Panegyric Free

Total Page:16

File Type:pdf, Size:1020Kb

Panegyric Free FREE PANEGYRIC PDF Guy Debord | 192 pages | 09 Jun 2009 | Verso Books | 9781844673537 | English | London, United Kingdom PANEGYRIC | definition in the Cambridge English Dictionary Panegyriceulogistic oration or laudatory discourse that originally Panegyric a speech delivered at an ancient Greek general assembly panegyrissuch as the Olympic and Panathenaic festivals. Speakers frequently took advantage of these occasions, Panegyric Greeks of various cities were gathered together, to advocate Hellenic unity. With this end in view and Panegyric in order to gratify their audience, they tended to expatiate on the former glories of Greek cities; hence came the Panegyric associations Panegyric eventually clung to the term panegyric. The most famous ancient Greek panegyrics to survive Panegyric are the Panegyricus c. In the 2nd century adAelius Aristidesa Greek rhetorician, combined praise of famous cities with eulogy of the reigning Roman emperor. By his time panegyric had probably become specialized in the latter Panegyric and was, therefore, related to the old Roman custom of celebrating at festivals the glories of Panegyric men of the past and of pronouncing laudationes funebres at the funerals of eminent persons. The XII Panegyrici Latini, an ancient collection of these speeches, includes the gratiarum actio delivered by Pliny the Younger when he was nominated consul by the Panegyric Trajan in ad Late Roman writers of the 3rd to the 5th century indiscriminately praised and flattered the emperors in panegyrics that were sometimes written in verse. Although Panegyric a literary form associated Panegyric classical antiquity, panegyric continued to be written on occasion in the European Panegyric Ages, often by Christian mystics in praise of God, and in the Renaissance and Baroque periods, especially in Elizabethan England, in Spain during the Golden Age, and in Panegyric under the reign of Louis XIV. Panegyric Panegyric Additional Info. Home Literature Oratory. Print Cite. Facebook Twitter. Give Panegyric. Let us know if you have suggestions to improve this article requires login. External Websites. The Editors of Encyclopaedia Britannica Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via Panegyric for an advanced degree See Article History. Read More on This Topic. Get Panegyric access to content from our First Edition with your subscription. Subscribe today. Learn More in these related Panegyric articles:. Hyperbolic expressions of satisfaction and delight with the ruler were…. Panegyric established a tone in which it was proper to think of Roman Panegyric and government. Portraits, the second means of propaganda, included painted ones on general…. As in the tale and Panegyric in the lyric, riddle, and proverb, the essence of panegyric is metaphor, although the metaphorical connections are sometimes somewhat obscure. History is more clearly evident in panegyric, but…. History at Panegyric fingertips. Sign up here to see what happened On This Dayevery day in Panegyric inbox! Email address. By signing up, you agree to our Privacy Notice. Be on the lookout for your Britannica newsletter to get trusted stories delivered right Panegyric your inbox. Panegyric | rhetoric | Britannica On certain fixed Panegyric throughout the year, the ancient Greeks would come together for Panegyric meetings. That name comes from pan, meaning "all," and agyris, meaning "assembly. Send us feedback. Sign Panegyric Dictionary Entries near panegyric pandy pane paneer panegyric panegyris panegyrist panegyrize. Accessed 21 Oct. Keep scrolling for more More Definitions for panegyric panegyric. Please tell us where you read or heard it including the quote, if possible. Test Your Knowledge Panegyric and learn some interesting things along Panegyric way. Subscribe to America's largest dictionary Panegyric get thousands more definitions and advanced search—ad free! Whereas 'coronary' is no so much Put Panegyric in the 'Frunk' You can never have too much storage. What Does 'Eighty-Six' Panegyric We're intent on clearing it Panegyric 'Nip it in the butt' or 'Nip it in the Panegyric We're gonna stop you right there Literally How to use a word that literally drives some pe Is Singular 'They' a Better Choice? Name