Parish Office Parish Staff School

Total Page:16

File Type:pdf, Size:1020Kb

Parish Office Parish Staff School THE MOST HOLY BODY AND BLOOD OF CHRIST (YEAR B) • JUNE 3, 2018 PARISH OFFICE TODAY’S MUSIC Phone (763) 544-0416 Prelude Fax (763) 544-9896 Ceremonial Suite , Opus 1215 ~ Carson Cooman (b. 1982) Email [email protected] Introit Web www.goodshepherdgv.org He fed them with the finest of wheat, alleluia; and with honey from the rock Hours Monday to Thursday: 8am to 4pm he satisfied them, alleluia, alleluia. Vs. Rejoice in honor of God our helper; Fridays: 8am to 12pm shout for joy to the God of Jacob. PARISH STAFF ~ Cibavit eos ex adipe frumenti (Psalm 81:17, 2, 3, 11) Father Luke Marquard, Pastor Processional Hymn » ext. 812 Holy, Holy, Holy! Lord God Almighty! [Worship 553] » [email protected] Gloria Deacon Eric Gunderson • 5 pm & 8:30 am ~ Congregational Mass [Worship 324] » [email protected] • 10:30 am ~ Missa de Angelis [Worship 297] Renee Hamilton, Office Administrator Readings of the Day » ext. 810 Worship 1106 » [email protected] Psalm 116: “I will take the cup of salvation, and call on the name of the Cristiano Rizzotto, Organist & Choirmaster Lord.” » ext. 853 » [email protected] SCHOOL Phone (763) 545-4285 Mike McGinty, Principal » ext. 811 » [email protected] Gospel Acclamation: Alleluia [Worship 331] Offertory Hymn SACRAMENTS I Want to Walk as a Child of the Light [Gather 352] Weekend Mass Schedule » Saturday: 5:00 pm Offertory Anthem » Sunday: 8:30 & 10:30 am Ave Verum Corpus , K618 ~ Wolfgang Amadeus Mozart (1756-1791) Weekday Mass Schedule Hail the true body, born of the Virgin Mary: You who truly suffered and were » Tuesday to Friday: 7:30am sacrificed on the cross for the sake of man. From whose pierced flank » Saturday: 8:00am (ad orientem) flowed water and blood: Be a foretaste for us in the trial of death. (Latin First Saturdays are in the Extraordinary Form 14th century, attrib. Pope Innocent VI) Eucharistic Adoration Eucharistic Acclamations: Mass XVIII [Worship 304, 215, 311] » Tuesday to Friday: 6:30 to 7:20am (church) Communion Antiphon » Friday: 8:15am to 9pm (parish center chapel) He who eats my flesh and drinks my blood, abides in me, and I in him, says the Lord. ~ Qui manducat carnem meam (John 6:57) Confession » Tuesday to Friday: 6:45 to 7:15am Communion Hymn » Saturday: 9 to 10am, 3:30 to 4:30pm Hidden Here Before Me [Worship 556] » By appointment: Please call the pastor Communion Anthem Baptisms & Weddings Panis Angelicus ~ César Franck (1822 – 1890) » Please call the parish office Recessional Hymn At the Lamb’s High Feast We Sing [Worship 512] Postlude Festive Trumpet Tune – David German (b. 1954) FROM FATHER MARQUARD Praying these prayers before and after Mass can help us understand more fully and love more ardently the PRAYER BEFORE COMMUNION (ST AMBROSE) gift we receive in the Eucharist. I draw near, loving Lord Jesus Christ, to the table of your most delightful banquet in fear and trembling, a sinner, PRAYER AFTER COMMUNION (ST THOMAS AQUINAS) presuming not upon my own merits, but trusting rather in I give you thanks, Lord, holy Father, almighty and eternal your goodness and mercy. I have a heart and body defiled by God, who have been pleased to nourish me, a sinner and my many offenses, a mind and tongue over which I have your unworthy servant, with the precious Body and Blood of kept no good watch. Therefore, O loving God, O awesome your Son, our Lord Jesus Christ: this through no merits of Majesty, I turn in my misery, caught in snares, to you the mine, but due solely to the graciousness of your mercy. And fountain of mercy, hastening to you for healing, flying to you I pray that this Holy Communion may not be for me an for protection; and while I do not look forward to having you offense to be punished, but a saving plea for forgiveness. as Judge, I long to have you as Savior. To you, O Lord, I May it be for me the armor of faith, and the shield of good display my wounds, to you I uncover my shame. I am aware will. May it cancel my faults, destroy concupiscence and of my many and great sins, for which I fear, but I hope in carnal passion, increase charity and patience, humility and your mercies, which are without number. Look upon me, obedience and all the virtues, may it be a firm defense then, with eyes of mercy, Lord Jesus Christ, eternal King, against the snares of all my enemies, both visible and God and Man, crucified for mankind. Listen to me, as I place invisible, the complete calming of my impulses, both of the my hope in you, have pity on me, full of miseries and sins, flesh and of