14700 Federal Register / Vol. 62, No. 59 / Thursday, March 27, 1997 / Notices authorized under Title VIII, Section 808, indicates these are Ute burials based on from Washington State in the possession of the Alaska National Interest Lands historic band locations, traditional of the Burke Museum, University of Conservation Act, Pub. L. 96–487, and burial practices, and bead manufacture. Washington, Seattle, WA. operate in accordance with the Based on the above mentioned A detailed assessment of the human provisions of the Federal Advisory information, officials of the Bureau of remains was made by Burke Museum Committees Act. Land Management have determined professional staff in consultation with Paul R. Anderson, that, pursuant to 43 CFR 10.2 (d)(1), the representatives of the Jamestown Band Acting Regional Director. human remains listed above represent of S’Klallam Indians, the Lower Elwha the physical remains of two individuals [FR Doc. 97–7799 Filed 3–26–97; 8:45 am] Klallam Tribal Community, and the Port of Native American ancestry. Officials of BILLING CODE 4310±70±M Gamble S’Klallam Tribe. the Bureau of Land Management have In 1923, human remains representing also determined that, pursuant to 25 one individual were removed from a Notice of Inventory Completion for U.S.C. 3001 (3)(A), the 3,005 objects grave site on the Hartley Goodwin Native American Human Remains and listed above are reasonably believed to property during excavations conducted Associated Funerary Objects From have been placed with or near by Professor C.J. Albrecht of the Colorado in the Possession of the individual human remains at the time of University of Washington and donated Anasazi Heritage Center, Bureau of death or later as part of the death rite to the Burke Museum. No known Land Management, Dolores, CO or ceremony. Lastly, officials of the individuals were identified. The 33 Bureau of Land Management have associated funerary objects include two AGENCY: National Park Service determined that, pursuant to 25 U.S.C. shell ornaments, a copper bracelet, a ACTION: Notice 3001 (2), there is a relationship of leather pouch, fourteen brass buttons, shared group identity which can be and fifteen brass thimbles. Notice is hereby given in accordance reasonably traced between these Native with provisions of the Native American In 1923, 1,426 cultural items American human remains and consisting of glass beads were removed Graves Protection and Repatriation Act associated funerary objects and the Ute (NAGPRA), 25 U.S.C. 3003 (d), of the from a grave site on the Hartley Mountain Ute Tribe of Colorado. Goodwin property in Clallam County, completion of an inventory of human This notice has been sent to officials remains and associated funerary objects WA, during excavations conducted by of the Northern Ute Tribe of Colorado, Professor C.J. Albrecht of the University from Colorado in the possession of the the Southern Ute Tribe, and the Ute Anasazi Heritage Center, Bureau of Land of Washington and donated to the Burke Mountain Ute Tribe of Colorado. Museum. The human remains from this Management, Dolores, CO. Representatives of any other Indian tribe A detailed assessment of the human grave are not in the possession of the that believes itself to be culturally Burke Museum. remains was made by Bureau of Land affiliated with these human remains and Management professional staff in Ethnographic and historic evidence associated funerary objects should indicates the Hartley Goodwin property consultation with representatives of the contact LouAnn Jacobson, Director, Northern Ute Tribe of Colorado, the in Clallam County, WA, is located Anasazi Heritage Center, 27501 within traditional S’Klallam territory Southern Ute Tribe, and the Ute Highway 184, Dolores, CO 81323; Mountain Ute Tribe of Colorado. based on archeological evidence of long telephone: (970) 882–4811, before April term occupation and continuity of In 1981, human remains representing 28, 1997. Repatriation of the human one individual were recovered from Site cultural materials, detailed historical remains and associated funerary objects records, oral history, and map data 5MT5380, Montezuma County during to the Ute Mountain Ute Tribe of legally authorized excavations. No provided by tribal representatives Colorado may begin after that date if no during consultation. known individual was identified. The additional claimants come forward. 