Reading the Book of Nature
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The Theological Import of the Metaphor of the Book of Nature: Historical Hallmarks and Open Questions
Acta Pintériana 6. 2020. doi:10.29285/actapinteriana doi:10.29285/actapinteriana.2020.6.11 The theological import of the metaphor of the Book of Nature: historical hallmarks and open questions Giuseppe Tanzella-Nitti Facoltà di Teologia Scuola Internazionale Superiore per la Ricerca Interdisciplinare (SISRI) Pontificia Università della Santa Croce, Roma. [email protected] Tanzella-Nitti, G. (2020): The theological import of the metaphor of the Book of Nature: historical hallmarks and open questions. A „Természet könyve”-metafora teológiai hozadéka: történelmi fordulópontok és nyitott kérdések. Acta Pintériana, 6: 11-21. Abstract: A tanulmány célja összegezni a „Természet könyve”-metafora kutatásával kapcsolatos kérdések mai állását, különösképpen is a fundamentálteológus szempontjai szerint. A szerző a kérdés másodlagos irodalmának bemutatása nyomán hangsúlyozza, hogy a metafora iránti érdeklődés messze túlmutat a teológia területén. A liber naturae-hagyomány diakronikus szerkezetének elemzése után, a hagyomány aktualizálhatóságának problematikája köti le a szerző figyelmét. A szinkronikus és elemző tárgyaláson belül különösen érdekfeszítő a lex naturalis kérdéskör vizsgálata, amely természetes erkölcsi törvény problematikája szervesen illeszkedik az itt vizsgált tágabb hagyományba. A tanulmány a szerző korábbi írásainál terjedelmesebben kitér a „Természet könyve” – gondolat kortárs tanítóhivatali recepciójára (vö. AP 2016, pp. 55-75). A gondolatmenet a hagyomány aktualizálása szempontjából fontos hermeneutikai kérdéseket is felvázolja, miközben az egész témát elhelyezi a II. Vatikáni Zsinat által felelevenített klasszikus Logosz-teológia horizontján. Nyomtatott formában a jelen angol nyelvű szöveg magyar fordítása is elérhető (In: BAGYINSZKI Á. [ed.] [2019]: A „Természet könyve” mint a „Szentírás könyvének” analógiája. Konferenciakötet, Sapientia Szerzetesi Hittudományi Főiskola & L’Harmattan, Budapest, pp. 21-48). I. Introduction Recent times have witnessed a remarkable interest in the notion of the „Book of Nature” as a locus of divine presence and revelation. -
Natural Theology and the Qur'an
Natural Theology and the Qur’an Robert G. Morrison BOWDOIN COLLEGE Natural theology is reading the book of nature, not the book of revelation, for knowledge of God.1 Natural theology, as a category employed by practitioners, originated within the history of Christianity, as passages from the New Testament such as Romans 1:20 raised the possibility of knowledge about God without revelation.2 The best-known work of natural theology is William Paley’s (d. 1805 AD) Natural Theology: or, Evidences of the existence and attributes of the Deity, collected from the appearances of nature.3 Previous to this, Thomas Aquinas (d. 1275 AD) had made arguments that were in the spirit of natural theology and Robert Boyle (d. 1691 AD) was interested in the subject.4 The Qur’an, likewise, refers to the wonders of nature in the course of its arguments for God’s existence and power.5 The Qur’an’s discussion of humans’ fiṭra and ḥunafāʾ (s. ḥanīf),6 along with its evocation of the wonders of creation as evidence of God’s existence and power, meant that at least some of the Qur’an’s themes might be apprehended without revelation and that it is worth exploring the theme of natural theology in Islamic thought.7 But the general importance of revealed law in Islam and the specific doctrine of naskh are a reminder that the particulars of a revealed text matter. The fact that nature contains some things that are ḥarām8 suggests that the book of nature would not be on a par with al-sharʿ (‘revelation’). -
Faith After the Anthropocene
