A Truly Buddhist Christmas?

Total Page:16

File Type:pdf, Size:1020Kb

A Truly Buddhist Christmas? Revisioning Buddhism © Piya Tan 2010 (Due to the sensitivity of this reflection, we are limiting its circulation only to Buddhists and those who wish to be informed. If you feel there are others who would benefit from it, please forward this message to them.) A truly Buddhist Christmas? Buddhists are generally a very good-naturedly tolerant lot. We are happy to see others (human and non-human) happy. This is the true Buddhist spirit. However, when Buddhists greet other Buddhists “merry Christmas” (not uncommon in Singa- pore and to some extent in Malaysia, too) it makes me wonder how meaningful this is, and how helpful (or how damaging) this can be? The first thing that strikes me is that I see no Christians wish any Buddhist “happy Vesak” on our most sacred day. Much less have I heard of Christians wishing one another happy Vesak. Furthermore, if we are so generous in such greetings, we should also wish non-Muslims “selamat Hari Raya,” we should wish non-Hindus “happy Deepavali,” or wish non-Daoists “happy Laozi day” and so on. We are unlikely to do this. Why? The reasons then become more obvious. Please join me in reflecting on a few of these reasons. Firstly, we generally regard Christmas (consciously or unconsciously) as a great commercial holiday. But would our Christian friends approve of this? Imagine others taking Vesak to be purely a commercial holiday! The second reason is even more important and worth examining more deeply. For easy refer- ence, I call this the “Christmas syndrome,” that is, our minds are still colonized by Christian influence (the reason for this are worth examining further, too). The Christmas syndrome worsens into mental slavery when we are willing to put aside even the Dharma for other things. Let me give a worrying example. Once, at the start of an open medita- tion class for students, the leader came up to me with a worried look, wondering if we should forego the short opening puja (Namo tassa), and not to mention anything Buddhist at all during the course. Reason: some Christian students were keen to join the meditation class, too. (Let the wise see the wisdom or lack of it here.) Then there is the Pinkerton syndrome, when we think that Christmas is great or acceptable because the angmos celebrate it. But there are many angmos who are Buddhists, even monks and nuns, and also come for Sutta classes. Again, there is a darker side here when it becomes mental slavery: once, a temple administrator intimated to me that “white Dharma speakers give better Dharma talks and attract larger groups.” (Again here let the wise think for them- selves the falsity of such a statement.) Then again, Christmas is not so merry even for some believers. Associated Press, in early December 2010, reported Philippines Immigration Bureau chief Ronaldo Ledesma as saying that http://dharmafarer.org 1 A truly Buddhist Christmas? by Piya Tan officers at passport counters were banned from saying “Merry Christmas” because they might be misconstrued as soliciting gifts or cash. Philippines children traditionally offer Christmas wishes to solicit gifts from godparents and relatives. The practice was hijacked by corrupt officials who sometimes used it as a code for extortion requests. In December 2008, I proposed, for the sake of freeing our minds for joy and commitment to the Dharma, by declaring 25 December as “Buddhist Renewal Day.” This idea was inspired by my memories of the times I spent with Buddhists in Europe and California. They told me that during Christmas, many of them would spend the long holidays in retreats studying Suttas or doing intensive meditation. (I can see them sitting like meditating Buddhas snugly wrapped in warm blankets in the calm glow of silent candles.) (While writing this, I happily discovered on the net that on 5 April 2008, Ajahn Amaro of Abhayagiri forest monastery, Redwood Valley, California, too, had used “Buddhist Renewal Day” for upasika training.) May the Dharma bring out the true meaning of our lives, and inspire us with its true purpose. Let us renew our commitment to the Three Jewels. A very happy new year! © Piya Tan 2010 101227 2 http://dharmafarer.org .
Recommended publications
  • The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
    Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days.
