What Is Eco-Anarchism?
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ZAD, Commune, Metropolis
ZAD Commune Metropolis 24 1 Metropolis Against the Airport and Its World 23 ZAD Commune Metropolis 22 ‘That it might take a generation to build a victorious revolu- tionary movement in all its breadth does not cause us to waver. We envisage this with serenity.’ Just before boarding the ferry, you check the internet and see that the police have pulled out of two main crossroads in the ZAD. The Interior Ministry can no longer maintain its milita- rized presence without hindering its ability to protect Paris. In this period of weakness, the Zone to Defend will grow. You close the internet, walk out of the cafe, and into the streets of Calais, filled with immigrants trying to reach their families on the isle. It is the spring of 2013. Where are the words, where is the house, where are my ancestors, where are my loves and where are my friends? There are none, my child. Everything has to be built. You must build the language that you will live in, You must build the house cover artwork by Jannis Kounellis, “Untitled works”, 1999 where you’ll no longer be alone. You must find the ancestors layout & printing by the Anti-Cybernetics League, Oakland, CA, 2013 who will make you more free, “ZAD, Commune, Metropolis” originally published on 4/28/2013 at: and you must invent the new www.indymedia.org.uk/en/2013/04/509012.html sentimental education through which once again, for more info about the ZAD visit: you will love. zad.nadir.org/?lang=en zinelibrary.info/against-airport-and-its-world/ 4 21 ruins the old world has left within us and which remain to be demolished.'' a few preliminary notes.. -
Spatial Practices of Icarian Communism
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2008-03-25 Spatial Practices of Icarian Communism John Derek McCorquindale Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the French and Francophone Language and Literature Commons, and the Italian Language and Literature Commons BYU ScholarsArchive Citation McCorquindale, John Derek, "Spatial Practices of Icarian Communism" (2008). Theses and Dissertations. 1364. https://scholarsarchive.byu.edu/etd/1364 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A SPATIAL HISTORY OF ICARIAN COMMUNISM by John Derek McCorquindale A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Department of French & Italian Brigham Young University April 2008 ABSTRACT A SPATIAL HISTORY OF ICARIAN COMMUNISM John Derek McCorquindale Department of French and Italian Master of Arts Prior to the 1848 Revolution in France, a democrat and communist named Étienne Cabet organized one of the largest worker’s movements in Europe. Called “Icarians,” members of this party ascribed to the social philosophy and utopian vision outlined in Cabet’s 1840 novel, Voyage en Icarie , written while in exile. This thesis analyzes the conception of space developed in Cabet’s book, and tracks the group’s actual spatial practice over the next seventeen years. During this period, thousands of Icarians led by Cabet attempted to establish an actual colony in the wilderness of the United States. -
A Political Companion to Henry David Thoreau
University of Kentucky UKnowledge Literature in English, North America English Language and Literature 6-11-2009 A Political Companion to Henry David Thoreau Jack Turner University of Washington Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Turner, Jack, "A Political Companion to Henry David Thoreau" (2009). Literature in English, North America. 70. https://uknowledge.uky.edu/upk_english_language_and_literature_north_america/70 A Political Companion to Henr y David Thoreau POLITIcaL COMpaNIONS TO GREat AMERIcaN AUthORS Series Editor: Patrick J. Deneen, Georgetown University The Political Companions to Great American Authors series illuminates the complex political thought of the nation’s most celebrated writers from the founding era to the present. The goals of the series are to demonstrate how American political thought is understood and represented by great Ameri- can writers and to describe how our polity’s understanding of fundamental principles such as democracy, equality, freedom, toleration, and fraternity has been influenced by these canonical authors. The series features a broad spectrum of political theorists, philoso- phers, and literary critics and scholars whose work examines classic authors and seeks to explain their continuing influence on American political, social, intellectual, and cultural life. This series reappraises esteemed American authors and evaluates their writings as lasting works of art that continue to inform and guide the American democratic experiment. -