Faith after the the after Anthropocene Faith • Matthew Wickman and Sherman Jacob Faith after the Anthropocene Edited by Matthew Wickman and Jacob Sherman Printed Edition of the Special Issue Published in Religions www.mdpi.com/journal/religions Faith after the Anthropocene Faith after the Anthropocene Editors Matthew Wickman Jacob Sherman MDPI • Basel • Beijing • Wuhan • Barcelona • Belgrade • Manchester • Tokyo • Cluj • Tianjin Editors Matthew Wickman Jacob Sherman BYU Humanities Center California Institute of Integral Studies USA USA Editorial Office MDPI St. Alban-Anlage 66 4052 Basel, Switzerland This is a reprint of articles from the Special Issue published online in the open access journal Religions (ISSN 2077-1444) (available at: https://www.mdpi.com/journal/religions/special issues/ Faith Anthropocene). For citation purposes, cite each article independently as indicated on the article page online and as indicated below: LastName, A.A.; LastName, B.B.; LastName, C.C. Article Title. Journal Name Year, Article Number, Page Range. ISBN 978-3-03943-012-3 (Hbk) ISBN 978-3-03943-013-0 (PDF) Cover image courtesy of Andrew Seaman. c 2020 by the authors. Articles in this book are Open Access and distributed under the Creative Commons Attribution (CC BY) license, which allows users to download, copy and build upon published articles, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications. The book as a whole is distributed by MDPI under the terms and conditions of the Creative Commons license CC BY-NC-ND. Contents About the Editors .............................................. vii Matthew Wickman and Jacob Sherman Introduction: Faith after the Anthropocene Reprinted from: Religions 2020, 11, 378, doi:10.3390/rel11080378 .................. -
Philosophy and the Mirror of Nature
Philosophy and the Mirror of Nature RICHARD RORTY Princeton University Press Princeton, New Jersey Copyright © 1979 by Princeton University Press Published by Princeton University Press, Princeton, New Jersey All Rights Reserved Library of Congress Cataloging-in-Publication Data Rorty, Richard. Philosophy and the mirror of nature. Includes index. 1. Philosophy. 2. Philosophy, Modern. 3. Mind and body. 4. Representation (Philosophy) 5. Analysis (Philosophy) 6. Civilization-Philosophy. I. Title. B53·R68 190 79- 84013 ISBN 0-691-07236-1 ISBN 0-691-02016-7 pbk. Publication of this book has been aided by a grant from The National Endowment for the Humanities This book has been composed in Linotype Baskerville Princeton University Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources Printed in the United States of America Second printing, with corrections, 1980 First Princeton Paperback printing, 1980 20 19 18 17 16 15 14 13 12 I I 10 TO M. V. R. When we think about the future of the world, we always have in mind its being at the place where it would be if it continued to move as we see it moving now. We do not realize that it moves not in a straight line, but in a curve, and that its direction constantly changes. Philosophy has made no progress? If somebody scratches where it itches, does that count as progress? If not, does that mean it wasn't an authentic scratch? Not an authentic itch? Couldn't this response to the stimulus go on for quite a long time until a remedy for itching is found? Wenn wir an die Zukunft der Welt denken, so meinen wir immer den Ort, wo sie sein wird, wenn sie so weiter Hiuft, wie wir sie jetzt laufen sehen, und denken nieht, da�s sie nieht gerade lauft, sondern in einer Kurve, und ihre Riehtung sieh konstant andert. -
Sophie's World
Sophie’s World Jostien Gaarder Reviews: More praise for the international bestseller that has become “Europe’s oddball literary sensation of the decade” (New York Newsday) “A page-turner.” —Entertainment Weekly “First, think of a beginner’s guide to philosophy, written by a schoolteacher ... Next, imagine a fantasy novel— something like a modern-day version of Through the Looking Glass. Meld these disparate genres, and what do you get? Well, what you get is an improbable international bestseller ... a runaway hit... [a] tour deforce.” —Time “Compelling.” —Los Angeles Times “Its depth of learning, its intelligence and its totally original conception give it enormous magnetic appeal ... To be fully human, and to feel our continuity with 3,000 years of philosophical inquiry, we need to put ourselves in Sophie’s world.” —Boston