Bible Jam Notes

Total Page:16

File Type:pdf, Size:1020Kb

Bible Jam Notes Bible Jam: Tuesday, May 25, 2021 Opening Prayer: Psalm 91 Psalms for Praying Nan C. Merrill Those who dwell in that shelter of Infinite Light, who abide in the wings of Infinite Love, Will raise their voices in praise: “My refuge and my strength; in you alone I will trust.” For you deliver me from the webs of fear and illusion, from all that separated and divides; you protect me as an eagle shields its young, your faithfulness is sure, like an arrow set upon the mark. I will not fear the shadows of the night, not the confusion that comes by day, nor the dreams that awaken me from sleep, not the daily changes that life brings. Though a thousand may deride this radical trust, ten thousand laugh as I seek to do your will, Yet will I surrender myself to you, abandoning myself into your hands without reserve. For or you have sent angels to watch over me, to guide me in all my ways. On their hands, they will bear me up, lest I dash my foot on a stone. Though I walk among those who roar as a lion, or are as stealthy as the adder, in your strength I will endure. “Because you cleave to Me in love, I will deliver you; I will protect you, who call upon my Name. When you call to Me, I will answer you; I will be with you in times of trouble, I will rescue you so that you will know my Peace, All through the years, I will dwell in your heart, as Loving Companion Presence, forever.” A Brief Review Genesis The 50 chapters of Genesis take us from Creation and the Garden, through the Flood and God’s first Covenant; to Abraham and the Second Convenant, all the way to the Twelve Patriarchs. A famous line: “In the beginning God created the heavens and the Earth.” Exodus The 40 chapter of Exodus tells the story of God’s rescue of the Israelites from the Egyptians for 430 years. According to sources, the Exodus took place in the 2666th year after creation. Two famous lines from here would be: “Let my people go…”; “I will be your God and you will be my people.” It includes The Ten Commandments. Leviticus Leviticus is 27 Chapters (basically) about the rules and laws a newly forming nation would follow. A nation set aside as God’s own, which meant they would be set aside from others who had other gods, other beliefs, other behaviors. A theme of Leviticus is God’s call the new nation to “Be Holy as I am Holy.” A descriptive scripture verse that underscores this could be: Leviticus 20:22 “Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out.” (NIV) Numbers Number takes us from the Exodus and Mt. Sinai to the Plains of Moab. It is a story of a forming, storming nation of peoples in the desert for over forty years. Its 36 chapters are filled with conflict, disobedience, redemption; conflict, disobedience, redemption. A famous line of scripture from Numbers refers to God’s exasperation with these people, at one point: “How long will these people treat me like dirt? How long refuse to trust me? And with all these signs I’ve done among them?” Numbers 14:11 We left off before the break with Balaam’s Donkey in Numbers 22:21-39. Today, we pick up with the time before the Israelites entered the Promised Land in about the year 2488 after creation. The chapters following Balaam’s Donkey are: Numbers 25: The Orgy a Shittim The Orgy at Shittim 25 1-3 While Israel was camped at Shittim (Acacia Grove), the men began to have sex with the Moabite women. It started when the women invited the men to their sex-and-religion worship. They ate together and then worshiped their gods. Israel ended up joining in the worship of the Baal of Peor. God was furious, God’s anger blazing out against Israel. 4 God said to Moses, “Take all the leaders of Israel and kill them by hanging, leaving them publicly exposed in order to turn God’s anger away from Israel.” 5 Moses issued orders to the judges of Israel: “Each of you must execute the men under your jurisdiction who joined in the worship of Baal Peor.” Numbers 26: Census on the Plains of Moab The Israelites arrive on the plains of Moab. A new census gives the total number of males from twenty years and upward as 601,730, and the number of the Levites from the age of one month and upward as 23,000. Numbers 27: The Daughters of Zelophehad; Joshua The daughters said that their father had perished in the wilderness. They said their father was not a follower of Korah, but that he died because of his own sin and he had left no sons. Zelophehad’s daughters wanted their father’s property inheritance. Moses brought this up with God. The Lord told him what Zelophehad’s daughters had wanted was right. They were to be given the property as their rightful inheritance. God told Moses to tell the Israelites that if a man has no sons and he dies, he can leave his