Study Guide for Tawawa 2017 Ages 9-12 Old Testament & Social Justice

Total Page:16

File Type:pdf, Size:1020Kb

Study Guide for Tawawa 2017 Ages 9-12 Old Testament & Social Justice Study Guide for Tawawa 2017 ages 9-12 Bible Bowl-AME Challenge Game boards will be populated by questions drawn from this content. Each game board will include 25 questions ranging in difficulty from 100 point to 500 point levels. Bible passages are from the New Revised Standard Version (NRSV) unless otherwise noted. Categories for Study • Old Testament & Social Justice • New Testament & Social Justice • AME Church History & Social Justice • AME Church Now & Social Justice • Our World Today & Social Justice Old Testament & Social Justice Isaiah 1:17 learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. Zechariah 7:9-10 - 9 Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; 10 do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another. Psalms 82:3 - Give justice to the weak and the orphan; maintain the right of the lowly and the destitute. Proverbs 31:9 - Speak out, judge righteously, defend the rights of the poor and needy. Micah 6:8 - He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? Isaiah 58:12 Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in. Proverbs 31:8-9 Speak out for those who cannot speak, for the rights of all the destitute. Speak out, judge righteously, defend the rights of the poor and needy. Name a place in the Old Testament where we see that the human person is made in God's own 1 image or that he or she is created with dignity. Genesis 1:27 So God created humankind in his image, in the image of God he created them; male and female he created them. Name a place in the Old Testament where the people of God are commanded to help those who are poor or vulnerable. Leviticus 19:10 You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the Lord your God. Find a place in which on the prophet Isaiah tells the people that God cares about their actions toward the hungry, oppressed, widow, stranger, or orphan. Isaiah 58:10 if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. Name one passage from the Old Testament that could help us to recognize why we should care for creation. Genesis 1:1 In the beginning when God created the heavens and the earth, New Testament & Social Justice Matthew 7:12 “In everything do to others as you would have them do to you; for this is the law and the prophets. Matthew 16:18 And I tell you, you are Peter,[a] and on this rock[b] I will build my church, and the gates of Hades will not prevail against it. John 3:17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. In what book, chapter and verse in the Gospels does Jesus proclaim the following? "The Spirit of the Lord is upon me, / because he has anointed me / to bring glad tidings to the poor. / He has sent me to proclaim liberty to captives / and recovery of sight to the blind, / to let the oppressed go free, / and to proclaim a year acceptable to the Lord." Luke 4:18-19 “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” Describe Jesus' parable of The Good Samaritan that is about the way we should treat others. 2 Please provide book, chapter, and verse and summarize the parable. Luke 10:25-37 The Parable of the Good Samaritan 25 Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? What do you read there?” 27 He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And he said to him, “You have given the right answer; do this, and you will live.” 29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii,[k] gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” Explain the story in the Gospel of Luke when Jesus' words or actions demonstrate his concern for the children. Matthew 19:13-15 Jesus Blesses Little Children 13 Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” 15 And He laid His hands on them and departed from there. Explain the New Testament letter James where the Christian communities are chastised for not treating the poor as equals when telling them where to sit. James 2:1-9 Warning against Partiality 2 My brothers and sisters,[a] do you with your acts of favoritism really believe in our glorious Lord Jesus Christ?[b] 2 For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3 and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,”[c] 4 have you not made distinctions among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brothers and sisters.[d] Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? 6 But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? 7 Is it not they who blaspheme the excellent name that was invoked over you? 8 You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” 9 But if you show partiality, you commit sin and are convicted by the law as transgressors. Name the place in James' letter in which he discusses the connection between "faith" and "works." What is the relationship between the two? 3 James 2:14-26 Faith without Works Is Dead 14 What good is it, my brothers and sisters,[e] if you say you have faith but do not have works? Can faith save you? 15 If a brother or sister is naked and lacks daily food, 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. 19 You believe that God is one; you do well. Even the demons believe—and shudder. 20 Do you want to be shown, you senseless person, that faith apart from works is barren? 21 Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was brought to completion by the works. 23 Thus the scripture was fulfilled that says, “Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God.