Sunday Globe “Involving and often humorous.” —USA Today “In the adroit hands of Jostein Gaarder, the whole sweep of three millennia of Western philosophy is rendered as lively as a gossip column ... Literary sorcery of the first rank.” —Fort Worth Star-Telegram “A comprehensive history of Western philosophy as recounted to a 14-year-old Norwegian schoolgirl... The book will serve as a first-rate introduction to anyone who never took an introductory philosophy course, and as a pleasant refresher for those who have and have forgotten most of it... [Sophie’s mother] is a marvelous comic foil.” —Newsweek “Terrifically entertaining and imaginative ... I’ll read Sophie’s World again.” — Daily Mail “What is admirable in the novel is the utter unpretentious-ness of the philosophical lessons, the plain and workmanlike prose which manages to deliver Western philosophy in accounts that are crystal clear. -
Minor in Philosophy Course Descriptions
Department of Philosophy Professors: Louise Carroll Keeley, Nalin Ranasinghe; Associate Professors: J. Patrick Corrigan (Director, Rome Program 2017–19), Christian Göbel, Daniel P. Maher (Chairperson), Molly Brigid McGrath, Anthony D. Traylor; Assistant Professors: Veronica Roberts Ogle, Samuel A. Stoner. MISSION STATEMENT Philosophy is a reasoned quest for truths fundamental to all areas of inquiry. Animated by a love of ideas, philosophical inquiry attends to all that is of ultimate concern for human beings. Guided by the College’s commitment to embody the complementarity of faith and reason and its broader mission, the Philosophy Department of Assumption College is founded on the ongoing engagement of its faculty and students with the Catholic intellectual tradition. We seek intellectual friendship among all who take seriously the life of the mind. Grappling with fundamental questions of human existence with an eye toward discerning the truth is an essential dimension of this tradition. Our mission is to engage students in the activity of philosophy strengthened by this tradition. LEARNING OUTCOMES • Reading texts closely and carefully in context • Appreciating and evaluating positions in order to discern their fundamental principles • Writing clearly, insightfully, and in a well-ordered manner • Engaging respectfully and constructively in philosophical conversation • Constructing and assessing arguments and evaluating their formal structures MINOR IN PHILOSOPHY (6) The minor in Philosophy is designed to strengthen any major, broaden -
The Order of Nature
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com HARVARD COLLEGE LIBRARY i Bought from the Fund for HE Current Modern Poetry 3§| | given by THE ORDER OF NATURE i LOXDOir PHINTBD BY SPOTTISWOODB AND CO. XSW-STKEXT SQUABS THE *OBDER OF NATURE, CONSIDERED IN REFERENCE TO TIIE CLAIMS OF EEVELATIOX. §1 (Hiiro Strics of (Essrrgs. BY THE REV. BADEN ^OWELL, Al.A. F B.S. F.E.A.S. P.G.S. ' SAVIL1AN mOFESSOR Of GEOMETRY IN THE UNIVERSITY OF OXFORD. o LONDON LONGMAN, BROWN, GREEN, LONGMANS, & ROBERTS. 1859 (of. The right oj translation is reserved. " It is tlie great problem of tlie age to reconcile faitli with knowledge, — philosophy with religion." Archdeacon Hark (Life of Stkklinq, p. 121). " Da Fidei qua; Fidei sunt." Bacon. 11 Am irttrtfws yap vepnratovfKv, ou 5ta tffiovs." S. Paul, 2 Cor. v. 7. PREFACE. The following discussions, though properly forming a part of a series, are yet sufficiently distinct in their nature to be regarded as an independent work : considerable parts of Essays II. III. and IV. were in fact composed long ago, as amplifications of an argument pursued in some articles in a periodical , por tions of which may be recognised in some parts of the following pages. In the present work, in the same spirit of free inquiry as in former instances, I have endeavoured to supply what, as far as I am aware, has been hitherto wanting to our theological and philosophical literature, — A 4 PREFACE. -
The Presocratics