2,249 associated funerary objects In 1926, human remains representing Dated: March 19, 1997. include glass beads, metal objects, one individual were recovered from Francis P. McManamon, leather objects, and a fabric fragment. Dungeness, Clallam County, WA, during In 1981, human remains representing Departmental Consulting Archeologist, a University of Washington expedition one individual were recovered from Site Manager, Archeology and Ethnography by A.G. Colley and donated to the Burke 5MT5399, Montezuma County during Program. Museum. No known individuals were legally authorized excavations. No [FR Doc. 97–7796 Filed 3–26–97; 8:45 am] identified. No associated funerary known individual was identified. The BILLING CODE 4310±70±F objects are present. 756 associated funerary objects include At an unknown date, human remains glass beads, wood and metal pieces, and representing one individual were bone pendants. Notice of Inventory Completion for recovered at Sequim Bay near These individuals have been Native American Human Remains, Dungeness, Clallam County, WA by R.L. identified as Native American based on Associated Funerary Objects, and an Watson. In 1916, Mr. Watson donated dental characteristics. Sites 5MT5380 Unassociated Funerary Object From these human remains to the Burke and 5MT5399 have been identified as Washington State in the Possession of Museum. No known individuals were burial sites from the mid- to late the Burke Museum, University of identified. No associated funerary nineteenth century based on associated Washington, Seattle, WA objects are present. funerary objects and crevice burial. AGENCY: National Park Service Ethnographic and historic evidence Archeological and ethnohistoric ACTION: Notice indicates Dungeness, Clallam County, is evidence indicates these are Ute burials located within traditional S’Klallam based on manner of internment, location Notice is hereby given in accordance territory based on archeological of the burials, and associated funerary with provisions of the Native American evidence of long term occupation and objects. Consultation evidence provided Graves Protection and Repatriation Act continuity of cultural materials, detailed by representatives of the Northern Ute (NAGPRA), 25 U.S.C. 3003 (d), of the historical records, oral history, and map Tribe of Colorado, the Southern Ute completion of an inventory of human data provided by tribal representatives Tribe, and the Ute Mountain Ute Tribe remains and associated funerary objects during consultation. Federal Register / Vol. 62, No. 59 / Thursday, March 27, 1997 / Notices 14701

In 1942, human remains representing remains, associated funerary objects, American human remains and the one individual were recovered from and the unassociated funerary object to Cheyenne-Arapaho Tribes of Oklahoma. Scow Bay, Marrowstone Island, the Jamestown Band of S’Klallam This notice has been sent to officials Jefferson County, WA, by L. Burns Indians may begin after that date if no of the Cheyenne-Arapaho Tribes of Lindsey. In 1976, these human remains additional claimants come forward. Oklahoma, the Cheyenne River Sioux were transferred to the Burke Museum The National Park Service is not Tribe, the Devil’s Lake Sioux Tribe, the by the Museum of History and Industry, responsible for the determinations Northern Cheyenne Tribe, the Rosebud WA. No known individuals were within this notice. Sioux Tribe, the Standing Rock Sioux identified. No associated funerary Dated: March 19, 1997. Tribe, and the Three Affiliated Tribes of objects are present. Francis P. McManamon, North Dakota. Representatives of any Based on anthropological and Departmental Consulting Archeologist, other Indian tribe that believes itself to historical records, Marrowstone Island Manager, Archeology and Ethnography be culturally affiliated with these has been identified as the traditional Program. human remains and associated funerary territory of the Chemakum. By the [FR Doc. 97–7797 Filed 3–26–97; 8:45 am] objects should contact Martin Sullivan, 1850s, the Chemakum were living with Director, Heard Museum, 22 E. Monte BILLING CODE 4310±70±F the S’Klallam, and were associated with Vista Rd., Phoenix, AZ 85004–1480; the S’Klallam in the records of the telephone: (602) 252–8840, before April period. Notice of Inventory Completion for 28, 1997. Repatriation of the human Native American Human Remains in remains to the Cheyenne-Arapaho Tribe Based on the above mentioned of Oklahoma may begin after that date information, officials of the Burke the Possession of the Heard Museum, Phoenix, AZ if no additional claimants come Museum have determined that, forward. pursuant to 43 CFR 10.2 (d)(1), the AGENCY: National Park Service The National