inheritance to his daughters. If he does not have any daughters, he can leave it to his brothers. If he does not have any brothers, he can leave it to his father’s brothers. If his father did not have any brothers, he can leave it to the closest family member in his clan. Joshua and succession: God then told Moses to go to a specific hilltop in the Abarim Range and look at the land that God has given to the Israelites. Moses asked God if God could appoint someone over the people, one who could lead them out, as well as bring them in so they would not be like sheep that did not have a shepherd. God told Moses to appoint Nun’s son, Joshua, because he had the spirit of leader. Moses was told to lay his hand on him. Joshua was to stand before Eleazar, along with the whole assembly and then commission him while in their presence. God told Moses to give Joshua some of his authority so the entire Israelite community would obey him. Moses did what God had commanded of him. Numbers 28/29: Offerings/Festivals Offerings, The daily sacrifice. (1-8) The offering on the sabbath and new moons. (9-15) Offerings at the passover, and on the day of first-fruits. (16-31) Numbers 30: Vows & Oaths About making oaths and vows to . There is a difference between the two. An oath imposes an obligation upon the one making the oath. A vow, by definition, is a conditional promise. For example, IF Jacob returns home safely; IF Israel is victorious over the Canaanites; IF Jephthah defeats the Ammonites, then the vow makers will respond with some predetermined action to complete the bargain. Frequently, these vows and oaths are uttered during times of crisis, but not always. Numbers 31: The Midianite War The narrative of Numbers 31 specifically is one out of many in the Hebrew Bible seeking to establish the Israelites as the chosen people of the god Yahweh, who blessed them with victory in battle, health and prosperity, as long as they were faithful to his commands. This second generation of Israelites suffered not a single casualty throughout Numbers 26–36, while the first generation suffered much death in the wilderness (chapters 13–14, 25). The claims that 12,000 Israelite soldiers exterminated or captured the entire Midianite population and destroyed all their towns without suffering a single casualty are held to be historically impossible and should be understood as symbolic. Moreover, even other biblical books set in later times still refer to the Midianites as an independent people, such as Judges chapters 6–8, where Gideon fights them. Most likely, the author(s) wished to convey a certain theological message about who Yahweh, Moses, Eleazar and Phinehas were, and how powerful the Israelites would be if Yahweh was on their side. Numbers 32: Tribes East of the Jordan 32 1-4 The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.” 5 They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.” 6-12 Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them.
Recommended publications
  • Manasseh: Reflections on Tribe, Territory and Text
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know.
    [Show full text]
  • THROUGH the BIBLE ISAIAH 15-19 in the Bible God Judges Individuals, and Families, and Churches, and Cities, and Even Nations…
    THROUGH THE BIBLE ISAIAH 15-19 ! In the Bible God judges individuals, and families, and churches, and cities, and even nations… I would assume He also judges businesses, and labor unions, and school systems, and civic groups, and athletic associations - all of life is God’s domain. Starting in Isaiah 13, God launches a series of judgments against the Gentile nations of his day. Making Isaiah’s list are Babylon, Assyria, Philistia, Moab, Ethiopia, Egypt, Edom, Tyre, and Syria. Tonight we’ll study God’s burden against the nations. ! Isaiah 15 begins, “The burden against Moab…” Three nations bordered Israel to the east - Moab, Edom, and Ammon. Today this area makes up the Hashemite Kingdom of Jordan - a pro-Western monarchy with its capitol city of Amman - or Ammon. ! Today, it’s fashionable to research your roots - track down the family tree. Websites like Ancestry.com utilize the power of the Internet to uncover your genealogy. For some folks this is a fun and meaningful pastime. For me, I’ve always been a little leery… I suspect I’m from a long line of horse thieves and swindlers. I’m not sure I want to know my ancestry. This is probably how most Moabites felt regarding their progenitors… ! The Moabites were a people with some definite skeletons in the closest! Their family tree had root rot. Recently, I read of a Michigan woman who gave her baby up for adoption. Sixteen years later she tracked him down on FB… only to get romantically involved. She had sex with her son… Obviously this gal is one sick pup.
