Vesak Day Teacher’S Notes
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The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars
Heavenly Mathematics: The Mathematics of the Chinese, Indian, Islamic and Gregorian Calendars Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.net 1 Public Holidays There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labour Day 3. National Day The remaining eight cultural, racial or reli- gious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 2 Cultural, Racial or Religious Holidays 1. Chinese New Year and day after 2. Good Friday 3. Vesak Day 4. Deepavali 5. Christmas Day 6. Hari Raya Puasa 7. Hari Raya Haji Listed in order, except for the Muslim hol- idays, which can occur anytime during the year. Christmas Day falls on a fixed date, but all the others move. 3 A Quick Course in Astronomy The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth ro- tates counterclockwise around an axis that is tilted 23.5 degrees. March equinox June December solstice solstice September equinox E E N S N S W W June equi Dec June equi Dec sol sol sol sol Beijing Singapore In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equi- noxes and solstices are called the seasonal markers. 4 The Year The tropical year (or solar year) is the time from one March equinox to the next. The mean value is 365.2422 days. -
An Analytical Study of Āyu and Causes Leading to Its Deterioration and Prosperity in Buddhist Scriptures
An Analytical Study of Āyu and Causes Leading to Its Deterioration and Prosperity in Buddhist Scriptures H.E. Lyonchen Dasho Tshering Tobgay Honorable Prime Minister of the Kingdom of Bhutan Abstract Bhutan, having been a Vajrayana Buddhist Kingdom since 8th century, has been greatly shaped in the light of governance, culture and lifestyle. The Buddhist infl uence on human development in Bhutan has come from two sources: governance and leaders. The exemplar of a Buddhist monarch is the chakravartin, the universal wheel-turning king, an inspiration among Bhutanese monarchs. The Ten Duties of the King are also applicable to the leaders. A model Buddhist ruler is an agent of Avalokitesvara, the deity of compassion and a leader is expected to possess three qualities, compassion, strength, and knowledge. The ultimate value of governance in Bhutan is happiness instead of material goal such as GDP. Infl uenced by the Buddhist perspective that happiness should be built on wholesome mindful life, the ideals of governance in Bhutan was formulated by the Fourth King as GNH, which is a development framework applied to offi cial plans and programs. Bhutan is launching GNH business certifi cation to be applied to business and corporations. Under the concept of GNH, the ecological integrity has also been highly emphasized. The Lord Buddha’s dharma was ultimately about how human beings ought to live, which has been of direct relevance to human development. The Lord Buddha’s teachings bout behavioral, verbal and mental actions that would lead to happiness and wellbeing is the main basis of human development in Vajrayana Buddhism. -
Vesak Eng.Pdf
Vasak Day and Global Civilization Author : Phra Brahmagunabhorn (P.A.Payutto) Translator : Ven.Asst.Prof. Dr. Phramaha Hansa Dhammahaso Edited : Mr. Robin Philip Moor Graphic Design : Sarun Upansak, Usa Bunjonjad First Printing : 3000 Copies, May 2011 Published by : Mahachulalongkorn rajavidyalaya University 79 M.1, Lam Sai, Wang Noi, Ayutthaya, 13170, Thailand. Tel. +66 (035)24-8000 www.mcu.ac.th Printed by : Mahachulalongkornrajavidyalaya Press Wat Mahathatu. Tha Prachan, Phra Nakhon, Bangkok 10200 Tel 0-2221-8892 Fax 0-2923-5623 www.mcu.ac.th Preface Mahachulalongkornrajavidyalaya University (MCU) has been privileged to witness and play a crucial role in developing and hosting successful UNDV celebrations from the beginning in 2004/ 2547 to 2011/2554 (except in 2008/2551 – the celebrations were held in Hanoi, Vietnam). As always, we are all very grateful to the Royal Thai Government for its constant support, and thank the Thai Supreme Sangha Council for its blessings, guidance and support. We are indebted, also, to the United Nations for recognizing the thrice-sacred Buddhist holy day. It has been 2554 years since the death of our Great Teacher, and we have gathered here from across the globe, from many nations, to again pay tribute to his birth, enlightenment, and death – occurring on the same day in different years. For the celebrations this year, the Inter- national Association of Buddhist Universities (IABU), created during the UNDV in 2007/2550 by the participating Buddhist higher institutions, plays an important role. The IABU Secretariat now plays a major role in our celebrations, particularly in the academic program of the conference. -