Panegyric government! Or something Panegyric that. Can you spell these 10 commonly misspelled words? Do you know the person or title these quotes desc Panegyric or Register. Save Word. Definition of panegyric. More Panegyric Sentences Learn More about panegyric. Keep scrolling for more. Synonyms Panegyric panegyric Synonyms accoladecitationcommendationdithyrambPanegyriceulogiumeulogyhomagehymnpaeansalutationtribute Visit the Thesaurus Panegyric More. Choose the Right Synonym for panegyric encomiumeulogypanegyrictributecitation mean a Panegyric expression of praise. Did You Know? Examples of panegyric in a Sentence wrote a panegyric on Panegyric centennial of the Nobel laureate's birth. First Known Use of panegyricin the meaning defined above. Learn More about panegyric. Time Panegyric for panegyric The first known use of panegyric was in See more words Panegyric the same year. Listen to Our Podcast about panegyric. Get Word of the Day delivered to your inbox! Sign Up. Dictionary Entries near panegyric pandy pane paneer panegyric panegyris panegyrist panegyrize See More Nearby Entries. Statistics for panegyric Look-up Popularity. Panegyric Definitions for panegyric. English Language Learners Definition of panegyric. Comments on panegyric What made you want to look Panegyric panegyric? Get Word Panegyric the Day daily email! Test Your Vocabulary. Love words? Need even more definitions? The awkward case of 'his or her'. Take the quiz Forms of Government Quiz Name that government! Take the quiz Spell It Can you spell these 10 commonly misspelled words? Take the quiz Citation Do you know the person or title these quotes desc Play the game. Panegyric | Definition of Panegyric at The original panegyrics were speeches delivered at public events in ancient Athens. In Hellenistic Greek the noun came also to mean 'a festal oration, laudatory speech', and the adjective 'of or relating to a Panegyric, flattering'. The English noun and adjective panegyric seems to have been Panegyric from the French word, but no doubt with cognisance of its Latin and Greek origins. Panegyric Athens such speeches were delivered at national festivals or Panegyricwith the object of rousing Panegyric citizens to emulate Panegyric glorious deeds of their ancestors. The most famous are the Olympiacus of Gorgiasthe Olympiacus of Lysiasand the Panegyricus and Panathenaicus neither Panegyric them, however, actually delivered of Isocrates. The Romans generally confined the panegyric to the living, and reserved the funeral oration exclusively for the dead. InEusebius of Caesarea gave a panegyric of Constantine the Great on the 30th year of his reign, in which he broke Panegyric tradition by celebrating the piety of Panegyric emperor, rather than his secular achievements. A well-delivered, elegant and witty panegyric became a vehicle for an educated but inexperienced young man to attract desirable attention in a competitive sphere. The poet Claudian came to Rome from Alexandria before about and made his first reputation Panegyric a panegyric; he became Panegyric poet to Panegyric. Cassiodorus the courtier and Panegyric officiorum of Theodoric the Great and his successors, left a book of panegyrics, the Laudes. One of his Panegyric, O'Donnell, has described the genre thus: "It was to be expected that the praise contained in the speech would be excessive; the intellectual point of the exercise and very likely an important criterion in judging it was to see how excessive the praise could be made while remaining within boundaries of decorum Panegyric restraint, how much high praise could be made to seem the grudging testimony Panegyric simple honesty". In the Byzantine Empirethe basilikos logos was a formal panegyric for an emperor Panegyric on an important occasion. Persian language panegyric poems from the Middle Ages contain details on the life of court poets and their Panegyric, and Panegyric light on contemporary attitudes and matters Panegyric political and military interest such as Farrukhi Sistani 's qasida on Ghaznavid ruler Mahmud of Ghazni 's incursion against the Somnath temple. Poems were composed for festivals Panegyric Eid al-FitrNowruz and Mihragan. Some poems depicted the patron as a hero Panegyric a battle between Islam and infidels. Wars against Muslims required additional explanations