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1 FIFTH WORLD CONGRESS for the PASTORAL CARE of MIGRANTS and REFUGEES Presentation of the Fifth World Congress for the Pastoral
1 FIFTH WORLD CONGRESS FOR THE PASTORAL CARE OF MIGRANTS AND REFUGEES Presentation of the Fifth World Congress for the Pastoral Care of Migrants and Refugees Address of Pope John Paul II Address of H.E. Stephen Fumio Cardinal Hamao to His Holiness Pope John Paul II Welcome Address, Card. Stephen Fumio Hamao Presentation of the Congress, Card. Stephen Fumio Hamao The Present Situation of International Migration World-Wide, Dr. Gabriela Rodríguez Pizarro Refugees and International Migration. Analysis and Action Proposals, Prof. Stefano Zamagni The Situation and Challenges of the Pastoral Care of Migrants and Refugees in Asia and the Pacific, Bishop Leon Tharmaraj The Situation and Challenges of the Pastoral Care of Migrants and Refugees in North America, Rev. Anthony Mcguire Migrants and Refugees in Latin America, Msgr. Jacyr Francisco Braido, CS Situation and Challenges regarding the Pastoral Care of Migrants and Refugees in Africa. Comments by a Witness and “Practitioner”, Abraham-Roch Okoku-Esseau, S.J. Situations and Challenges for the Pastoral Care of Migrants and Refugees in Europe, Msgr. Aldo Giordano Starting afresh from Christ. The Vision of the Church on Migrants and Refugees. (From Post- Vatican II till Today), H.E. Archbishop Agostino Marchetto Starting afresh from Christ. The Vision of the Church for a Multicultural/Intercultural Society, H.E. Cardinal Paul Poupard Starting afresh from Christ. The Vision and the Guidelines of the Church for Ecumenical Dialogue, Card. Walter Kasper Starting afresh from Christ. The Vision and Guidelines of the Church for Inter-Religious Dialogue, Archbishop Pier Luigi Celata The Anglican Communion, His Grace Ian George 2 World Council of Churches, Ms Doris Peschke The German Catholic Church’s Experience of Ecumenical Collaboration in its Work with Migrants and Refugees, Dr. -
Christiansen Papal Diplomacy Talk V2
Pope Francis and Vatican Diplomacy By Drew Christiansen, S.J. Christ Church—Episcopal, Georgetown, D.C. June 10, 2014 In a new book, Pietro Parollin, the Vatican secretary of state, predicted that we can expect new diplomatic initiatives from Pope Francis. The interreligious prayer service this past weekend in the Vatican gardens is an example of the Pope’s personal diplomacy as was the Day of Prayer for Peace last year in advance of the projected US bombing of Syrian chemical weapon sites. But Francis has also opted for a more forthright use of Vatican diplomacy, sending off Vatican diplomats at the time of the chemical weapons crisis and to last February’s Geneva conference on Syria. The collaboration with the Church of England on anti-trafficking programs is another example of his activist policy. In naming Parollin as secretary of state, the Holy Father also chose a man able to fulfill his aspirations for Vatican diplomacy. Cardinal Parollin is a modest man, a good listener, an effective negotiator and a Quiet but decisive policymaker. He made progress in opening relations with Vietnam, prepared the ground for an opening with China, and worked less successfully to conclude long-running negotiations with Israel. Pope Francis has also let it be known that the first step in the restructuring of the Roman Curia will be to focus the Secretariat of State on diplomatic affairs. That focus will not only be on symbolic religious events, though they have a role on which I will say something at the end, but also on more energetic diplomacy in the usual fora aimed at pragmatic results. -
Archbishop Joseph W. Tobin Archbishop Tobin Is Appointed Photos by Sean Gallagher Photos by Sixth Archbishop of Indianapolis
Our newInside shepherd See more coverage about this historic event on pages 9-12. Serving the ChurchCriterion in Central and Southern Indiana Since 1960 CriterionOnline.com October 26, 2012 Vol. LIII, No. 4 75¢ Welcome, Archbishop Joseph W. Tobin Archbishop Tobin is appointed Photos by Sean Gallagher Photos by sixth archbishop of Indianapolis By Sean Gallagher First of two parts The Archdiocese of Indianapolis has a new shepherd. On Oct. 18, Archbishop Joseph W. Tobin was appointed archbishop of Indianapolis by Pope Benedict XVI. He succeeds Archbishop Emeritus Daniel M. Buechlein, who served as the archdiocese’s spiritual leader for 19 years but was granted early retirement by the Holy Father because of health reasons last year. The new archbishop was formally introduced during a press conference at SS. Peter and Paul Cathedral in Indianapolis. (See related story on page 9.) Archbishop Tobin, 60, was born in Detroit and is the oldest of 13 children. He professed vows as a member of the Congregation of the Most Holy Redeemer— a religious order more commonly known as Archbishop Joseph W. Tobin greets Hispanic Catholics after the Oct. 18 press conference at SS. Peter and Paul Cathedral in Indianapolis during which the Redemptorists—in 1973 and was he was introduced as the new archbishop of Indianapolis. Greeting him are, from left, Jesús Castillo, a member of St. Anthony Parish in Indianapolis; ordained a priest in 1978. Gloria Guillén, Hispanic ministry assistant for the archdiocesan Office of Multiculture Ministry; Juan Manuel Gúzman, pastoral associate at St. Mary From 1979-90, he ministered at Parish in Indianapolis; Jazmina Noguera, a member of St. -