Deserving, Gifting, and Needs
Deserving, Gifting, and Needs MIKI KASHTAN L’auteur s’interroge sur les « besoins » et les « mérites « dans able to set aside the time to nurture their friendship with le contexte du don. Son but est de poser toute la notion du him, and they would need to see him less. The shift from mérite et de proposer un cadre bas é sur le bon vouloir afin exchange back to relationship, now expanded to include d’assurer le transit des ressources mondiales. Elle suggère everyone’s needs, allowed those friendships to continue des exemples ordinaires d’économie historique avant d’as- uninterrupted, involving the entire family, some of them surer que c’est le glissement vers l’agriculture qui a motivé lasting through and beyond his childhood. l’accumulation et la possession des ressources plutôt que We all know what he knew then: there is nothing sweeter sur leur circulation. Ce geste vers une nouvelle structure than giving and receiving within the context of human économique a développé des récits à propos de qui méritait relationships based on a flow of generosity and care. We et qui ne méritait pas selon la loi divine ou la moralité pour all were once babies, and almost all of us were given to justifier les inégalités inhérentes; une discussion autour du simply because we had a need, as Genevieve Vaughan has don comme économie alternative qui n’est pas attachée la been calling to our attention for so many years. valeur mais plutôt aux besoins et aux soins. Elle termine At the same time, even those of us who have not been sur une image d’un monde futur qui serait basé sur le soin mothers and caregivers for the young, have no doubt had et la collaboration plutôt que sur la raison. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
The Communitarian Critique of Liberalism Author(S): Michael Walzer Reviewed Work(S): Source: Political Theory, Vol
The Communitarian Critique of Liberalism Author(s): Michael Walzer Reviewed work(s): Source: Political Theory, Vol. 18, No. 1 (Feb., 1990), pp. 6-23 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/191477 . Accessed: 24/08/2012 12:14 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Political Theory. http://www.jstor.org THE COMMUNITARIAN CRITIQUE OF LIBERALISM MICHAEL WALZER Institutefor A dvanced Study 1. Intellectualfashions are notoriously short-lived, very much like fashions in popularmusic, art, or dress.But thereare certainfashions that seem regularlyto reappear. Like pleated trousers or short skirts, they are inconstant featuresof a largerand more steadily prevailing phenomenon - in this case, a certainway of dressing. They have brief but recurrent lives; we knowtheir transienceand excepttheir return. Needless to say,there is no afterlifein whichtrousers will be permanentlypleated or skirtsforever short. Recur- renceis all. Althoughit operatesat a muchhigher level (an infinitelyhigher level?) of culturalsignificance, the communitarian critique of liberalismis likethe pleatingof trousers:transient but certainto return.It is a consistently intermittentfeature of liberalpolitics and social organization.No liberal successwill make it permanently unattractive. -
Reclaiming the Gift Culture
Vimukt Shiksha A Bulletin of ShikShAntAr DecemBer 2008 ReclaimingReclaiming thethe GiftGift CultureCulture 1 Reclaiming the Gift Culture Shikshantar: The Peoples’ Institute for Rethinking Education and Development 83, Adinath Nagar Udaipur, Rajasthan 313004 India Tel. +91.294.245.1303 www.swaraj.org/shikshantar [email protected] Thanks to friends from the Berkana Institute for their encouragement and provocations in putting together this intercultural dialogue on the gift culture. Copyleft* December 2008 * This document can be reproduced and shared freely, with sources and authors acknowledged. 2 table of contents welcome – manish jain and shilpa jain - 5 destroying the fable of homo economicus – bill ellis - 10 reconnecting with the gift culture and ourselves – amy mall - 14 a review of marcel mauss – david graeber - 21 solidarity economics – ethan milller - 25 the big circle – yuliya filippovska - 30 dama in mali – coumba toure - 31 the cornucopia of the commons – david bollier - 35 why did you start a free restaurant, anyways? – ankur shah - 45 from necessary evil to necessary good – daniel perera - 52 the gift of the world café – amy lenzo, tom hurley and juanita brown - 58 community transformation is free – rick smyre - 63 3 cycle yatra – shilpa jain - 66 nature’s gifts – manish bapna - 71 remembering a poet of crianza – jack herranen - 73 rediscovering the joy of gifting – shetal dandage - 78 charityfocus: the organization of gift – nipun mehta - 83 institutionalization of gift – ivan illich - 89 helping vs. gifting – marianne gronemeyer - 91 sacred economics 101 – christopher r. lindstrom - 94 the king of kindness – mark shepard - 101 my experiments with intimacy – nitin paranjape - 107 gift giving and the public sphere – maralena murphy and jenny leis - 110 healing gifts – madhu suri prakash - 113 you are, therefore i am – satish kumar - 118 4 WELCOME Sarita kare na paan, vriksh na fal chaakhe kadi Khet na khave dhaan, parhit neepjey sekhra The river never drinks its own water. -