    [Show full text]
  • An Analytical Study of Āyu and Causes Leading to Its Deterioration and Prosperity in Buddhist Scriptures
    An Analytical Study of Āyu and Causes Leading to Its Deterioration and Prosperity in Buddhist Scriptures H.E. Lyonchen Dasho Tshering Tobgay Honorable Prime Minister of the Kingdom of Bhutan Abstract Bhutan, having been a Vajrayana Buddhist Kingdom since 8th century, has been greatly shaped in the light of governance, culture and lifestyle. The Buddhist infl uence on human development in Bhutan has come from two sources: governance and leaders. The exemplar of a Buddhist monarch is the chakravartin, the universal wheel-turning king, an inspiration among Bhutanese monarchs. The Ten Duties of the King are also applicable to the leaders. A model Buddhist ruler is an agent of Avalokitesvara, the deity of compassion and a leader is expected to possess three qualities, compassion, strength, and knowledge. The ultimate value of governance in Bhutan is happiness instead of material goal such as GDP. Infl uenced by the Buddhist perspective that happiness should be built on wholesome mindful life, the ideals of governance in Bhutan was formulated by the Fourth King as GNH, which is a development framework applied to offi cial plans and programs. Bhutan is launching GNH business certifi cation to be applied to business and corporations. Under the concept of GNH, the ecological integrity has also been highly emphasized. The Lord Buddha’s dharma was ultimately about how human beings ought to live, which has been of direct relevance to human development. The Lord Buddha’s teachings bout behavioral, verbal and mental actions that would lead to happiness and wellbeing is the main basis of human development in Vajrayana Buddhism.
    [Show full text]
  • Vesak Eng.Pdf
    Vasak Day and Global Civilization Author : Phra Brahmagunabhorn (P.A.Payutto) Translator : Ven.Asst.Prof. Dr. Phramaha Hansa Dhammahaso Edited : Mr. Robin Philip Moor Graphic Design : Sarun Upansak, Usa Bunjonjad First Printing : 3000 Copies, May 2011 Published by : Mahachulalongkorn rajavidyalaya University 79 M.1, Lam Sai, Wang Noi, Ayutthaya, 13170, Thailand. Tel. +66 (035)24-8000 www.mcu.ac.th Printed by : Mahachulalongkornrajavidyalaya Press Wat Mahathatu. Tha Prachan, Phra Nakhon, Bangkok 10200 Tel 0-2221-8892 Fax 0-2923-5623 www.mcu.ac.th Preface Mahachulalongkornrajavidyalaya University (MCU) has been privileged to witness and play a crucial role in developing and hosting successful UNDV celebrations from the beginning in 2004/ 2547 to 2011/2554 (except in 2008/2551 – the celebrations were held in Hanoi, Vietnam). As always, we are all very grateful to the Royal Thai Government for its constant support, and thank the Thai Supreme Sangha Council for its blessings, guidance and support. We are indebted, also, to the United Nations for recognizing the thrice-sacred Buddhist holy day. It has been 2554 years since the death of our Great Teacher, and we have gathered here from across the globe, from many nations, to again pay tribute to his birth, enlightenment, and death – occurring on the same day in different years. For the celebrations this year, the Inter- national Association of Buddhist Universities (IABU), created during the UNDV in 2007/2550 by the participating Buddhist higher institutions, plays an important role. The IABU Secretariat now plays a major role in our celebrations, particularly in the academic program of the conference.
    [Show full text]
  • Bodhi Bulletin Dharma News from Bodhi Monastery • April 2003 ሟሠሡ
    BODHI BULLETIN DHARMA NEWS FROM BODHI MONASTERY • APRIL 2003 ሟሠሡ AJAHN AMARO Vesak at Bodhi Monastery TO GIVE DHARMA TALK On May 17th this year, for the first time, Bodhi Monastery will celebrate the inter- national Buddhist holiday of Vesak, the day commemorating the birth, Enlightenment, Date: Wednesday, and Parinirvana (passing away) of Lord Buddha. According to the Southern Buddhist April 30th, 2003 tradition, these three events all occurred on the full-moon day of the Indian month Time: 7-8 pm Vaisakha (April-May). Though the Northern Buddhist tradition assigns the Buddha’s Topic: Enlightenment and Parinirvana to different calendar days, the THE EIGHT PRECEPTS Rebirth and World Fellowship of Buddhists has designated Vesak the major 1. To abstain from killing Enlightenment Buddhist holiday. It is a day when Buddhists of all affiliations any living being should express their homage and dedication to the Supreme Teacher 2. To abstain from taking What is rebirth? What whose appearance in this world opened up the gates to the highest that which is not given is enlightenment? happiness and peace. So mark this date on your calendar now. Practitioners continu- 3. To abstain from all The Vesak schedule at Bodhi Monastery will feature a number of ally ask these ques- sexual activity special events. We will begin at 9 am with the administration of tions, and reflection 4. To abstain from false the Three Refuges and the Five Precepts. This will be followed by on them can inform speech a talk on the significance of Vesak by Ven. Bhikkhu Bodhi. After and transform our 5.