    [Show full text]
  • Outline of the Book of Numbers “Wherefore Then Were Ye Not Afraid to Speak Against My Servant, Against Moses ?” (Numb
    Outline of the Book of Numbers “wherefore then were ye not afraid to speak against my servant, against Moses ?” (Numb. 12:8b). Overview of Genesis The book of Genesis covers a span of approximately 2,450 years. The word “Genesis” means “origin” (Smith’s Bible Dictionary pp. 211). Genesis gives the origins of creation, sin, and death in the first three chapters. A history of mankind is examined in the book with great emphasis being placed upon future redemption through Jesus and the development of various characters. The promised seed of Genesis 3:15 is the theme of the entire book. The promised seed is mentioned again in Genesis 12:1-4; 22:18; and 49:10. This promised seed is identified as Jesus Christ at Galatians 3:8, 16. Matthew records, “ And she shall bring forth a son; and thou shalt call his name Jesus; for it is he that shall save his people from their sins ” (Matt. 1:21). Overview of Exodus The book of Exodus covers a span of approximately 360 years from the death of Joseph (Ex. 1:6) to the erecting of the tabernacle in the wilderness of Sinai (Ex. 40:1ff). The name “ Exodus ” means “a going out, a marching out, military expedition... a way out, outlet” (LS 275). Exodus records the Hebrews (descendants of Abraham, Isaac, and Jacob) mass exit out of Egypt by the help of God. God’s mercy and care for His people appears to be the theme of the book (cf. Ex. 19:4). Overview of Leviticus Leviticus is the third book in the Bible and set at a time when man’s history had spanned approximately 2,800 years.
    [Show full text]
  • A Commentary on the Book of Isaiah by Pastor Galen L
    A Commentary on the Book of Isaiah By Pastor Galen L. Doughty Southside Christian Church September 2018 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Isaiah. It is intended to help you better understand some of the historical background of the book and the theological issues in Isaiah’s prophecy. It is not a technical commentary designed for academic projects so I do not use footnotes or include a bibliography. This material is intended for use by members and friends of Southside Christian Church to help you in a verse by verse study of Isaiah. I try as much as possible to link what Isaiah says with other parts of the Bible especially the New Testament so readers can see the connections in Scripture. In the commentary there are occasional references to the original Hebrew words Isaiah used in a particular passage. Those Hebrew words are always written in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. DATE AND AUTHORSHIP: There is no disagreement among scholars that Isaiah needs to be split into two sections. The first from chapters 1-39 is set during Isaiah’s lifetime in the days of Kings Ahaz and Hezekiah of Judah and the destruction of the north Kingdom of Israel by the Assyrian Empire.