Acta Apostolicae Sedis
An. et vol. CV 1 Februarii 2013 N. 2 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE Directio: Palazzo Apostolico – Citta` del Vaticano – Administratio: Libreria Editrice Vaticana ACTA BENEDICTI PP. XVI CONSTITUTIONES APOSTOLICAE I KATSINENSIS-ALENSIS In Nigeria nova conditur dioecesis Katsinensis-Alensis. BENEDICTUS EPISCOPUS servus servorum dei ad perpetuam rei memoriam Fidem intuentes christifı`delium Nigerianorum, libenti animo percepimus postulatum, ad aeternam hominum salutem ac Dominici gregis regimini facilius et efficacius consulendum, ut dioecesis Makurdensis in Nigeria divi- deretur. Quamobrem, praehabito favorabili voto quorum interest, audita sententia Congregationis pro Gentium Evangelizatione, Nos de plenitudine Apostolicae Nostrae potestatis quae sequuntur decernimus: a dioecesi Ma- kurdensi seiungimus civiles regiones vulgo dictas « Local Government Areas », id est Katsina-Ala, Logo et Ukam, atque ex ita distracto territorio novam dioecesim constituimus Katsinensem-Alensem appellandam, iisdem circum- scriptam finibus quibus praefatae civiles regiones ad praesens terminantur. Huius novae dicionis sedem in urbe vulgo appellata Katsina-Ala statui- mus ac templum ibidem Deo dicatum in honorem sancti Gerardi Majella ad gradum dignitatemque ecclesiae Cathedralis evehimus. Novam hanc dioece- sanam communitatem suffraganeam constituimus Ecclesiae Metropolitanae Abugensis. Cetera ad normam iuris canonici expediantur. 128 Acta Apostolicae Sedis – Commentarium Officiale Ad haec Nostra mandata exsequenda destinamus Venerabilem Fratrem -
Council of Europe 2012 Exchange on the Religious Dimension of Intercultural Dialogue
COUNCIL OF EUROPE 2012 EXCHANGE ON THE RELIGIOUS DIMENSION OF INTERCULTURAL DIALOGUE Taking responsibilities for tomorrow’s Europe: the role of young people in the religious dimension of intercultural dialogue RENCONTRE 2012 DU CONSEIL DE L’EUROPE SUR LA DIMENSION RELIGIEUSE DU DIALOGUE INTERCULTUREL Prendre des responsabilités pour l’Europe de demain: le rôle des jeunes dans la dimension religieuse du dialogue interculturel PARTICIPANTS’ BIOGRAPHIES BIOGRAPHIE DES PARTICIPANTS 3-4 SEPTEMBER 2012 Durrës /Albania 1 2 Deborah ABISBOR Executive Director of the European Union of Jewish Students (EUJS), France / Directeur Executif de lřUnion Européenne des Etudiants Juifs Européens, France The European Union of Jewish Students is an umbrella organization for 34 national Jewish student unions in Europe and the FSU, representing over 200,000 Jewish students. Cognizant of the religious, linguistic and cultural diversity that make up the European Jewish community, EUJS strives to present a variety of perspectives through its leadership training programs, educational seminars and international conferences, all tailor-made to the needs of its students. Throughout its history, EUJS has placed itself at the cutting edge of inter-cultural and inter-religious programming, as well as programming related to genocide education, advocacy and Jewish continuity in Europe. EUJS is a constituent member of the European Youth Forum, the leading platform for more than 90 national youth councils and international NGOs, and is the only Jewish organization represented at that level. It is supported by the Council of Europe, the European Commission, all recognized Jewish organizations, and is a member of the World Union of Jewish Students (WUJS). -
'A New Imagination of the Possible': Seven Images from Francis for Post
‘A New Imagination of the Possible’: Seven Images from Francis for post-Covid-19 Add to Favorites Antonio Spadaro, SJ / Church Life / 14 July 2020 The first global pandemic of the digital age arrived suddenly. The world was stopped in its tracks by an unnatural suspension of activity that interrupted business and pleasure. “For weeks now it has been evening. Thick darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void that stops everything as it passes by. We feel it in the air, we notice in people’s gestures, their glances give them away. We find ourselves afraid and lost.” These are the words Pope Francis used to portray the unprecedented situation. He pronounced them on March 27 before a completely empty Saint Peter’s Square, during an evening of Eucharistic adoration and an Urbi et Orbi blessing that was accompanied only by the sound of church bells mixed with ambulance sirens: the sacred and the pain. The pope has also stated that this crisis period caused by the Covid-19 pandemic is “ a propitious time to find the courage for a new imagination of the possible, with the realism that only the Gospel can offer us.”[1] The thick darkness, then, allows us to find the courage to imagine. How was it possible to send out such a message in a moment of depression and fear? We are accustomed to the probable, to what our minds suppose should happen, statistically speaking. -
A Conversion … in the Language We Use”1
