Thomas Cranmer's 'True and Catholick Doctrine of the Sacrament'1
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CORPUS CHRISTI June 23, 2019 ‘Peace of the Lord Be with You’ Order of Mass
SAINT ADELAIDE PARISH 708 Lowell Street Peabody, MA 01960 Father Raymond Van De Moortell ~ Father David Lewis Ad Majorem Dei Gloriam ~ For the Greater Glory of God CORPUS CHRISTI June 23, 2019 ‘Peace of the Lord Be With You’ Order of Mass MOST HOLY BODY AND BLOOD OF CHRIST Saturday, June 22, 2019, 4:00 p.m. Sunday, June 23, 2019, 8:30 a.m. & 10:00 a.m. 12:00 Latin Mass, see separate sheet The items in bold print may be found in the blue St. Michael Hymnal. INTRODUCTORY RITES The LORD has sworn, and he will not repent: “You are a priest forever, according to the order PRELUDE: Adoro Te Devote Fedak of Melchizedek.” HYMN: “O Living Bread from Heaven” 670 SECOND READING 1 Corinthians 11:23-26 PENITENTIAL ACT: (“I confess…”) page 15 Brothers and sisters: I received from the Lord KYRIE: “Mass of the Sacred Heart” 141 what I also handed on to you, that the Lord Je- sus, on the night he was handed over, took GLORIA: Roman Missal Chant 125 bread, and, after he had given thanks, broke it COLLECT and said, “This is my body that is for you. Do this in remembrance of me.” In the same way O God, who in this wonderful Sacrament have also the cup, after supper, saying, “This cup is left us a memorial of your Passion, grant us, we the new covenant in my blood. Do this, as of- pray, so to revere the sacred mysteries of your ten as you drink it, in remembrance of me.” Body and Blood that we may always experience For as often as you eat this bread and drink the in ourselves the fruits of your redemption. -
Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020
Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H. -
Sample Parish Job Description
CATHEDRAL OF THE IMMACULATE CONCEPTION Job description for: Sacristan Position Summary: In general, this role serves as an arranger for worship services, ensuring that vestments and linens are arranged and ready, that altar vessels are kept safe, that consumables like altar wines and altar bread are in adequate supply, and that the church as a whole is kept secure and in veneration shape. The sacristan needs to work and communicate well with the liturgy coordinator, the rector, the deacons and pastors to attend to the environment of worship. A sacristan should have a solid understanding of how liturgies flow, the order of Mass and services, and the basic teachings of and respect for the Roman Catholic faith. A sacristan’s schedule is heavily dependent on the church’s worship schedule. Hours can include weekends, evenings and holidays and will vary during the seasons of Christmas, Holy Week and Easter. Working hours include opening church an hour before confessions or celebration of any Mass and close church after liturgy. A bi-weekly time sheet will be kept by employee and signed by the liturgy coordinator. Primary Duties and Responsibilities of Sacristan (include but are not limited to): Opening the Cathedral. Preparing the altar and worship space for all liturgies -weekday and weekly liturgies, funerals and special feast days, wedding, funerals, holy days and holiday services; laying out linens, host and sacramental wine, vestments, special seating, offertory tables and linens, and worship aides; cleaning up used Sacristies vessels and locking up church. Care of altar flowers, feast day and holiday greens and decorations, ordinary time plants and funeral arrangements; arranging liturgical candles (tapers, Paschal, devotional); palms for Palm Sunday. -
Did You Know? Facts About Our Faith & Our Church a Series By: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2
Did you know? Facts about our Faith & our Church a series by: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2 Sacred Vessels & Altar Appointments What are all those things called? - The Catholic Church has a long tradition of beautiful well appointed items used in the Sacred Liturgy, each having a special name and function. In this issue I will just scratch the surface to identify and explain most of the common items we see each week, and a few of the “special occasion” items that only appear a few times, or even only once a year. Please bear with me as I try not to get to “in depth” with the following descriptions. We can begin with one of the most recognized liturgical items, the Chalice. From the Roman word calix, a