Recommended publications
  • The Smith Family…
    BRIGHAM YOUNG UNIVERSITY PROVO. UTAH Digitized by the Internet Archive in 2010 with funding from Brigham Young University http://www.archive.org/details/smithfamilybeingOOread ^5 .9* THE SMITH FAMILY BEING A POPULAR ACCOUNT OF MOST BRANCHES OF THE NAME—HOWEVER SPELT—FROM THE FOURTEENTH CENTURY DOWNWARDS, WITH NUMEROUS PEDIGREES NOW PUBLISHED FOR THE FIRST TIME COMPTON READE, M.A. MAGDALEN COLLEGE, OXFORD \ RECTOR OP KZNCHESTER AND VICAR Or BRIDGE 50LLARS. AUTHOR OP "A RECORD OP THE REDEt," " UH8RA CCELI, " CHARLES READS, D.C.L. I A MEMOIR," ETC ETC *w POPULAR EDITION LONDON ELLIOT STOCK 62 PATERNOSTER ROW, E.C. 1904 OLD 8. LEE LIBRARY 6KIGHAM YOUNG UNIVERSITY PROVO UTAH TO GEORGE W. MARSHALL, ESQ., LL.D. ROUGE CROIX PURSUIVANT-AT-ARM3, LORD OF THE MANOR AND PATRON OP SARNESFIELD, THE ABLEST AND MOST COURTEOUS OP LIVING GENEALOGISTS WITH THE CORDIAL ACKNOWLEDGMENTS OP THE COMPILER CONTENTS CHAPTER I. MEDLEVAL SMITHS 1 II. THE HERALDS' VISITATIONS 9 III. THE ELKINGTON LINE . 46 IV. THE WEST COUNTRY SMITHS—THE SMITH- MARRIOTTS, BARTS 53 V. THE CARRINGTONS AND CARINGTONS—EARL CARRINGTON — LORD PAUNCEFOTE — SMYTHES, BARTS. —BROMLEYS, BARTS., ETC 66 96 VI. ENGLISH PEDIGREES . vii. English pedigrees—continued 123 VIII. SCOTTISH PEDIGREES 176 IX IRISH PEDIGREES 182 X. CELEBRITIES OF THE NAME 200 265 INDEX (1) TO PEDIGREES .... INDEX (2) OF PRINCIPAL NAMES AND PLACES 268 PREFACE I lay claim to be the first to produce a popular work of genealogy. By "popular" I mean one that rises superior to the limits of class or caste, and presents the lineage of the fanner or trades- man side by side with that of the nobleman or squire.
    [Show full text]
  • Rethinking Pauline Hopkins
    Rethinking Pauline Hopkins: Plagiarism, Appropriation, and African American Cultural Production Downloaded from https://academic.oup.com/alh/article/30/4/e3/5099108 by guest on 29 September 2021 Introduction, pp. e4–e8 By Richard Yarborough The Practice of Plagiarism in a Changing Context pp. e9–e13 By JoAnn Pavletich Black Livingstone: Pauline Hopkins, Of One Blood, and the Archives of Colonialism, pp. e14–e20 By Ira Dworkin Appropriating Tropes of Womanhood and Literary Passing in Pauline Hopkins’s Hagar’s Daughter, pp. e21–e27 By Lauren Dembowitz Introduction Richard Yarborough* Downloaded from https://academic.oup.com/alh/article/30/4/e3/5099108 by guest on 29 September 2021 I recall first encountering Pauline Hopkins in graduate school in the mid-1970s. Conducting research on her work entailed tolerat- ing the eyestrain brought on by microfilm and barely legible photo- copies of the Colored American Magazine. I also vividly remember the appearance of the 1978 reprint edition of her novel Contending Forces (1900) in Southern Illinois University Press’s Lost American Fiction series. I experienced both gratification at the long-overdue attention the novel was garnering and also no little distress upon reading Gwendolyn Brooks’s afterword to the text. While acknowl- edging our “inevitable indebtedness” to Hopkins, Brooks renders this brutal judgment: “Often doth the brainwashed slave revere the modes and idolatries of the master. And Pauline Hopkins consis- tently proves herself a continuing slave, despite little bursts of righ- teous heat, throughout Contending Forces” (409, 404–405). This view of the novel as a limited, compromised achievement reflects the all-too-common lack at the time of a nuanced, informed engage- ment with much post-Reconstruction African American literature broadly and with that produced by African American women in particular.
