A Cameronian Apostle
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Minister of the Gospel at Haddington the Life and Work of the Reverend John Brown (1722-1787)
Minister of the Gospel at Haddington The Life and Work of the Reverend John Brown (1722-1787) David Dutton 2018 This dissertation is submitted in part fulfilment of the requirements of the University of Wales: Trinity St. David for the degree of Master of Theology in Church History School of Theology, Religious Studies and Islamic Studies Faculty of Humanities and Performing Arts 1 Master’s Degrees by Examination and Dissertation Declaration Form 1. This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. David W Dutton 15 January 2018 2. This dissertation is being submitted in partial fulfilment of the requirements for the degree of Master of Theology in Church History. David W Dutton 15 January 2018 3. This dissertation is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. David W Dutton 15 January 2018 4. I hereby give consent for my dissertation, if accepted, to be available for photocopying, inter- library loan, and for deposit in the University’s digital repository David W Dutton 15 January 2018 Supervisor’s Declaration. I am satisfied that this work is the result of the student’s own efforts. Signed: …………………………………………………………………………... Date: ………………………………………………………………………….. 2 Abstract This dissertation takes a fresh look at the life and work of the Reverend John Brown (1722-1787), minister of the First Secession Church in Haddington and Professor of Divinity in the Associate (Burgher) Synod, who is best known as the author of The Self-Interpreting Bible (1778). -
History of the Lands and Their Owners in Galloway
H.E NTIL , 4 Pfiffifinfi:-fit,mnuuugm‘é’r§ms, ».IVI\ ‘!{5_&mM;PAmnsox, _ V‘ V itbmnvncn. if,‘4ff V, f fixmmum ‘xnmonasfimwini cAa'1'm-no17t§1[.As'. xmgompnxenm. ,7’°':",*"-‘V"'{";‘.' ‘9“"3iLfA31Dan1r,_§v , qyuwgm." “,‘,« . ERRATA. Page 1, seventeenth line. For “jzim—g1'é.r,”read "j2'1r11—gr:ir." 16. Skaar, “had sasiik of the lands of Barskeoch, Skar,” has been twice erroneously printed. 19. Clouden, etc., page 4. For “ land of,” read “lands of.” 24. ,, For “ Lochenket," read “ Lochenkit.” 29.,9 For “ bo,” read “ b6." 48, seventh line. For “fill gici de gord1‘u1,”read“fill Riei de gordfin.” ,, nineteenth line. For “ Sr,” read “ Sr." 51 I ) 9 5’ For “fosse,” read “ fossé.” 63, sixteenth line. For “ your Lords,” read “ your Lord’s.” 143, first line. For “ godly,” etc., read “ Godly,” etc. 147, third line. For “ George Granville, Leveson Gower," read without the comma.after Granville. 150, ninth line. For “ Manor,” read “ Mona.” 155,fourth line at foot. For “ John Crak,” read “John Crai ." 157, twenty—seventhline. For “Ar-byll,” read “ Ar by1led.” 164, first line. For “ Galloway,” read “ Galtway.” ,, second line. For “ Galtway," read “ Galloway." 165, tenth line. For “ King Alpine," read “ King Alpin." ,, seventeenth line. For “ fosse,” read “ fossé.” 178, eleventh line. For “ Berwick,” read “ Berwickshire.” 200, tenth line. For “ Murmor,” read “ murinor.” 222, fifth line from foot. For “Alfred-Peter,” etc., read “Alfred Peter." 223 .Ba.rclosh Tower. The engraver has introduced two figures Of his own imagination, and not in our sketch. 230, fifth line from foot. For “ his douchter, four,” read “ his douchter four.” 248, tenth line. -
17 G Thomson
Proc Soc Antiq Scot, 135 (2005), 423–442THOMSON; TOMBSTONE LETTERING IN DUMFRIES AND GALLOWAY | 423 Research in inscriptional palaeography (RIP). Tombstone lettering in Dumfries and Galloway George Thomson* ABSTRACT A comprehensive and detailed survey was made of lettering on all accessible tombstone inscriptions in Dumfries and Galloway. Using statistical and other analytical techniques, a large amount of data was extracted. From this, comparisons were made with data from the author’s previous study of inscriptional lettering throughout Scotland. The distributions of a number of letterform attributes were mapped, in some instances revealing clear geographical trends. The interesting