 Man Healed of Mental Illness (Gadara) 59–68 Mark 5:21–24, 35–43 Jairus’ Daughter Brought Back to Life 69–75 Mark 5:25–34 Woman Healed of Illness 76–80 Mark 7:24–30 Woman’s Daughter Healed of Illness 94–99 Mark 7:31–37 Man Healed of Deafness and Speech Problems 100–103 1 BIBLE CITATIONS NAME OF HEALING PAGE Mark 8:22–26 Man Healed
    [Show full text]