the spirit, a firm adherence to you, the one true you, who will never cease to let the fountain of compassion God, and the joyful completion of my life’s course. And I flow. Hail, O Saving Victim, offered for me and for the whole beseech you to lead me, a sinner, to that banquet beyond all human race on the wood of the Cross. Hail, O noble and telling, where with your Son and the Holy Spirit you are the precious Blood, flowing from the wounds of Jesus Christ, true light of your Saints, fullness of satisfied desire, eternal my crucified Lord, and washing away the sins of all the gladness, consummate delight and perfect happiness. world . Remember, Lord, your creature, whom you redeemed by your Blood. I am repentant of my sins, I de sire to put PRAYER AFTER HOLY COMMUNION (ST BONAVENTURE) right what I have done. Take from me, therefore, most Most sweet Lord Jesus, pierce my inmost heart with the merciful Father, all my iniquities and sins, so that, purified most dear and most bracing wound of your love. Pierce it in mind and body, I may worthily taste the Holy of Holies. with true, serene, apostolic, and most holy charity, that my And grant that this sacred foretaste of your Body and Blood soul my ever yearn and melt with love for you and the desire which I, though unworthy, intend to receive, may be the to possess you. May my soul be drawn toward you and remission of my sins, the perfect cleansing of my faults, the overwhelmed with the hope of entering your courts. May it banishment of shameful thoughts, and the rebirth of right long to be dissolved and to be with you. Grant that my soul sentiments; and may it encourage a wholesome and effective may hunger for you, the Bread of Angels and the food of performance of deeds pleasing to you and be a most firm holy souls, our supersubstantial Bread, having in itself every defense of body and soul against the snares of my enemies. sweetness and good taste, having the delightfulness of all that charms my heart. May my heart always long for you, PRAYER BEFORE COMMUNION (ST THOMAS AQUINAS) and find its nourishment in you, on whom the angels long to Almighty eternal God, behold, I come to the Sacrament of gaze, and may my inmost heart be filled with the sweetness your Only Begotten Son, our Lord Jesus Christ, as one sick of your savor. May my heart thirst for you, the fountain of to the physician of life, as one unclean to the fountain of life and of wisdom and of knowledge and of eternal life, the mercy, as one blind to the light of eternal brightness, as one torrent of pleasure, and the richness of the house of God. poor and needy to the Lord of heaven and earth. I ask, May my heart always draw near to you, seek you, catch sight therefore, for the abundance of your immense generosity, of you, be drawn to you, and arrive at your presence. May that you may graciously cure my sickness, wash away my my heart think of you, speak of you, and do all things that it defilement, give light to my blindness, enrich my poverty, does for the glory of your name, with humility and care and clothe my nakedness, so that I may receive the bread of affection and delight, with eagerness and with deep feeling, Angels, the King of kings and Lord of lords, with such and with perseverance to the end. Thus may you alone reverence and humility, such contrition and devotion, such always be my hope, all my confidence, my joy, my rest and purity and faith, such purpose and intention as are my tranquility, my peace, all that charms me; my fragrance, conducive to the salvation of my soul. Grant, I pray, that I my sweetness, my food, my nourishment, my refuge, my may receive not only the Sacrament of the Lord’s Body and help, my wisdom, my porti on, my possession, my treasure. Blood, but also the reality and power of that Sacrament. O In you may my mind and my heart be fixed and s ecure and most gentle God, grant that I may so receive the Body of rooted forever without any change. your Only Begotten Son our Lord Jesus Christ, which he took from the Virgin Mary, that I may be made worthy to be incorporated into his Mystical Body and to be counted ADDITIONAL CONTACTS Prayer Chain ....................................................................... 612.599.5739 among its members. O most loving Father, grant that I may PRISM ................................................................................... 763.529.1350 at last gaze for ever upon the unveiled face of your beloved Southwest Options for Women Son, whom I, a wayfarer, propose to receive now veiled Pregnant? Need Help? ...............................................