1 The Presocratics Preliminaries The writings of the Presocratics are substantial – the standard edition of their works (by Hermann Diels, 1922, revised by Walther Kranz, 1961) contains three large volumes – and so we are immediately faced with the problem of text selection discussed in the Introduction. There is, in addition, another significant problem when it comes to the source material of Presocratic philosophy: it is fragmentary in nature. Further- more, the fragments are of two kinds (at least according to Diels): some (the “A” fragments) are reports about the Presocratics given by other ancient thinkers, while others seem to be original to the thinkers them- selves (“B”). Trying to defend a coherent interpretation of these fragments is a monumental challenge for a philological detective. The “A” fragments pose a unique difficulty. For example, several of the most extensive of them come from Aristotle. But, as one scholar, echoing the complaint made by Kingsley cited in the Introduction, says, “Aristotle focuses narrowly on exactly that aspect of [his predecessors’] theories which is of relevance to his own intellectual concerns” (Inwood The Presocratics 11 RTAC01 11 27/2/04, 3:07 PM 2001, p. 73). In short, Aristotle may not give us an objective or accurate account of the Presocratics. In this chapter, all my citations of the Presocratics will be from Diels and will be indicated by using his notation (for example, A12, B34). Unless mentioned otherwise in the notes, translations are my own. Before beginning, however, a small step backwards must be taken. The first author to be discussed in this book will not be a philosopher at all. -
Who Discovered the Pythagorean Theorem? C 19
Who Discovered the Pythagorean Theorem? c 19 CHAPTER 1 Who Discovered the Pythagorean Theorem? 1. Introduction Poor Pythagoras! That gentle vegetarian1 mystic-mathematician would have never imagined that over 2,500 years after his time, hearing his name would have the same effect on some Indians as showing a red rag has on a bull! At the Indian Science Congress earlier this year, Pythagoras and his theorem were mentioned by many very important persons who went out of their way to make him look like an imposter basking in the lime-light that rightfully belongs to us, the brainy Indians. It is not that Pythagoras doesn’t need to be taken down a notch or two, for the evidence that he was the original discoverer of the theorem named after him is simply not there. But that does not by itself mean that the vacated pedestal now belongs exclusively to our own Baudhāyana and his fellow priest-artisans who used ropes to build geometrically complex Vedic altars. And yet, this is exactly what was clearly and repeatedly asserted at the Science Congress. Here is what the Minister of Science and Technology, Dr. Harsh Vardhan had to say on the matter: 1 For reasons that continue to puzzle historians, Pythagoras, who abstained from meat-eating, hated beans. The “Pythagorean diet” was bean-free, as well as meat and fish free. His followers had to swear to follow this diet. 20 d Science in Saffron Our scientists discovered the Pythagoras theorem, but we gave its credit to the Greeks. We all know that we knew bijaganit much before the Arabs, but selfless- ly we allowed it to be called Algebra. -
Book of Nature
A sample entry from the Encyclopedia of Religion and Nature (London & New York: Continuum, 2005) Edited by Bron Taylor © 2005 All Rights Reserved 210 Book of Nature See also: Buddhism – Tibetan; Shamanism – Traditional; Alain de Lille (1128–1202) and Thomas Aquinas (1225– Tibet and Central Asia. 1274) who both emphasized the inherent orderliness in and purposive aspects of nature. For Aquinas and Lille, nature is a system of fixed laws and secondary causes that Book of Nature reveal an intelligent creator and “Unmoved Mover” (God) who sets the forces of nature in motion. “The Book of Nature” refers to the Christian concept of Medieval scholastic theological discourses on creation nature as a book, written by the hand of God and serving and the “argument from design (in nature)” for the as a companion volume to the book of Scripture. With existence of God were complemented by more popular reference to this concept, the devout Christian is