Bodhi Bulletin Dharma News from Bodhi Monastery • April 2003 ሟሠሡ
BODHI BULLETIN DHARMA NEWS FROM BODHI MONASTERY • APRIL 2003 ሟሠሡ AJAHN AMARO Vesak at Bodhi Monastery TO GIVE DHARMA TALK On May 17th this year, for the first time, Bodhi Monastery will celebrate the inter- national Buddhist holiday of Vesak, the day commemorating the birth, Enlightenment, Date: Wednesday, and Parinirvana (passing away) of Lord Buddha. According to the Southern Buddhist April 30th, 2003 tradition, these three events all occurred on the full-moon day of the Indian month Time: 7-8 pm Vaisakha (April-May). Though the Northern Buddhist tradition assigns the Buddha’s Topic: Enlightenment and Parinirvana to different calendar days, the THE EIGHT PRECEPTS Rebirth and World Fellowship of Buddhists has designated Vesak the major 1. To abstain from killing Enlightenment Buddhist holiday. It is a day when Buddhists of all affiliations any living being should express their homage and dedication to the Supreme Teacher 2. To abstain from taking What is rebirth? What whose appearance in this world opened up the gates to the highest that which is not given is enlightenment? happiness and peace. So mark this date on your calendar now. Practitioners continu- 3. To abstain from all The Vesak schedule at Bodhi Monastery will feature a number of ally ask these ques- sexual activity special events. We will begin at 9 am with the administration of tions, and reflection 4. To abstain from false the Three Refuges and the Five Precepts. This will be followed by on them can inform speech a talk on the significance of Vesak by Ven. Bhikkhu Bodhi. After and transform our 5. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
Past and Present Temple Visit Report Jayamangala Buddhist Vihara Tutor
SSA1208/ GES1005 Everyday Life of Chinese Singaporeans: Past and Present Temple Visit Report Jayamangala Buddhist Vihara Tutorial Group D8 App profile ID: 128 Jacinta Pang Sze Hui Yeo Jie Ling Yoong Jun Ming Introduction Our group has been assigned Jayamangala Buddhist Vihara (吉祥佛社) which is a Buddhist temple located at 23 Jalan Mas Puteh, Singapore 128628. This essay encompasses various aspects such as the temple’s history, layout, Gods, artefacts and rites celebrated. History of Jayamangala Buddhist Vihara Jayamangala Buddhist Vihara (吉祥佛社) was founded by the head monk, Ven Dr Vicitta and Melissa, a Buddhist devotee on 10 September 2009. Its name “Jayamangala” came from a Buddhist text called Jayamangala Gatha or 8 victories of the Gautama Buddha (释迦摩尼佛). Despite being a Burmese Buddhist temple, Melissa decided that a Chinese name was necessary. She came up with the name 吉祥佛社 as 吉祥 means Mangala as in “Jayamangala” and 佛社 means Buddhist society. She originally had plans to name the temple 吉祥佛寺 but it did not happen due to a mix-up during registration time. Prior to the setup of the temple, Ven Dr Vicitta came to Singapore for a field trip in 2002 after graduating from his degree in Sri Lanka. There were over 200,000 Burmese of Rakhinese ethnic in Singapore at that time and he saw the need to provide spiritual respite for his ethnic group. With the hope of continuing his missionary without visa restrictions, he decided to set up a temple in Singapore. After setting up his first temple here, he subsequently set up a sister temple in Yangon, Myanmar under the same name. -
Bodhi Bulletin Dharma News from Bodhi Monastery • May 2003 ሟሠሡ