    [Show full text]
  • Past and Present Temple Visit Report Jayamangala Buddhist Vihara Tutor
    SSA1208/ GES1005 Everyday Life of Chinese Singaporeans: Past and Present Temple Visit Report Jayamangala Buddhist Vihara Tutorial Group D8 App profile ID: 128 Jacinta Pang Sze Hui Yeo Jie Ling Yoong Jun Ming Introduction Our group has been assigned Jayamangala Buddhist Vihara (吉祥佛社) which is a Buddhist temple located at 23 Jalan Mas Puteh, Singapore 128628. This essay encompasses various aspects such as the temple’s history, layout, Gods, artefacts and rites celebrated. History of Jayamangala Buddhist Vihara Jayamangala Buddhist Vihara (吉祥佛社) was founded by the head monk, Ven Dr Vicitta and Melissa, a Buddhist devotee on 10 September 2009. Its name “Jayamangala” came from a Buddhist text called Jayamangala Gatha or 8 victories of the Gautama Buddha (释迦摩尼佛). Despite being a Burmese Buddhist temple, Melissa decided that a Chinese name was necessary. She came up with the name 吉祥佛社 as 吉祥 means Mangala as in “Jayamangala” and 佛社 means Buddhist society. She originally had plans to name the temple 吉祥佛寺 but it did not happen due to a mix-up during registration time. Prior to the setup of the temple, Ven Dr Vicitta came to Singapore for a field trip in 2002 after graduating from his degree in Sri Lanka. There were over 200,000 Burmese of Rakhinese ethnic in Singapore at that time and he saw the need to provide spiritual respite for his ethnic group. With the hope of continuing his missionary without visa restrictions, he decided to set up a temple in Singapore. After setting up his first temple here, he subsequently set up a sister temple in Yangon, Myanmar under the same name.
    [Show full text]
  • Bodhi Bulletin Dharma News from Bodhi Monastery • May 2003 ሟሠሡ
    BODHI BULLETIN DHARMA NEWS FROM BODHI MONASTERY • MAY 2003 ሟሠሡ Vesak Celebration on May 17th VEN. ANALAYO TO VISIT On May 17th this year, for the first time, Bodhi Monastery will celebrate the inter- From May 12th to national Buddhist holiday of Vesak, the day commemorating the birth, June 5th, Bodhi Monastery will host Enlightenment, and Parinirvana (passing away) of Lord Buddha. This is a day when a visit from Ven. Buddhists of all affiliations should express their homage and dedication to the Analayo, a Buddhist Supreme Teacher whose teaching opened up the doors to the • Would you like to monk from Germany. Deathless for all the world. So be sure to come to the monastery Ordained as a saman- formally take the this day for our special Vesak program. era (novice) in Sri Three Refuges and The program will begin at 9 am with the administration of the Lanka in 1995, Ven. the Five Precepts Three Refuges and the Five Precepts. This will be followed by a talk Analayo completed a for the first time on “The Significance of Vesak” by Ven. Bhikkhu Bodhi. After his doctorate in Buddhist studies at the University on Vesak? talk, the monks will conduct a ceremony of initiation into the Buddha Dharma for those among our friends and well-wishers who of Peradeniya. A revised • Would you like to have never before formally taken the Refuges and Precepts and version of his disserta- tion, a detailed study would like to do so. The Going for Refuge is traditionally regarded undertake the Eight of the Satipatthana Precepts for the full as the “door of entrance" to the practice of the Dharma.