Recommended publications
  • Ex Latere Christi Ex Latere Christi
    EX LATEREWoman: Her Nature & CHRISTIVirtues THE PONTIFICAL NORTH AMERICAN COLLEGE WINTER 2020 - ISSUE 1 1 11 First Feature 32 Second Feature 34 Third Feature 36 Fourth Feature EX LATERE CHRISTI EX LATERE CHRISTI Rector, Publisher (ex-officio) VERY Rev. PETER C. HARMAN, STD Academic Dean, Executive Editor (ex-officio) Rev. JOHN P. CUSH, STD Editor-in-Chief Rev. RANDY DEJESUS SOTO, STD Managing Editor MR. AleXANdeR J. WYVIll, PHL Student Editor MR. AARON J. KellY, PHL Assistant Student Editor MR. THOMAS O’DONNell, BA www.pnac.org TAble OF CONTENTS A WORD OF INTRODUCTION FROM THE EXECUTIVE EDITOR 7 Rev. John P. Cush, STD EX LATERE CHRISTI 10 Msgr. William Millea, STL, JCD SAlve, AEDES MATER! 11 Rev. Randy DeJesus Soto, STD WOMAN: HER NATURE & VIRTUES 13 Sr. Mary Angelica Neenan, O.P., STD AS THE PERSON GOES, SO GOES THE WHOLE WORLD 39 Aaron J. Kelly, PHL BEING IN THE RIGHT 51 Alexander J. Wyvill, PHL HANS URS VON BALTHASAR AND DIALOGICAL PHILOSOPHY 91 Rev. Walter R. Oxley, STD JESUS CHRIST: WORD, PREACHER AND LORD 101 Rev. Randy DeJesus Soto, STD HOMILY FOR THE MASS OF THE PASSION OF ST. JOHN THE BAPTIST 131 Rev. Adam Y. Park, STL LOGOS, CREATION AND SCIENCE 135 Rev. Joseph Laracy, STD HOLINESS 163 Msgr. James McNamara, M.Div., MS, PA CATHERINE PICKSTOCK’S EUCHARISTIC THEOLOGY 167 Rev. John P. Cush, STD CONTRIBUTORS 211 6 Rev. JOHN P. CUSH, STD A WORD OF INTRODUCTION FROM THE EXecUTIve EDITOR As the college’s academic dean, it is a joy to present to you Ex Latere Christi, the first academic journal published by the faculty, alumni, and friends of the Pontifical North American College.
    [Show full text]
  • Faith and Chivalry
    The Story of the Middle Ages Faith and Chivalry Stained Glass and Night ––– Chivalry The Winning of Enid Bernard of Clairvaux and the Second Crusade –– Saladin Scholasticim: Faith and Reason –– Thomas Aquinas The Triumphs of Thomas – Adoro Te Devote C. Dale Brittain: "Stained Glass and Night" The ever informative C. Dale Brittain delves further into miscellania. http://cdalebrittain.blogspot.ca/2015/06/stained-glass.html http://cdalebrittain.blogspot.ca/2015/03/medieval-night.html Charles Moeller: "Chivalry" Encyclopaedia Article, New Advent (AD 1908) Chivalry was an idea that evolve in ideal and practice over time. As Moeller explains, there were four distinct stages: http://www.newadvent.org/cathen/03691a.htm [The notion of chivalry became the backbone of the chivalric romance, stories of bold deeds, love, and honour. It is common nowadays to confuse chivalry with courtly love, but the two were separate concepts. The stories of the French minstrel, Chretien de Troyes (the first at least to write down legends of the Grail) provide excellent examples of both chivalry and courtly love See how many examples you can pick out in this excerpt from "Erec and Enid." Chretien de Troyes: "The Winning of Enid" From Erec and Enid (AD 1170) (Vv. 27-66.) One Easter Day in the Springtime, King Arthur held court in his town of Cardigan. ... Before the court was disbanded, the King told his knights that he wished to hunt the White Stag, in order to observe worthily the ancient custom. When my lord Gawain heard this, he was sore displeased, and said: "Sire, you will derive neither thanks nor goodwill from this hunt.