    [Show full text]
  • The Valediction of Moses
    Forschungen zum Alten Testament Edited by Konrad Schmid (Zürich) · Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) · Andrew Teeter (Harvard) 145 Idan Dershowitz The Valediction of Moses A Proto-Biblical Book Mohr Siebeck Idan Dershowitz: born 1982; undergraduate and graduate training at the Hebrew University, following several years of yeshiva study; 2017 elected to the Harvard Society of Fellows; currently Chair of Hebrew Bible and Its Exegesis at the University of Potsdam. orcid.org/0000-0002-5310-8504 Open access sponsored by the Julis-Rabinowitz Program on Jewish and Israeli Law at the Harvard Law School. ISBN 978-3-16-160644-1 / eISBN 978-3-16-160645-8 DOI 10.1628/978-3-16-160645-8 ISSN 0940-4155 / eISSN 2568-8359 (Forschungen zum Alten Testament) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2021 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This work is licensed under the license “Attribution-NonCommercial-NoDerivatives 4.0 Inter- national” (CC BY-NC-ND 4.0). A complete Version of the license text can be found at: https:// creativecommons.org/licenses/by-nc-nd/4.0/. Any use not covered by the above license is prohibited and illegal without the permission of the publisher. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buch- binderei Spinner in Ottersweier. Printed in Germany. Acknowledgments This work would not have been possible without the generosity of my friends, family, and colleagues. The Harvard Society of Fellows provided the ideal environment for this ven- ture.Atatimeinwhichacademiaisbecomingincreasinglyriskaverse,theSociety remains devoted to supporting its fellows’ passion projects.
    [Show full text]
  • Cities of Moab and Neighboring Nations Philistines About the Time of the Death of Ahaz, King Of
    32498_000 5 EnrD_Isaia.qxd 11-08-2007 8:15 AM Page 155 (14-14) Isaiah 14:12–15. Who Was “Lucifer, Son of the Judah, who had made an alliance with him. In spite of Morning”? the hatred of the Philistines and their persecution of Isaiah again used dualism. Chapters 13 and 14 Israel, the Lord’s people were established in the land. In describe the downfall of Babylon, both of Babylon as like manner will Zion be established while all her an empire and of Babylon as the symbol of the world enemies (Babylon, Assyria, Philistia, and so on) will be (see D&C 133:14). Thus, most scholars think “Lucifer, powerless to make it otherwise, but they will fall. son of the morning” is the king of Babylon, probably Nebuchadnezzar. In the symbolic use of Babylon, (14-17) Isaiah 15–16. The Lord’s Judgment against Moab (Babylon as spiritual wickedness and the kingdom of Moab was the eldest son of Lot’s older daughter Satan), Lucifer is Satan. This interpretation is confirmed (see Genesis 19:37). His people settled east of the Dead in latter-day revelation (see D&C 76:26–8). Satan and Sea from the Zered River northward. The Moabites Babylon’s prince (both represented by Lucifer in this were cousins of the Israelites; but there was continual passage) aspire to take kingly glory to themselves, strife between them, and the Lord used them as His but in fact will be thrust into hell where there will be chastening rod against Israel. Nevertheless, lest Israel weeping and wailing and gnashing of teeth.
    [Show full text]
  • A Pilgrimage Through the Old Testament
    A PILGRIMAGE THROUGH THE OLD TESTAMENT ** Year 1 of 3 ** Cold Harbor Road Church Of Christ Mechanicsville, Virginia Old Testament Curriculum TABLE OF CONTENTS Lesson 1: INTRODUCTION TO THE OLD TESTAMENT Overview of Old Testament .........................................................................5 Lesson 2: CREATION Genesis 1 ........................................................................................................10 Lesson 3: ADAM AND EVE Genesis 2 ........................................................................................................14 Lesson 4: THE GARDEN OF EDEN Genesis 3 ........................................................................................................16 Lesson 5: CAIN AND ABEL Genesis 4,5......................................................................................................19 Lesson 6: NOAH FOUND GRACE IN THE EYES OF THE LORD Genesis 6,7......................................................................................................23 Lesson 7: GOD MAKES A PROMISE TO NOAH Genesis 8,9......................................................................................................26 Lesson 8: THE TOWER OF BABEL Genesis 10,11..................................................................................................29 Lesson 9: THE CALL OF ABRAHAM Genesis 12 ......................................................................................................33 Lesson 10: ABRAHAM AND LOT Genesis 13,14..................................................................................................37
    [Show full text]
  • Who Was Isaiah?