and some poems by Farrukhi and Mu'izzi Panegyric in favor of Panegyric capture of Rayy and Ahmad Sanjar 's attacks against the Ghaznavid ruler Arslan-Shah in These poems are important sources for the Great Seljuq period from which few records Panegyric. In a panegyric poem address to Mahmud of Ghazna, Firdausi said: "Noble buildings are ruined by rain and by the heat of the sun. The custom of panegyrics addressed to monarchs was Panegyric in the Baroque periodthough there do exist Renaissance examples such as Bruni's Laudatio florentinae urbis to Florence ofand Erasmus 's Panegyricusfirst published in Thus, inseveral panegyrics were published by English poets in honour of Charles II of England Panegyric to power. Russian poets of the eighteenth century, most notably Mikhail Lomonosovadopted the Panegyric form to celebrate the achievements of Russian emperors and empresses. In Junethe
Recommended publications
  • Fear and Freedom. a New Interpretation of Pliny's
    FEAR AND FREEDOM. A NEW INTERPRETATION OF PLIny’s PANEGYRICUS JOY CONNOLLY I. What meaning does the word “subversion” carry under the principate, a regime that itself may be seen as constituted in and through subversion, that arose from what Theodor Mommsen called an “empire in permanent revo- lution” and what Carl Schmitt described as a “state of emergency,” that rests its claim to legitimacy on the radical deformation of republican institutions like the tribunate and the consulship?1 I will approach this question from the perspective provided by the younger Pliny in his Panegyricus, a speech in praise of the emperor Trajan originally delivered in the autumn of 100 CE on the occasion of Pliny’s taking up the suffect consulship, and later circulated by Pliny in written form (epist. III 13; 18). The Panegyricus belongs in a tradition of poetic and prosaic praise stretch- ing back to pre-classical Greece, with Pindar’s victory odes and ejpitavfioi lovgoi, of which the most famous are Pericles’ oration over the Athenian dead in Thucydides and the alternative version of that speech provided by Plato’s Menexenos. Isocrates’ Evagoras of 365 BCE, honoring the king of Sa- lamis in Cyprus, may have been the first panegyric preserved for circulation, for political and pedagogical reasons; dating slightly later is Xenophon’s Age- silaus, the first prose text to describe itself not as a qrh'no", a death song, but an ejgkwvmion (10,3). That the objects of praise in these speeches are dead men is an important point of commonality that endures in the Roman context through the republic where, according to Cicero, the most common form of epideictic or demonstrative speech is the laudatio funebris.
    [Show full text]
  • Joseph Grzywaczewski Sidonius Apollinaris' Pagan
    Studia Theologica Varsaviensia UKSW 1/2014 JOSEPH GRZYWACZEWSKI SIDONIUS APOLLINARIS’ PAGAN VISION OF ANCIENt ROMA BELLATRIX IN CHRISTIAN ROME Sidonius Apollinaris was born in Lyons c. 430. His father was prefec- tus pretorii in Gaul. He received a good classical education, especially in grammar, literature and rhetoric, in Lyons and in Arles1. He published several poems and wanted to be considered as a poet2. He married Papia- nilla a daughter of Senator Eparchius Avitus. His father-in-law had good relationships with two kings of Visigoths, Theodoric I (418-451) and his successor Theodoric II (453-466). The Visigoths kept peace with Rome as allies (federati) of the Empire. On July 9th 455, Avitus was proclaimed Emperor of the West in Arles. In such circumstances, young Sidonius started his career in public activity. 1. ROMA BELLATRIX IN THE panegyric IN HONOUR OF AVITUS Sidonius received a proposal to pronounce a panegyric in honour of the new Emperor at the ceremony of his enthronisation in Rome on Ja- nuary 1st 456. He accepted such an honourable proposal and according 1 Sidonius Apollinaris in The Oxford Dictionary of the Christian Church, Ox- ford 1997, p. 1498. 2 See Sidoine Apollinaire, Poèmes, ed. André Loyen, Paris 2003, vol. I. There is the Latin text and a French translation with commentary. For the bibliography con- cerning Sidonius, see W.J. H a r r i e s, Sidonius Apollinaris and Fall of Rome AD 407- -485, Oxford 1994. 180 JOSEPH GRZYWACZEWSKI [2] to the tradition of that time pronounced his panegyric (Carmen VII)3.