    [Show full text]
  • Praise, O Sion, Your Savior Eucharistic Presence in St
    PRAISE, O SION, YOUR SAVIOR EUCHARISTIC PRESENCE IN ST. THOMAS AQUINAS' SUMMA AND HYMNS Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Ambrose Tyler Dobrozsi Dayton, Ohio December, 2014 PRAISE, O SION, YOUR SAVIOR EUCHARISTIC PRESENCE IN ST. THOMAS AQUINAS' SUMMA AND HYMNS Name: Dobrozsi, Ambrose T. Approved by: ________________________________________________________________ Dennis M. Doyle, Ph.D. Faculty Advisor Professor of Religious Studies Department of Religious Studies _______________________________________________________________ William L. Portier, Ph.D. Faculty Reader Professor and Mary Ann Spearin Chair of Catholic Theology Department of Religious Studies ______________________________________________________________ Daniel S. Thompson, Ph.D. Faculty Reader and Chairperson Associate Professor and Chair Department of Religious Studies ii ABSTRACT PRAISE, O SION, YOUR SAVIOR EUCHARISTIC PRESENCE IN ST. THOMAS AQUINAS' SUMMA AND HYMN Name: Dobrozsi, Ambrose Tyler University of Dayton Advisor: Dr. Dennis M. Doyle This thesis discusses the Eucharistic theology of St. Thomas Aquinas, focusing on the subject of Christ's true presence, within both the Summa Theologiae and four hymns which Aquinas composed for the feast of Corpus Christi. First, a historical survey is used to locate Aquinas within the history of the discussion of Christ's presence. Then, a separate theological analysis of St. Thomas' theology of Christ's presence first within the Summa and then within the hymns. Finally, the theological content of both hymns and theology are used to deepen the understanding of each, and build toward a Eucharistic theology drawing from both sources. iii ACKNOWLEDGEMENTS My first and primary thanks go to Dr.
    [Show full text]
  • Caecilia V60n05 1934
    r~~~~~~~~~~l t MAY 1934 } t - .~, } t } Maga:z:ine of t CATHOLIC CHURCH t and SCHOC)L MUSIC t Founded A. D. 1874 by John Singenberger t FEAT1JRES t CARDINAL O'CONNELL TO OIBSERVE GOLDEN JUBILEE SINGENBERGER *SOCIETY FORMED t * CHURCH MUSIC IN AUSTRIA t THE ORGAN MUSIC *OF LEON BOELLMANN * t WHY THE CHlJRCH SINGS t Published by McLAUGHLIr~ & REILLY COMPANY t ])00 Boylston Stree'l, Boston, Mass. LITURGICAL MASSES-McLAUGHLIN & REILLY EDITION • Means Approved St. Gregory "White List" 505 Tappert, H., Mass of St. Rose of UNISON Lima ..•••...••.•••••••••••• .35 (Voice Parts Available) 506 *Tappert, H., Missa SSt Ang. Custo- dum........................ .60 11 Manell. opus 198 $ .60 669 Witt, F. X., Missa Exultet. ••••• •• .80 339 Groin, Mass of St. Joseph. ..••. .. .60 V oice Part .......••..•••••••• .40 342 Grieabacher, Missa Janua Coeli. .. .60 340 Wheeler, V. B., Mass in G minor.. .60 564 Becker, Mass of St. Frands Xavier. .60 Voice Part .............••...• .25 640 Dumler, Missa Cantate Pueri. ...• .60 362 Predmore, Mass of Good Shepherd. .40 622 Smith, Missa Maria Mater Dei. .. .60 THREE PART (S.S.A.) lWO PART 518 Cherubim, Mass of St. Alfons...••$ .35 (Chant, harmonized alternately) 508 Dore, M., Mass in G $ .40 666 Gisela, Mass of Our Lady. .•••••• .60 221 Marsh, W. J., Mass of the Holy 563 Shaefers, Mass of Blessed Julie. •• .60 Angels ..•..............•.... .60 C218 Smith, Mass of Sacred Heart. •..• .60 Voice Part. .. .. •..•........ .. .25 P.G. Cherion, Messe de Stet Cecile.. •• .80 363 Marsh, W. J., Choral Mass. .... .. .60 Voice Part .....•......•...... .25 REQUIEM 519 Meyer, J. J., Mass of St. Theresa.. .35 447 *Singenberger, Mass of St.