    ISAIAH CHAPTER SIXTEEN ASSYRIAN EMPIRE TIGLATH-PILESER (745-727BC)? SHALMANESER (727-722BC)? SAMARIA DESTROYED - ISRAEL TAKEN CAPTIVE (722BC)? SENNACHERIB (705-681BC)? NINEVEH DESTROYED (606BC)? BABYLONIAN EMPIRE NEBUCHADNEZZAR (605-562BC)? TEMPLE DESTROYED - JUDAH TAKEN CAPTIVE (586BC)? BELSHAZZAR (562-539BC)? MEDO-PERSIAN EMPIRE CYRUS (539-530BC)? BABYLON DESTROYED (536BC)? ZERUBBABEL REBUILDS THE TEMPLE (538-520BC)? DARIUS (521-486BC)? AHASUERUS (486-464BC)? ARTAXERXES (464-424BC)? NEHEMIAH REBUILDS WALLS OF JERUSALEM (444BC)? PROPHET - DATE KING / EVENT - DATE JONAH (800-750BC)? AMOS (786-746BC)? TIGLATH-PILESER (745-727BC)? JOEL (770BC)? SHALMANESER (727-722BC)? MICAH (750-686BC)? ISRAEL TAKEN CAPTIVE (722BC)? HOSEA (748-690BC)? ISAIAH (701-681BC)? NAHUM (663-612BC)? NEBUCHADNEZZAR (605-562BC)? ZEPHANIAH (640-609BC)? BELSHAZZAR (562-539BC)? HABAKKUK (627BC)? JUDAH TAKEN CAPTIVE (586BC)? JEREMIAH (626-586BC)? OBADIAH (605BC)? DANIEL (604-555BC)? EZEKIEL (597-573BC)? MALACHI (542-516BC)? CYRUS (539-530BC)? HAGGAI (538-520BC)? BABYLON DESTROYED (536BC)? ZECHARIAH (520-480BC)? DARIUS (521-486BC)? KINGS OF JUDAH AND ISRAEL UNITED KINGDOM SAUL (1050-1010BC) DAVID (1010-970BC) SOLOMON (970-931BC) DIVIDED KINGDOM JUDAH ISRAEL REHOBOAM (931-914BC)? JEROBOAM I (931-910BC)? ABIJAM (914-911BC)? NADAB (910-909BC)? ASA (911-871BC)? BAASHA (909-886BC)? ELAH (886BC)? ZIMRI (885BC)? OMRI (885-874BC)? AHAB (874-853BC)? JEHOSHAPHAT (871-849BC)? AHAZIAH (853-852BC)? JEHORAM (849-842BC)? JEHORAM (852-841BC)? AHAZIAH (842-836BC)? JEHU (841-813BC)? JEHOAHAZ
    [Show full text]
  • Expansions on the Book of Isaiah Introduction the Document at Hand
    Expansions on the Book of Isaiah Introduction The document at hand retains the same format as others concerning biblical texts which are posted on this lectio divina home page. That is to say, notations of varying length and detail follow each verse of the Book of Isaiah. The word “expansions” in the title is deliberate. The sense of the text is broadened out...expanded...while at the same time sticking to the original intent. At the same time, the notations are done in accord with the practice of lectio divina as opposed to a traditional scholarly fashion. As described elsewhere, lectio divina has a certain freedom with the sacred text while being faithful to its own discipline of reading a given verse or two, usually not more. After lingering a while–and the time for this is open-ended, depending up the inspiration of each person–you put down the text and rest in God. And that rest is traditionally called contemplative prayer. In fact, the time factor is irrelevant. Then you can pick up the text again and continue on which often means staying with the same verses. The whole idea, of course, is not to “get through” material but to linger among the words and allow them do their work on you. In sum, what sets lectio divina apart from other disciplines is the slowness of reading involved, more difficult than at first glance. Because of this it can’t be termed “scholarly.” That doesn’t mean reading the text in a mood of lectio is inferior which can be mistaken as such.