    [Show full text]
  • Bishop Richard Allen and His Spirit
    287.80924 A2546 GITUDINALEN OAK ST . HDSF UNIVERSITY OF ILLINOIS LIBRARY AT URBANA - CHAMPAIGN BOOKSTACKS The person charging this material is re sponsible for its return to the library from which it was withdrawn on or before the Latest Date stamped below . Theft , mutilation , and underlining of books are reasons for disciplinary action and may result in dismissal from the University . To renew call Telephone Center , 333-8400 UNIVERSITY OF ILLINOIS LIBRARY AT URBANA - CHAMPAIGN NOV 3 1994 DEC 02 1905 NOV 1 71909 DEC 1 8 1998 FERO 9 2000 SEP 1 2 2000 skal DEC 1. 4. 2001 L161-0-1096 Baxter Rex . I. M. Bishop Richard Allen and His Spirit Ву REV . DANIEL MINORT BAXTER , D. 0 . Author of " Christian Tradition and Heathen Mythology , " " Has the United States Gov ernment in it the Elements of Per manency ? " " The Pastor and His Officers . " Etc. Introduction by Rev. J. M. Henderson , M.D. , Pastor of St. John's A. M. E. Church , 1 Philadelphia , Pa . PRINTED BY Uhr A. M. E. Book Concern D. 4. Baxter , Brarral Business Manager 631 PINE STREET PHILA . , PA . Copyright , 1923 BY DANIEL M. BAXTER All rights reserved DEDICATORY To Bishop Richard Allen , his wife Sarah , and the sons and daughters of African Meth odism the world over , the cause for which the fathers so valiantly struggled to establish her principles , and to the memory of Dr. Benjamin Rush and Mr. Robert Ralston , this volume is affectionately dedicated . + 1 . ! 1 - . 28750924 Al 54b INTRODUCTION “ Philosophers tell us that one dominant idea was the basal influence in the develop ment in each of the ancient kingdoms of Egypt , Greece and Rome .
    [Show full text]
  • Barber Final Dissertation
    The Gospel Horse in the Valley: Evangelical Slavery and Freedom in the Chattahoochee Valley, 1821-1877 by Stephen Presley Barber A dissertation Submitted to the Graduate Faculty of Auburn University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Auburn, Alabama May 9, 2011 Keywords: Slavery, Religion, Baptists, Methodists, Georgia Copyright 2011 by Stephen Presley Barber Approved by Charles A. Israel, Chair, Associate Professor of History Kenneth W. Noe, Draughon Professor of History Anthony G. Carey, Associate Professor of History Abstract This dissertation examines the introduction of evangelical religion into the Chattahoochee Valley of Georgia during the frontier era, the formation and characteristics of biracial churches during the antebellum period, and the post-bellum racial separation and organization of independent black churches. It will document the attitudes, ideas, and actions of evangelicals as they formed, organized, and maintained biracial churches in the Chattahoochee Valley. In these churches, black and white evangelicals practiced “evangelical slavery,” defined as the manifestation of chattel slavery in the context of evangelical Christianity as practiced by slaveholders and slaves. This study also discloses the complexities of interactions of blacks and whites and their experiences as they grappled with the uncertainties and conflict brought about by emancipation. This dissertation is the first narrative of the religious history of the Chattahoochee Valley from the beginnings of white settlement to the end of Reconstruction. It is a subset of larger works on southern religion, but uniquely examines the continuity of southern evangelical religion between the time of the invasion of the Chattahoochee Valley by Methodist missionaries in 1821 and the practically complete institutional religious separation by 1877, thus augmenting and challenging previous interpretations of processes and chronology by revealing local patterns of behavior by black and white southern evangelicals.