    [Show full text]
  • The Catechetical Instructions
    THE CATECHETICAL INSTRUCTIONS of ST. THOMAS AQUINAS Translated with a Commentary by Rev. Joseph B. Collins, S.S., D.D., Ph.D. Introduction by Rev. Rudolph G. Bandas, Ph.D., S.T.D. et M. Nihil Obstat: E. A. Connolly, S.S., J.C.D, Censor Deputatus Imprimatur: Most Reverend Michael J. Curley, D.D., Archbishop of Baltimore Baltimore, February 9, 1939 1 The Catholic Primer Copyright Notice The contents of this document is in the public domain. However, this electronic version is copyrighted. © The Catholic Primer, 2004. All Rights Reserved. This electronic version may be distributed free of charge provided that the contents are not altered and this copyright notice is included with the distributed copy, provided that the following conditions are adhered to. This electronic document may not be offered in connection with any other document, product, promotion or other item that is sold, exchange for compensation of any type or manner, or used as a gift for contributions, including charitable contributions without the express consent of The Catholic Primer. Notwithstanding the preceding, if this product is transferred on CD-ROM, DVD, or other similar storage media, the transferor may charge for the cost of the media, reasonable shipping expenses, and may request, but not demand, an additional donation not to exceed US$10. Questions concerning this limited license should be directed to [email protected] . This document may not be distributed in print form without the express prior consent of The Catholic Primer. Adobe®, Acrobat®, and Acrobat® Reader® are either registered trademarks or trademarks of Adobe Systems Incorporated in the United States and/or other countries.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses The real presence in the Eucharist: a comparison of the teaching of some modern roman catholic theologians with that of the teaching of St. Thomas aquinas and of the council of Trent Perianayagam, Soundaraj How to cite: Perianayagam, Soundaraj (1983) The real presence in the Eucharist: a comparison of the teaching of some modern roman catholic theologians with that of the teaching of St. Thomas aquinas and of the council of Trent, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7216/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The copyright of this thesis rests with the author. No quotation from it should be published without his prior written ronsent and information derived from it should be acknowledged. The Real Presence in the Eucharist: A Comparison of the Teaching of some Modern Roman Catholic Theologians with that of the Teaching of St.
    [Show full text]
  • Hymns for Corpus Christi
    Hymns for Corpus Christi Introduction When Pope Urban IV instituted the feast of Corpus Christi in 1264 for the universal Church he commissioned St Thomas Aquinas to compose the texts for Mass and the Office. These included the hymns for the various hours of the Divine Office which are still sung to this day. One of the characteristics of all the hymns is that two verses, generally the last two, have been sung indepently of the whole text. For example, the last two verses of the hymn for Evening Prayer (Pange lingua) are familiar in their own right — Tantum ergo Sacramentum. In this document it has been indicated in the title for the Hymns. As well as St Thomas Aquinas’ original Latin texts English translations have also been provided. Where possible, two have been included. The first from one of the great translators of hymns in the 19th century; the second from James Quinn sj, who probably made the most important contribution to Catholic hymnody in these islands in the latter half of the 20th century. It is his translations which are used in the current Divine Office. Recently a collected edition of his hymns, Hymns for all seasons edited by Paul Inwood. has been published by Oregon Catholic Press (2017). A couple of additional texts have been included. Adoro te devote though not written for the Office of Corpus Christi it is understood originally to have been a private devotion of St Thomas Aquinas. O sacrum convivium is the Magnificat antiphon for Evening Prayer II and as well as an eloquent expression of the theology of the feast it is a text which has been set by many composers.