1 IMAGINING and ENACTING NONCAPITALIST FUTURES The
1 IMAGINING AND ENACTING NONCAPITALIST FUTURES The Community Economies Collective 1 Socialist Review, Vol 28, Nos. 3 + 4 (2001): 93-135. Contact: Julie Graham at [email protected] or www.communityeconomies.org. 2 Feminists…want to leave their husbands, abandon their children, become lesbians, practice witchcraft, and overthrow capitalism. Pat Buchanan2 Inspiring, isn’t it? Imagine if rather than having to "overthrow" capitalism (now a virtually unimaginable project) leftists could pursue the other revolutionary options available to Buchanan's feminists— what if we could leave capitalism, abandon capitalism, become socialists, practice socialism? What follows is the unfinished story of such an imagining. It’s the story of a search—for a new way of thinking socialism and a new way of performing it. It’s also the story of a group of people who began a research project together and became a desiring collectivity. We started out, embarrassingly, with no real desire for “socialism.” Yet maybe that’s not so surprising. Over the last hundred years, the word has been drained of utopian content and no longer serves, as it once did, to convene and catalyze the left. This makes it difficult even to speak of “the left” or to use the pronoun “we” with any confidence or commitment. As self-identified leftists at the end of the 20th century, we found ourselves tongue-tied, not knowing who or what we might speak for. But what if the current dispersed and disidentified state of the left could be seen as an opportune reversal, and the absence of a mobilizing vision could be read as a new kind of presence? If formerly there was certainty (if not unanimity) among leftists about the lineaments of a desirable society, now there is silence, tentativeness, and openness to possibility. -
Filósofos O Viajeros: El Pensamiento Como Extravío
Astrolabio. Revista internacional de filosofía Año 2009. Núm. 8. ISSN 1699-7549. 16-32 pp. Towards a Reconciliation of Public and Private Autonomy in Thoreau’s ‘Hybrid’ Politics Antonio Casado da Rocha1 Resumen: Tras una revisión bibliográfica, el artículo proporciona una presentación de la filosofía política de Henry D. Thoreau, enfatizando en su obra un concepto de autodeterminación cívica que Habermas descompone en una autonomía pública y otra privada. Sostengo que Thoreau no era un anarquista antisocial, ni tampoco un mero liberal individualista, sino que su liberalismo presenta elementos propios de la teoría democrática e incluso del comunitarismo político. Finalmente, identifico y describo una tensión entre esos temas liberales y democráticos, tanto en la obra de Thoreau como en la vida política de las sociedades occidentales, mostrando así la relevancia de este autor. Palabras clave: Filosofía política, democracia, liberalismo, literatura norteamericana del siglo XIX Abstract: After a literature review, this paper provides an overview of Henry D. Thoreau’s political philosophy, with emphasis on the concept of civil self-determination, which Habermas sees as comprised of both private and public autonomy, and which is present in Thoreau’s own work. I argue that he was not an anti-social anarchist, or even a pure liberal individualist, but that along with the main liberal themes of his thought there is also a democratic, even communitarian strand. Finally, I identify and describe a tension between democratic and liberal themes in both his work and contemporary Western politics, thus highlighting Thoreau’s relevance. Key-words: Political philosophy, democracy, liberalism, 19th century North American literature According to Stanley Cavell (2005, pp. -
The Imaginative Tension in Henry David Thoreau's Political Thought
