Sermon PDF for April 19

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Welcome to Kearney Bible Church Online Week 5! 19 April 2020 James 1:12 Blessed is the man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. Mark 3:7-12 WHAT IS IT WE ARE TO BE DOING WITH OUR LIVES? I Corinthians 10:31 Whether, then, you eat or drink or whatever you do, do all to the glory of God. Colossians 1:10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; Galatians 6:10 So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith. John 21:25 there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written. The library of Alexandria largest in the world when John wrote, up to 400,000 scrolls/books Sea of Galilee beach by ancient Capernaum Beach at Tiberias, Galilee/Israel on the Sea of Galilee Back to Mark 3:7-12 People came from Galilee, Judea, Jerusalem, Idumea, Decapolis, Perea, Tyre, Sidon. Back to Mark 3:7-12 Fishing boat found on NW Shore of Sea of Galilee dated 1st century A.D. Ploion – ploion – fishing boat – John 21:3 – also sea going ship – ploiarion – ploiarion – small row boat – Mark 3:9 Back to Mark 3:7-12 Acts 1:15 At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said, I Corinthians 15:6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; Back to Mark 3:7-12 Mark 3:11b you – Emphatic are – as a state of being, by nature the – definite article, not “a” but “the” Son of God – Implies deity, implies Trinity Mark 14:61 – Caiaphas – are you the Christ, “the” Son of the Blessed One (Jewish substitute for God) Meeting physical needs is not meeting spiritual needs Lord, help me to do what is best for this person you have brought across my path..

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The Gospel of Mark
The Gospel of Mark A Living Word Independent Bible Study The Gospel of Mark Part 7 Mar k 3:7-19 A Living Word Independent Bible Study Mark 2:1 through 3:6 forms a very clear “subsection” of Mark’s Gospel. REVIEW We’ve now seen Jesus healing, exorcising demons, even forgiving of sins. Mar k 1:1-3:6 We have also seen escalating conflict over forgiving sins, associating with the wrong people, not fasting, and being perceived as disrespectful of the Sabbath. All of this has resulted in Jesus’ opponents beginning to plot to kill him. Beginning in 3:7, there is a clear shift in tone from the controversy narratives that precede it. The section from 3:7 through 3:12, while advancing the story, also summarizes what Jesus has been doing up to now. There are no specific stories in this section, only generalities. “his disciples” This includes ALL followers of Jesus – soon, we will see Mark 3:7 ( NIV) some of these followers designated “apostles”, from among the MANY “disciples”. Jesus withdrew with his disciples to the lake, “to the lake” and a large crowd from We are starting to see that this is a very frequent place for Galilee followed. Jesus to visit! He went there in 1:16 and 2:13 previously. “large crowd from Galilee followed” Just as in 1:37; 1:45; and 2:13! This will continue to be the case going forward! “When they heard” News is spreading even more widely, by word of mouth. Mark 3:8 ( NIV) “from Judea, …” When they heard all he Six areas are listed where people came from to see Jesus.
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Cruciformed ! Mark's Story of Jesus and His Disciples
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Jesus As Priest in the Gospels Nicholas Perrin
Jesus as Priest in the Gospels Nicholas Perrin Nicholas Perrin is the Franklin S. Dryness Chair of Biblical Studies at Wheaton Grad- uate School and the former Dean of Wheaton Graduate School at Wheaton College. He earned his PhD from Marquette University. Most recently, he is the author of Jesus the Priest (SPCK/Baker Academic, 2018) and will also be publishing The Kingdom of God (Zondervan) in early 2019. A husband and the father of two grown sons, Dr. Perrin is a teaching elder in the Presbyterian Church in America. To the extent that New Testament (NT) Theology is concerned to convey the theologies of the NT writings as these have been critically interpreted, the project by nature entails a good deal of interpretative retrieval, that is, an up-to-date recounting of standard arguments and familiar paradigms for understanding the discrete canonical texts. One such “familiar paradigm,” easily demonstrable from the past hundred years or so of scholarly literature, holds that the Epistle to the Hebrews is unique by virtue of its emphasis on Jesus’ priesthood. From here, especially if one prefers to date Hebrews after the destruction of the temple, it is a straightforward move to infer that the concept of Jesus’ priesthood was entirely a post-Easter theologoumenon, likely occasioned by the destruction of the Jerusalem temple, and almost certainly limited in importance so far as first-century Christian belief was concerned. Whatever factors “in front of” the biblical text may have helped pave the way for this recurring interpretative judgment (here one may think, for example, of the fierce anti-sacerdotal character of so much nineteenth- and twenti- eth-century Protestant theology), it almost certainly mistaken.
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Mark 1-16 (Macarthur New Testament Commentary)
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The Meaning of Ἐξέστη in Mark 3:21 Drew S. Holland
6 | The Journal of Inductive Biblical Studies 4/1:6-31 (Winter 2017) The Meaning of Ἐξέστη in Mark 3:21 Drew S. Holland Huntsville First United Methodist Church [email protected] Abstract: In examining Mark 3:21, scholars over the last century have focused their attention on the identity of οἱ παρ’ αὐτοῦ. The consequence is that scholarship has reached an impasse in determining who claims that Jesus has gone mad (ἐξέστη). The following paper attempts to focus instead on the meaning of ἐξέστη in Mark 3:21 as a key to solving the interpretational difficulties that have surrounded this verse and the pericope in which it is found (Mark 3:20-30). I propose that ἐξέστη means “he has amazed” as opposed to the traditional sense of “he has gone mad.” Moreover, it is the crowd, not οἱ παρ’ αὐτοῦ, who makes this claim about Jesus. This eases the exigency of locating the identity of οἱ παρ’ αὐτοῦ since we are no longer required to explain why either of these groups would claim Jesus’s insanity. This approach is strengthened by a literary pattern spanning Mark’s Gospel from the beginning until the passion narrative in which the crowd responds positively to Jesus, especially in contrast to religious leaders. Keywords: Mark 3:21, ἐξέστη, crowd, narrative criticism, redaction criticism The Meaning of ἐξέστη in Mark 3:21 | 7 Introduction The grammatically ambiguous text of Mark 3:21 has often puzzled interpreters. Scholars have primarily focused on the identity of οἱ παρ’ αὐτοῦ who go out to seize Jesus as the crowd forms a mob around his home.