subregional groupings in Dumfries and Galloway identified in the initial national survey were confirmed when the comprehensive data were used, though the distinctions were not so clear-cut. The rise of three more or less distinct area profiles identified using 42 letterform attributes is likened to the development of a dialect or accent, not learned by imitation, but subconsciously acquired as a consequence of living in local divergent communities. INTRODUCTION for the study of local communities, traditions and tastes. Moreover, it can be used as a cultural Lettering on tombstones of the late and post- marker. This can be established through a medieval period is a subject that has been detailed investigation of specific lettering styles largely ignored until recently. The author (Thomson 2002) or by statistical analysis of data undertook a survey of gravestone lettering extracted from a range of seemingly abstruse throughout Scotland based on a sample of 132 attributes. The analysis of data based on 42 mainland burial sites (Thomson 2001a). -
Churches of the Valley : Or, an Historical Sketch of the Old Presbyterian Congregations of Cumberland, and Franklin Counties, In
CHURCHES OF THE VALLEY AN HISTORICAL SKETCH THE OLD PRESBYTERIAN CONGREGATIONS CUMBERLAND AND FRANKLIN COUNTIES, IN PENNSYLVANIA. REY. ALFRED NEVIN, OF THE PRESBYTERY OF CARLISLE. "Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces, that ye may tell it to the generation following."—Ps. xlviii. 12, 13. PHILADELPHIA: JOSEPH M. WILSON, NO. 228 CHESTNUT STREET. 1852. Entered, according to Act of Congress, in the year 1852, BY JOSEPH M. WILSON, In the Clerk's Office of the District Court for the Eastern District of Pennsylvania. C. SHERJIAN, PRINTER, 19 St. James Street. THIS VOLUME IS DEDICATED PRESBYTERIAN HISTORICAL SOCIETY. PREFACE. The early history of the old Presbyterian Churches of Cumberland Valley is fast growing dim. Many of those in whose memories interesting facts and incidents were treasured^ are now dead ; and others, to whom they were intrusted by tradition, are rapidly passing away. That it is desirable to have embodied in an accessible form, the recollections and records connected with the origin and progress of these venerable congregations, none, it is believed, will cjuestion, who appreciate the ties which bind them to the past, or the duty which they owe to the future. These churches, are almost the only relics of an- tiquity that are to be met with in our new country, and for this reason, to say nothing of their deep religious associations besides, an effort should be made to save them from oblivion. From the Presbyterial Records it is evident, that the VI PREFACE. importance of such a measure was felt at an early day. -
Smythe-Wood Series B
Mainly Ulster families – “B” series – Smythe-Wood Newspaper Index Irish Genealogical Research Society Dr P Smythe-Wood’s Irish Newspaper Index Selected families, mainly from Ulster ‘SERIES B’ The late Dr Patrick Smythe-Wood presented a large collection of card indexes to the IGRS Library, reflecting his various interests, - the Irish in Canada, Ulster families, various professions etc. These include abstracts from various Irish Newspapers, including the Belfast Newsletter, which are printed below. Abstracts are included for all papers up to 1864, but excluding any entries in the Belfast Newsletter prior to 1801, as they are fully available online. Dr Smythe-Wood often found entries in several newspapers for the one event, & these will be shown as one entry below. Entries dealing with RIC Officers, Customs & Excise Officers, Coastguards, Prison Officers, & Irish families in Canada will be dealt with in separate files. In most cases, Dr Smythe-Wood has recorded the exact entry, but in some, marked thus *, the entries were adjusted into a database, so should be treated with more caution. There are further large card indexes of Miscellaneous notes on families which are not at present being digitised, but which often deal with the same families treated below. ACR: Acadian Recorder LON The London Magazine ANC: Anglo-Celt LSL Londonderry Sentinel ARG Armagh Guardian LST Londonderry Standard BAA Ballina Advertiser LUR Lurgan Times BAI Ballina Impartial MAC Mayo Constitution BAU Banner of Ulster NAT The Nation BCC Belfast Commercial Chronicle NCT -