    [Show full text]
  • Veneremur Cernui – Down in Adoration Falling
    Apostolic Exhortation Veneremur Cernui – Down in Adoration Falling of The Most Reverend Thomas J. Olmsted, Bishop of Phoenix, to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix on the Sacrament of the Holy Eucharist “Veneremur Cernui – Down in Adoration Falling” - An Apostolic Exhortation to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix on the Sacrament of the Holy Eucharist Cover photo by Billy Hardiman: Bishop Thomas J. Olmsted elevates the Eucharistic host during the Chrism Mass March 29, 2021, at St. Thomas Aquinas Parish in Avondale. © 2021 The Roman Catholic Diocese of Phoenix All rights reserved. No portion of this document may be reproduced in any form without permission from the publisher, except as permitted by U.S. copyright law. For permissions, contact the Roman Catholic Diocese of Phoenix at https://dphx.org/contact 2 Introduction 4 Part I Eucharist – Mystery to Be Revered 6 I. The Mass as the new Exodus from Slavery of Sin 6 II. The Mass as the eternal memorial of Christ’s Sacrifice on the Cross 7 Part II Hold Nothing Back from Christ 10 I. The Graces of Holy Communion 11 i. Holy Communion changes and transforms us into “Alter Christus” 11 ii. We become “One Body and One Spirit in Christ” 13 II. Faith perceives what our senses fail to grasp 14 III. Worthy RecepPon of Holy Communion – Conforming our life with Christ 16 Part III Loving and Adoring the Eucharistic Lord 20 I. Make every Sunday the “Day of the Lord.” 20 II. Go to daily Mass, if possible.
    [Show full text]
  • The Mystery of Faith
    THE MYSTERY OF FAITH Dr. John Neumayr I. Reforming the Reforms Pope Benedict XVI is expected to introduce liturgical reforms in the Church. Judging from his writings during his time as Prefect of the Congregation of the Faith about post-Vatican II abuses in the Mass, it is highly likely that certain of the so­ called reforms following Vatican II will themselves be re­ formed. Should the reforming of the reforms come about, it is probable that such changes will be gradual. The Holy Father has criticized reforms that "turn on a dime." When they come they should evolve organically, growing naturally out of the tradition of the Church, preserving and extending its riches. Bureaucratically concocted and imposed novelties do not fit the faith. Rushing the Church into the modern age by ecclesial deus ex machina has, perhaps, had its day. Liturgi­ cal change, like doctrinal development, should evolve from what went before. The natural growth ofthe liturgy should be likened to the epigenesis ofa living organism-where each or­ gan is formed building upon the prior formations and bringing the animal to its perfect completion. The healthy formation wards off any adventitious threats to its natural development. In his book, The Spirit of the Liturgy, Pope Benedict XVI argues among other reforms for the orientation of the liturgy toward the east. This idea, called the Mass ad orientem, main­ tains that during the celebration the altar, the priest and the J John Neumayr is a tutor at Thomas Aquinas College. He is as well a l founder of the college, and was its first dean, from 1971 to 1981.