    [Show full text]
  • An Analysis of the Role of Christian Leaders in the Schisms in the African Methodist Episcopal Church in Southern Africa, from 1899 to 1908
    An analysis of the role of Christian leaders in the schisms in the African Methodist Episcopal Church in Southern Africa, from 1899 to 1908 by ALBERT EBERHARDT BIWA Submitted in accordance with the requirements for the degree of MASTER OF THEOLOGY in the subject CHRISTIAN LEADERSHIP at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF. L. KRETZSCHMAR NOVEMBER 2020 The declaration I declare that, An analysis of the role of Christian leaders in the schisms in the African Methodist Episcopal Church in Southern Africa, from 1899 to 1908 is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. I further declare that I submitted the dissertation to originality checking software and that it falls within the accepted requirements for originality. I further declare that I have not previously submitted this work, or part of it, for examination at Unisa for another qualification or at any other higher education institution. Albert Eberhardt Biwa November 2020 Student No. 53686314 i Table of contents The declaration......................................................................................................................................... i Table of contents ..................................................................................................................................... ii List of figures ......................................................................................................................................... vi List of tables
    [Show full text]
  • Shaffer's Chapel National Register of Historic Places Nomination Form
    NPS Form 10-900 OMB No. 1024-0018 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in National Register Bulletin, How to Complete the National Register of Historic Places Registration Form. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. 1. Name of Property Historic name: Shaffer’s Chapel African Methodist Episcopal Church _____ Other names/site number: Butte AME Church / 24SB0991_____________________________ Name of related multiple property listing: N/A________________________________________ _____________________________________________________________________________ 2. Location Street & number: 602 South Idaho City or town: Butte__________ State: MT____ County: Silver Bow________ Not For Publication: ___ Vicinity: ______________________________________________________________________________ 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this x nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property _x_ meets ___ does not meet the National Register Criteria. I recommend that this property be considered significant at the following level(s) of significance: _ _national _x_statewide _x_local Applicable National Register Criteria: _x_A ___B _ _C ___D Signature of certifying official/Title: Date ______________________________________________ State or Federal agency/bureau or Tribal Government In my opinion, the property meets does not meet the National Register criteria.
    [Show full text]
  • The Sovereignty of the African Districts of the African Methodist Episcopal Church: a Historical Assessment
    THE SOVEREIGNTY OF THE AFRICAN DISTRICTS OF THE AFRICAN METHODIST EPISCOPAL CHURCH: A HISTORICAL ASSESSMENT Supervisor: Professor Ernst Conradie This thesis is submitted to the Faculty of Arts – Department of Religion and Theology: University of the Western Cape. ADONIS CAROLUS BOOYSE May 2010 DECLARATION I, Adonis Carolus Booyse, delare that “The sovereignty of the African districts of the African Methodist Episcopal Church: A historical assessment” is my own work and that all sources I have used or quoted have been indicated and acknowledged by means of complete references for the Ph. D degree. Signature:……………………………. Date:…………………….. ACKNOWLEDGEMENTS I am profoundly grateful to God for giving me the knowledge, understanding and strength to complete this thesis. All glory, honour and praise to the almighty God through His Son Jesus Christ who continues to keep me in the strength of the Holy Spirit. I am deeply indebted to my supervisor, prof. Ernst Conradie for his invaluable advice, guidance and inspiration. He guided my academic development with great insight. The achievement is a direct result of his brilliance and diplomatic manner in pointing out the areas in my work which required refinement. My sincere appreciation is to Dr. Edward Smith, a lifetime friend of mine, who greatly assisted me with the editing, styling and academic insight of this thesis. I must confess that times when I was completely lost, having strayed away from the conceptual framework, you provided me with the intellectual beacons to reach my destination. A special word of commendation to Dr. Daniël Adams for his helpful suggestions on the recommendations. To my wife Elsabie and sons Ellsforth and Ashley, a sincere word of thanks for your tolerance and encouragement to achieve high levels of quality and excellence in all things that I do.