Place-Names in and Around the Fleet Valley
Place-names in and around the Fleet Valley ==== L ==== Lady’s Well This well, with clear water running under covering stones now overgrown by bushes, is in Skyreburn Glen near the site of Kirkbride Chapel. Lady’s Well, Lady Well and Ladywell are common throughout England and Lowland Scotland. In most cases probably, and in a good many certainly, the name refers to Our Lady. That is probably the case here, given its proximity to the chapel dedicated to St Bride or Brighid (see Kirkbride above), who was known from as early as the seventh century as ‘Mary of the Irish’ or ‘of the Gaels’. Among many other powers ascribed to her, she was patroness of women in childbirth, and a late-recorded legend from the Hebrides even portrays her as midwife to Mary. A similar hint of an association between the Blessed Virgin and St. Bride is found in Kirkcolm parish in the North Rhinns, which contains St. Mary’s Well (marked as a historic monument on OS maps) to the south of the kirktoun, Lady Bay to the north, and Kirkbryde, with St. Bride’s Well, to the west. In the absence of evidence, we should be cautious of speculating, but it is reasonable to suppose that some beliefs connecting St. Bride and the Blessed Virgin were associated with these places, and maybe there was some cultic use of the wells, with pre-Christian roots. As suggested above, the cult of St. Bride may have been introduced in the tenth century by the Gall-Ghàidheil, and such beliefs and practices would have come with it. -
Community Bulletin
#Support DG EDITION 17 Tuesday 2 June 2020 Community What’s Inside Volunteering stories Where am I? USE THE HASHTAGS www.dumgal.gov.uk/supportdg #VolunteersWeekScot # #SupportDG Tel 030 33 33 3000 Welcome to Community Your Dumfries and Galloway Community Bulletin Welcome to Edition 17 of Community. Today is the second day on Volunteers’ Week, and in both of our editions this week, and across our social media channels, we are thanking volunteers for their great community spirit as well as recognising their effort and dedication throughout the year. So, thank you to each and everyone of you. Today, is also the second day of our Restart programme where we have reopened ten of our Cllr Elaine Murray Cllr Rob Davidson twelve household waste recycling centres. For Council Leader Depute Leader this week – all sites will be open seven days, and thereafter will have revised opening hours. In addition, our bulky and white goods uplift service has also restarted - and you can make a booking at 030 33 33 3000. There is more information at https://supportdg.dumgal.gov.uk/waste. Our Restart programme coincides with the Scottish Government’s phase 1 of the transition out of Chat With lockdown, which includes people from two different households in Scotland can now meet up, but Us... meetings can only take place outdoors and people much keep 2 metres apart. We will see garden centres reopening, and site preparation can begin in the construction industry – and there will also be the opportunity to place some sport. Although the move to phase 1 and restart is We are hosting a series of public online Q&A welcomed, we ask you to, please, continue to stay events focused on Community Support, safe. -
Ages of Darkness & Blood