    [Show full text]
  • Classical Style and Catholic Theology: a Multi-Faceted Analysis of the Eucharistic Hymns of Saint Thomas Aquinas" (2017)
    Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2017-3 Classical Style and Catholic Theology: A Multi- Faceted Analysis of the Eucharistic Hymns of Saint Thomas Aquinas David Nussman Xavier University, Cincinnati, OH Follow this and additional works at: http://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Other Classics Commons Recommended Citation Nussman, David, "Classical Style and Catholic Theology: A Multi-Faceted Analysis of the Eucharistic Hymns of Saint Thomas Aquinas" (2017). Honors Bachelor of Arts. 21. http://www.exhibit.xavier.edu/hab/21 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. David Nussman Classical Style and Catholic Theology: A Multi-Faceted Analysis of the Eucharistic Hymns of Saint Thomas Aquinas Instructor: Dr. Thomas Strunk Director: Dr. Michael Sweeney Readers: Dr. Marita von Weissenberg and Fr. Thomas Kennealy, S.J. Abstract: Saint Thomas Aquinas wrote five Eucharistic hymns, and four of them are included among the liturgical texts for the Feast of Corpus Christi. This essay seeks to analyze these five hymns using a classical methodology. In short, this classical methodology consists of paying close attention to rhetorical devices—especially the micro-level details of diction, syntax, and word-order. The first chapter argues that Saint Thomas Aquinas approached his hymns with a mindset comparable in some respects to that of the ancient Roman poets.
    [Show full text]
  • Worship Aid Edition
    The Most Holy Body and Blood of Christ June 6, 2021 Worship Aid To Know, To Love, and To Serve God inEdition His Church and Our Community. Is Jesus Present in the Eucharist? From the earliest days of the Church Christians have believed that Christ was present in the Eucharist, but they did so without theory or explanation. St. Paul simply admonished the Corinthians against sacrilegious reception (1 Cor. 11), but about 160 AD St. Justin wrote the For not as common bread and common drink do we receive these; but in like manner as Jesus first effort at an explanation, in his Apologia to Emperor Antoninus Pius. our salvation, so likewise have we been taught that the food which is blessed by the prayer of Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for His word, and from which our blood and flesh by transmutation are nourished, is the flesh and In the Middle Ages the character of this change was explored and systematically developed blood of that Jesus who was made flesh. by theologians, especially St. Thomas Aquinas. Thus, the Council of Trent taught against the theories of some of the Reformers, that Christ is really, truly, and substantially present. His Presence is real, because it has “real being.” This philosophical term conveys that it has actual existence, and not just His Presence is true. Truth refers to an accurate statement of a reality. The Blessed Sacrament is called Christ because it is mental existence (as a fictional creature, or a concept of a thing would).
    [Show full text]
  • 15 Ttnti T^ Copp $3.00 the L^Ear
    y^ ^..i?.s\Ty I 15 ttnti t^ Copp $3.00 the l^ear »VY»Vi »V( »V/ *W»VY»V7»V/*'l •^1. •' - ' • -• ' ---^.. —|- - '-••; ----••-•—^--•.t--.--j-.^-^-^..j-.»j.. The Notre Dame Scholastic SUITS TOPCOATS For University Men The precise collegian and other young men with modern ideas will welcome the season's latest clothing colors and models from this store. Regarding the wonderful Spring showing now on display it will be to our mutual advantage to get togeth­ er. Pleasing patterns will greet the critical eye, for they are #otnd|| Stank Easter ts just around the comer, so don't forget Florsheim Shoes-- Dobbs Hats ADLER BROTHERS SOUTH BEND TheNotre Dame Scholasti 657 He coughed—t/ie \illain\ and the love scene had to be taken all over! Madge Bellamy explains the groiving BIADGE BELLAMY, Oeaatifal Fox star. popularity of Old Golds in Hollyivood ''The 'hero' in a movie may easily become the Sdllain' if he cou hs at the wrong time. A cough isn't ever nice, but when it interrupts the taking of a movie scene, it's a calamity! The high tension of movie work lAakes smoking a vital relaxation. But we relax with OLD GOLDS. They're as smooth as the polished man­ ner of Adolphe Menjou, who himself is an OLD GOLD fan. While • they're the most enjoyable of cigarettes, OLD GOLDS mean absolute 'fade-out' for throat-scratch and smoker's cough." (SIGNED) Ty/cdj^t(8 Why not a cough in a carload? On your Radio... OLD GOLD-PAUL WHITEMAN HOUR OLD GOLD cigarettes are blended from HEART-LEAF .
    [Show full text]