chalice is a tall, footed goblet for holding drink. In the Catholic Church, the chalice holds the blessed, then consecrated wine, the Precious Blood of Jesus Christ. Usually made of precious metals and sometimes richly ornamented, they show just how special what they contain is. The Catholic Church sets forth guidelines on construction and materials for chalices, one of those being, the cup that will contain the Precious Blood must be lined with precious metal (usually gold) if it is not constructed of it. While we all get to see the beautiful silver of Father Lizewski’s chalice, not many see the gold interior. Blessed by a Bishop (usually at a priests ordination) the chalice is truly the most important of the sacred vessels used at MASS every day. -
'It Is Bread and It Is Christ's Body Too': Presence and Sacrifice in The
‘It is Bread and it is Christ’s Body Too’: Presence and Sacrifice in the Eucharistic Theology of Jeremy Taylor Paul Andrew Barlow PhD, MA, BSc, PGCE A Thesis Submitted for the Degree of Doctor of Philosophy Dublin City University Supervisor: Dr Joseph Rivera School of Theology, Philosophy and Music July 2019 ii I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Doctor of Philosophy is entirely my own work, and that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: ID No.:15212014 Date: 15th July 2019 iii iv And yet if men would but do reason, there were in all religion no article which might more easily excuse us from meddling with questions about it than this of the holy sacrament. For as the man in Phaedrus that being asked what he carried hidden under his cloak, answered, it was hidden under his cloak; meaning that he would not have hidden it but that he intended it should be secret; so we may say in this mystery to them that curiously ask what or how it is, mysterium est, ‘it is a sacrament and a mystery;’ by sensible instruments it consigns spiritual graces, by the creatures it brings us to God, by the body it ministers to the Spirit. -
Holy Communion
The Book of Common Prayer, as printed by John Baskerville This document is intended to exactly reproduce The 1662 Book of Common Prayer as printed by John Baskerville in 1762. This particular printing appears in David Griffiths' “Bibliography of the Book of Common Prayer” as 1762/4; and is #19 in Phillip Gaskell's bibliography of Baskerville's works. The font used is John Baskerville, from Storm Foundries, which is very close to the original and includes all the characters used in this book. The original pages are slightly larger than half of an 8½ x 11" piece of paper, so all dimensions of the original were reduced by about 8% to fit (e. g., the typeface is 13 point, rather than the original 14 point). Line and page breaks may be slightly different than in the original. You may redistribute this document electronically provided no fee is charged and this header remains part of the document. While every attempt was made to ensure accuracy, certain errors may exist in the text. Please contact us if any errors are found. This document was created as a service to the community by Satucket Software: Web Design & computer consulting for small business, churches, & non-profits Contact: Charles Wohlers P. O. Box 227 East Bridgewater, Mass. 02333 USA [email protected] http://satucket.com The O R D E R for the The COMMUNION. U R Father, which art in heaven, Hal- Administration of the LORD’s SUPPER, O lowed be thy Name; Thy kingdom come; OR Thy will be done in earth, as it is in heaven: Give us this day our daily bread; And forgive HOLY COMMUNION. -
THE REAL PRESENCE of CHRIST's BODY and BLOOD in the LORD's SUPPER: Contemporary Issues Concerning the Sacramental Union
THE REAL PRESENCE OF CHRIST'S BODY AND BLOOD IN THE LORD'S SUPPER: Contemporary Issues Concerning The Sacramental Union The great importance of the Lord's Supper is indicated by the fact that it is one of the few events of our Savior’s ministry which is recorded four times in the Holy Scriptures. Literally translated, these passages read: Matthew 26:26-28 jEsqiovntwn de; aujtw'n labw;n oJ jIhsou'" a[rton kai; eujloghvsa" e[klasen kai; dou;" toi'" maqhtai'" ei\pen: lavbete favgete, tou'to ejstin to; sw'ma mou. kai; labw;n pothvrion kai; eujcaristhvsa" e[dwken aujtoi'" levgwn: pivete ejx aujtou' pavnte", tou'to gavr ejstin to; ai|ma mou th'" diaqhvkh" to; peri; pollw'n 1 ejkcunnovmenon eij" a[fesin aJmartiw'n. While they were eating, Jesus, after he had taken bread and blessed [it], he broke [it] and, after he had given [it] to the disciples, he said, "Take, eat. This is my body.” And after he had taken a cup and given thanks, he gave [it] to them, saying, "Drink from it, all of you, for this is my blood of the covenant, which is being poured out for many unto the forgiveness of sins. Mark 14:22-24. Kai; ejsqiovntwn aujtw'n labw;n a[rton eujloghvsa" e[klasen kai; e[dwken aujtoi'" kai; ei\pen: lavbete, tou'to ejstin to; sw'ma mou. kai; labw;n pothvrion eujcaristhvsa" e[dwken aujtoi'", kai; e[pion ejx aujtou' pavnte". kai; ei\pen aujtoi'": tou'to ejstin to; ai|ma mou th'" diaqhvkh" to; ejkcunnovmenon uJpe;r pollw'n. -