    [Show full text]
  • "To End This Day of Strife": Churchwomen and the Campaign for Integration, 1920-1970 Janine Marie Denomme University of Pennsylvania
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2001 "To End This Day of Strife": Churchwomen and the Campaign for Integration, 1920-1970 Janine Marie Denomme University of Pennsylvania Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the American Politics Commons, American Studies Commons, Civil Rights and Discrimination Commons, Cultural History Commons, History of Religion Commons, Other Religion Commons, Political History Commons, Social History Commons, United States History Commons, and the Women's History Commons Recommended Citation Denomme, Janine Marie, ""To End This Day of Strife": Churchwomen and the Campaign for Integration, 1920-1970" (2001). Publicly Accessible Penn Dissertations. Paper 1536. This dissertation was received through the American Civilization department, which no longer exists. This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/1536 For more information, please contact [email protected]. "To End This Day of Strife": Churchwomen and the Campaign for Integration, 1920-1970 Abstract "'To End This Day of Strife': Churchwomen and the Campaign for Integration, 1920-1970," explores the development and significance of a race relations agenda within a national interdenominational and interracial organization of women, known today as Church Women United (CWU). This project examines the role the organization played in the expansion of a moral language of race that reached across region, race and denomination. The eysk to this expansion were twofold: First, the participation of African American churchwomen in the organization from its beginnings stimulated dialogue and action; and second, the missionary legacy of white churchwomen, which, despite its initial imperialist assumptions, introduced churchwomen to a religious idiom and intellectual experience that embraced cultural diversity.
    [Show full text]
  • Yearbook of American Churches
    ^ ^' 1918 Year Book of the Churches COVERING THE YEAR 1917 Edited by CLYDE F. ARMITAGE Assistant Secretary of the Federal Covincil, Washington, D. C. Published for The Federal Council of the Churches of Christ in America BY The Missionary Education Movement New York 1918 » Copyright, 191 8, by The Federal Council of the Churches of Christ IN America FOREWORD The Year Book of the Churches succeeds the Federal Council Year Book and will be issued annually. The Directory of Religious Bodies includes all denominations recognized by the Federal Census. The Directory of Inter- church Bodies contains three times the number of organizations formerly treated. Most of these bodies publish Year Books with other data of value. Part II, General Information, is largely given to information connected with the war. The directories and statistics are official. The statistics con- cerning Churches and Sunday Schools are reprinted from the United States Census Bureau findings and are offered in com- parison with the Census of religious bodies made by the Federal Bureau of the Census ten years ago. The treatment of the cooperation of the Churches and Inter- Church Bodies officially in the Federal Council of Churches of Christ in America, is especially significant because the war has increased the necessity of federating religious activities. Books of value in nearly every phase of Christian work, published by the Federal Council, are listed as a bibliography. The general arrangement will be the same in future volumes as in this one, but it is expected that additional material will be offered in successive issues. Each division of the book is preceded by a table of the material treated, which, with the table of contents of the book and the complete cross index, will enable the reader to find every topic readily.
    [Show full text]
  • George Augustus Stallings Jr
    Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Search Wikipedia George Augustus Stallings Jr. From Wikipedia, the free encyclopedia (Redirected from George Augustus Stallings, Jr.) Main page See also: George Stallings Contents Featured content George Augustus Stallings Jr. (born March 17, 1948) is the founder of the Current events Imani Temple African-American Catholic Congregation, an African-American- Random article led form of Catholicism. He served as a Roman Catholic priest from 1974 to Donate to Wikipedia 1989. In 1990, he made a public break with the Roman Catholic Church on Wikipedia store The Phil Donahue Show, and was excommunicated that year. Interaction Contents [hide] Help About Wikipedia 1 Early life and priestly ministry Community portal 2 Departure and excommunication from the Catholic Church Recent changes 3 Accusations of sexual misconduct Contact page 4 Relationship with Emmanuel Milingo and Sun Myung Moon 5 Media appearances Tools 6 Published works What links here 7 See also Related changes 8 References Upload file 9 External links Special pages Permanent link Page information Wikidata item Early life and priestly ministry [ edit ] Cite this page Stallings was born in 1948 in New Bern, North Carolina to George Augustus Print/export Stallings, Sr., and Dorothy Smith. His grandmother, Bessie Taylor, introduced him as a boy to worship in a black Baptist church. He enjoyed the service so Create a book Download as PDF much that he said he desired to be a minister. During his high school years Printable version he began expressing "Afrocentric" sentiments, insisting on his right to wear a mustache, despite school rules, as a reflection of black identity.[1] Languages Wishing to serve as a Catholic priest, he attended St.