    [Show full text]
  • 2021 Religious Holidays and Observances
    Contact: 2021 RELIGIOUS HOLIDAYS AND For more information or support, please OBSERVANCES email Y-USA’s DIG team at [email protected] or connect with us in the As an organization dedicated to diversity, inclusion and global strategies, DIG Link community. it is important for Y staff to consider religious holidays and observances when planning meetings and special events. Below is a non- comprehensive chart of observancesi from the largest U.S. religious groups (by populationii) to keep in mind as you plan for 2021. BA’HAI Naw-Ruz Friday, March 19 through Saturday, March 20, 2021 Work-Restricted Ridván Tuesday, April 20, 2021 through Friday, May 1, 2021 Work-Restricted* Declaration of the Báb Saturday, May 22 through Sunday, May 23, 2021 Work-Restricted Ascension of Bahá’u’lláh Thursday, May 27 through Friday, May 28, 2021 Work-Restricted Martyrdom of the Báb Thursday, July 9 – Friday, July 10, 2021 Work-Restricted Birth of the Báb Saturday, November 6 through Sunday, November 7, Work-Restricted 2021 Birth of Bahá’u’lláh Sunday, November 7 Work-Restricted BUDDHISM Lunar New Year Friday, February 12, 2021 Special Worship** Vesak Thursday, April 8, 2021 Work-Restricted Bohdi Day Wednesday, December 8, 2021 Special Worship CHRISTIANITY Epiphany/ Three Kings Day Wednesday, January 6, 2021 Special Worship Ash Wednesday Wednesday, February 17, 2021 Special Worship Good Friday Friday, April 2, 2021 Special Worship Easter Sunday, April 4, 2021 Special Worship (Federal Holiday) Orthodox Easter Sunday, May 2, 2021 Special Worship Christmas Saturday, December
    [Show full text]
  • 2017-2018 Religious Observances Descriptions July 2017 August
    2017-2018 Religious Observances Descriptions July 2017 July 4: United States Independence Day also referred to as the Fourth of July, is a federal holiday commemorating the adoption of the Declaration of Independence 241 years ago in 1776 by the Continental Congress. It declared that the thirteen American colonies regarded themselves as a new nation, the United States of America, and were no longer part of the British Empire. July 9: The Martyrdom of the Bab, Baha’is observes the anniversary of the Bab’s execution in Tabriz, Iran, in 1850. July 15: Asalha Puja Day or Dharma Day is a celebration of Buddha’s first teachings. July 23: The birthday of Haile Selassie I, the Emperor of Ethiopia, who the Rastafarians consider to be God and their Savior. July 24: Pioneer Day, observed by the Mormons to commemorate the arrival in 1847 of the first Latter Day Saints pioneer in Salt Lake Valley. August August 1: Tisha B'Av is a fast that commemorates of the destruction of the two holy and sacred Temples of the Jews destroyed by the Babylonians (in 586 B.C.E) and the Romans (in 70 C.E.) and other tragedies of Jewish history. August 6: Transfiguration, a holiday recognized by Orthodox Christians to celebrate when Jesus became radiant, and communed with Moses and Elijah on Mount Tabor. To celebrate, adherents have a feast. August 7: Raksha Bandhan, a Hindu holiday commemorating the loving kinship between a brother and a sister. Raksha means protection in Hindi, and symbolizes the longing a sister has to be protected by her brother.
    [Show full text]
  • Major Cultural and Religious Holidays 2019/20 School Year
    Major Cultural and Religious Holidays 2019/20 School Year Saturday 8/10/19*+: Eid ul Adha Saturday 8/24/19: Janmashtami Friday 9/10/19*+: 10th of Muharram+ Monday 9/30/19*: First day of Rosh Hashanah Wednesday 10/9/19*: Yom Kippur Monday 10/14/19: Indigenous Peoples Day Wednesday 10/27/19: First day of Diwali Wednesday 12/25/19: Christmas Monday 1/7/20: Eastern Orthodox Christmas Saturday 1/25/20: Chinese New Year Wednesday 2/26/19: Ash Wednesday Thursday 3/10/20: Holi Thursday 4/9/20*: First day of Passover Friday 4/10/20: Good Friday Sunday 4/12/20: Easter Sunday 4/19/20: Eastern Orthodox Easter Friday 4/24/20*+: First day of Ramadan Thursday 5/7/20+: Buddha Day/Vesak Wednesday 5/24/20*+: Eid al Fitr *Observance of Jewish and Muslim holidays start at sundown on the preceding day. + Date may vary by one day (or more for Buddha Day) because of the lunar calendar. Note: Holidays occurring in the summer are not listed. Major Cultural and Religious Holidays 2019/20 School Year Recommended accommodation for observing students: please provide makeup days for tests, extra time to study and complete homework, and excuse students for missing practices and sports events. On fasting days, it would be ideal not to offer food in the classroom. Most families who observe these traditions prefer their children to miss as little school as possible. For this reason, children may come to school while observing these holy days, or miss only the first day of some of these religiously significant feasts.