    [Show full text]
  • The Book of ISAIAH
    A PATRISTIC COMMENTARY The Book of ISAIAH FR. TADROS Y. MALATY 2002 Initial edition Translated by: DR. GEORGE BOTROS Revised by Dr. Nora El-Agamy Coptic Orthodox Christian Center 491 N. Hewes St. Orange, California 92869-2914 3 4 5 THE PROPHETS The books of the Holy Scripture from Isaiah to Malachi are called “Prophetic Books.” That does not mean that prophecy began by Isaiah. It has been there since the prophet Moses came as the first leader of the people of Israel. Still certain scholars believe that prophecy goes back to the dawn of human life, considering Adam himself a prophet. On the other hand, the prophetic books, do not stop at presenting prophecies, but they embrace history, laws, wisdom, and even poetry, etc. THE PROPHETS The term ‘Prophet’ is not to be understood as a certain person revealing future events, as much as revealing God’s mind and will concerning man, especially his eternal salvation, to be realized through the Lord Christ. God introduced the prophets as His own men to testify to Him, strongly and courageously. However His Holy Spirit supported them, at a time when the religious and civil leaderships, clergy and kings alike, have gone astray. Many priests became preoccupied by love of authority, dignity, and life of luxury; that led them to do their best to gain the favor of kings and rulers, at the expense of their duties toward their people’s souls. The killing letter, as a way to cover up their inner corruption, also preoccupied them. Kings and rulers, on the other hand, became preoccupied with vainglory, depending on human planning, disregarding faith in God and leaning on Him.
    [Show full text]
  • Ammon in the Hebrew Bible: a Textual Analysis and Archaeological Context of Selected References to the Ammonites of Transjordan
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1998 Ammon in the Hebrew Bible: a Textual Analysis and Archaeological Context of Selected References to the Ammonites of Transjordan James Roger Fisher Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, History of Art, Architecture, and Archaeology Commons, and the Near Eastern Languages and Societies Commons Recommended Citation Fisher, James Roger, "Ammon in the Hebrew Bible: a Textual Analysis and Archaeological Context of Selected References to the Ammonites of Transjordan" (1998). Dissertations. 50. https://digitalcommons.andrews.edu/dissertations/50 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afreet reproduction.
    [Show full text]
  • Ataroth and the Inscribed Altar: Who Won The
    Ataroth and the Inscribed Altar: Who Won the War Between Moab and Israel? https://www.thetorah.com/article/ataroth-and-the-inscribed-altar-who-won-the-war-between-moab-and-israel Ataroth is an obscure Transjordanian city, referenced only twice in the Bible. Nevertheless, due to modern archaeological discoveries, it has become a central piece of evidence for reconstructing the history of the Moabite rebellion against Israel and King Mesha’s expansion of the Moabite kingdom described in both 2 Kings and the Mesha Stele. Adam L. Bean and Christopher A. Rollston Chris Rollston examining the Khirbat Ataruz altar inscription. Photo Courtesy of C. Rollston ʿăṭārôt) appears only twice in the Torah and nowhere , ﬠֲ טָ ר וֹ ת) The Transjordanian city of Ataroth else in the Bible.[1] It would have remained little more than an obscure biblical toponym (place name) were it not for two modern archaeological discoveries that have made it a showcase example of the connection of biblical narrative to archaeological and epigraphic data.[2] Ataroth in the Torah Both references to the city in the Torah appear in Numbers 32, as part of the territory that the tribes of Gad and Reuben settle. Its first appearance is among the cities Gad and Reuben list, when they ask Moses for permission to settle in the region, due to its suitability for raising cattle: במדבר לב:ב וַיָּבֹאוּ בְ נֵי גָד וּבְ נֵי רְ אוּבֵ ן וַיֹּאמְ רוּ אֶ ל מֹשֶׁ ה וְאֶ ל אֶלְ ﬠָ זָר הַ כֹּהֵ ן וְאֶ ל נְשִׂ יאֵ י הָ ﬠֵדָ ה לֵ אמֹר.
    [Show full text]