    [Show full text]
  • TRADITIONAL POETRY and the ANNALES of QUINTUS ENNIUS John Francis Fisher A
    REINVENTING EPIC: TRADITIONAL POETRY AND THE ANNALES OF QUINTUS ENNIUS John Francis Fisher A DISSERTATION PRESENTED TO THE FACULTY OF PRINCETON UNIVERSITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY RECOMMENDED FOR ACCEPTANCE BY THE DEPARTMENT OF CLASSICS SEPTEMBER 2006 UMI Number: 3223832 UMI Microform 3223832 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, MI 48106-1346 © Copyright by John Francis Fisher, 2006. All rights reserved. ii Reinventing Epic: Traditional Poetry and the Annales of Quintus Ennius John Francis Fisher Abstract The present scholarship views the Annales of Quintus Ennius as a hybrid of the Latin Saturnian and Greek hexameter traditions. This configuration overlooks the influence of a larger and older tradition of Italic verbal art which manifests itself in documents such as the prayers preserved in Cato’s De agricultura in Latin, the Iguvine Tables in Umbrian, and documents in other Italic languages including Oscan and South Picene. These documents are marked by three salient features: alliterative doubling figures, figurae etymologicae, and a pool of traditional phraseology which may be traced back to Proto-Italic, the reconstructed ancestor of the Italic languages. A close examination of the fragments of the Annales reveals that all three of these markers of Italic verbal art are integral parts of the diction the poem. Ennius famously remarked that he possessed three hearts, one Latin, one Greek and one Oscan, which the second century writer Aulus Gellius understands as ability to speak three languages.
    [Show full text]
  • The Poet and His Patrons: Two Ghaznavid Panegyrists
    PERSICA XVII, 2001 THE POET AND HIS PATRONS: TWO GHAZNAVID PANEGYRISTS Julie Scott Meisami University of Oxford Among Professor Hans de Bruijn's many contributions to the study of Persian poetry, his discussion of the influence of patronage on the poetic production of Sanaˆi of Ghazna (d. 525/1131) stands out as the first major effort at addressing this important issue.1 De Bruijn disputed the traditional image of Sanaˆi as a court poet who, after a mystical “con- version”, dedicated himself to composing religious poetry, and showed us instead a poet who, failing to secure satisfactory patronage at the court of the Ghaznavid Mas¨ud III (492-508/1099-1115), turned to religious patrons, for whom he composed panegyrics, homiletic poetry, and poems to be used in preaching. Sanaˆi also produced song-texts (gazals) for professional minstrels; and when he returned to the Ghaznavid court in the reign of Bahramsah (511-52?/1117-57?), he dedicated to that ruler both his homiletic ma†nawi the Îadiqat al-Ìaqiqa and numerous panegyrics in the qaÒida and gazal forms. The diversity of Sanaˆi's patrons, and of his poetic output, raises broader questions about the nature of literary patronage; and Professor de Bruijn's study illustrates the need for a more extensive exploration of this issue. In his doctoral thesis on Sanaˆi Franklin Lewis addressed this issue further;2 but it remains to be seen whether Sanaˆi's case is excep- tional, or whether it reflects changing patterns of patronage at the courts of the later Ghaznavids.3 That from its very beginnings Persian poetry was intimately connected with courts is well known.
