Searching for Roots: Surrealist Dimensions of Postmodern Fiction
http://dx.doi.org/10.12795/PH.1999.v13.i02.12 Searching for Roots: Surrealist Dimensions of Postmodern Fiction Maria-Sabina Draga-Alexandru University of Bucharest This paper is meant to approach postmodernism beyond the limiting constraints of his torical periods, taking over Patricia Waugh's assumption that postmodernism is not, as so often has been said, a "radical break with the previous Western ways of knowledge and representation," but, rather, "a late phase in a specifically aestheticist tradition of modern thought, inaugurated by philosophers such as Kant and embodied in romantic and modern ist art" (3). In the same line of thought privileging continuity via cultural constants rather than historically delimited periods and breaks, Umberto Eco describes postmodernism as "the modern name for mannerism as a historical category." In her turn, Camille Paglia sees Western culture as continuity rather than break and explains it as a continuity of decadent thought, manifested in the perpetua! subversion of Apollonian forms of art by Dionysian ones (131 ). As such, postmodernism-with its discourse of reinterpretation of past histori cal periods that share a similar feeling of identity crisis, whose belief in reason has fallen prey to the expansion of capitalist forces of production, an "incomplete project," as pro claimed by Habermas, because of the current insufficiency of reason as a foundation of knowledge--is also decadent. It is at the same time Dionysian (irrational) and Apollonian (rational), the Dionysian being continuously suppressed and masked by the Apollonian. Basing her theory about the relation of continuity which postmodernism establishes with tradition precisely on this incompleteness, Patricia Waugh also uses the concept of decadence (an ambiguous one, an artistic reflection, according to Paglia, of the tension between the Apollonian and the Dionysian) in its positive, gratuitous, but creative sense, as characteristic of postmodernism, "an awareness of our powers to fictionalise" (13), in tune with J.F.
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