Ages of Darkness and Blood A Guide to the MUIRKIRK MARTYRS JAMES K. McCARTNEY INTRODUCTION Ages of Darkness and Blood The village of Muirkirk straddles the embryo River Ayr amid wild and lonely A GUIDE TO THE MUIRKIRK MARTYRS moorlands. Yet the village is within easy reach of all the major settlements in central Scotland south of the Tay, making it an ideal spot for a day trip for those who enjoy by walking in wild open countryside. If you want to find hills where you won’t see crowds JAMES K. McCARTNEY, M.A. (Hons.) Dip. Ed. of other walkers then the hills around Muirkirk are the ones for you. Here one can experience a sense of space and freedom as one walks the rugged heights or strolls For my Grandparents through peaceful valleys with only the gentle sigh of the wind or the bleating of ——————————— sheep for company. “In a dream of the night I was wafted away to the Although the hills exude an air of tranquility to-day it was not always so. These moorland of mist where the martyrs lay;” Hyslop. wild places have witnessed bloody deeds in the past. This booklet recounts some of —————————— these deeds for the visitor who seeks an explanation for the lonely monuments in stone scattered on the moors. It would be an advantage to have Ordnance Survey Contents: Sheet 71 : Lanark and Upper Nithsdale for use in association with the booklet to help 1. Introduction. locate the sites described. 2. Muirkirk and the Covenanters. APPROXIMATE ROAD DISTANCES 3. The Battle at Airdsmoss. -
Sample Page Three
322 A Revolutionary American Family There were various theories about what the word "Pluckemin" meant. Some said it was derived from an Indian word; others said it referred to the way Jacob Eoff, the German tavern keeper in the village, would lure travelers into his establishment "by nailing a loose horseshoe to the ground on the road outside his tavern... the passers-by would certainly dismount to grab the shoe, and Eoff would "Pluck-'em-in."2350 Rev. Samuel Parry of Somerville, New Jersey, the pastor of the Presbyterian Church of Pluckemin, wanted to get to the bottom of it all and spent a considerable amount of time investigating the meaning of the name "Pluckemin." His findings were presented in the Somerset County Historical Quarterly in 1912.2351 Pluckemin Presbyterian Church, New Jersey Upon reading a Scottish book called The Standard Bearer and discovering within it references to "Clachan of Pluckamin" and "Four Roads of Pluckemin," Rev. Parry commenced a correspondence with its author, Samuel Rutherford Crockett, who affirmed that there was indeed a "small hamlet" in the Lowlands of Dumfries and Galloway in southwestern Scotland, called Pluckamin or Pluckemin, spelled with either an "a" or an "e."2352 Crockett himself was born nearby. He recollected that it had been a farm town with a few small thatched houses, though at the time he 2353 was writing (1901) only one small house remained on what was then – and still is – the Farm of Bargatton. Samuel Rutherford Crockett Memorial in Samuel Rutherford Crockett Dumfries and Galloway, Scotland Laurieston, Dumfries and Galloway About two miles north of Pluckamin there was a larger village called Clachanpluck2354 in the center of the Parish of Balmaghie, where the Presbytery met frequently. -
Marion Harvey
LADIES OF THE COVENANT MARION HARVEY. MARION HARVEY was a servant girl in Borrowstounness. Her father, who lived in that village, appears to have been a man of piety, and had sworn the National Covenant and Solemn League. It may, therefore, be presumed that she had received a religious education. But it was not till she had passed her fourteenth or fifteenth year that her attention was turned, in good earnest, to divine and eternal things. Previous to that period, thoughtless about God and her own spiritual interests, she had conducted herself like thoughtless young people; yea, she tells us that, in the fourteenth or fifteenth year of her age, she was a “blasphemer and Sabbath-breaker.” About this time, however, a decided change took place upon her character. Attracted by curiosity, or following the crowd, she began to attend meetings for the preaching of the gospel in the fields, which had become very fre- quent in the part of the country where she lived, as well as extremely popular - thousands flocking to hear the persecuted ministers. These conventicles, as they were nicknamed, though denounced by the government, and prohibited, under the penalty of death to the minister, and severe penalties to the hearers, were accompanied with signal tokens of the divine approbation; and among the many thousands who, by their instrumentality, were brought to the saving knowledge of Christ, was the subject of this notice. The change produced upon her character soon became apparent in her life. She left off hearing the curates, whose ministry she had formerly attended without scruple; she venerated the name of God, which she had formerly blasphemed; she sanctified the Sabbath, which she had formerly desecrated; and she delighted in reading the Bible, which she had former- ly neglected and undervalued. -