    [Show full text]
  • Florida Historical Quarterly, Vol 58, Number 2
    Florida Historical Quarterly Volume 58 Number 2 Florida Historical Quarterly, Volume Article 1 58, Number 2 1979 Florida Historical Quarterly, Vol 58, Number 2 Florida Historical Society [email protected] Find similar works at: https://stars.library.ucf.edu/fhq University of Central Florida Libraries http://library.ucf.edu This Full Issue is brought to you for free and open access by STARS. It has been accepted for inclusion in Florida Historical Quarterly by an authorized editor of STARS. For more information, please contact [email protected]. Recommended Citation Society, Florida Historical (1979) "Florida Historical Quarterly, Vol 58, Number 2," Florida Historical Quarterly: Vol. 58 : No. 2 , Article 1. Available at: https://stars.library.ucf.edu/fhq/vol58/iss2/1 Society: Florida Historical Quarterly, Vol 58, Number 2 Published by STARS, 1979 1 Florida Historical Quarterly, Vol. 58 [1979], No. 2, Art. 1 COVER PHOTO The arrival of the first passenger train to Daytona Beach, 1886. The St. Johns and Hailfax Railroad provided the service. In this photograph, the train crew poses with Engine Number 3, the “Bulow,” which made the first trip. See George W. Pettengill, Jr., The Story of the Florida Railroads, 1834- 1903 (Boston, 1952), 103. Photograph courtesy of Florida Photographic Archives, Robert M. Strozier Library, Florida State University, Tallahassee. https://stars.library.ucf.edu/fhq/vol58/iss2/1 2 Society: Florida Historical Quarterly, Vol 58, Number 2 THE FLORIDA HISTORICAL SOCIETY Volume LVIII, Number 2 October 1979 COPYRIGHT 1979 by the Florida Historical Society, Tampa, Florida. Second class postage paid at Tampa and DeLeon Springs, Florida.
    [Show full text]
  • 2019 Christian Education Summit
    AFRICAN METHODIST EPISCOPAL CHURCH AME CHRISTIAN EDUCATION DEPARTMENT 2019 CHRISTIAN EDUCATION SUMMIT PRE-CONFERENCE TO THE GLOBAL DEVELOPMENT COUNCIL GENERAL ASSEMBLY FEBRUARY 17-19, 2019 CAPE TOWN, REPUBLIC OF SOUTH AFRICA BISHOP DAVID R. REVEREND REVEREND DANIELS, JR. GARLAND F. PIERCE KEITH LINKS Presiding Prelate Executive Director Fifteenth Episcopal District Fifteenth Episcopal District Christian Education Christian Education Director Chair, Commission on Christian Department and Host Director Education President, Global Development Council Host Bishop …TO EQUIP THE SAINTS FOR THE WORK OF MINISTRY, FOR BUILDING UP THE BODY OF CHRIST — EPHESIANS 4:12 NRSV Leadership 03 Greetings from the Chair and Host 04 Greetings from the Executive Director 05 Schedule 06 Our Theme, Our Context 08 Preachers 10 Plenaries and Plenary Speakers 11 Learning Labs and Presenters 14 Our Life Together 16 Hotel Diagram 17 Learning Guide 18 Leadership Bishop David R. Daniels, Jr. 16th Ms. DaRosa Bigford Mr. Monroe Miller Chair, Commission on 17th Rev. Martin C. Chama President, Sons of Allen Christian Education 18th Ms. Dudu Motjotji 19th Mr. Mpumi Dlamini Ms. Carlene L. Douglas Rev. Garland F. Pierce 20th Ms. Kwandokuhle Musa Coordinator, Writers’ Guild Executive Director, Christian Education Khumalo EPISCOPAL DISTRICT CHRISTIAN Ms. Carlene L. Douglas MINISTRIES IN CHRISTIAN EDUCATION DIRECTORS Mission Volunteer in Christian EDUCATION HEADS 1st Rev. Jay Broadnax Education Mr. Clarence Crayton 2nd Ms. Robin Porter Smith and Offi ce Administrator and Mrs. Vivianne Frye-Perry Dr. B. Joyce Bonner Directors, Association of AME Scouts 3rd Dr. Karen Schaeffer CHRISTIAN EDUCATION (AAMES) 4th Rev. Christal L. Bell COMMISSION MEMBERS 5th Dr. Timothy Tyler 1st Mrs.
    [Show full text]