    [Show full text]
  • 2013.03.09 ROGER REES, Latin Panegyric
    CJ -Online, 2013.03.09 BOOK REVIEW Latin Panegyric . Edited by ROGER REES . Oxford Readings in Classical Studies. Oxford and New York: Oxford University Press, 2012. Pp. xvi + 430. Hardcover, £76.00/$150.00. ISBN 978-0-19-957671-5. Paper, £29.50/$55.00. ISBN 978-0- 19-957672-2. dited by Roger Rees, this volume contains sixteen previously published essays spanning a century of international scholarship on the “Twelve E Panegyrics”: Pliny’s gratiarum actio to Trajan and eleven Panegyrici for emperors from Maximinian to Theodosius. Rees provides a valuable resource for newcomers and veterans alike by threading together essential readings on imperial praise. The volume consists of “Introductions” (three chapters, 3–74), “Pliny’s Panegyricus ” (six chapters, 77–220), and “Gallic Panegyrici ” (eight chapters, 223– 386). These are followed by a bibliography (387–423) and a brief index (427– 30). Words and phrases in the ancient and modern languages are translated, while numbers in brackets throughout indicate the original pagination of the essays. The rich editorial introduction traces panegyric from Pindar and Thu- cydides to Mamertinus and Venatius Fortunatus, and surveys ancient and modern responses to praise-giving in various contexts (epinician, funerary, forensic, philosophical, etc). From the discovery of the XII Panegyrici Latini manuscript in 1433 to the present, recurrent research themes include the Classical, Hellenistic, and Republican models of the speeches, their intended audiences, the divergences between their original delivery and their written version, the relationship between panegyrist and emperor, and the panegyrist’s professed “sincerity.” Rees discerns a dominant, moralizing approach to panegyric and maps it onto shifting political landscapes and social sensibilities.
    [Show full text]
  • Abstracts MAIA 2 2019
    MAIA (ISSN 0025-0538) ANNO LXXI - N. 2 - MAGGIO-AGOSTO 2019 Il Panegirico a Traiano di Plinio. “Costrizione alla libertà” e retorica dell’encomio 1. In lode dell’Imperatore Bruce Gibson (University of Liverpool) Trajan the Panegyrist Pliny, paneg. 69-75 (pagine 249-265) Abstract: This contribution looks at Pliny’s treatment of Trajan’s role in the senatorial processes for choosing candidates for office in chapters 69-75 of the Panegyricus. Although Pliny does not emphasise Trajan as an orator in his evocation of Trajan’s excellent qualities at the beginning of the speech, the account of senatorial business does give a sense of Trajan’s role in promoting and furthering the careers of those seeking office in Rome. Though he is in broad terms the object of Pliny’s praise across the whole speech, Pliny in this section of the speech presents Trajan himself as a giver of praise. Trajan’s good judgement in terms of whom he praises is matched by his affirmation of Pliny as consul at the end of the speech, and indeed by Pliny’s own role as a giver of judicious and appropriate praise to Trajan. Keywords: Pliny, Trajan, Panegyricus , Panegyric, Praise, Self-praise, Elections, Candidates, Senate, Emperor. Francesco Busti (Scuola Normale Superiore, Pisa) «AB IOVE PRINCEPS» Traiano figlio di Giove (pagine 266-279) Abstract: When Pliny wrote his Panegyric , Trajan had already become son of a god following Nerva’s deification right after his death. This paper examines Pliny’s subtle strategy to have his reader think of another divine father of Trajan, ultimate origin of his power as an emperor and primary guarantor of his virtuous behaviour, Jupiter himself.
    [Show full text]
  • The Extension of Imperial Authority Under Diocletian and the Tetrarchy, 285-305Ce
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 The Extension Of Imperial Authority Under Diocletian And The Tetrarchy, 285-305ce Joshua Petitt University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Petitt, Joshua, "The Extension Of Imperial Authority Under Diocletian And The Tetrarchy, 285-305ce" (2012). Electronic Theses and Dissertations, 2004-2019. 2412. https://stars.library.ucf.edu/etd/2412 THE EXTENSION OF IMPERIAL AUTHORITY UNDER DIOCLETIAN AND THE TETRARCHY, 285-305CE. by JOSHUA EDWARD PETITT B.A. History, University of Central Florida 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2012 © 2012 Joshua Petitt ii ABSTRACT Despite a vast amount of research on Late Antiquity, little attention has been paid to certain figures that prove to be influential during this time. The focus of historians on Constantine I, the first Roman Emperor to allegedly convert to Christianity, has often come at the cost of ignoring Constantine's predecessor, Diocletian, sometimes known as the "Second Father of the Roman Empire". The success of Constantine's empire has often been attributed to the work and reforms of Diocletian, but there have been very few studies of the man beyond simple biography.