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Mark Study Guide
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Monday March 9 ~ Ordinary Men ~ Mark 3:7-19
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Mark 3:20-35 ~ Scripture Verses
Mark 3:20-35 ~ Scripture Verses Jesus Accused by His Family and by Teachers of the Law 20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family [or his associates] heard about this, they went to take charge of him, for they said, “He is out of his mind.” 22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.” 23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. The Unforgivable, Eternal Sin 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.” 30 He said this because they were saying, “He has an evil spirit.” Jesus Defines His True Family 31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.” 33 “Who are my mother and my brothers?” he asked.
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Mark 202 1 Edition Dr
Notes on Mark 202 1 Edition Dr. Thomas L. Constable WRITER The writer did not identify himself by name anywhere in this Gospel. This is true of all four Gospels. "The title, 'According to Mark' (… [kata Markon]), was probably added when the canonical gospels were collected and there was need to distinguish Mark's version of the gospel from the others. The gospel titles are generally thought to have been added in the second century but may have been added much earlier. Certainly we may say that the title indicates that by A.D. 125 or so an important segment of the early church thought that a person named Mark wrote the second gospel."1 There are many statements of the early church fathers that identify the "John Mark" who is frequently mentioned in the New Testament as the writer. The earliest reference of this type is in Eusebius' Ecclesiastical History (ca. A.D. 326).2 Eusebius quoted Papius' Exegesis of the Lord's Oracles (ca. A.D. 140), a work now lost. Papius quoted "the Elder," probably the Apostle John, who said the following things about this Gospel: Mark wrote it, though he was not a disciple of Jesus during Jesus' ministry or an eyewitness of Jesus' ministry. He accompanied the Apostle Peter and listened to his preaching. He based his Gospel on the eyewitness account and spoken ministry of Peter. 1Donald A. Carson and Douglas J. Moo, An Introduction to the New Testament, p. 172. See ibid, pp. 726-43 for a brief discussion of the formation of the New Testament canon.
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Answer Key Four Portraits, One Jesus Workbook
0 Answer Key Four Portraits, One Jesus Workbook Note: The example responses given in this answer key are intended to be representative of the kinds of answers that are correct for a given question. The answers are intended to be a guide so that teachers, students, and independent learners can verify whether their responses are on the right track. Not all answers are complete or comprehensive. 1 Part One Introduction to the Four Gospels Chapter 1 What Are the Gospels? Assignment 1.1 Overview Questions for Chapter 1 and Addendum 1. Identify the unique portrait of each of the Gospels, as suggested in the textbook. Matthew: The Gospel of the the Messiah . Mark: The Gospel of the Suffering Son of God . Luke: The Gospel of the Savior for all people . John: The Gospel of the Divine Son who reveals the Father . 2. What are the Synoptic Gospels? What are the main differences between the Synoptics and the Gospel of John? The Synoptics are Matthew, Mark, and Luke Features of the Synoptics Features of John 1. Emphasize the Galilean setting of the 1. Considerable movement between first part of Jesus’ ministry Galilee and Judea 2. Little information given to determine 2. Mentions at least three different the length of Jesus’ ministry; material Passover feasts (2:13; 6:4; 13:1), and so could fit into a single year a ministry of 2 ½ to 3 ½ years 3. Jesus teaches mostly in parables, 3. Relates long speeches by Jesus, short sayings, and epigrams dialogues with his opponents, and interviews with individuals 4. Teaching focuses on the kingdom of God; healings and exorcisms 4.
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The Gospel of Mark
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087020 Gospelofmark
THE GOSPEL OFMARK AMEN’S STUDY OF CHRISTIAN DISCIPLESHIP A Seven-Session Bible Study for Men by Ronald Edward Peters The Gospel A Men’s Study of Christian Discipleship of Mark A Seven-Session Bible Study for Men Author Ronald Edward Peters Editor Curtis A. Miller Designer Peg Coots Alexander Scripture quotations in this publication are from the New Revised Standard Version (NRSV) of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the U.S.A. Used by permission. Every effort has been made to trace copyrights on the materials included in this book. If any copyrighted material has nevertheless been included without permission and due acknowledgment, proper credit will be inserted in future printings after notice has been received. © 1998 Christian Education Program Area, Congregational Ministries Division, Presbyterian Church (U.S.A.), Louisville, KY. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any other information retrieval system, without permission in writing from the publisher. Printed in the United States of America. This book is part of the Men’s Bible Study series produced through the Office for Men’s Ministries of the Presbyterian Church (U.S.A.), a ministry of the General Assembly Council, Presbyterian Church (U.S.A.). Curriculum Publishing Presbyterian Church (U.S.A.) 100 Witherspoon Street Louisville, KY 40202-1396 1-800-524-2612 Orders: Ext. 1, Option 1 Curriculum Helpline: Ext. 3 FAX: 502-569-8263 World Wide Web: http://www.pcusa.org/pcusa/currpub Mark CONTENTS Introduction to the Men’s Bible Study ........................................................................................
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