SEMINARY CRUSADE SWEEPS COLORADO LIKE WILD FIRE FAIBER J O I A
SEMINARY CRUSADE SWEEPS COLORADO LIKE WILD FIRE FAIBER J O i A. R IA N STANDS BEPoms liiliT d b t r k t ( H D LABOR ( t n i e r HCA 1E 1I60IIT $370,072.72 OF A R M SM P OIRLEY AGAINST It $500,000 m W B H Take Ojiposile Views in Speeckes at Protestanls V d n i i i ! ; S ed in W Ahnnae Ciiwitioi ( d h i t c f k --------------- The $500,000 crusade for the en St Dominic’s .... 3,622.00 777.00 Washington.—Discussion of the tude of being persecuted prevents us Pncticallj All Um Natioiial and IntmrnatioiMil N«we Articlee Appaaring in Tkie Papar, as child labor amendment on both sides from doing our real work. It pre largement and endowment o f St. St Elizabeth’s.. 10,194.50 2,61».50 from high Catholic sources was heard vents ns from co-operating with our Wall as Msuiy Faatures Fraquantly Printed, Are Compiled from the N. C. W . C. News Sam oa Thomaa’ seminary, Denver, by noon St. Francis de here last Thursday by the District fellow citizens in good projects. It Wednesday had $369,072.72 reported Sales’ ............ 23,435.00 1,740.25 of Columbia chapter of the Interna makes us a class apart, stigmatizes VOL. XX. NO. 2S. DENVER, COLO., THURSDAY, FEB. 26, 1925. |2 PER YEAR in pledgee and cash subscriptions at S t James’ ..... 1,669.60 266.50 tional Federation of Catholic Alum us. the Denver headquarters, 1028 Pat S t John’s . -
The Host in the Toad PDF
Cor Hendriks The Host in the Toad The Development of a Fairytale Motif (V34.2) In Thompson’s Motif-Index of Folk-Literature we find under V34. Miraculous working of the host as subdivision V34.2. Princess sick because toad has swallowed her consecrated wafer. Thompson refers for this to Tale Type 613 and the study of this type by Christiansen. Other motifs he refers to are B177. Magic Toad; C55. Tabu: losing consecrated wafer; C940.1. Princess’s secret sickness from breaking tabu; D2064.1. Magic sickness because girl has thrown away her consecrated wafer. At this last motif Thompson remarks: H1292.4.1. Question (propounded on quest): How can the princess be cured? Answer: She must recover consecrated wafer which rat has stolen from her first communion. 1 This question of how the princess can be cured is treated by Christiansen in his study of AT 613 and he remarks that the list of the different remedies is long, and that it is difficult to settle a tradition. A certain feature though he finds in some of the variants, more fully worked out or simply suggested: it is the incident that the princess’s disease was due to a mishap at her first communion, where she lost the consecrated wafer. A toad took it, and is sitting under the floor with it in its mouth, and it has to be given back to the princess (also a rat is found). This episode can be seen in 4 Norse, 1 Swedish, 4 Danish, 2 Icelandic, 2 German, 1 Dutch, 2 Belgian, 2 Czech, 1 Hungarian, 1 Bask, 1 Rumanian, 1 Slovak, 4 Finnish, 2 Russian, 2 White- Russian; and 6 Polish versions. -
Sacramental Signification: Eucharistic Poetics from Chaucer to Milton
Sacramental Signification: Eucharistic Poetics from Chaucer to Milton Shaun Ross Department of English McGill University, Montreal August 2016 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Shaun Ross 2016 i Table of Contents Abstract……………………………………………………………………………………………ii Resumé……………………………………………………………………………………………iv Acknowledgements…………………………………………………………………………….....vi Introduction………………………………………………………………………………………..1 Chapter One: Medieval Sacraments: Immanence and Transcendence in The Pearl-poet and Chaucer………...23 Chapter Two: Southwell’s Mass: Sacrament and Self…………………………………………………………..76 Chapter Three: Herbert’s Eucharist: Giving More……………………………………………………………...123 Chapter Four: Donne’s Communions………………………………………………………………………….181 Chapter Five: Communion in Two Kinds: Milton’s Bread and Crashaw’s Wine……………………………. 