BODHI BULLETIN DHARMA NEWS FROM BODHI MONASTERY • MAY 2003 ሟሠሡ Vesak Celebration on May 17th VEN. ANALAYO TO VISIT On May 17th this year, for the first time, Bodhi Monastery will celebrate the inter- From May 12th to national Buddhist holiday of Vesak, the day commemorating the birth, June 5th, Bodhi Monastery will host Enlightenment, and Parinirvana (passing away) of Lord Buddha. This is a day when a visit from Ven. Buddhists of all affiliations should express their homage and dedication to the Analayo, a Buddhist Supreme Teacher whose teaching opened up the doors to the • Would you like to monk from Germany. Deathless for all the world. So be sure to come to the monastery Ordained as a saman- formally take the this day for our special Vesak program. era (novice) in Sri Three Refuges and The program will begin at 9 am with the administration of the Lanka in 1995, Ven. the Five Precepts Three Refuges and the Five Precepts. This will be followed by a talk Analayo completed a for the first time on “The Significance of Vesak” by Ven. Bhikkhu Bodhi. After his doctorate in Buddhist studies at the University on Vesak? talk, the monks will conduct a ceremony of initiation into the Buddha Dharma for those among our friends and well-wishers who of Peradeniya. A revised • Would you like to have never before formally taken the Refuges and Precepts and version of his disserta- tion, a detailed study would like to do so. The Going for Refuge is traditionally regarded undertake the Eight of the Satipatthana Precepts for the full as the “door of entrance" to the practice of the Dharma. -
2021 Religious Holidays and Observances
Contact: 2021 RELIGIOUS HOLIDAYS AND For more information or support, please OBSERVANCES email Y-USA’s DIG team at [email protected] or connect with us in the As an organization dedicated to diversity, inclusion and global strategies, DIG Link community. it is important for Y staff to consider religious holidays and observances when planning meetings and special events. Below is a non- comprehensive chart of observancesi from the largest U.S. religious groups (by populationii) to keep in mind as you plan for 2021. BA’HAI Naw-Ruz Friday, March 19 through Saturday, March 20, 2021 Work-Restricted Ridván Tuesday, April 20, 2021 through Friday, May 1, 2021 Work-Restricted* Declaration of the Báb Saturday, May 22 through Sunday, May 23, 2021 Work-Restricted Ascension of Bahá’u’lláh Thursday, May 27 through Friday, May 28, 2021 Work-Restricted Martyrdom of the Báb Thursday, July 9 – Friday, July 10, 2021 Work-Restricted Birth of the Báb Saturday, November 6 through Sunday, November 7, Work-Restricted 2021 Birth of Bahá’u’lláh Sunday, November 7 Work-Restricted BUDDHISM Lunar New Year Friday, February 12, 2021 Special Worship** Vesak Thursday, April 8, 2021 Work-Restricted Bohdi Day Wednesday, December 8, 2021 Special Worship CHRISTIANITY Epiphany/ Three Kings Day Wednesday, January 6, 2021 Special Worship Ash Wednesday Wednesday, February 17, 2021 Special Worship Good Friday Friday, April 2, 2021 Special Worship Easter Sunday, April 4, 2021 Special Worship (Federal Holiday) Orthodox Easter Sunday, May 2, 2021 Special Worship Christmas Saturday, December -
1 August 01, 2018 ROLLING the DHAMMA WHEEL in CUBA
August 01, 2018 ROLLING THE DHAMMA WHEEL IN CUBA Bhikkhu Mihita (writing from Havana, Cuba ) History was made on April 07, 2018 on Cuban soil when 25 or so Cubans, out of a head count of 75 or so attending, came to be initiated into Buddhism in capital city Havana. Held at the Museo Nacional de Bellas Artes, Edificio de Arte Cubana, Sala de Audiovisuales (Audiovisual room at the National Museum), this is the first known formal introduction of Buddhism to Cuba. The initiation was conducted by Bhikkhu Mihita of Canada, in the presence of three senior Bhikkhus from Canada who graced the occasion – Venerables Wimalabuddhi and Ratanasiri (Sinhala tradition) of the Toronto Mahavihara and Ajahn Punnadhammo (Thai tradition) of the Arrow River Forest Hermitage, of Thunder Bay, Ontario. The Sangha members, seated in chairs draped in white, had made the visit to Cuba for the occasion. The initiation was part of the program of Encuentro 2018, an annual event held in Havana. It was under the title ‘Living Buddhism’, itself made up of two parts: ‘Living Buddhism I- Sangha’ and ‘Living Buddhism II – Lay’. As per the Proposal submitted from Canada, the objective of the Lay activity read as follows: Objectives of the Program “Living Buddhism: Lay” In Western society, the exclusive focus in relation to Buddhism is on Meditation, towards individual liberation. While liberation indeed needs to be everyone’s goal, it is an unrealistic expectation when it comes to the average ‘individual in family/community/society’. The ‘Living Buddhism – Lay’ Program is intended to introduce, to one and all, how to live a Buddhist life, in a mundane family and social living setting, bringing personal and social happiness, good health and healthy long life. -