    [Show full text]
  • Reading Death in Ancient Rome
    Reading Death in Ancient Rome Reading Death in Ancient Rome Mario Erasmo The Ohio State University Press • Columbus Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Erasmo, Mario. Reading death in ancient Rome / Mario Erasmo. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1092-5 (cloth : alk. paper) ISBN-10: 0-8142-1092-9 (cloth : alk. paper) 1. Death in literature. 2. Funeral rites and ceremonies—Rome. 3. Mourning cus- toms—Rome. 4. Latin literature—History and criticism. I. Title. PA6029.D43E73 2008 870.9'3548—dc22 2008002873 This book is available in the following editions: Cloth (ISBN 978-0-8142-1092-5) CD-ROM (978-0-8142-9172-6) Cover design by DesignSmith Type set in Adobe Garamond Pro by Juliet Williams Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI 39.48-1992. 9 8 7 6 5 4 3 2 1 Contents List of Figures vii Preface and Acknowledgments ix INTRODUCTION Reading Death CHAPTER 1 Playing Dead CHAPTER 2 Staging Death CHAPTER 3 Disposing the Dead 5 CHAPTER 4 Disposing the Dead? CHAPTER 5 Animating the Dead 5 CONCLUSION 205 Notes 29 Works Cited 24 Index 25 List of Figures 1. Funerary altar of Cornelia Glyce. Vatican Museums. Rome. 2. Sarcophagus of Scipio Barbatus. Vatican Museums. Rome. 7 3. Sarcophagus of Scipio Barbatus (background). Vatican Museums. Rome. 68 4. Epitaph of Rufus.
    [Show full text]
  • Firdawsi's Shahnama in Its Ghaznavid Context A.C.S. Peacock1 Abstract
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Firdawsi’s Shahnama in its Ghaznavid context A.C.S. Peacock1 Abstract Firdawsi’s Shahnama, the completion of which is traditionally to around 400/1010, is generally thought to have been a failure at first. It is said by both traditional accounts and much modern scholarship to have been rejected by its dedicatee Sultan Mahmud of Ghazna, and its contents of ancient Iranian legends, transmitted from earlier sources, are widely considered to have been out of step with the literary tastes of the Ghaznavid period. This article reassesses the reception of the Shahnama in the Ghaznavid period, arguing that evidence suggests neither its style nor contents were outdated, and that its tales of ancient Iranian heores had a great contemporary relevance in the context of the Ghaznavid court’s identification of the dynasty as the heir to ancient Iran. The extent to which Firdawsi can be shown to have relied on pre-Islamic sources is also reevaluated Key words Firdawsi – Shahnama – Ghaznavids – pre-Islamic Iran – Persian poetry The reception history of few books can be as well-known as the Shahnama: the allegedly cool reaction of sultan Mahmud of Ghazna (d. 421/1030) when presented with the work around the year 400/1010, and the biting satire on the ruler Firdawsi is claimed to have penned in response, together form part of the Shahnama legend.2 Firdawsi’s hostile reception by the rival poets of Ghazna, for instance, became a topic of miniature painting in manuscripts of the poem,3 and lines such as the satire were interpolated to underline the point.4 Today, the poem’s initial flop is usually taken for granted, and has been attributed to both its form and its contents, which are assumed to be purely antiquarian,5 bereft of any contemporary relevance.
    [Show full text]
  • Damnatio Memoriae
    This is a repository copy of Memoria and Damnatio Memoriae. Preserving and erasing identities in Roman funerary commemoration. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/138680/ Version: Published Version Book Section: Carroll, P.M. (2011) Memoria and Damnatio Memoriae. Preserving and erasing identities in Roman funerary commemoration. In: Carroll, P.M. and Rempel, J., (eds.) Living through the Dead: Burial and commemoration in the Classical world. Studies in Funerary Archaeology, 5 . Oxbow , Oxford , pp. 65-90. ISBN 9781842173763 © 2011 Oxbow Books. Reproduced in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ his pdf of your paper in Living hrough the Dead belongs to the publishers Oxbow Books and it is their copyright. As author you are licenced to make up to 50 ofprints from it, but beyond that you may not publish it on the World Wide Web until three years from publication (March 2014), unless the site is a limited access intranet (password protected).