THE CATHOLIC UNIVERSITY OF AMERICA Arcadian Exile: The Imaginative Tension in Henry David Thoreau’s Political Thought A DISSERTATION Submitted to the Faculty of the Department of Politics School of Arts and Sciences of the Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Joshua James Bowman Washington, D.C. 2016 Arcadian Exile: The Imaginative Tension in Henry David Thoreau’s Political Thought Joshua James Bowman, Ph.D. Director: Claes G. Ryn, Ph.D. Henry David Thoreau‘s writings have achieved a unique status in the history of American literature. His ideas influenced the likes of Gandhi and Martin Luther King Jr., and play a significant role in American environmentalism. Despite this influence his larger political vision is often used for purposes he knew nothing about or could not have anticipated. The purpose of this dissertation is to analyze Thoreau’s work and legacy by elucidating a key tension within Thoreau's imagination. Instead of placing Thoreau in a pre-conceived category or worldview, the focus on imagination allows a more incisive reflection on moral and spiritual questions and makes possible a deeper investigation of Thoreau’s sense of reality. Drawing primarily on the work of Claes Ryn, imagination is here conceived as a form of consciousness that is creative and constitutive of our most basic sense of reality. The imagination both shapes and is shaped by will/desire and is capable of a broad and qualitatively diverse range of intuition which varies depending on one’s orientation of will. -
Bringing Liberalism and Communitarianism Closer
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 4-2001 Bringing Liberalism and Communitarianism Closer Paul Frazier Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Philosophy Commons Recommended Citation Frazier, Paul, "Bringing Liberalism and Communitarianism Closer" (2001). Master's Theses. 5022. https://scholarworks.wmich.edu/masters_theses/5022 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. BRINGING LIBERALISMAND COMMUNITARIANISM CLOSER by Paul Frazier A Thesis Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Master of Arts Department of Philosophy Western Michigan University Kalamazoo, Michigan April2001 Copyright by Paul Frazier 2001 BRINGINGLIBERALISM AND COMMUNIT ARIANISM CLOSER Paul Frazier, M.A. Western Michigan University, 2001 The question that divides liberalism and communitarianism is: should the state exist to protect individuals and individual rights or for the good of society as a whole? This thesis suggests that this is the wrong question to ask. Individuals are not isolated and different fromtheir communities, but are products of social settings. This does not mean, however, that individual freedom and individual rights are compromised. Rather, the only way for an individual to be an autonomous agent and to make free choices is within a society. Rights for individuals, then, must come from within a social setting. Therefore, the individual is intertwined with a society and we cannot view a just society as simply focusingon one or the other. -
Community and Political Thought Today, Edited by Peter Augustine Lawler and Dale Mcconkey, Westport, CT: Praeger Publishers (1998), 244 Pp
Reviews Davis is also clear that the Menominee are no longer the people they were, curiously eyeing explorer Jean Nicolet in 1634. Acculturation has occurred and tradition has changed. Yet they are no less Menominee. They values they bring to the forest management represent a blend of modern ecological knowledge and a traditional understanding of where they came from. Davis describes the unique nature of the forest management plan developed by foresters: ...it is also a document that allows the Menominee to the confirm that they are Menominee even after their association with the Long Knives [European descended cultures]. To the writers of the plan, each animal has a spirit that has to the be treated with proper respect. Both animate and inanimate objects possess spirits that need protection if the Menominee and earth are to remain healthy and whole. The cultural remains of the old ones found in the forest must be preserved and protected (p. 54). While protection of cultural sites can be found in most forest plans, the need to the protect the spirits of animate and inanimate is somewhat less common; it is part of what distinguishes Menominee sustainable forestry. It is made more powerful...by a forest that has sustained them as a people for more than five thousand years (p. 54). It is also clear that the Menominee are wise enough to understand that no one approach can last them 5,000 years. Instead - and this is a crucial lesson they offer - their experiences point to the need to the remain flexible, to be willing to change, slowly, to the meet new demands, and to the understand that one successful model will not be enough: The essence of what the Menominee model says is that individual places and cultures should, out of their own experiences, fashioning creative technological, cultural, spiritual, and human solutions to the challenges posed by the need for long-term preservation (p.