under- theological and literary traditions that emphasized each stood to be a faithful, attentive reader, studying both aspect of nature as having symbolic significance with creation (the physical world made and sustained by God) respect to God’s character or the aspirations of virtuous and the Word (the Christian Bible, understood as the Christians. Medieval emblem books and bestiaries revealed word of God). For traditional Christian thinkers, described the natural world through a Christian theo- the book of the Bible takes precedence as the source of logical lens, with animals representing particular vices, revealed knowledge of God which serves as a means of virtues or doctrines, such as the goat representing the sin grace for the faithful. -
Marvell, Hegel, and Natural Theology: Nature As a Divine Manifestation of Christian Liberty
Marvell, Hegel, and Natural Theology: Nature as a Divine Manifestation of Christian Liberty Morgan Jackson Introduction The heavily layered and complex structure of Andrew Marvell’s treatment of nature as a divine vehicle of Christian liberty is no more apparent than in his poem, ‘Upon Appleton House’. Why does Marvell, or more accurately, the Speaker of ‘Upon Appleton House’ present nature as a divine manifestation of Christian revelation that culminates in a greater understanding of both God and the natural world? Here, I propose that an analysis of Marvell’s treatment of nature as a divine manifestation is essential for an understanding of his reflections on the relationships between Christian liberty and nature. I argue that ‘Upon Appleton House’ may be read as both a theological poem that is akin to medieval natural theology, and a philosophical poem that can be read through Hegel’s Aesthetics: Lectures on Fine Arts. I have chosen to incorporate both a theological and philosophical framework to this article to suggest that philosophical and theological scholarship can be applied to achieve a greater understanding of literature. C’ etait une belle âme, comme on ne fait plus à Londres.1 The natural world as represented in Andrew Marvell’s poem ‘Upon Appleton House’ is imbued with an innate theological hue. Nature is perceived through the prism of the biblical creation story and subsequent narrative trajectory of fall, expulsion, redemption, and recreation.2 Morgan Jackson is a postgraduate student in the Department of Theology and Religion at Durham University. 1 T.S. Eliot, ‘Andrew Marvell’, in T.S. -
A View of Nature, in Letters to a Traveller Among the Alps
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com £220 VIEW OF NATURE, IN LETTERS TO A TRAVELLER AMONG THE ALPs. REFLECTIONS on ATHEISTICAL PHILOSOPHY, NOW EXEMPLIFIED IN FRANCE. By RICHARD JOSEPH SULIVAN, Eso, F. R. 8. and F. A. s. Mala enim, et impia cons'ietudo est contra Deos disputandi, sive ex animo id fit, sive simulate. cicero- /fTi: > IN sIX VOLUMF,. .vP'. - />:'- . -/- VOL. IV. LONDON: FBI NTED FOR T. BECKET, PALL MAI.L, BOOKSELLER TO HIS ROYAL HIGHNESS THE PRINCE OF WALES, AK» ROYAL HIGHNESSES, THE DUKF.S Or YORK ANTI CLARENCE, AND THE TUMOR PRINCES. 1794. CONTENTS. LETTER LXIII. Difficulty and importance of metaphysical in quiries—Of the soul— The known properties of mat ter not sufficient to account for the phsenomena of mind — these not explicable on the theory of organiza tion — mind as well as body only known in its proper ties — the distinct existence of each equally capable of proof— the union of mind and matter inexplicable — Various andcontradictory opinions of theancients concerning the soul— -personal identity dependant on consciousness— The utility and importance of the doctrine of immortality— proofs, from the natureof the soul— from the general sense of mankind— how far this doctrine was received among the ancient Jews. LETTER LXIV. Analogical arguments for a future state — Moral argu ments from the influence of the doctrine on the virtue and happiness of mankind— the folly and inhumanity of attempting to deprive men of this hope — our know ledge of the mode of future existence very imperfect — Dodtrines-ofthe ancients — pre-existenceand trans- vol.