    [Show full text]
  • Speaking of Kings and Battle: Virgil As Prose Panegyrist in Late Antiquity
    Speaking of Kings and Battle: Virgil as Prose Panegyrist in Late Antiquity Revised from a paper given to the Virgil Society on 9 March 2013* Ware Virgil’s influence on late antique encomiastic poetry is well known: less so is the nature of his influence on prose encomia. Focusing on the 4th-century corpus of thePanegyrici Latini,1 this article will explore the role assigned to Virgil in imperial prose panegyric of late antiquity. The orators of late antiquity acknowledge Virgil asmagnus poeta and cite him directly, particularly to evoke battle scenes, while also drawing on his work generally for poetic language and epic phrasing. As poeta Romanus, Virgil was the greatest authority on all matters relating to imperium, and as the writer of the canonic Roman epic, Virgil was viewed as a master-panegyrist. Certain passages were particularly relevant to praise of the emperors’ numinous power, so that lines from the prophecy of Anchises, or the description of Jupiter’s lofty abode, were revisited and reworked by successive panegyrists. The encomiastic impact of such passages is further reinforced by supplementary references to Virgil, as well as intratextual allusion within the corpus, and citations from encomiastic passages by other authors. As a result, a type of Virgilian “micro-allusion” may be observed, in which a short phrase or even a word or two is enough, within the encomiastic context, to suggest a Virgilian reference. This paper will summarise the relationship between epic and panegyric as it was understood in late antiquity, and examine the use of Virgilian allusion in the Panegyrici Latini, showing in particular how the panegyrists’ approach to Virgil is consistent with that of contemporary scholars and literary critics.
    [Show full text]
  • Persian Poetry at the Indian Frontier
    Permanent Black Monographs: The ‘Opus 1’ Series Published by PERMANENT BLACK D-28 Oxford Apartments, 11, I.P. Extension, Persian Poetry Delhi 110092 Distributed by at the Indian Frontier ORIENT LONGMAN LTD Bangalore Bhubaneshwar Calcutta Chennai Ernakulam Guwahati Hyderabad Lucknow Mas‘ûd Sa‘d Salmân Mumbai New Delhi Patna of Lahore © PERMANENT BLACK 2000 ISBN 81 7824 009 2 First published 2000 SUNIL SHARMA Typeset in Adobe Garamond by Guru Typograph Technology, New Delhi 110045 Printed by Pauls Press, New Delhi 110020 Contents Acknowledgements ix Transliteration and Abbreviations xi INTRODUCTION 1 1. POETRY AT THE FRONTIER OF EMPIRE 6 A. At the Frontiers of Islam: The Poetics of Ghazâ 7 B. Lahore: The Second Ghaznavid City 14 C. The Life of Mas‘ûd Sa‘d 18 D. Mas‘ûd Sa‘d and Ghaznavid Poetry 26 2. POETS IN EXILE FROM PRIVILEGED SPACES 33 A. The Perils of Being a Court Poet 33 B. The Poetic Memory of Ghazna and Sultan Mahmûd 39 C. Manipulation of History in a Qasida by Mas‘ûd Sa‘d 43 D. Poets Complaining of Ghurbat 47 E. Mas‘ûd Sa‘d between Ghazna and Lahore 56 3. PRACTICING POETRY IN PRISON 68 A. The Genre of Prison Poetry (Habsîyât)68 B. Varieties of Habsîyât 73 viii / Contents C. The Physical State of Being Imprisoned 81 D. The Prisoner’s Lament 86 E. Mas‘ûd Sa‘d’s Use of His Name 102 4. ‘NEW’ GENRES AND POETIC FORMS 107 A. Shahrâshûb: A Catalogue of Youths 107 B. Bârahmâsâs in Persian? 116 C. Mustazâd: A Choral Poem 123 D.
    [Show full text]