«Muslimer for Fred»

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«Muslimer for Fred» «Muslimer for fred» En studie av Ahmadiyya Muslim Jamaat´ selvpresentasjon. Veronica T. Carroza Moraga Masteroppgave i religionshistorie Institutt for kulturstudier og orientalske språk Det humanistiske fakultet UNIVERSITETET I OSLO 01.06.18 II Sammendrag I dette studiet har jeg gjennom observasjoner, samtaler og intervjuer med representanter og kalifen i Ahmadiyya Muslims Jamaat, studert hvordan den norske ahmadiyya-bevegelsen presenterer et bilde av selv som «muslimer for fred». Ved å bruke perspektiver knyttet til sosiale møter, og hvordan menneskets handlinger bestemmes av de sosiale omgivelsene, har jeg sett hvordan ahmadiyya-bevegelsen opptrer i samspill med storsamfunnet. I denne oppgaven diskuterer jeg ahmadiyyas fredsperspektiv, og hvordan de bevisst fremmer idealet om fred i møte med storsamfunnet for å ufarliggjøre seg selv. Jeg finner at bevegelsens idé om fred handler om å skape en verdensharmoni, og at deres handlinger i det offentlige rom er en del av arbeidet for å lede verden mot fred. Det har jeg gjort ved å diskutere den pågående moskedebatt i Kristiansand, og bevegelsens innmelding i samarbeidsrådet for tros- og livssynssamfunn. To saker som viser hvordan ahmadiyya-bevegelsens selvbilde som «muslimer for fred» blir mottatt ulik av ulike aktører. Jeg diskuterer også hvordan bevegelsen bruker medier til å konstruere og styrke eget selvbilde, og ikke minst at de bruker mediene til å fremme sitt budskap. Gjennom min studie viser jeg hvordan en religiøs gruppe kan bruke ulike arenaer for å presentere et positivt bilde av seg selv, og hvordan en gruppe kan nærme seg storsamfunnet ved å fremme verdier storsamfunnet kan akseptere. III Forord Den første og største takken går til Ahmadiyya-menighetene i Oslo og i Kristiansand. Både dere som åpnet dørene og hjalp meg med å gjennomføre oppgaven, og til dere som muliggjorde besøket til hovedkvarteret i London. Dere har vært åpne, rause og tilgjengelige hver gang jeg har trengt hjelp. En stor takk til kalif Hazrat Mirza Masroor Ahmad som satt av tid i sin travle hverdag for å snakke med meg. Videre vil jeg takke Storbritannias hovedimam og amir for hyggelige samtaler. Takk for at dere tok meg i mot med åpne armer og ikke minst for deilig mat! Jeg vil også takke Asma som satt av flere dager for å reise med meg til London, for gode samtaler og ikke minst uvurderlig veiledning. En stor takk til min samboer Frode for all støtte og ikke minst for tålmodigheten i tunge tider. Takk til venner og familie for god støtte og glede i hverdagen. En ekstra stor takk til Maren, som brukt fridagene sine på å korrekturlese oppgaven min! Videre vil jeg takke den fantastiske lesesalgjengen for to uforglemmelige år fylt av tårer og latter. Takk for at dere var der da jeg trengte det som mest. Uten dere hadde ikke studietiden blitt den samme! Ikke minst vil jeg takke min veileder Nora Stene for at du viste interesse for dette prosjektet. Takk for dine oppmuntrende og grundige tilbakemeldinger, og ikke minst for at du motiverte meg uansett hvor utfordrende jeg opplevde at arbeidsprosessen ble. Jeg vil også takke Paul Rollier for hyggelig samtale, og god hjelp. IV V Innholdsfortegnelse 1 Innledning ........................................................................................................................... 1 1.1 Avgrensing og forskningsspørsmål ............................................................................. 2 1.2 Oppgavens oppbygning ............................................................................................... 2 1.3 Tidligere forskning ...................................................................................................... 4 1.4 Begrepsavklaring ......................................................................................................... 6 2 Teori og metode ................................................................................................................. 7 2.1 Teoretisk rammeverk ................................................................................................... 7 2.2 Metode ......................................................................................................................... 9 2.2.1 Etablering av kontakt med AMJ ......................................................................... 10 2.2.2 Intervjuene i Oslo og Kristiansand ..................................................................... 11 2.2.3 Reisen til London ............................................................................................... 12 2.2.4 Skjevheter i materialet ........................................................................................ 13 2.2.5 Etiske betraktninger ............................................................................................ 14 2.2.6 Forskerrollen ...................................................................................................... 14 2.3 Andre kilder ............................................................................................................... 15 3 Historisk bakgrunn ........................................................................................................... 19 3.1 AMJs grunnlegger: Hadhrat Mirza Ghulam Ahmad ................................................. 19 3.1.1 Etableringen av AMJ-bevegelsen i Britisk India ............................................... 20 3.1.2 Opposisjon i Britisk India .................................................................................. 21 3.1.3 Anti-ahmadi bevegelser: tre faser ...................................................................... 22 3.2 Systematisk forfølgelse etter 1983 ............................................................................ 25 3.3 AMJ i Storbritannia ................................................................................................... 27 3.4 Fra usynlig til synlig i det norske samfunnet ............................................................. 28 3.4.1 Etableringen av AMJ Norge ............................................................................... 28 3.4.2 AMJ i Kristiansand ............................................................................................. 30 3.4.3 Ønske om moske ................................................................................................ 30 4 Organiseringen av AMJ ................................................................................................... 32 4.1 Ahmadiyya Muslim Jamaat ....................................................................................... 32 4.2 Kalifatet ..................................................................................................................... 33 4.3 Kalifene ..................................................................................................................... 35 4.4 Nasjonalt og lokalt ..................................................................................................... 37 VI 4.5 Sentralstyre ................................................................................................................ 38 5 «Muslimer for fred» ......................................................................................................... 39 5.1 «Kjærlighet til alle, ikke har mot noen» .................................................................... 39 5.2 Kalif Mirza Masroor Ahmad – fredens mann ........................................................... 42 5.2.1 Humanity First og «The Ahmadiyya Muslim Prize for the Advancement of Peace» 45 5.3 Praksis i Norge........................................................................................................... 47 5.4 «Muslimer for fred» - en oppsummering .................................................................. 48 6 AMJs møte med storsamfunnet ........................................................................................ 50 6.1 Bakgrunn for moskedebatten i Kristiansand ............................................................. 50 6.2 Debattens gang i Fædrelandsvennen ......................................................................... 51 6.3 AMJ håndtering av konflikt med storsamfunnet ....................................................... 54 6.3.1 Det norske debattklimaet i 2017 ......................................................................... 55 6.3.2 Moskedebatten - en oppsummering ................................................................... 56 6.4 Innmeldingen i Samarbeidsrådet for tros- og livssynssamfunn ................................. 61 6.5 AMJs møte med storsamfunnet - en oppsummering ................................................. 64 7 AMJ I media ..................................................................................................................... 65 7.1 AMJs bruk av «gammel media» ................................................................................ 65 7.2 AMJs bruk av «ny media» ......................................................................................... 70 7.2.1 Offisielle nettsider .............................................................................................. 70 7.2.2 Sosiale medier .................................................................................................... 70 7.2.3 Imamen.no .......................................................................................................... 71 7.3 AMJs selvpromotering i egne medier ........................................................................ 71 7.4 AMJ fremstilt i norske medier ..................................................................................
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