Codebook for IPUMS Great Britain 1851-1881 Linked Dataset
Codebook for IPUMS Great Britain 1851-1881 linked dataset 1 Contents SAMPLE: Sample identifier 12 SERIAL: Household index number 12 SEQ: Index to distinguish between copies of households with multiple primary links 12 PERNUM: Person index within household 13 LINKTYPE: Link type 13 LINKWT: Number of cases in linkable population represented by linked case 13 NAMELAST: Last name 13 NAMEFRST: First name 13 AGE: Age 14 AGEMONTH: Age in months 14 BPLCNTRY: Country of birth 14 BPLCTYGB: County of birth, Britain 20 CFU: CFU index number 22 CFUSIZE: Number of people in individuals CFU 23 CNTRY: Country of residence 23 CNTRYGB: Country within Great Britain 24 COUNTYGB: County, Britain 24 ELDCH: Age of eldest own child in household 27 FAMSIZE: Number of own family members in household 27 FAMUNIT: Family unit membership 28 FARM: Farm, NAPP definition 29 GQ: Group quarters 30 HEADLOC: Location of head in household 31 2 HHWT: Household weight 31 INACTVGB: Adjunct occupational code (Inactive), Britain 31 LABFORCE: Labor force participation 51 MARRYDAU: Number of married female off-spring in household 51 MARRYSON: Number of married male off-spring in household 51 MARST: Marital status 52 MIGRANT: Migration status 52 MOMLOC: Mothers location in household 52 NATIVITY: Nativity 53 NCHILD: Number of own children in household 53 NCHLT10: Number of own children under age 10 in household 53 NCHLT5: Number of own children under age 5 in household 54 NCOUPLES: Number of married couples in household 54 NFAMS: Number of families in household 54 NFATHERS: Number of fathers -
Scots Worthies Covenanters in History and Genealogy
10/31/2017 Scots Worthies Covenanters in History and Genealogy Tina Beaird [email protected] The Reformation: The Beginning • 1553‐ John Knox Flees to Geneva. Studies under John Calvin who preaches importance of governance by Presbytery. • 1556‐ Returns to Scotland. • 1560‐Scotland established as independent protestant nation. 1562‐ “Second Confession.” 1 10/31/2017 The Reformation: The Beginning • 1567 Mary Queen of Scots is captured and forced to abdicate. Infant James becomes King. Mary is executed in 1587. • 1603‐ James I becomes King of Scotland & England. • 1610‐ James rules Episcopacy the religion of Scotland (loosely enforced). The Reformation • 1625‐ James dies and Charles I ascends to throne. • 1637‐ Orders enforcement of new Episcopalian liturgy. Rioting erupts at St. Giles church. • 1638‐ estimated 60,000 people come to Greyfriars to witness the signing of the National Covenant created in defense of ‘true religion.’ 2 10/31/2017 The Reformation: Melt Down • ‐1649 Charles I executed. Reign of Cromwell • ‐1660/61 Charles II crowned, passes Rescissory Act negating Scottish laws/tenants since 1638. • Covenanting ministers removed, forbidden from living/preaching 20 miles of former church‐begin to worship in secret outdoor services. 3 10/31/2017 Conventicles and Uprising • Covenanters openly disobey the King’s orders. Thousands attend outdoor conventicles. • At first, captured Covenanters were fined or held in tolbooths. Later They’re banished to the colonies. • 1673‐ Rev. Alexander Peden and followers captured and held at Bass Rock. Conventicles and Uprising • 1679‐1680 King outlaws Presbyterianism. Permits execution on‐sight for “rebels”. Issues bounties for capture of leaders. • 1684‐1689 labeled the “Killing Time” 1,000+ Covenanters are executed for refusing to take the Abjuration Oath.