MELITA THEOLOGICA Paul Pace Journal of the Faculty of Theology Nadia Delicata University of Malta 65/1 (2015): 75–96 “A Conversion … in the Language We Use”1 Introduction ope Francis’ challenge to seek and find an adequate pastoral response to Pnew family situations needs to be taken up boldly. There is no doubt that an important way of doing this is to reflect on the way we, as Church, consider family issues ad intra, but we also need to look at how we seek to communicate truths about the family with and to the world. Is the “Gospel of the Family” offering hope and joy to those in the fold who are struggling with complex family situations? Is it encouraging the conversion of those often deemed to be on the “margins” of the Church? Is our message about family life persuasive – in particular, in our case, in a strongly secularist European context? Reflection not just about the “message” but also about the way it is communicated is a key challenge for theologians, always called to read the signs of the times and to interpret the Gospel afresh. It is pivotal for ministers and church leaders called to guide the faithful along the steps of their pilgrim journey. It is also necessary for the Church’s task of evangelization in a post-Christian continent in particular, and in the “global village” at large. The challenge is that of finding a new language that speaks to the various audiences to whom we, as Church, are sent to share and proclaim the Gospel. -
Archbishop Claudio Maria Celli There Is a Famous Phrase in Our (Italian
Archbishop Claudio Maria Celli 1 There is a famous phrase in our (Italian) history: “you are killing a dead man”; I think that after two days of such intensity it is my duty to be as brief as possible. To me these conferences are precious because meeting so often and debating themes so profound has nurtured true friendship. As Domingo just said, I began my work with the Foundation in 1996, two and a half years after its birth, and ever since we have striven to make progress, to build something, to bear testimony to something. These seventeen years have been very fruitful. Today I wish to close our Conference with a few words that Pope Francis addressed to all of us a few days ago, words that I find particularly illuminating. He told us that this crisis is not purely economic or cultural, it is a human one and our conference has come to the same conclusion. It is man who is suffering and can be destroyed. If there is something that should continue to be the focus of our work, of our commitment, it is this profound passion for man. This is why the title of this conference is stimulating: rethinking does not mean repeating what we have been doing over the past decades, it means acting on this passion to reformulate our thoughts. We will have to discover anew what audacity and wisdom are and how these two forces can urge us forward in our work, strengthen our commitment, promote encounter. Once again, as Pope Francis said, this is not a cultural crisis, it is the crisis of man. -
Sentire Cum Ecclesia) Susan K
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 2-6-2019 Thinking and Feeling with the Church (Sentire Cum Ecclesia) Susan K. Wood Marquette University, [email protected] Accepted version. Ecclesiology, Vol. 15, No. 1 (February 6, 2019): 3-6. DOI. © 2019 Brill Academic Publishers. Used with permission. Marquette University e-Publications@Marquette Theology Faculty Research and Publications/College of Arts and Sciences This paper is NOT THE PUBLISHED VERSION; but the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation below. Ecclesiology, Vol. 15, No. 1 (February 6, 2019): 3-6. DOI. This article is © Brill Academic Publishers and permission has been granted for this version to appear in e-Publications@Marquette. Brill Academic Publishers does not grant permission for this article to be further copied/distributed or hosted elsewhere without the express permission from Brill Academic Publishers. Thinking and Feeling with the Church (Sentire Cum Ecclesia) Susan K. Wood Marquette University, Wisconsin In the sixteenth century, St. Ignatius of Loyola (1491–1556), the founder of the Society of Jesus, developed eighteen rules for ‘thinking with the church’ (sentire cum ecclesia) in his Spiritual Exercises. In many ways, it is an odd list that gives witness to its post-Reformation provenance. It includes such things as commending the confession of sins to a priest and frequent assistance at mass, approval of religious vows, veneration of relics, abstinence and fasts, and not speaking of predestination frequently. The historian reads these against the predestination of Calvin’s doctrine, Luther’s critique of monasticism, and the Reformation criticism of masses offered for the dead. -
The Emergence of a Lay Esprit De Corps: Inspirations, Tensions, Horizons