    [Show full text]
  • General Assembly Distr.: General 8 February 2021
    United Nations A/AC.172/2021/2 General Assembly Distr.: General 8 February 2021 Original: English Committee on Conferences Calendar of conferences and meetings of the United Nations for 2021 Note by the Secretariat 1. The annex to the present note contains the calendar of conferences and meetings of the United Nations for 2021, as adopted by the General Assembly in paragraph 2 of section I of its resolution 75/244 and taking into account other resolutions and decisions adopted by the Assembly at its seventy-fifth session. 2. The calendar of conferences and meetings of the principal organs of the specialized agencies, the International Atomic Energy Agency and treaty bodies established under the auspices of the United Nations for 2021 also forms part of the annex. 3. In paragraphs 5 and 6 of section I of its resolution 75/244, the General Assembly noted with satisfaction that the Secretariat had taken into account the arrangements referred to in its previous resolutions on the pattern of conferences concerning Orthodox Good Friday, Yom Kippur, the Day of Vesak, Diwali, Gurpurab, Orthodox Christmas, Nowruz and the official holidays of Eid al-Fitr and Eid al-Adha. In 2021, those days occur on the dates set out in the table below, as confirmed by the Office of Human Resources. Dates of Orthodox Good Friday, Yom Kippur, the Day of Vesak, Diwali, Gurpurab, Orthodox Christmas, Nowruz, Eid al-Fitr and Eid al-Adha in 2021 2021 Orthodox Christmas 7 January Nowruz 22 March (observed)a Orthodox Good Friday 30 April Eid al-Fitr 13 May Day of Vesak 26 May 21-01653 (E) 110321 *2101653* A/AC.172/2021/2 2021 Eid al-Adha 20 July Yom Kippur 16 September Diwali 4 November Gurpurab 19 November a Nowruz falls on Sunday, 21 March 2021, but will be observed on Monday, 22 March 2021.
    [Show full text]
  • Regulation of Religion and Granting of Public Holidays the Case of Tai Pucam in Singapore
    Asian Journal of Social Science 46 (2018) 524–548 brill.com/ajss Regulation of Religion and Granting of Public Holidays The Case of Tai Pucam in Singapore George Radics National University of Singapore Vineeta Sinha National University of Singapore Abstract During the colonial period, the Straits Settlements government formalised through law the declaration of public holidays marking religious festivals for the different com- munities. This practice was continued by the post-colonial state, apportioning public holidays “equally” amongst its citizenry. Adopting a historical perspective, this paper theorises the Singapore state’s allocation of public holidays for its citizens with a spe- cific focus on the Singaporean Hindu community. The paper traces the journey of Tai Pucam as a declared public holiday in colonial Singapore to the 1950s when the Hindu community had two gazetted public holidays to 1968 when Tai Pucam was removed from the list of public holidays, a situation which persists into the present. The “mak- ing and unmaking of Tai Pucam as a public holiday” remains a controversial issue for Singaporean Hindus who express unhappiness over the fact that their religious com- munity is granted only one religious holiday, when the norm in Singapore is such that each ethnic community has two holidays. This inequality is cited by Hindus and Indi- ans in Singapore as a discriminatory practice. In 2015, a recent case, Vijaya Kumar s/o Rajendran and Others v. Attorney General, the controversial ban on musical instruments during a Tai Pucam celebration triggered yet again the sensitive issue of Tai Pucam as a “non holiday”.
    [Show full text]
  • Buddhism Key Terms
    Buddhism Key Terms Learners should be able to explain and apply these terms in relation to the themes: 1. Buddha – A being that has completely abandoned all delusions and their imprints. In general, ‘Buddha’ means ‘Awakened One’. 2. Dhamma – Buddha’s teachings. 3. Dukkha – Pain, suffering, disease and disharmony. 4. Eightfold Path – A summary of the path of Buddhist practices leading to liberation from Samsara. 5. Metta Bhavana – Loving-kindness meditation practiced in order to ‘cultivate loving-kindness’ towards others. 6. Noble Truths – These are the four teachings that form the essence of Buddha’s teachings. He realised these truths while meditating under the Bodhi tree. 7. Parinirvana – Nirvana-after-death; takes place upon the death of the body of someone who reached nirvana during their lifetime. 8. Samatha – Practicing single-pointed meditation through mindfulness of breathing in order to calm the mind and its ‘formations’. 9. Sangha – Translated as ‘community’ and referring to the Buddhist community of monks, nuns, and novices. 10. Tanha – Can be translated as ‘craving’ or ‘desire’, which can be either physical or mental. These are considered to be the causes of suffering. 11. Vipassana – Meditation practiced in Theravada Buddhism that involves concentration on the body or its sensations. 12. Vesak – Also known as Buddha Day, it commemorates the birth of the Buddha-to-be, Siddhartha Gautama. Other useful terms: 1. Arhat – ‘Foe Destroyer’. A person who has destroyed all delusions (the foe) through training on the spiritual path. They will never again be reborn in samsara. 2. Bhikkhu – A Buddhist monk. 3. Bhikkhuni – A Buddhist nun.
    [Show full text]