ISSUE No. 46 & 47 MAY 2015-JAN 2016
SAMADHI JOURNAL OF THE LONDON BUDDHIST VIHARA THE FIRST AND THE FOREMOST BUDDHIST VIHARA OF THE WESTERN WORLD ESTABLISHED IN 1926 BY THE ANAGARIKA DHARMAPALA ISSUE No. 46 & 47 MAY 2015-JAN 2016 B.E. 2599-60 ISSN 1368-1516 THE MINDFUL NATION Ven. B. Seelawimala Nayaka Thera Head of the London Buddhist Vihara owards the end of last year, a In the field of education, the report organisational effectiveness. As far Treport was published by the said, “The Secretary of State for Ed- as criminal justice is concerned, the All Party Parliamentary Group on ucation, Nicky Morgan, has declared report recommended that the NHS Mindfulness under the title “Mind- her ambition to make the nation a and National Offender Manage- ful Nation UK” . This group was ‘global leader of teaching character’. ment Service (NOMS) should work set up both to review the scientific Mindfulness has much to contribute together to ensure the urgent im- evidence and current best practice to this newly emerging agenda ...we plementation of National Institute in mindfulness training, to develop believe there is enough evidence of for Health and Care Excellence’s policy recommendations for govern- its potential benefits to warrant a sig- (NICE) recommended Mindfulness- ment based on these findings, and nificant scaling-up of its availability Based Cognitive Therapy (MBCT) to provide a forum for discussion in in schools.” for recurrent depression within of- Parliament for the role of mindful- In the workplace the interest in fender populations. ness and its implementation as part mindfulness was identified as being It is clear that mindfulness is becom- of public policy. -
Information to Users
INFORMATION TO USERS This manuscript has bean reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6a x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. DIVERSITY IN PRACTICE: PEACEMAKING AMONG SINHALESE AND AMERICANS AT THE WASHINGTON BUDDHIST VIHARA by Bridget Fitzpatrick submitted to the Faculty of the College of Arts and Sciences of American University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Anthropology Chain Geoffrey Burkhart ljuLd2JltsyTj^£t______________________ Brett Williams o — _______________ Elizabeth Sheehan Dean of the College JO _______________________ Date 2000 American University Washington, D.C. -
RACIAL, RELIGIOUS and IDEOLOGICAL DIFFERENCES The
CHAPTER III RACIAL, RELIGIOUS AND IDEOLOGICAL DIFFERENCES I The roots of the Sinhal a-Tami 1 problem go back more than two thousand years^_ Though the conflict is known as an ethnic conflict the role of religions and ideologies ! connected with them colored with contrary historical perceptions believed for centuries together, has played a . t major role that a rational dialogue between the Sinhalese and Tamils seem impossible. Religious division has taken place in such a way that being a Buddhist implies being a Sinhalese, and being a Hindu implies being a Tamil. If political consideration and advantages l;ave given filling to this division, mythology and tpeligious books and beliefs have added tremendously to this. The Mahavamsa links the story of the landing of Vijaya, "The ethnic origin myth" to a series of religious myths regarding the position of Buddhism in Sri Lanka as ordained by Buddha. According to the Chronicle Vijaya 1 landed on the day Buddha attained Nibhana." This I statement vests the 'origin myth' with a religious, significance. Even more significant is the assertion in the chronicle that an important incident took place just before his death "the guide of the world (Buddha)" having 54 accomplished the good of the whole world, attained the supreme moment of bliss and was lying on his death bed. The great sage, the noblest among speakers took Sakka (a name for Indra, the Lord of Gods) who was standing by him there in the vast assemT)Ty of deities: "King Sinhabahu's son, Vijaya, from Lala-country has reached Lanka, together with seven hundred followers.