Jesuit Higher Education: A Journal Volume 8 Number 2 Article 3 2019 The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Christopher Pramuk Regis University, [email protected] Follow this and additional works at: https://epublications.regis.edu/jhe Part of the Catholic Studies Commons, Practical Theology Commons, Religious Education Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Scholarship of Teaching and Learning Commons Recommended Citation Pramuk, Christopher (2019) "The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons," Jesuit Higher Education: A Journal: Vol. 8 : No. 2 , Article 3. Available at: https://epublications.regis.edu/jhe/vol8/iss2/3 This Scholarship is brought to you for free and open access by ePublications at Regis University. It has been accepted for inclusion in Jesuit Higher Education: A Journal by an authorized administrator of ePublications at Regis University. For more information, please contact [email protected]. The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Cover Page Footnote This essay is dedicated in memoriam to Fr. Howard Gray, SJ, whom I never had the good fortune to meet, but whose impact on me and so many in the realm of Jesuit education and Ignatian spirituality continues to be immense. This scholarship is available in Jesuit Higher Education: A Journal: https://epublications.regis.edu/jhe/vol8/iss2/3 Pramuk: The Emergence of a Lay Esprit de Corps The Emergence of a Lay Esprit de Corps: Inspirations, Tensions, Horizons Christopher Pramuk University Chair of Ignatian Thought and Imagination Associate Professor of Theology Regis University [email protected] Abstract Likening the Ignatian tradition as embodied at Jesuit universities to a family photo album with many pages yet to be added, the author locates the “heart” of the Ignatian sensibility in the movements of freedom and spirit (inspiration) in the life of the community. -
Universities Must Listen to All Arguments, Notre Dame President Says
50¢ February 12, 2006 Volume 80, No. 7 www.diocesefwsb.org/TODAY Serving the Diocese of Fort Wayne-South Bend TTODAYODAY’’SS CCATHOLICATHOLIC Universities must listen to all Special graces arguments, Notre Dame president says of sacramental BY JOHN THAVIS marriage ROME (CNS) — In its dialogue with culture, the Catholic university must listen seriously to opposing Liturgical considerations, arguments and use the light of faith to respond rea- marriage preparation explored sonably and persuasively, said Father John I. Jenkins, president of the University of Notre Dame. Pages 11-15 Father Jenkins, the Holy Cross priest who took over last year at the helm of the university, told a Rome conference Feb. 1 that the church’s universi- ties should take their cue from St. Thomas Aquinas, whose writings examined a “disputed question” Spring confirmation from all sides. Schedule posted Aquinas would present opposing views in a way acceptable to those who held Page 5 them, and in fact as persuasively See Bishop D’Arcy’s as possible, before delivering his statement on own response, Father Jenkins said. controversial play. This is extremely important PAGE 3 today, he said, as the church seeks Death row inmate to influence critical cultural debates on social justice, technological change, bio- joins church medical advances and human dignity. Received into the church eight “We will not engage the great issues of the day unless we are able to listen to and understand the hours before execution contrary voices,” he said. As an intermediary between the church and cul- Page 7 ture, the Catholic university has a responsibility first of all to identify the great questions of the day, he said. -
The Holy See
The Holy See ADDRESS OF THE HOLY FATHER POPE JOHN PAUL II TO THE MEMBERS OF THE VATICAN FOUNDATION "CENTESIMUS ANNUS - PRO PONTIFICE" 9 may 1998 Your Eminence, Venerable Brothers in the Episcopate, Ladies and Gentlemen, 1. I am pleased to offer my cordial welcome to you all, gathered in the Vatican to take part in the annual study conference organized by the “Centesimus Annus – Pro Pontifice” Foundation on the theme: “Globalization and Solidarity”. My thoughts turn first to Cardinal Lorenzo Antonetti, whom I thank for his cordial words on behalf of those present. With him I greet Archbishop Claudio Maria Celli and all of you, dear members of the foundation who have wished to visit me with your relatives. The work of your praiseworthy society is particularly inspired by the Encyclical Centesimus annus, in which I wanted to recall the centenary of the Encyclical Rerum novarum of my venerable Predecessor Leo XIII, who, at a time fraught with problems and social tensions, opened to the Church a new and promising field of evangelization and promotion of human rights. Comparison of the two documents highlights the profoundly different contexts to which these interventions of the Magisterium refer: the first dealt mainly with the “worker question” in a European context; the second, however, turns its attention to new economic and social problems and global horizons. In subsequent years, the latter situation has assumed even more complex dimensions, revealing questions of great importance for the very future of mankind and for peace among nations. In this whole web of new and problematic situations, the Magisterium has not been slow to reassert the perennial principles of the Gospel in defence of the dignity of the person and of human work, accompanying the constant, grass-roots activity of Christians in the social sphere with precise and frequent statements.