252 Epilogue: The Future of Presence…………………………………………………………………………325 Works Cited…………………………………………………………………………………….330 ii Abstract This dissertation argues that in early modern England the primary theoretical models by which poets understood how language means what it means were applications of eucharistic theology. The logic of this thesis is twofold, based firstly on the cultural centrality of the theology and practice of the eucharist in early modern England, and secondly on the particular engagement of poets within that social and intellectual context. My study applies this conceptual relationship, what I call “eucharistic poetics,” to English religious and -
Holy Communion, Anglican Standard Text, 1662 Order FINAL
Concerning the Service Holy Communion is normally the principal service of Christian worship on the Lord’s Day, and on other appointed Feasts and Holy Days. Two forms of the liturgy, commonly called the Lord’s Supper or the Holy Eucharist, are provided. The Anglican Standard Text is essentially that of the Holy Communion service of the Book of Common Prayer of 1662 and successor books through 1928, 1929 and 1962. The Anglican Standard Text is presented in contemporary English and in the order for Holy Communion that is common, since the late twentieth century, among ecumenical and Anglican partners worldwide. The Anglican Standard Text may be conformed to its original content and ordering, as in the 1662 or subsequent books; the Additional Directions give clear guidance on how this is to be accomplished. Similarly, there are directions given as to how the Anglican Standard Text may be abbreviated where appropriate for local mission and ministry. The Renewed Ancient Text is drawn from liturgies of the Early Church, reflects the influence of twentieth century ecumenical consensus, and includes elements of historic Anglican piety. A comprehensive collection of Additional Directions concerning Holy Communion is found after the Renewed Ancient Text: The order of Holy Communion according to the Book of Common Prayer 1662 The Anglican Standard Text may be re-arranged to reflect the 1662 ordering as follows: The Lord’s Prayer The Collect for Purity The Decalogue The Collect of the Day The Lessons The Nicene Creed The Sermon The Offertory The Prayers of the People The Exhortation The Confession and Absolution of Sin The Comfortable Words The Sursum Corda The Sanctus The Prayer of Humble Access The Prayer of Consecration and the Ministration of Communion (ordered according to the footnote) The Lord’s Prayer The Post Communion Prayer The Gloria in Excelsis The Blessing The precise wording of the ACNA text and rubrics are retained as authorized except in those places where the text would not make grammatical sense. -
Makers of Sacramental Wine, Altar Bread Suffer Economic Hit Due to Pandemic
Makers of sacramental wine, altar bread suffer economic hit due to pandemic WASHINGTON (CNS) — With the global pandemic practically shutting everything down for months, the sacramental wine and altar bread business has suffered like other businesses in the country, with COVID-19 preventing most indoor public celebrations of the Mass. Catholics are for the most part unable to attend Mass in person and receive the Communion host and consecrated wine. And in cases where Mass can be attended by a small congregation that must adhere to health and safety protocols, like social distancing, mask wearing and hand sanitizing, Catholics still might not want to receive Communion. “Nothing has kept this winery from fulfilling its mission the last century and a half, until now,” said Will Ouweleen, who is the vintner at the O-Neh-Da and Eagle Crest vineyards in Conesus, New York, in the state’s Finger Lakes region. Hemlock Lake is home to the vineyards, which also produce table wines. “Things are not well. Easter this year was effectively canceled. You were encouraged to stay home and have a spiritual Communion,” he told Catholic News Service. “What that means for O-Neh-Da Vineyard and other vineyards is there is no demand for sacramental wine. We have made very few sales since mid-February.” Ouweleen said that he, his wife, Lisa, and a neighbor were doing “the work of 1,000 monks.” Although business has taken a hit, he explained, the vineyard has not laid off a single employee and it continued to pay part-time employees even though they haven’t been required to go to work.