Park Service is not human remains listed above represent ACTION: Notice responsible for the determinations the physical remains of four individuals within this notice. of Native American ancestry. Officials of Notice is hereby given in accordance Dated: March 19, 1997. the Burke Museum have also with provisions of the Native American Francis P. McManamon, determined that, pursuant to 25 U.S.C. Graves Protection and Repatriation Act 3001 (3)(A), the 33 objects listed above (NAGPRA), 25 U.S.C. 3003 (d), of the Departmental Consulting Archeologist, are reasonably believed to have been completion of an inventory of human Manager, Archeology and Ethnography placed with or near individual human remains in the possession of the Heard Program. remains at the time of death or later as Museum, Phoenix, AZ. [FR Doc. 97–7795 Filed 3–26–97; 8:45 am] part of the death rite or ceremony. A detailed assessment of the human BILLING CODE 4310±70±F Officials of the Burke Museum have remains was made by Heard Museum further determined that, pursuant to 25 professional staff in consultation with U.S.C. 3001 (3)(B), these 1,426 cultural representatives of the Cheyenne- Notice of Inventory Completion for items are reasonably believed to have Arapaho Tribes of Oklahoma, the Native American Human Remains and been placed with or near individual Cheyenne River Sioux Tribe, the Devil’s Associated Funerary Objects From the human remains at the time of death or Lake Sioux Tribe, the Rosebud Sioux Great Neck Site, Virginia Beach, VA, in later as part of the death rite or Tribe, the Standing Rock Sioux Tribe, the Possession of the Virginia ceremony and are believed, by a and the Three Affiliated Tribes of North Department of Historic Resources, preponderance of the evidence, to have Dakota. Richmond, VA been removed from a specific burial site In 1991, human remains representing AGENCY: National Park Service of an Native American individual. two individuals were discovered during ACTION: Notice Lastly, officials of the Burke Museum inventory of the Heard Museum’s have determined that, pursuant to 25 collections. No known individuals were Notice is hereby given in accordance U.S.C. 3001 (2), there is a relationship identified. No associated funerary with provisions of the Native American of shared group identity which can be objects are present. One individual has Graves Protection and Repatriation Act reasonably traced between these Native a note stating the human remains came (NAGPRA), 25 U.S.C. 3003 (d), of the American human remains, associated from the Midwest. completion of an inventory of human funerary objects, the unassociated During 1994 –1996, consultation with remains and associated funerary objects funerary object and the Jamestown Band tribal representatives and traditional from the Great Neck Site, Virginia of S’Klallam Indians, Lower Elwha religious leaders was conducted for Beach, VA, in the possession of the Tribal Community, and Port Gamble these two individuals. During these Virginia Department of Historic S’Klallam Tribe. consultations, a traditional religious Resources, Richmond, VA. This notice has been sent to officials leader determined through ceremony A detailed assessment of the human of the Jamestown Band of S’Klallam that these remains were Cheyenne. remains was made by Virginia Indians, Lower Elwha Tribal Based on the above mentioned Department of Historic Resources Community, and Port Gamble S’Klallam information, officials of the Heard professional staff in consultation with Tribe. Representatives of any other Museum have determined that, representatives of Chickahominy, Indian tribe that believes itself to be pursuant to 43 CFR 10.2 (d)(1), the Eastern Chickahominy, Mattaponi, culturally affiliated with these human human remains listed above represent Monacan, Nansemond, Pamunkey, remains and associated funerary objects the physical remains of two individuals United Rappahannock, Upper should contact Dr. James Nason, Chair of Native American ancestry. Officials of Mattaponi, all non-Federally recognized of the Repatriation Committee, Burke the Heard Museum have also Indian groups. Museum, box 353010, University of determined that, pursuant to 25 U.S.C. Between the late 1970s and mid Washington, Seattle, WA 98195; 3001 (2), there is a relationship of 1980s, human remains representing 52 telephone: (206) 543–9680, before April shared group identity which can be individuals were excavated by Floyd 28, 1997. Repatriation of the human reasonably traced between these Native Painter, a local avocational archeologist,